The King’s Entertainment at Welbeck (1633)

Edited by James Knowles

INTRODUCTION

This show was performed at Welbeck Abbey, Nottinghamshire, the home of William Cavendish, first Earl of Newcastle, in May 1633, as part of the entertainments for Charles I’s progress towards his coronation in Scotland. Marcus (1986) 130, suggests that the F2 date (21 May) links the occasion with Whitsuntide, a time associated with the taking of communion but also celebration and communal festivity (Hutton, 1994, 36–7). Little is known of the staging, although the ‘gestes’ (the list of planned stages of the journey) for the progress to Scotland indicate that the action took place in the ‘outer court’, that is, on the east side, rather than in the celebrated Great Court, which formed the west and main entrance to the house (Bodleian Library, Rawl. MS D.39; Masque Archive, Welbeck, 5; Worsley, 2003, 128). This choice may have been dictated by the subject matter, as the ‘gestes’ show the largely comic performance depicted Pem as ‘an exceeding tall wench’ and Stub as ‘a very low dwarf’. These comic elements counterpoint the more conventional aspects of the King’s stay at Welbeck, where he was ‘royally feasted’ with ‘a standing banquet . . . amounting to the value of seven hundred pound’. Nothing is known of the actors, musicians, and skilled horsemen that the performance required, although Cavendish was a major musical patron with a substantial consort of musicians (Hulse, 1994). The horsemanship skills displayed here were one of his specialities (Worsley, 2001, 39–40).

The King’s Entertainment at Welbeck combines state occasion and private entertainment and these different agendas can be seen throughout the text. Similarly, Cavendish’s hospitality on this occasion served multiple functions. It cemented his relations with the county, many of whose residents were present, and was intended to impress the King with his local status, justifying his Lord Lieutenancy (his establishment of an ‘exact’ militia in line with royal policy is mentioned at 167–70). It was also designed to promote Cavendish’s claim to further office, such as the governorship of Prince Charles, which he gained in 1638. Indeed, Welbeck consciously echoes The Entertainment at Kenilworth (1575), another Midlands occasion that had presented its host, Elizabeth I’s favourite, the Earl of Leicester, as a great magnate.

Welbeck was not a great new house in the Jacobean courtier style; rather, its hybrid form combined abbey remains, the Robert Smythson-designed state wing, and the neo-chivalric porch, all surrounded by the riding house and stables and the great gardens, with canals and pavilions, perhaps built in imitation of the Pratolino or Fontainbleau. It was described by Richard Flecknoe as the ‘best of ancient and of modern mixed’ (Flecknoe, 1994, 176). Cavendish aspired to a similar status to that of Leicester, and the combination of localism and internationalism may also be designed to recall Elizabeth’s favourite (Adamson, 1994, 181). Certainly, Cavendish cultivated an image of himself as critically distant from the court and its styles (Cust, 1987, 197–8).

The self-conscious localism of the text emerges in the allusions to Cavendish’s wardenship of Sherwood Forest, and the marriage of Pem and Stub, representing the two shires (Nottinghamshire and Derbyshire) under Cavendish’s control. Welbeck abounds with references to both local and popular culture, including the wonders of the Peak, Sherwood Forest, Robin Hood, Derby ale, and the lead miners, while many of the popular elements, such as the dances to the bagpipe and the quintain, have Derbyshire connections. The most convincing critical discussions of this text connect this localism to Charles I’s encouragement of popular traditions against the strictures of stricter Protestantism, noting how the ‘carnivalesque is both aired and repudiated’ (Marcus, 1986, 129), and the intervention of the Gentleman (264) and his rejection of rustic ‘rudeness’ can be paralleled to the expulsion of the Irish in The Irish Masque. Welbeck, however, reinflects this royal policy, becoming more than just a ‘courtly negotiation’ in the country (Brown, 1994, 147), and offers, instead, a key role for local governors and cultures. Thus the Gentleman’s speech, with its sacralized sense of kingly duty and discipline, which adumbrates the high duties of kingship (and esp. 292–4n.), crucially originates from within the Cavendish household and from the localities. This speech places the Cavendishes and other local governors in a key position, mediating between and disciplining popular culture, while also manifesting their own understanding of the locality and their difference from the style of the court (Knowles, 2007a). It is a view that Cavendish himself echoed in The Variety (c. 1641), which praises the ‘honest days’ of the past ‘when knights were gentlemen’, in which ‘men of honour flourished’, and in which the St George and the garter ceremonies symbolized martial English manliness. These ideals contrast with the court’s mannequins created by the slavish following of continental fashions and the foppish French dancing master Galliard (Cavendish, 1649, 39, 41, 36). The Englishness invoked here is very much that of the ‘country’ (locality), as Cavendish terms it (Cavendish, 1649, 41).

Although the quintain and the rustics are comic, their treatment also allows for the independence and validity of local traditions and the ‘antiquity’ (109) of the forest, and there may be some conscious echoing of Camden’s search for local cultures in the use of regional legends and landscapes. In fact, Welbeck’s use of local traditions and cultures marks a conscious recycling of material deployed earlier in The Gypsies Metamorphosed, such as the legends of the Peak, and there may be an implicit contrast between the failure of Buckingham’s claims to be the local magnate, especially in the Burley text, and the new example of Cavendish with his Elizabethan and chivalric antecedents. At a stylistic level, a similar revaluation also occurs, as Jonson uses material he had scorned earlier in his career, such as chivalric romances (notably Spenser and Malory) and ballads (such as the Robin Hood ballads avidly collected by his patron Cavendish). Interestingly, too, in F2 Welbeck is placed at the end of The Underwood as a companion piece to The King and Queen’s Entertainment at Bolsover rather than with the other masques. This symbolic relocation within a royal demesne (the underwood) suggests the elevated status attached to the piece, more as poem than occasional entertainment, but also shows how advice offered from the heart of a real royal forest has been absorbed into a different kind of royal enclosure.

Welbeck survives in two witnesses, the Newcastle manuscript (JnB 676) and F2. Important differences exist between the manuscript and printed text, and neither presents an entirely clear version of the action of the entertainment. Significantly, the F2 version is more deferential, and its multiplicity of small verbal substitutions (for instance, the tense change at and the small changes at 209, 224–9, 231), typify the tinkering associated with authorial alteration. The deference of F2 and the movement away from the sterner advice proffered in private in Nottinghamshire in 1633 suggests an awareness of the changed circumstances at the time of printing in 1640. Our text is based on the manuscript.

 

 THE KING’S ENTERTAINMENT AT  WELBECK

His Majesty being set at     dinner, a song was sung, a dialogue between the Passions,   DOUBT

and  LOVE [,  accompanied by the Chorus of  Affections,  JOY, DELIGHT, and JOLLITY].

DOUBT

 What softer sounds are these salute the ear

From the large circle of the  hemisphere,

As if the centre of all  sweets met here? 5

LOVE

It is the breath and soul of everything,

Put forth by earth, by nature, and the spring,

To speak the ‘Welcome, welcome’ of the King.

JOY

The joy of plants,

DELIGHT

 The spirit of flowers,

JOLLITY

The smell and verdure of the bowers, 10

The waters’ murmur,

DELIGHT

With the showers

Distilling on the   new-fresh hours;

JOLLITY

The whistling winds and birds, that sing

The ‘Welcome’ of our great, good King.

ALL

 ‘Welcome, O welcome’ is the general voice, 15

Wherein all creatures practice to rejoice.

The second strain

LOVE

When was old    Sherwood’s head so  quaintly curled,

Or looked the earth more green upon the world,

Or Nature’s cradle more  enchased and  purled? 20

When did the air so smile, the winds so chime,

As choristers of season and the  prime?

DOUBT

If what they do be done in their due time.

CHORUS

 He makes the time for whom ’tis done,

From whom the warmth, heat, life begun, 25

Into whose fost’ring arms do run

All that have being from the sun.

Such is the  fount of light, the King,

The heart that quickens everything

And makes the creatures’ language all one voice, 30

In ‘Welcome, welcome, welcome’, to rejoice:

‘Welcome’ is all our song, is all our sound,

The  treble part, the tenor, and the ground.

After dinner.

  The   King, the lords, and   courtiers being   come down and ready to take horse , in the crowd were 35

discovered two   notorious persons and men of business, as by their   eminent   dressing and habits

did soon appear. One in a costly   cassock of black   buckram girt unto him, whereon was painted

  party per pale.

On the one side: On the   other:
 Noun
Pronoun

Verb
Participle
}

 declined
Adverb 40
Conjunction

Preposition
 Interjection
}

undeclined

With his     hat, stockings, and sandals   suited and marked with ‘   A. B. C.

The other   was in a  tabard or herald’s coat of   azure and gules   quarterly changed of buckram, 45

    lined   with   yellow instead of gold , and pasted over with   records of the   two shires and certain

  fragments of the forest as a   coat of antiquity and precedent , willing to be seen but   hard to be

read, and as   loath to be understood without the interpreter who wore it;   which records were

pasted on with the wrong way upward and this label annexed:

‘To the Curious   Pryer. 50

Look not so near with hope to understand,

    Outcept you can   read with the left hand .’

  The persons’ names were   A.B.C.   ACCIDENCE [and]     HUMPHREY   FITZALE.

ACCIDENCE

By your fair leave, gentlemen of court – for leave is ever fair being

asked, and granted is as light, according to our English proverb, ‘ Leave is 55

light’ – which is the King, I pray you?

FITZALE

Or rather the King’s  lieutenant? For we have nothing to say to the King

till we have spoken with my Lord Lieutenant.

ACCIDENCE

Of Nottinghamshire.

FITZALE

And Derbyshire, for he is both, and we have business to both sides of 60

him from either of the counties.

ACCIDENCE

As far as his command stretches.

FITZALE

Is this he?

ACCIDENCE

This is no great man by his  timber, as we say  in the forest; by his

 thews he may. I’ll venture a  part of speech, two, or three at him to see how he 65

is declined. My Lord, pleaseth  it your good lordship, I am a poor neighbour

here of your honour’s i’the county.

FITZALE

Master  A.B.C.   Accidence, schoolmaster of  Mansfield, the  painful instructor

of our youth in their  country  elements, as appeareth by the  sign of correction

in his hat, with the trust of the  town pen-and- inkhorn committed to 70

the  surety of his girdle from the whole  corporation.

ACCIDENCE

This is the more remarkable  man, my  lord,    Humphrey Fitzale,

 Herald of Derby, light and  lantern of both counties, the learned antiquary

o’the North, conserver of the records of either forest, as witnesseth the brief

tabard or  coat armour he carries, being an  industrious collection of all the 75

written, or reported,  wonders of the Peak.

 Saint Anne of Buxton’s boiling well,

Or  Elden, bottomless like hell,

 Poole’s Hole, or  Satan’s sumptuous arse,

  Sir-reverence, with the mine-men’s  farce. 80

Such a light and  metalled dance

Saw you never yet in  France!

And by  leadmen  for the  nones,

That turn round like  grindlestones

Which they dig out fro’ the  delves, 85

For their  bairns’ bread, wives, and  selves,

Whom the whetstone sharps to eat,

And cry, ‘  Millstones are good meat!’

He can fly o’er hills and dales,

And report you more odd tales, 90

Of our outlaw  Robin Hood

That revelled here in Sherwood,

And more stories of him show,

Though he  ne’er shot in his bow,

Than   au’ men   would believe or know. 95

FITZALE

 Stint, stint your  court,

 Grow to be short,

 Throw by your  clatter,

And handle the matter:

   We come with our  peers — 100

ACCIDENCE

 And crave your ears

To present a wedding

 Intended a bedding,

Of both the shires.

Father Fitzale 105

Hath a daughter  stale

In Derby town,

Known up and down

For a  great antiquity,

And  Pem she  hight, 110

A solemn  wight

As you should meet

In any street

In that  ubiquity.

Her he hath brought 115

As having sought

By many a draught

Of ale and craft,

With skill to graft

In some old stock 120

O’the  yeoman block

And forest blood

Of old Sherwood.

And he hath found

Within the ground, 125

At last no  shrimp

Whereon to  imp

His jolly club,

But a bold  Stub

O’the right wood – 130

FITZALE

 A  champion good,

 Who here in place

Presents himself,

Like doughty  elf,

Of greenwood  chase. 135

    [Enter]   STUB, the   bridegroom, in a   yellow   canvas doublet,   cut, a   green jerkin and hose like

a   ranger, a     Monmouth cap, with a yellow feather, yellow stockings, and   shoes, for being to

dance he would not trouble himself with boots.

FITZALE

Stub of Stub Hall

Some do him call, 140

But most do say

He’s Stub will stay

To run his race,

Not run away.

ACCIDENCE

At  quintain he, 145

In honour of this   bridalty,

Hath challenged  either wide county,

Come  cut and long tail;  for there be

Six  bachelors, as bold as he,

 Adjuting to his company, 150

And each one hath  a  livery.

FITZALE

Six  hoods they are, and  of the blood,

They tell, of ancient Robin Hood.

  [Enter the]   SIX HOODS each in his livery.

 Red Hood the first that doth appear 1. Red Hood. 155

In  stammel.

ACCIDENCE

 Scarlet is too dear.

FITZALE

Then Green Hood. 2. Green Hood.

ACCIDENCE

He’s in  Kendal Green,

As in the forest   livery seen.

FITZALE

Next Blue Hood is, and in that hue 3. Blue Hood.

Doth vaunt a heart as pure and true 160

As is the sky — give him his due.

ACCIDENCE

 Of old England the  yeoman blue.

FITZALE

Then  Tawny Hood fro’ the  kirk that came. 4. Tawny Hood.

ACCIDENCE

And  clepèd was the abbot’s man.

FITZALE

With  Motley Hood, the man of law. 5. Motley Hood. 165

ACCIDENCE

And  Russet Hood keeps all in awe. 6. Russet Hood.

Bold bachelors they are, and large,

And come in at the  country charge,

Horse, bridles, saddles, stirrups,  girts,

All reckoned o’the  county skirts! 170

And all their  courses, miss or hit,

Intended are for the   shire-wit,

And so to be received. Their game

Is country sport and hath a name

 From the place that bears the cost, 175

Else all the  fat i’the fire were lost.

Go, Captain Stub, lead on, and show

What house you come on, by the blow

You give Sir Quintain and the cuff

You ’scape o’th’ sandbag’s  counterbuff. 180

 

Trumpet

 

sounds.

 

Stub’s course.

ACCIDENCE

Oh, well run, Yeoman Stub!

 He has knocked it like a club,

And made Sir Quintain know

By this his race so good 185

 He himself is also  wood,

As by his furious blow.

  Sound. Red Hood’s   course.

FITZALE

Bravely run, Red Hood,

There was a shock, 190

To have  buffed out the blood

From aught but a block!

Sound. Green Hood’s course.

ACCIDENCE

 Well run, Green Hood, got between,

Under the sandbag he was seen, 195

 Louting low, like a for’ster green —

FITZALE

 He knows his tackle and his  treene.

Sound. Blue Hood’s course.

ACCIDENCE

 Gi’ the old England yeoman his due,

 He’s hit Sir Quin’ just i’the  ‘Q’. 200

Though that be black, yet he is blue.

It is a brave  patch, and a new!

Sound. Tawny Hood’s course.

FITZALE

 Well run, Tawny, the  abbot’s  churl!

His jade gave him a jerk, 205

As he  would have his rider hurl

His hood after the kirk,

But he is wiser and well  beheft,

 For this  is all that he hath left.

Sound. Motley Hood’s course. 210

FITZALE

Or the saddle turned round, or the  girth’s brake,

For low on the ground ( woe for his sake)

The law  is found.

ACCIDENCE

Had his pair of tongues not so much good,

To keep his head in his motley  hood? 215

Sound. Russet Hood’s course.

ACCIDENCE

 Russet ran fast, though he be thrown,

FITZALE

 He lost no stirrup, for he had none.

FIRST [SPEAKER]

  His horse, it is the herald’s  weft.

SECOND [SPEAKER]

 No ’tis a mare —

THIRD [SPEAKER]

 And hath a  cleft. 220

FOURTH [SPEAKER]

 She is country-borrowed, and no  vail,

 But’s hood is forfeit to Fitzale.

  Here ACCIDENCE   breaks them off by calling them to the     dance.

  [Enter PEM FITZALE,]   the   bride, like an   old May Lady with   scarves, and a great wrought

  handkerchief, with red and blue, and other   habiliments; six   MAIDS with   buckram bride-laces 225

begilt, white   sleeves and   stammel petticoats dressed after the cleanliest country guise,

among whom MISTRESS ALPHABET, Master Accidence’s daughter,   bears a prime sway;

the two  bride-squires,   CAKE-BEARER and  CUP-BEARER, in two yellow leather doublets

and russet hose, like two twin   clowns pressed out for that   service with livery hats and ribbons.

ACCIDENCE

Come to the bride! Another  fit, 230

Yet   show o’your country wit,

But o’your best. Let all the  steel

Of back and brains fall to the heel,

And all the   quicksilver i’the mine

Run i’the  foot-veins and refine 235

Your   firk’em-jerk’em to a dance

Shall fetch the fiddles out of France,

To wonder at the  hornpipes here,

Of Nottingham and Derbyshire!

FITZALE

With the  fant’sies of ‘ Hey-troll’, 240

Troll about the   bride-ale  bowl,

And divide the broad bridecake

Round about the   bridestake.

ACCIDENCE

With, here is to the fruit of Pem,

FITZALE

Grafted upon Stub his stem, 245

ACCIDENCE

With the  Peakish  nicety,

FITZALE

And old Sherwood’s  vicety.

The last of which words were set to a tune, and sung to the   bagpipe and   measure of their

dance, the clowns and company of spectators drinking and eating the while.

 

The Song.

250

Let’s sing about, and say Hey-troll!

Troll to me the  bride-ale bowl,

And divide the broad bridecake,

Round about the bridestake.

With, here is to the fruit of Pem, 255

Grafted upon Stub his stem,

With the Peakish nicety,

And old Sherwood’s vicety.

But well danced, Pem, upon record,

Above thy yeoman,  and  May-lord. 260

Here it was thought necessary they should be   broken off by the coming in of an   officer or

servant of the Lord Lieutenant’s,  whose face had put on, with his clothes, an equal authority

for the business.

GENTLEMAN

Give end unto your rudeness; know at length

Whose time and patience you have urged – the King’s! 265

Whom if you knew, and truly as you ought,

’Twould strike a reverence in you even to blushing.

That King, whose love it is to be your parent,

Whose office and whose charge to be your  pastor,

Whose  single watch defendeth all your sleeps, 270

Whose labours are your rests, whose thoughts and cares

Breed  your delights, whose business, all your leisures!

And you to interrupt his serious hours

With light, impertinent, unworthy objects,

Sights for yourselves and sav’ring your own tastes, 275

You are  to blame! Know your disease, and cure it.

Sports  must not be obtruded on great monarchs,

But wait when they will call for them as servants,

And meanest of their servants, since their price is,

At highest,  to be styled but of their pleasures. 280

Our King is going now to a  great work

Of highest love, affection, and example,

To see his  native country and his cradle,

And find those manners there which he sucked in

With nurse’s milk and parents’ piety. 285

O Sister Scotland! What hast thou deserved

Of joyful England, giving us this king?

What union, if thou lik’st, hast thou not made

In knitting for Great Britain such a garland,

And letting him to wear it? Such a king 290

As men would wish, that  know not how to hope

His like but seeing him.  A prince that’s law

Unto himself; is good, for goodness’ sake,

And so becomes  a rule unto his subjects;

That studies not to seem or to show great, 295

But be! Not dressed for others’ eyes and ears

With vizors and false rumours, but  makes  Fame

Wait on his actions, and thence speak his name!

Oh, bless his  goings out and comings in,

Thou mighty God of heaven! Lend him long 300

Unto the nations, which yet scarcely know him

Yet are most happy by his government!

Bless his fair bed-mate and their  certain  pledges,

And never may he  want those   strings in Fate,

For sure succession fortifies a state! 305

Whilst he himself is mortal, let him feel

Nothing about him mortal in his house;

Let him approve his young increasing  Charles

A loyal son, and take him long to be

An aid before he be a successor! 310

 Late come that day that heaven will ask him from us!

Let our  grandchildren and their issue long

Expect it and not see it! Let us pray

That  Fortune  never know to exercise

More power upon him than as Charles his servant, 315

And his  Great Britain’s slave, ever to wait

Bondwoman to the  Genius of this  state!

Title ] JnB 676; THE KINGS / ENTERTAINMENT / AT WELBECK, / IN / NOTTINGHAM-SHIRE, / A house of the Right Honourable, WILLIAM / Earle of Newcastle, Viscount Mansfield, Baron of / Botle, and Bolsover, &c. / At his going into Scotland. / 1633. F2
Title welbeck Welbeck Abbey, Nottinghamshire, was William Cavendish’s main seat, inherited from his father, and the centre of the familial estates especially after William’s acquisition of extensive Nottinghamshire lands following his viscountcy of Mansfield in 1620. The house still largely consisted of its original abbatial buildings with some alterations by Robert Smythson (c. 1608), a riding house by John Smythson (1623), and extensive parks and gardens, including a canal and banqueting houses. The main features were the Great Court, often commented upon, and the Great Hall, hung with a series of horse portraits and the twelve Caesars, possibly in imitation of St James’s Palace. The house, and particularly the Great Hall used by William for his expansive hospitality, was partly designed to announce William’s status as county magnate but also to present his own brand of neo-chivalric aristocratic courtesy. See Worsley (2001), 1.108 and 2.119–38, and Worsley (1999), 64.
1 The entertainment was performed on 21 May 1633 (see F2’s title, in the collation and collation 317), as Charles I made his way north for the opening of the Scottish parliament.
1 dinner After dinner the ‘gestes’ describe a ‘standing banquet’ worth £700. Worsley (2003), 133, suggests this took place in the Great Chamber, which would accord with contemporary practice of using more intimate and private spaces; however, as in 1634 (see Raylor and Bryce, 1994, 194), Cavendish may have wanted a larger public audience for these events.
1 DOUBT It is possible that Doubt’s appearance was influenced by ‘Dubbio’ in Ripa, Iconologia, (1611), R1, portrayed as a young, beardless man, part-hidden in shadows, wearing changeable clothes and carrying a lantern and staff, with his left foot forward (Gilbert, 1948, 78).
2 LOVE Cupid. Cf. Bolsover, 68–124.
2 accompanied . . . jollity] this edn; not in JnB 676, F2, but see collation to 9–13 below
2 Affections emotions, mental states (OED, 2a).
2 joy . . . jollity Three male figures (pace Gilbert, 1948, 33, who associates them with the Graces). Jollity featured as one of the antimasque figures in James Shirley’s masque The Triumph of Peace (1634), wearing a ‘flame-coloured suit . . . tricked out like a morris dancer with scarves and napkins, his hat fashioned like a cone’, and accompanied by Laughter (Spencer and Wells, 1967, 283).
3–16 This song, with verbal variations, was set to music by Williams Lawes (1602–45); see JnB 677 (= BL Add MS 31432, fols. 20v–21). It is possible that this setting is contemporaneous with the performance, but the Lawes MS largely dates from after 1638–9. There is little evidence about his employment before 1635, when he joined the Chapel Royal, although he did take part in Shirley’s Triumph of Peace (1634). There is no evidence to connect Lawes to Cavendish (Pinto, 2001, 396–7, 402). For the Lawes text, see Textual Essay, Electronic Edition, and Hulse (1994), 230.
4 hemisphere (1) half of the celestial sphere; (2) heaven.
5 sweets delights: either (1) melodious music, or (2) sweet or pleasing food.
9–13 SHs] this edn; JnB 676 has Chorus of Affections / Ioy / Delight / Iollity in right margin between 8 and 9 with Ioy / Delight / Iollity bracketed, and i., 2., 3., as SHs 9–13; F2 prints Chorvs. / Of Affections, / Joy. / Delight, &c / before line 8 as consolidated SH for whole stanza (9–16)
12 new-fresh] F2; new fresh JnB 676
12 new-fresh very fresh (H&S). Cf. ‘new-new’, in OED, New, a., 11.
15 SH] JnB 676; assigned to Chorvs F2 (see 9–13 above)
18 Sherwood’s] JnB 676, F2 (Sherewood’s)
18 so] JnB 676; more F2
18 Sherwood’s head Sherwood Forest covered 100,000 acres of Nottinghamshire and was associated with the outlaw Robin Hood. The name derives from ‘shere’ (shire) wood, alluding to its status as common pasture or hunting lands (Room, 1988), although here the forest is incorporated within the royal administration, especially in the designation of Welbeck as ‘head’ of the shire. The earlier derivation is suggested in the contemporary spellings (‘Sherewood’, ‘Sheerewood’ in JnB 676 (the Newcastle MS), and ‘Sherewood’ in F2), and this etymology is used to pun at 172 (see n.). Welbeck itself was noted for its parks and woods.
18 quaintly curled Possibly an allusion to Polyolbion, which describes Sherwood’s ‘curled front’ (Drayton, Works, 4.472) (H&S), although it may be more commonplace: cf. ‘curled woods’ (Forest 3.17).
20 enchased adorned. (The image is from decorative engraving.)
20 purled decorated. A ‘purl’ is a small decorative loop with a scalloped edge and gave its name to ‘purl lace’, often made of silk, gold, and silver (Linthicum, 1936, 141).
22 prime (1) the season, ‘prime’ or ‘springtime’; (2) the first religious service of the monastic day (recalling Welbeck’s religious origins) (OED, 2 and 3).
24 He The King.
28 fount of light The King’s arrival is imagined as a masque-like revelation and transformation, such as the appearance of the ‘scene of light’ (Gold. Age, 126). Cf. the ‘bright and glorious palace’ (Oberon, 96–7), and the ‘glorious bower’ (Merc. Vind. 146).
33 treble . . . ground The three parts of the song are treble, tenor, and bass (‘the ground’ is also the underlying tune over which a descant is played: OED, 6c).
35–52 For the differences between the JnB 676 and F2 versions of this long description and stage direction, see Textual Essay.
35 King, the lords, and courtiers] JnB 676; King, and the Lords F2
35 courtiers Not in F2. Given Cavendish’s chivalric interests and the revision of F2 it is possible that the change removes a group who by 1640 had fallen under suspicion as misleaders of the King, while the ‘lords’ might be appropriately chivalric, and suggest the landed magnates rather than unsuitable ‘courtiers’.
35 come down . . . horse According to the ‘gests’ (see Introduction and Masque Archive, Welbeck, 5), the entertainment took place in the ‘outer court’ at Welbeck, that is, to the east of the house (see William Senior’s 1634 survey: Worsley, 2001, 2, plate 14.6). This front can be seen in one of the horse paintings (Worsley, 2001, 2, plate 14.8). The Great Court was the house’s main display area and the subject of much contemporary comment (Worsley, 2001, 2.133–4); it may be that the Outer Court was chosen as more suitable for a ‘low’ entertainment.
36 notorious conspicuous.
36 eminent prominent; conspicuously displayed (OED, 4).
36 dressing Elaborate or ornamental clothes (OED, 7b).
37 cassock A long loose gown or coat.
37 buckram Coarse linen cloth stiffened with gum.
38 party per pale That is, divided down the middle with a line (‘pale’). A heraldic term (OED, Pale, 2b).
39 other] JnB 676; other side F2
40–3 Noun . . . Interjection] this edn; in two columns JnB 676, in three long brackets, one on left column, two on right; in two columns F2, in two long brackets, both on inner edge of text column
41 declined . . . undeclined A grammatical joke (cf. 65–6n.), as only nouns decline. The point may be Accidence’s ignorance of the grammar he professes.
43 Interjection An expression of feeling or exclamation (here treated as a part of speech in formal grammar).
44 hat,] JnB 676; Hatt, Hat-band F2
44 hat F2 adds a hat-band to the outfit.
44 suited . . . A. B. C. Accidence (see 53n.) wears ‘hat, stockings, and sandals’ which are ‘suited for’ (= appropriate for) his ‘party per pale’ cassock, so presumably his stockings (and, perhaps, sandals) may have been of different colours. Each item of clothing was labelled with letters of the alphabet.
44 A. B. C.] JnB 676 (A: B: C:); A.B.C. &c F2
45 was] JnB 676; not in F2
45–6 tabard . . . gold The coat worn by Fitzale (see 53n.) resembles that worn by Sir Amorous La Foole: ‘we do bear for our coat yellow, or or, checkered azure and gules’ (Epicene, 1.4.32).
45 azure . . . gules blue, red (heraldic terms).
45 quarterly The heraldic term for the division of a shield into different colours or coats of arms arranged in diagonal opposition to each other (OED).
46 lined] JnB 676; Limn’d F2
46 lined Drawn, edged, or outlined with yellow (see OED, 4). F2’s reading ‘limn’d’ (= painted or illuminated) neatly captures the heraldic designs picked out in gold on a herald’s surcoat. It is also possible that the surcoat was lined with yellow (OED, 1).
46 with] with∗ marking marginal note JnB 676
46 yellow . . . gold More suitable than gold for low-status figures, yellow was associated with rustics. Overbury’s ‘Country Gentleman’ (Overbury, 1615, D1) wears yellow stockings, although Linthicum (1936), 49, associates them strongly with jealousy after marriage.
46 records] JnB 676; old records F2
46 two shires Derbyshire and Nottinghamshire. William Cavendish became Lord Lieutenant of Nottinghamshire in 1625 and Derbyshire in 1628.
47 fragments . . . forest Sherwood was presumably represented by branches and twigs on Fitzale’s surcoat.
47 coat . . . precedent Fitzale’s surcoat is both made up of ‘antiquity’ or old records (OED, 6) and ‘precedent’ (that is, a previous judicial decision based on an analogous case), and it acts to announce those precedents and rights to the spectators. The ancient rights of the forest are represented by the papers and the twigs and branches on the coat.
47 hard] JnB 676, F3; heard F2
48 loath averse.
48–52 which . . . hand.’] this edn; as marginal note, linked by asterisk to with in line 46 JnB 676; F2 replaces which . . . annexed (48–9) with For the wrong end of the letters were turn’d upward, therefore was a labell fix’d to, and prints 51–2 as a separate couplet
50 Pryer.] JnB 676; Prier, advertising: F2
52 Outcept] JnB 676; Out-cept, Sir F2
52 Outcept Except. F2 adds ‘Sir’ after ‘Outcept’ to regularize the metre, though it also increases the deference of the text (see Introduction).
52 read . . . left hand A ‘left-hand tongue’ was any language read from right to left, such as Hebrew, so the suggestion may be that the records are written in some ancient tongue. The left was also associated with topsy-turvydom, so the phrase may just mean ‘reading back to front’.
53 The persons’] JnB 676; Their F2
53 a.b.c.] JnB 676 (A: B: Cee,); not in F2
53 ACCIDENCE The part of grammar concerned with the inflections of words, also synonymous with the rudiments of grammar (or any subject) and, hence, a suitable name for a schoolmaster. Gilbert (1948), 31, compares Accidence with Ripa’s Reason, who is decorated with mathematical figures (cf. Hym., 112–13), but he owes more to the tradition of the comic schoolmaster or pedant, especially the stereotypical beating schoolmaster (Stewart, 1997, 88–104). Cf. Holofernes in LLL or the Schoolmaster/Pedant in Marston’s What You Will, 2.253.
53 humphrey] JnB 676; not in F2
53 HUMPHREY Possibly an ironically suitable name for Fitzale, as the best-known Humphrey was Duke Humphrey, the younger brother of Henry V, a noted patron of literature.
53 FITZALE The prefix ‘fitz’ means ‘son of ’ (often ‘illegitimate son of ’), so the herald is suitably the ‘son of the feast’ (‘ale’ = banquet), or simply of the drink. Either way it suggests he was conceived while his parents were drunk. In Fort. Isles, Fitzale is a ‘ruffian’ (244), but the character is wholly comic here. Martinich (1999), 68, suggests that the role was played by Thomas Hobbes, at this time working as tutor in Cavendish’s household.
55–6 ‘Leave is light’ Proverbial (Tilley, L170).
57 lieutenant The Lord Lieutenant was the royal representative in any shire responsible for its governance and, especially, the organization of the militia.
64 timber build; the substance of which someone’s made.
64 in] JnB 676; i’ F2
65 thews vigour, strength (OED, 7).
65–6 part of speech . . . declined Accidence puns on grammatical parts of speech and ‘part’, a short fragment. ‘Declined’ may be a punning comic malapropism for ‘inclined’.
66 it] JnB 676; not in F2
68 A.B.C.] JnB 676 (A: B: Cee:); A-B-Cee F2
68 Accidence] JnB 676; Accidence, my good lord F2
68 Accidence F2 adds ‘my good lord’ after ‘Accidence’. Another more deferential addition (see Introduction).
68 Mansfield A town about eight miles south of Welbeck and within Sherwood Forest (Morley and Bradbury, 1996, 5), but also an allusion to Cavendish’s lands and titles: between 1620 and 1628 he was Viscount Mansfield.
68 painful (1) careful, painstaking; (2) causing pain by inflicting beatings.
69 country rustic, rural (OED, 5b).
69 elements The letters of the alphabet, rudiments of learning.
69–70 sign of correction A birch rod (for flogging his pupils).
70 town pen-and-inkhorn] this edn; Towne-Pen-and Inkhorne JnB 676; Towne-Pen-and-Inkhorne F2
70 inkhorn Horn container for ink; but ‘inkhorn terms’ are suggestive of pedantry, and maybe the fact that the pen and inkhorn are town property suggests the rusticity of Mansfield. This is the first of many borrowings from Robert Laneham’s Letter (1575), that described The Princely Pleasures at Kenilworth, Robert Dudley’s stupendous nineteen-day entertainment of Elizabeth I (see Introduction; cf. Owls, Introduction). In Laneham’s Letter, the rustic bridegroom carries an inkhorn so he might be thought ‘bookish’ (B6). See also 100–260n., and Baskervill (1908).
71 surety . . . girdle The spelling in JnB 676 and F2, ‘sure-tie’, emphasizes the pun.
71 corporation Civic authority of a town or borough.
72 man After ‘remarkable man’ F2 inserts ‘my very good lord’. A further deferential addition (see Introduction).
72 lord] JnB 676; very good lord F2
72 Humphrey] JnB 676; Father F2
72 Humphrey See 53n. F2 calls Fitzale ‘Father’ (= a respectful title given to an old or venerable man), stressing his antiquity.
73 Herald of Derby Not an official position, but rather a statement of Fitzale’s function in collecting genealogical and historical records. Wagner comments ‘there was not a shire town in England but had one or two who played the herald, burying esquires with banners as if they were barons and committing other usurpations’ (Wagner, 1967, 238).
73 lantern Someone who offers illumination through learning as in Spenser’s description of William Camden as a ‘lantern unto succeeding ages’ (OED, 2b).
75 coat armour A vest of rich material, embroidered with heraldic devices and worn by a herald.
75 industrious diligent.
76 wonders . . . Peak A well-known topos even by the seventeenth century. Drayton lists the Devil’s Arse, Poole’s Hole, Elden Hole and St Anne’s Well, Tideswell, Sandy Hill (= Mam Tor) and the Peak Forest (Drayton, Works, 4.531–3). The Newcastle MS (BL Harl. 4955) contains another poem by Dr Richard Andrewes (fols. 162v–171v) describing a tour round the wonders in August 1627 (fol. 164) and which recalls an earlier visit to Poole’s Hole by Jonson (fol. 166v) (Martinich, 1998, 440). Thomas Hobbes, who acted as tutor to the Devonshire Cavendishes but who also had close links with Welbeck and its scientific circle (Raylor, 2001, and Sarasohn, 1999), wrote De Mirabilibus Pecci (c. 1628, published 1683), which probably describes the same 1627 journey. The Andrewes poem in the Newcastle manuscript is dedicated to both Cavendish and the Earl of Devonshire, and is preceded by his ‘Muse to Chatsworth’, a poem that celebrates the Cavendish familial inheritance.
77 At Buxton, Derbyshire; well-known in the period for its miraculous and medicinal properties. St Anne is Buxton’s patron saint.
78 Elden . . . hell A deep cleft on Elden Hill in the Peak District, about 2.5 miles from Castleton.
79 Poole’s Hole A cave near Buxton reputedly used by the outlawed Poole family.
79 Satan’s . . . arse A large cavern in Castleton, Derbyshire; now called the Peak Cavern. See Gypsies (Burley and Windsor), 53–4.
80 Sir-reverence] JnB 676 (Sur-reverence); F2 (Surreverence)
80 Sir-reverence ‘with apologies to’ (OED); often used apologetically when using an indecent or indecorous word (such as ‘arse’, 79). There may be a further wordplay in that ‘sir-reverence’ is a synonym for excrement, which is quite suitable to follow on from ‘Satan’s arse’. In Tub, 1.6.25, it is used to point the innuendo in Martin Polecat’s name and perhaps suggest his smell (his name cannot be pronounced without an apology or ‘reverence’). Cf. Cavendish Ent., 157, and Camden (1610), 3A1, where immediately following on from a description of the Devil’s Arse the same joke (‘saving your reverence’) is used.
80 farce A broadly comic dramatic performance often involving slapstick; possibly a clog dance (not otherwise known).
81 metalled (1) high-spirited (‘mettled’); (2) danced by miners (they are ‘leadmen’ as at 83n.). If the dance was a clog dance, the reference would also be to their hobnailed boots used to beat out the rhythm.
82 France Usually regarded as the apogee of courtly sophistication, especially in dance.
83 leadmen lead miners.
83 for the nones temporarily; for the occasion.
83 nones] JnB 676; nonce F2
84 grindlestones grindstones.
85 delves pit, excavation; possibly a mine? Many of the contemporary descriptions of the Peak feature the mines: Drayton, Works, 4.531, Hobbes, Mirabilibus Pecci, A7v, and Andrewes (the Newcastle MS, fols. 164r–v).
86 bairns’ children’s.
86 selves] H&S; sells JnB 676, F2
88 Millstones] F2; milnestones JnB 676
88 Millstones . . . meat Derbyshire proverb (H&S citing Ashmole MS 788, Kynder’s History of Derbyshire); meat = food. Many contemporary descriptions note the local production of millstones and whetstones (see Drayton, Works, 4.531).
91 Robin Hood Associated with Sherwood, Robin Hood had a wide-reaching popular appeal; cf. Parker’s A True Tale (1632) dedicated to ‘Both Gentlemen and yeomen bold’ (A3). He was seen as a northern hero and these geographical associations may have inspired Jonson’s use of the legend (also in Sad Shep. with its Midlands setting), although Robin Hood was widely linked with the May Games and popular sports that Charles and Cavendish were seeking to revive (Dobson and Taylor, 1989, 18, 38–40, and Wiles, 1981, 7–19). Robin Hood may also have had more sinister implications. Even in the early seventeenth century travellers could be waylaid and coerced into the ‘Renowned Brotherhood’ for a fee (Dobson and Taylor, 1989, 18), and so Jonson’s comic use may seek to reduce any associations with outlawry or libertarian interpretations of the myth, making his ‘descendants’ (149–53) ignorant rustics.
94 ne’er shot . . . bow Proverbial: to speak of something of which you have no personal experience (cf. Tilley, R148, and Dobson and Taylor, 1989, 289).
95 au’ men] F2; au-men JnB 676
95 au’ men In JnB 676, ‘au-men’. Unknown; possibly, ‘aughte-man’ = worthy, brave person (Middle English Dictionary). OED, Aught, B, gives no usages after 1340, but given the ballad sources of this text and the Malorian subtext, it is just possible that Jonson may have come across this form. Neither OED nor MED records ‘au” as an abbreviation of ‘aught’.
95 would] JnB 676; or F2
95 would F2 replaces this with the formula ‘or . . . or’ (either . . . or), a translation of the Lat. aut . . . aut; possibly largely poetic and archaic by seventeenth century (OED, 3a).
96 Stint Stop.
96 court judicial meeting. There may be a satirical jibe at the activities of the customary courts, such as the forest and mining courts.
97 Speak at less length.
98 Throw] F2; Through JnB 676
98 clatter noisy talk, babble (OED, 3).
100 ] indentation F2; not indented JnB 676
100, 104, 109, 114, 132, 135 These indentations are given in F2 (JnB 676 also indents these lines except 132, and indents 131 alternatively); another example of F2’s occasional superiority to JnB 676. The indentations accentuate the rhymes in a manner reminiscent of tail rhyme, and, certainly ‘peers’ (100) and ‘shires’ (104) would have rhymed and provides another instance of the shire/sheer punning found in 18 and 172 (see 172n.).
100–260 The action is very close to Robert Laneham’s description of The Kenilworth Entertainment (1575) which also involved a running at quintain and a rustic bride-ale (see Laneham, A Letter, B8v–C1, and Baskervill, 1908). Jonson had used this text for Owls, although the quintain does also have Derbyshire roots (see 145n.).
100 peers —] this edn; Peeres JnB 676; Peeres, F2
101 SH] JnB 676; not in F2
103–4 Intended to be a bedding (union) of the two shires.
106 stale Usually a woman past marriageable age (OED, 4a); sometimes a ‘drab’ or prostitute. In this case there is a further pun as ‘stale’ is strong ale, so-called because it has been stored until old to increase the strength (OED, 1). Fitzale, the son of ale (in both senses, see 53n.), ironically has a daughter called ‘ale’. Derby was famous for its ale (cf. Gypsies, Burley, 165).
109 great] JnB 676, F3; geat F2
110 Pem Cf. ‘Moon’ (6.657–8), line 39, possibly a fragment from another Cavendish entertainment, where an alewife, Pem Waker, appears.
110 hight is called.
111 wight] Wight F2; weight JnB 676
114 ubiquity locality, region (OED, 3). Jonson’s is the only example of this usage, based on a combination of Lat. ubique (everywhere) and the ‘-ity’ suffix used in many comic, pedantic nonce-words (see OED, -ity). Cf. 246n. and 247n.
121 yeoman A social rank (a freeholder under the rank of gentleman); often used of a small landowner.
126 shrimp A tiny or puny person.
127 imp i.e. graft (OED, v.); another Spenserianism (The Faerie Queene, 4.9.4). An ‘imp’ was also (1) son of a noble household; (2) a shoot used for grafting. Stub is the ‘imp’ (shoot) of the old stock about to be grafted onto the new (OED, Imp, 2). The term echoes the mock-chivalric language used throughout.
129 Stub A stump of wood. It is clear that Stub, who enters at 136, is short, as the ‘gestes’ call him ‘a dwarf ’ in comparison to the ‘tall’ Pem (Masque Archive, Welbeck, 5). Stub’s appearance recalls that of the squire-cum-woodman of chivalric romance, such as Tristram, the ‘slender slip’ of The Faerie Queene, 6.2.5, who wears Lincoln green. The chivalric associations are marked in ‘champion’ (131) and ‘elf ’ (134), but these knightly and Spenserian terms (along with ‘bold’, 129) are ludicrously overblown to describe a local youth.
131 ] no indentation F2; indented JnB 676
131 champion A stout or brave fighter, often in someone else’s cause. The suggestion is of chivalric prowess.
132 ] indented F2; JnB 676 (placed further right of 131)
134 elf knight (a Spenserian term).
135 chase hunting grounds.
136–8 ] F2; in margin at line 132 JnB 676
136 Enter] this edn; not in JnB 676; Here F2
136 STUB See 129n.
136 bridegroom,] JnB 676; Bridegroome presented himselfe, being apparelled F2
136 yellow A colour symbolizing hope before marriage, and possibly the rustic equivalent of saffron used in classical weddings (see Linthicum, 1936, 49).
136 canvas doublet A coarse-textured cloth, often used for doublets (a close-fitting garment with detachable sleeves).
136 cut Slashed for decoration and showing the lining or material beneath.
136 green jerkin Short jacket (sometimes sleeveless) worn over the doublet (Linthicum, 1936, 203). Green is a suitable colour as it links Stub to the forest, but it was often worn by rustic bridegrooms and associated with youth and joy (Linthicum, 1936, 31–2).
137 ranger gamekeeper, an official of the royal forest; in Sherwood the ranger had become a full-time, salaried position who supervised the deer and their safety.
137 Monmouth] F2; Mumouth JnB 676
137 Monmouth cap Round brimless cap, with a high and tapering crown.
137–8 shoes . . . boots Laneham’s rustics come ‘some boots and no spurs, he spurs and no boots, he neither nother’ (Laneham, A Letter, B6). Cf. Tub, 1.4.5–7.
145 quintain Running at the quintain was a popular rural entertainment, especially at weddings (see Minsheu and Burton, cited in OED). A Derbyshire account survives from the 1650s (Parfitt and Houlbrooke, 1986), and Brand (1870), 2.108, describes its operation: ‘The cross-piece of it is very broad at one end . . . and a bag of sand is hung at the other, and swings round on being moved with any blow. The pastime was for the youth on horseback to run at it as fast as possible, and hit the broad part in his career with much force. He that by chance hit it not at all was treated with loud peals of derision, and he who did hit it made the best use of his swiftness lest he should have a sound blow on the neck from the bag of sand which instantly swung round from the other end of the quintain.’ In the Derbyshire account the bridgroom tilts first, using a white spear ‘richly decked with all manner of flowers’ (Parfitt and Houlbrooke, 1986, 86).
146 bridalty] Bridaltee JnB 676, F2
146 bridalty wedding.
147 either both, each of the two (OED, A.I.)
148 cut . . . long tail everyone. A proverbial phrase meaning ‘rag, tag, and bobtail’(cf. Tilley, C938). The same phrase is used to describe the rustic followers of the bridegroom in Laneham’s description of Kenilworth (Laneham, A Letter, C1r).
148–53 for . . . tell Stub’s followers resemble the retinue in the sixteenth-century Robin Hood game, where Robin and his followers, sometimes including musicians and a morris, processed to a neighbouring town or village, wearing liveries or badges. Robin’s followers also gave out badges or liveries, often made of paper, in return for payments. At Kingston in 1520 Robin’s liveries were Kendal Green (see 157n.), although Stubbes mentions green, yellow, and other ‘light-coloured’ uniforms (cited in Wiles, 1981, 12–13).
149 bachelors Young knights or novices in arms (OED, 1a); also ‘unmarried’ (OED, 4a).
150 Adjuting Adding to: from the verb ‘adjoust’ (OED).
151 a] JnB 676; his F2
151 livery Suit of clothes, sometimes with a badge or hood, to signal belonging to a retinue of servants. In this case, the ‘hoods’ (see 152n.) mark the bachelors belonging to the successors to Robin Hood’s Sherwood band. F2 replaces this with ‘his livery’; another instance of authorial tinkering. (See Headnote and Textual Essay.) Cf. 158n.
152 hoods Soft covering for the head, sometimes worn on its own or as part of a larger garment. It looked like a monk’s cowl and was usually worn draped over the shoulders.
152 of the blood (1) of a lineage or kin; (2) of royal descent (OED, 9a). The Hoods are ‘royal’ as they come from a royal forest, but also they descend from the ‘king’ of the forest, Robin Hood.
154 Enter . . . livery] this edn; JnB 676 reads Sixehoods: and Each in his Liuorie. as marginal notes at 152 and 168; Here the sixe Hoods presented themselves severally, in their Livory Hoods, whil’st FitZ-Ale spoke on. F2
154 SIX HOODS . . . livery JnB 676 places this sd in the left margin, divided between ‘Sixe hoods:’ at 152 and ‘Each in his Liuorie’ at 168, numbering the hoods 1 to 6 below the line in which they are first named. F2 reads: ‘Here the six hoods presented themselves severally, in their livery hoods, whilst Fitzale spoke on’, placing the names of the hoods, unnumbered, in the right margin. The F2 SD conveys the clearest picture of the action of this section as each Hood enters (‘severally’ = separately, individually) as he is named and described. See further discussion in the Textual Essay. This entry may parody Spenserian and ballad conventions where the hero’s name is often withheld.
155, 157, 159, 163, 165, 166 ] this edn; in left margin, numbered i:, 2., 3., 4., 5., 6., on the line below the name JnB 676; in right margin, unnumbered F2
156 stammel Coarse woollen cloth usually of red colour.
156 Scarlet A more expensive red cloth, usually associated with higher ranking individuals.
157 Kendal Green Green woollen cloth (cf. 148–53n.).
158 livery] JnB 676; Colour F2
158 livery F2 changes this to ‘colour’ (see 151n.).
162 SH] F2; not in JnB 676
162 yeoman blue The standard colour for servant’s clothing (OED, II.5.c).
163 Tawny An orangey-brown coloured cloth.
163 kirk church. A northern dialect form; not necessarily Scots as today.
164 clepèd . . . abbot’s man Unclear. There may be some local joke, perhaps related to Welbeck’s origins as an abbey, and continued at 204–9; if so, it is now lost. Dobson and Taylor note, however, that Martin Parker’s 1632 version of the Robin Hood ballad augments the anti-clerical elements of earlier tales (Parker, A True Tale, A4), perhaps highlighting religious tensions in the 1630s (Dobson and Taylor, 1989, 187). As King Charles was on his way north (see 281–5) there may be an allusion to the project to revive the Scottish abbacies such as Lindores (Brown, 1992, 108).
165 Motley A variegated cloth, was usually associated with fools; the suggestion is the lawyer who wears it is a fool.
166 Russet A coarse woollen cloth of reddish colour; often associated with rustics or low social status.
168–9 country charge . . . girts An allusion to the county militia. William Cavendish was one of the most assiduous of the Lord Lieutenants, regularly mustering the militia, providing training and arms, and reporting back to Whitehall on their preparedness in line with Charles I’s desire to promote an ‘exact militia’. See Fletcher (1986), 282–300; CSPD, 1627–8, 284, where William boasts his troops are ‘completely furnished every way after the modern fashion’; and CSPD, 1628–9, 333 and 362, CSPD, 1629–31, 61, 346 and 414, CSPD, 1631–3, 163 and 431.
169 girts saddle girths (a strap that secures the saddle by passing beneath the horse’s belly).
170 county skirts Borders of the county.
171 courses The action of galloping on horseback; the runs taken by each tilter at the quintain.
172 shire-wit] Shere-witt JnB 676, F2 (subst.)
172 shire-wit (1) ‘county wit’; (2) ‘sheer wit’, that is, downright or absolute wit. ‘Sheer-wit’ was used in the later seventeenth century as a fashionable term for some particular form of humour (OED, 8b). See also the related pun on ‘Sherwood’, 18n.
175 H&S note Jonson may mean St Quentin (France), creating a false etymology for ‘quintain’; it derives from quintana (Lat.), the central marketplace of a Roman fort.
176 fat i’the fire A proverb meaning ‘all is lost’ (Tilley, F79).
180 counterbuff The action of the sandbag swinging round to catch the rider or horse (as in Laneham, A Letter, C1).
181 Trumpet sounds.] JnB 676; A Flourish F2
181 sounds plays. Each ‘course’ or tilt at the quintain is marked by the sounding of the trumpet. In JnB 676 and F2 the Hoods’ names are treated as marginal notes, placed on the right and numbered, 1 to 7 beneath. F2 replaces ‘Trumpet sounds’ or ‘Sound’ with the more elaborate ‘A Flourish’ or ‘Flourish’. The trumpeters may have been Cavendish’s or local musicians, but Charles I was also accompanied by the royal trumpeters (Northants RO, Isham of Lamport MS, IC 3413, list of ‘those appointed to attend his Majesty in Scotland’, 11 May 1633, includes nine trumpeters).
181 Stub’s course] this edn; in left margin, numbered I. JnB 676; in right margin, numbered I. F2
183 He has] JnB 676; Thou hast F2
186 He himself] F2; H’himselfe JnB 676
186 wood mad.
188 SD Sound.] JnB 676; Flourish. F2
188 SD course.] JnB 676, F2 (subst.), numbered after name, placed in right margin JnB 676, F2
191 buffed out That is, the blow caused the blood to burst out with sudden force (OED’s sole example).
194 SH] F2; not in JnB 676
196 Louting Bowing humbly. The line continues the mock-chivalric mode as ‘lowting low’ was used to describe a knight’s obeisance in The Faerie Queene, 1.1.30 (OED); here the bowing is caused less by chivalric good manners than the need to duck the sandbag. Cf. New Inn, 3.2.25.
197 SH] F2; not in JnB 676
197 treene trees (a dialect or archaic plural).
199 SH] F2; not in JnB 676
200 He’s] H’has JnB 676, F2
200 ‘Q’ tail (a heraldic term: see OED, Queue, 1).
202 patch clown, domestic fool (OED).
204 SH] F2; not in JnB 676
204–7 abbot’s churl . . . left See 164n.
204 churl Usually a rustic or countryman (OED, 4); sometimes ill-bred or rude (OED, 5).
206 would] wou’d JnB 676; woul’ F2
208 beheft behaved.
209 Possibly Tawny Hood has left behind his hood.
209 is] JnB 676; was F2
211 girth’s See 169n.
212 woe] wo’ JnB 676, F2
213 is F2 reads ‘was’; possibly another instance of authorial tinkering.
215 hood?] F2; hood. JnB 676
217 SH] JnB 676; Fitz. F2
218 SH fitzale] JnB 676; Acc. F2
219 SH] this edn; i. JnB 676; I. F2
219–21 first . . . fourth In JnB 676 these lines are numbered 1 to 4 inside the left margin of the text, and in F2 they are treated as shs, and numbered 1 to 3. Thus in F2 although 219 is given to ‘1’, 220 is assigned undivided to ‘2’, and 221–2 is given to ‘3’, reducing the number of speakers. It is not clear who speaks these lines, although the reference to Fitzale in 222 strongly suggests the lines are not simply divided between him and Accidence; they read like outside commentary. Also, the sd at 223 requires Accidence to ‘break them off’, which must refer to the conversation rather than the tilt, so implying that there must be other speakers involved. Whether the lines should be assigned to four of the Hoods (presumably Red, Green, Blue, and Tawny), or to four other speakers, perhaps rustic onlookers, cannot be determined.
219 weft waif, stray.
220 SH second [speaker]] this edn; 2. JnB 676; F2
220 sh third [speaker]] this edn; 3. JnB 676; not in F2
220 cleft A disease of horses’ feet caused by cracked skin.
221 SH] this edn; 4. JnB 676; 3. F2; <1.> H&S
221 vail ‘gift-horse’ (H&S); gratuity (OED, 5).
222 ] JnB 676, F2; <2.> H&S
223–9 For changes between JnB 676 and F2 versions of this SD, see Textual Essay.
223 breaks] this edn; breakes of JnB 676; did breake F2
223 dance.] dance: JnB 676; Dance, and to F2
223 dance Possibly a morris, although various dances such as the cushion dance were also associated with weddings (Brand, 1870, 2.91, 105–6). The bride in Laneham’s A Letter is preceded by a morris (B7v).
224 Enter pem fitzale] this edn; not in JnB 676, F2
224–9 the bride . . . ribbons] F2; in margin JnB 676
224 bride,] JnB 676; Bride, who was dresst F2
224 old May Lady A girl chosen to be ‘queen’ of the May festivities. It is not clear whether ‘old’ here refers to Pem’s age or to the antiquity of the May Lady custom. At Kenilworth the bride was ‘ugly, foul, ill-favoured’ and thirty years old (Laneham, A Letter, B7).
224 scarves Often given as favours at weddings by bridegrooms (cf. Epicene, 3.6.60).
225 handkerchief Embroidered handkerchiefs could be an expensive accessory or gift (see Linthicum, 1936, 270), especially at weddings.
225 habiliments clothing.
225 maids] JnB 676; Maids attending on her, attir’d, F2
225–6 buckram bride-laces Usually gold or silk lace used to bind together the rosemary used as a favour at weddings; the use of ‘buckram’ signals the rustic poverty of the wedding.
226 sleeves Sleeves were often detachable in the early modern period and could be highly decorative. The large, puffed-out ‘trunk sleeve’ was rather outdated by this point and there may be a visual joke at the expense of the countryfolk (see Linthicum, 1936, 175).
226 stammel See 156n.
227 bears] JnB 676; did beare F2
228 bride-squires Sometimes called bride-boys or bride-knights, they accompanied the bride to church (Brand, 1870, 2.67–8). The ‘squires’ continue the parody of chivalric manners in the text.
228 cake-bearer and cup-bearer] JnB 676; the Cake-bearer, and the Boll-bearer, were F2
228 CAKE-BEARER At Kenilworth the bride had special spice-cakes carried before her (Laneham, A Letter, B7v), and cakes were sometimes thrown to the assembled crowd (Brand, 1870, 2.58).
228 cup-bearer The ‘cup’ is the ‘bowl’ passed round the company to celebrate the wedding. Cf. Laneham, A Letter, B5r, where an elaborate bride-bowl is described (H&S).
229 clowns rustics.
229 service] JnB 676; office F2
230 fit Verse of a song, part of a poem. A deliberate archaism, perhaps suggesting chivalric romance or a ballad.
231 show] JnB 676; show, Sirs, F2
231 show F2 adds ‘Sirs’ after ‘Yet show’; possibly another instance of F2’s more deferential attitude (see Introduction and Textual Essay), but it also regularizes the metre.
232 steel strength, robustness.
234 quicksilver] F2; Quick-siller JnB 676
234 quicksilver mercury, so-called because of its mobility at room temperature, hence it will ‘run’ (235). Here, also, ‘liveliness’.
235 foot-veins Veins of the foot. There may be a pun on ‘veins’ (deposits) of mineral in a mine (cf. OED, Foot-wall).
236 firk’em-jerk’em] F2 (Firk-hum-Jerk-hum); Firk-hum-Firk-hum JnB 676
236 firk’em-jerk’em To ‘firk’ is to move briskly, dance, or jig, as in ‘Expostulation’ (6.378), line 79 (OED). Chapman used ‘jerk and firk’ to describe dancers in Sir Giles Goosecap, 2.1.106 (OED, 4a).
238 hornpipes Lively solo dances (not necessarily nautical).
240 fant’sies musical fantasias (OED, 5e), but the broader meaning of an ingenious design is also suggested (OED, 5d).
240 ‘Hey-troll’ ‘Hey’ is an exclamation used to attract attention (OED, 1) or express excitement, perhaps, in the context, demanding the drink is passed round; to ‘troll’ is to hand round a bowl among the company (OED, 7). The expression may also suggest the chorus of a rustic song.
241 bride-ale] Brideale JnB 676; Bride-all F2
241 bride-ale A wedding feast. OED notes that the normal spelling is now ‘bridal’ but this form may be ‘a conscious retention or restoration of the earlier analytical form’, a likely possibility in the context of the antiquarianism of Welbeck. This spelling may be another example of Welbeck’s conscious antiquarianism or rusticity. These feasts were often extravagant (Brand, 1870, 2.89–99).
241 bowl The cup of drink (see 228n.).
243 bridestake] JnB 676; Brides-stake F2
243 bridestake Pole for dancing round at a wedding.
246 Peakish That is, from the Peak district (OED, a2). There may be a sense that Pem is stupid or slothful or even just rustic (OED, a1).
246 nicety over refined (although there may be a play on the sense of ‘wanton’). Cf. 114 and note.
247 vicety vice. A Jonsonian coinage for comic effect. Cf. 114 and note.
248 bagpipe H&S cite Kynder’s History of Derbyshire on the ‘general inclination and disposition’ of ‘the Peakard and the Moorlander’ who ‘are given much to dance after the bagpipes’ (Ashmole MS 788, p. 197). Kynder cites 226–9 from Pleasure Rec. immediately after this passage.
248 measure tune (OED, 14).
250 ] repeated in margin JnB 676
252 bride-ale] Bridale JnB 676; Bridall F2
260 and] JnB 676; or F2
260 May-lord The young man chosen to preside over the May Day festivities. These included the gathering boughs (to decorate streets and houses), maypoles, morris-dancing May games (which included the Robin Hood games and plays), and a long sequence of summer festivity (Hutton, 1994, 27–8). Jonson wrote a lost work of this name: see May-lord, 5.343–5.
261 broken off Cf. Irish, 114–25, where ‘a civil gentleman’ interrupts the ‘coarser manners’, dancing and bagpipes of the Irish ‘Footmen’ (H&S). As in Irish, rustic indecorum is replaced by poetic panegyric.
261 officer One of Cavendish’s senior servants, perhaps an usher or steward; the SH gentleman emphasizes the contrast between the noble household and the rustics. The intervention of an actual member of the household illustrates the blurring of theatrical and real worlds in the text (see Introduction).
262–3 whose . . . business Cf. Mosca to Voltore, ‘Put business i’ your face’ (Volpone, 1.3.78).
269 pastor A commonplace image, but Probst and Evans (1994), 520, note that Lipsius, Politicorm, sive civilis doctrinae libri sex, cites Homer translated to Latin on ‘pastor populorum’ in the line that precedes the one used in 270–2 below.
270–2 single . . . leisures Cf. Lipsius, Politicorum, 44, citing Seneca, De consolatione ad Polybium, on the watchfulness and labours of monarchs (Probst and Evans, 1994, 519).
272 your delights] JnB 676, F3; you delights F2
276 to blame culpable, blameworthy. ‘The dat. infin. to blame is much used as the predicate after be’ (OED, Blame, 6). ‘To’ was often misunderstood in the early modern period as ‘too’.
277 must] JnB 676; should F2
280 to . . . pleasures to be given the title of mere entertainments, solely for the monarch’s pleasure.
281 great work A reference to Charles’s impending coronation at Edinburgh and the so-called ‘Coronation Parliament’. In fact, Charles’s disinclination to be crowned had become a major issue in Scots politics, and the ruthless management of the parliament and suppression of dissent were all designed to minimize his residence in Scotland (Macinnes, 1991, 81 and 86–9).
283 native Charles I was born at Dunfermline, Fife, 19 November 1600.
291 know] JnB 676; knew F2
292–4 A prince . . . subjects Cf. Panegyre, 125–7. A fitting allusion; Panegyre welcomed James VI and I to his first English parliament, Welbeck welcomes Charles en route to his first Scots parliament.
294 a rule] JnB 676; the Rule F2
297 makes] G, H&S; make JnB 676, F2
297 Fame Cf. Queens, 406 (see Gilbert, 1948, 99–103).
299 goings . . . in Cf. Ezekiel, 43.11 (H&S). Ezekiel was a biblical text particularly favoured by millenarian protestants and the allusion may appropriate the language to the monarch. Ezekiel, 43.11 and 12 stress the ‘law’ of the house, perhaps a reference to the need for the kirk to accept the prayer book, a major issue of controversy during the 1633 parliament.
303 certain trustworthy.
303 pledges marriage vows; but also, figuratively, children.
304 want need, lack.
304 strings] JnB 676; nerves F2
304 strings in Fate Probably ‘may he never lack those threads of succession (i.e. children) designed by Fate’. F2 reads ‘nerves’ = sinews (Lat. nervi) (H&S).
308 Charles Charles, Prince of Wales, was born 29 May 1630.
311–13 Late . . . see it Cf. Augurs, 362–4 (H&S); also Gypsies (Windsor), 1039–42.
312 grandchildren] JnB 676; Grand-child F2
314 Fortune Chance, luck; normally depicted as a woman as, for instance, in the statue on Aldgate in London, which had her ‘standing on a globe, with a prosperous sail spreading over her head’ (Gilbert, 1948, 108–9).
314–17 never . . . state may never be able to exercise more power over Charles than as a humble servant of that prince and of Great Britain, serving always as the servant to the tutelary god of our country.
316 Great Britain An allusion to the united kingdoms of England and Scotland proposed by James I and rejected by both Scots and English (Levack, 1987, 4–8, 197). Although Charles showed little interest in Scotland he insisted upon the unified title as part of his project of imperial monarchy. See also Sharpe, 2000, 443–4, on Caroline British imagery.
317 Genius The tutelary god or spirit of a place. Cf. Genius Urbis in King’s Ent., 53, and Theobalds, 8 (see Gilbert, 1948, 110–11).
317 state!] JnB 676; F2 adds: Perform’d, the xxi. of May./ 1633.
For a See more