Title ] JnB 676; THE KINGS /
ENTERTAINMENT / AT WELBECK, / IN /
NOTTINGHAM-SHIRE, / A house of the Right Honourable, WILLIAM / Earle of
Newcastle, Viscount Mansfield, Baron of / Botle, and Bolsover, &c. / At his going into Scotland. / 1633. F2
Title welbeck Welbeck Abbey, Nottinghamshire, was William
Cavendish’s main seat, inherited from his father, and the centre of the
familial estates especially after William’s acquisition of extensive
Nottinghamshire lands following his viscountcy of Mansfield in 1620. The
house still largely consisted of its original abbatial buildings with
some alterations by Robert Smythson (
c. 1608), a
riding house by John Smythson (1623), and extensive parks and gardens,
including a canal and banqueting houses. The main features were the
Great Court, often commented upon, and the Great Hall, hung with a
series of horse portraits and the twelve Caesars, possibly in imitation
of St James’s Palace. The house, and particularly the Great Hall used by
William for his expansive hospitality, was partly designed to announce
William’s status as county magnate but also to present his own brand of
neo-chivalric aristocratic courtesy. See Worsley (
2001),
1.108 and
2.119–38, and Worsley
(
1999),
64.
1 The entertainment was performed on 21 May 1633
(see F2’s title, in the collation and collation 317), as Charles I made
his way north for the opening of the Scottish parliament.
1 dinner After dinner the ‘gestes’ describe a ‘standing
banquet’ worth £700. Worsley (2003), 133, suggests this took place in
the Great Chamber, which would accord with contemporary practice of
using more intimate and private spaces; however, as in 1634 (see Raylor
and Bryce,
1994,
194), Cavendish may have wanted a larger public audience for these
events.
1 DOUBT It is possible that Doubt’s appearance was influenced
by ‘Dubbio’ in Ripa,
Iconologia, (
1611), R1,
portrayed as a young, beardless man, part-hidden in shadows, wearing
changeable clothes and carrying a lantern and staff, with his left foot
forward (Gilbert,
1948, 78).
2 LOVE Cupid. Cf.
Bolsover, 68–124.
2 accompanied . . .
jollity] this edn; not
in
JnB 676, F2
,
but see collation to
9–13
below
2 Affections emotions, mental states (
OED, 2a).
2 joy . . . jollity Three male figures (
pace Gilbert,
1948, 33, who associates them with the Graces). Jollity
featured as one of the antimasque figures in James Shirley’s masque
The
Triumph of Peace (
1634), wearing a ‘flame-coloured
suit . . . tricked out like a morris dancer with scarves and napkins,
his hat fashioned like a cone’, and accompanied by Laughter (Spencer and
Wells,
1967,
283).
3–16 This song, with verbal variations, was set to
music by Williams Lawes (1602–45); see JnB 677 (= BL Add MS 31432, fols.
20v–21). It is possible that this setting is contemporaneous with the
performance, but the Lawes MS largely dates from after 1638–9. There is
little evidence about his employment before 1635, when he joined the
Chapel Royal, although he did take part in Shirley’s
Triumph of Peace (
1634). There is no evidence to connect
Lawes to Cavendish (Pinto, 2001, 396–7, 402). For the Lawes text, see
Textual Essay, Electronic Edition, and Hulse (1994), 230.
4 hemisphere (1) half of the celestial sphere; (2) heaven.
5 sweets
delights: either (1) melodious music, or (2) sweet or pleasing food.
9–13 SHs]
this edn;
JnB 676
has Chorus of Affections / Ioy / Delight /
Iollity in right margin between 8 and 9 with Ioy
/ Delight / Iollity bracketed, and i., 2., 3.,
as SHs 9–13; F2 prints
Chorvs. / Of Affections, / Joy. / Delight,
&c / before line 8 as consolidated SH for
whole stanza (9–16)
12 new-fresh] F2; new fresh
JnB 676
12 new-fresh very fresh (
H&S). Cf. ‘new-new’, in
OED,
New, a., 11.
15 SH] JnB 676;
assigned to
Chorvs F2 (see
9–13
above)
18 Sherwood’s] JnB 676, F2
(Sherewood’s)
18 so] JnB 676;
more F2
18 Sherwood’s
head Sherwood Forest covered 100,000 acres of Nottinghamshire
and was associated with the outlaw Robin Hood. The name derives from
‘shere’ (shire) wood, alluding to its status as common pasture or
hunting lands (Room,
1988), although here the forest is incorporated within the
royal administration, especially in the designation of Welbeck as ‘head’
of the shire. The earlier derivation is suggested in the contemporary
spellings (‘Sherewood’, ‘Sheerewood’ in JnB 676 (the Newcastle MS), and
‘Sherewood’ in
F2), and
this etymology is used to pun at
172 (see n.). Welbeck itself was
noted for its parks and woods.
18 quaintly
curled Possibly an allusion to
Polyolbion, which describes Sherwood’s ‘curled front’ (
Drayton, Works, 4.472) (
H&S), although it may be more
commonplace: cf. ‘curled woods’ (
Forest
3.17).
20 enchased adorned. (The image is from decorative
engraving.)
20 purled
decorated. A ‘purl’ is a small decorative loop with a scalloped edge and
gave its name to ‘purl lace’, often made of silk, gold, and silver
(Linthicum,
1936,
141).
22 prime
(1) the season, ‘prime’ or ‘springtime’; (2) the first religious service
of the monastic day (recalling Welbeck’s religious origins) (
OED, 2 and 3).
24 He The
King.
28 fount of
light The King’s arrival is imagined as a masque-like
revelation and transformation, such as the appearance of the ‘
scene of light’ (
Gold. Age,
126). Cf. the ‘
bright and glorious palace’
(
Oberon, 96–7), and the ‘
glorious
bower’ (
Merc. Vind. 146).
33 treble . . . ground The three parts of the song are treble,
tenor, and bass (‘the ground’ is also the underlying tune over which a
descant is played:
OED, 6c).
35–52 For the differences between the JnB 676 and
F2 versions of this long
description and stage direction, see Textual Essay.
35 King, the lords, and
courtiers] JnB 676; King, and the Lords
F2
35 courtiers Not in F2. Given Cavendish’s chivalric interests
and the revision of F2 it is possible that the change removes a group
who by 1640 had fallen under suspicion as misleaders of the King, while
the ‘lords’ might be appropriately chivalric, and suggest the landed
magnates rather than unsuitable ‘courtiers’.
35 come
down . . . horse According to the ‘gests’ (see Introduction
and Masque Archive,
Welbeck, 5), the entertainment took
place in the ‘outer court’ at Welbeck, that is, to the east of the house
(see William Senior’s 1634 survey: Worsley,
2001, 2, plate 14.6). This front can
be seen in one of the horse paintings (Worsley,
2001, 2, plate 14.8). The Great Court
was the house’s main display area and the subject of much contemporary
comment (Worsley,
2001, 2.133–4); it may be that the Outer Court was chosen as
more suitable for a ‘low’ entertainment.
36 notorious conspicuous.
36 eminent prominent; conspicuously displayed (OED, 4).
36 dressing Elaborate or ornamental clothes (OED, 7b).
37 cassock A long loose gown or coat.
37 buckram Coarse linen cloth stiffened with gum.
38 party
per pale That is, divided down the middle with a line
(‘pale’). A heraldic term (OED, Pale, 2b).
39 other] JnB 676; other side F2
40–3 Noun . . . Interjection]
this edn;
in two columns JnB 676, in three long brackets, one on
left column, two on right; in two columns F2,
in two long brackets, both on inner edge of text
column
41 declined . . . undeclined A grammatical joke (cf. .), as
only nouns decline. The point may be Accidence’s ignorance of the
grammar he professes.
43 Interjection An expression of feeling or exclamation (here
treated as a part of speech in formal grammar).
44 hat,] JnB 676; Hatt, Hat-band F2
44 hat F2 adds a hat-band to the outfit.
44 suited . . . A. B. C. Accidence (see .) wears ‘hat, stockings, and
sandals’ which are ‘suited for’ (= appropriate for) his ‘party per pale’
cassock, so presumably his stockings (and, perhaps, sandals) may have
been of different colours. Each item of clothing was labelled with
letters of the alphabet.
44 A. B. C.] JnB 676
(A: B: C:);
A.B.C. &c F2
45 was] JnB
676; not in F2
45–6 tabard . . . gold The coat worn by Fitzale (see .)
resembles that worn by Sir Amorous La Foole: ‘we do bear for our coat
yellow, or
or, checkered
azure and
gules’ (
Epicene,
1.4.32).
45 azure . . . gules blue, red (heraldic terms).
45 quarterly The heraldic term for the division of a shield into
different colours or coats of arms arranged in diagonal opposition to
each other (
OED).
46 lined] JnB 676; Limn’d F2
46 lined Drawn, edged, or outlined with yellow (see
OED,
4). F2’s reading ‘limn’d’ (= painted or illuminated) neatly
captures the heraldic designs picked out in gold on a herald’s surcoat.
It is also possible that the surcoat was lined with yellow (
OED,
1).
46 with] with∗ marking marginal note
JnB 676
46 yellow . . . gold More suitable than gold for low-status
figures, yellow was associated with rustics. Overbury’s ‘Country
Gentleman’ (Overbury,
1615, D1) wears yellow stockings, although Linthicum (
1936), 49,
associates them strongly with jealousy after marriage.
46 records] JnB 676; old records F2
46 two
shires Derbyshire and Nottinghamshire. William Cavendish
became Lord Lieutenant of Nottinghamshire in 1625 and Derbyshire in
1628.
47 fragments . . . forest Sherwood was presumably represented by
branches and twigs on Fitzale’s surcoat.
47 coat . . . precedent Fitzale’s surcoat is both made up of
‘
antiquity’ or old records (
OED, 6) and
‘
precedent’ (that is, a previous judicial
decision based on an analogous case), and it acts to announce those
precedents and rights to the spectators. The ancient rights of the
forest are represented by the papers and the twigs and branches on the
coat.
47 hard] JnB 676, F3; heard F2
48 loath averse.
48–52 which . . . hand.’] this edn; as marginal
note, linked by asterisk to with in line 46
JnB 676; F2 replaces which . . . annexed
(48–9) with For the wrong end of the letters
were turn’d upward, therefore was a labell fix’d to, and prints 51–2
as a separate couplet
50 Pryer.] JnB 676; Prier, advertising: F2
52 Outcept] JnB 676; Out-cept, Sir F2
52 Outcept Except.
F2 adds ‘Sir’ after ‘Outcept’ to regularize the metre, though
it also increases the deference of the text (see
Introduction).
52 read . . . left hand A ‘left-hand tongue’ was any language
read from right to left, such as Hebrew, so the suggestion may be that
the records are written in some ancient tongue. The left was also
associated with topsy-turvydom, so the phrase may just mean ‘reading
back to front’.
53 The persons’] JnB 676;
Their F2
53 a.b.c.] JnB 676
(A: B: Cee,); not in
F2
53 ACCIDENCE The part of grammar concerned with the inflections
of words, also synonymous with the rudiments of grammar (or any subject)
and, hence, a suitable name for a schoolmaster. Gilbert (
1948), 31,
compares Accidence with Ripa’s Reason, who is decorated with
mathematical figures (cf.
Hym., 112–13), but he owes more to the
tradition of the comic schoolmaster or pedant, especially the
stereotypical beating schoolmaster (Stewart,
1997, 88–104). Cf. Holofernes in
LLL or the Schoolmaster/Pedant in Marston’s
What You Will, 2.253.
53 humphrey] JnB 676; not in F2
53 HUMPHREY Possibly an ironically suitable name for Fitzale, as
the best-known Humphrey was Duke Humphrey, the younger brother of Henry
V, a noted patron of literature.
53 FITZALE The prefix ‘fitz’ means ‘son of ’ (often
‘illegitimate son of ’), so the herald is suitably the ‘son of the
feast’ (‘ale’ = banquet), or simply of the drink. Either way it suggests
he was conceived while his parents were drunk. In Fort. Isles, Fitzale is a ‘ruffian’ (244), but the character
is wholly comic here. Martinich (1999), 68, suggests that the role was
played by Thomas Hobbes, at this time working as tutor in Cavendish’s
household.
55–6 ‘Leave is
light’ Proverbial (
Tilley, L170).
57 lieutenant The Lord Lieutenant was the royal representative
in any shire responsible for its governance and, especially, the
organization of the militia.
64 timber
build; the substance of which someone’s made.
64 in] JnB 676; i’ F2
65 thews
vigour, strength (
OED, 7).
65–6 part of
speech . . . declined Accidence puns on grammatical parts of
speech and ‘part’, a short fragment. ‘Declined’ may be a punning comic
malapropism for ‘inclined’.
66 it] JnB 676;
not in F2
68 A.B.C.] JnB 676
(A: B: Cee:); A-B-Cee
F2
68 Accidence] JnB 676;
Accidence, my good lord F2
68 Accidence
F2 adds ‘my good lord’
after ‘Accidence’. Another more deferential addition (see
Introduction).
68 Mansfield A town about eight miles south of Welbeck and
within Sherwood Forest (Morley and Bradbury,
1996, 5), but also an allusion to
Cavendish’s lands and titles: between 1620 and 1628 he was Viscount
Mansfield.
68 painful
(1) careful, painstaking; (2) causing pain by inflicting beatings.
69 country
rustic, rural (
OED, 5b).
69 elements The letters of the alphabet, rudiments of
learning.
69–70 sign of
correction A birch rod (for flogging his pupils).
70 town pen-and-inkhorn] this
edn; Towne-Pen-and Inkhorne JnB 676;
Towne-Pen-and-Inkhorne F2
70 inkhorn
Horn container for ink; but ‘inkhorn terms’ are suggestive of pedantry,
and maybe the fact that the pen and inkhorn are town property suggests
the rusticity of Mansfield. This is the first of many borrowings from
Robert Laneham’s
Letter (
1575), that described
The Princely Pleasures at Kenilworth, Robert
Dudley’s stupendous nineteen-day entertainment of Elizabeth I (see
Introduction; cf.
Owls, Introduction). In Laneham’s
Letter, the rustic bridegroom carries an inkhorn
so he might be thought ‘bookish’ (B6). See also ., and
Baskervill (
1908).
71 surety . . . girdle The spelling in JnB 676 and
F2, ‘sure-tie’,
emphasizes the pun.
71 corporation Civic authority of a town or borough.
72 man
After ‘remarkable man’
F2 inserts ‘my very good lord’. A further deferential
addition (see
Introduction).
72 lord] JnB 676; very good
lord F2
72 Humphrey] JnB 676; Father
F2
72 Humphrey See .
F2 calls Fitzale ‘Father’ (= a
respectful title given to an old or venerable man), stressing his
antiquity.
73 Herald of
Derby Not an official position, but rather a statement of
Fitzale’s function in collecting genealogical and historical records.
Wagner comments ‘there was not a shire town in England but had one or
two who played the herald, burying esquires with banners as if they were
barons and committing other usurpations’ (Wagner,
1967, 238).
73 lantern
Someone who offers illumination through learning as in Spenser’s
description of William Camden as a ‘lantern unto succeeding ages’ (
OED,
2b).
75 coat
armour A vest of rich material, embroidered with heraldic
devices and worn by a herald.
75 industrious diligent.
76 wonders . . . Peak A well-known topos even by the seventeenth
century. Drayton lists the Devil’s Arse, Poole’s Hole, Elden Hole and St
Anne’s Well, Tideswell, Sandy Hill (= Mam Tor) and the Peak Forest
(Drayton,
Works, 4.531–3). The Newcastle MS (BL
Harl. 4955) contains another poem by Dr Richard Andrewes (fols.
162v–171v) describing a tour round the wonders in August 1627 (fol. 164)
and which recalls an earlier visit to Poole’s Hole by Jonson (fol. 166v)
(Martinich,
1998,
440). Thomas Hobbes, who acted as tutor to the Devonshire Cavendishes
but who also had close links with Welbeck and its scientific circle
(Raylor, 2001, and Sarasohn,
1999), wrote
De
Mirabilibus Pecci (
c. 1628, published
1683), which probably describes the same 1627 journey. The Andrewes poem
in the Newcastle manuscript is dedicated to both Cavendish and the Earl
of Devonshire, and is preceded by his ‘Muse to Chatsworth’, a poem that
celebrates the Cavendish familial inheritance.
77 At Buxton, Derbyshire; well-known in the period
for its miraculous and medicinal properties. St Anne is Buxton’s patron
saint.
78 Elden . . . hell A deep cleft on Elden Hill in the Peak
District, about 2.5 miles from Castleton.
79 Poole’s
Hole A cave near Buxton reputedly used by the outlawed Poole
family.
79 Satan’s . . . arse A large cavern in Castleton, Derbyshire;
now called the Peak Cavern. See Gypsies (Burley
and Windsor), 53–4.
80 Sir-reverence] JnB 676
(Sur-reverence); F2 (Surreverence)
80 Sir-reverence ‘with apologies to’ (
OED); often
used apologetically when using an indecent or indecorous word (such as
‘arse’,
79). There
may be a further wordplay in that ‘sir-reverence’ is a synonym for
excrement, which is quite suitable to follow on from ‘Satan’s arse’. In
Tub,
1.6.25, it is used to point the innuendo in Martin Polecat’s
name and perhaps suggest his smell (his name cannot be pronounced
without an apology or ‘reverence’). Cf.
Cavendish Ent.,
157, and Camden (
1610), 3A1, where immediately following
on from a description of the Devil’s Arse the same joke (‘saving your
reverence’) is used.
80 farce A
broadly comic dramatic performance often involving slapstick; possibly a
clog dance (not otherwise known).
81 metalled (1) high-spirited (‘mettled’); (2) danced by miners
(they are ‘leadmen’ as at .). If the dance was a clog
dance, the reference would also be to their hobnailed boots used to beat
out the rhythm.
82 France
Usually regarded as the apogee of courtly sophistication, especially in
dance.
83 leadmen
lead miners.
83 for the
nones temporarily; for the occasion.
83 nones] JnB 676; nonce
F2
84 grindlestones grindstones.
85 delves
pit, excavation; possibly a mine? Many of the contemporary descriptions
of the Peak feature the mines:
Drayton,
Works, 4.531,
Hobbes, Mirabilibus Pecci, A7v, and Andrewes
(the Newcastle MS, fols. 164r–v).
86 bairns’
children’s.
86 selves
] H&S;
sells
JnB 676, F2
88 Millstones] F2;
milnestones JnB 676
88 Millstones . . . meat Derbyshire proverb (
H&S citing Ashmole MS 788,
Kynder’s
History of Derbyshire); meat = food.
Many contemporary descriptions note the local production of millstones
and whetstones (see Drayton,
Works, 4.531).
91 Robin
Hood Associated with Sherwood, Robin Hood had a wide-reaching
popular appeal; cf. Parker’s
A True Tale (
1632) dedicated to
‘Both Gentlemen and yeomen bold’ (A3). He was seen as a northern hero
and these geographical associations may have inspired Jonson’s use of
the legend (also in
Sad Shep. with its Midlands
setting), although Robin Hood was widely linked with the May Games and
popular sports that Charles and Cavendish were seeking to revive (Dobson
and Taylor,
1989,
18, 38–40, and Wiles,
1981, 7–19). Robin Hood may also have had more sinister
implications. Even in the early seventeenth century travellers could be
waylaid and coerced into the ‘Renowned Brotherhood’ for a fee (Dobson
and Taylor,
1989,
18), and so Jonson’s comic use may seek to reduce any associations with
outlawry or libertarian interpretations of the myth, making his
‘descendants’ (
149–53) ignorant rustics.
94 ne’er
shot . . . bow Proverbial: to speak of something of which you
have no personal experience (cf.
Tilley, R148, and Dobson and Taylor,
1989,
289).
95 au’ men] F2; au-men JnB 676
95 au’ men
In JnB 676, ‘au-men’. Unknown; possibly, ‘aughte-man’ = worthy, brave
person (
Middle English Dictionary).
OED,
Aught, B, gives no usages after 1340, but given the ballad
sources of this text and the Malorian subtext, it is just possible that
Jonson may have come across this form. Neither
OED nor
MED records ‘au” as an
abbreviation of ‘aught’.
95 would] JnB 676; or F2
95 would
F2 replaces this with
the formula ‘or . . . or’ (either . . . or), a translation of the Lat.
aut . . . aut; possibly largely poetic and
archaic by seventeenth century (
OED, 3a).
96 Stint
Stop.
96 court
judicial meeting. There may be a satirical jibe at the activities of the
customary courts, such as the forest and mining courts.
97 Speak at less length.
98 Throw] F2; Through JnB 676
98 clatter
noisy talk, babble (
OED, 3).
100 ] indentation F2; not indented JnB 676
100, 104, 109, 114, 132, 135 These indentations are given in
F2 (JnB 676 also indents these lines
except
132, and
indents
131
alternatively); another example of
F2’s occasional superiority to JnB
676. The indentations accentuate the rhymes in a manner reminiscent of
tail rhyme, and, certainly ‘peers’ (
100) and ‘shires’ (
104) would have rhymed
and provides another instance of the shire/sheer punning found in
18 and
172 (see .).
100–260 The action is very close to Robert Laneham’s
description of
The Kenilworth Entertainment (
1575) which also
involved a running at quintain and a rustic bride-ale (see
Laneham, A Letter, B8v–C1, and Baskervill,
1908). Jonson had
used this text for
Owls, although the quintain
does also have Derbyshire roots (see .).
100 peers —] this edn; Peeres
JnB 676; Peeres, F2
101 SH] JnB 676; not in F2
103–4 Intended to be a bedding (union) of the two
shires.
106 stale
Usually a woman past marriageable age (
OED, 4a);
sometimes a ‘drab’ or prostitute. In this case there is a further pun as
‘stale’ is strong ale, so-called because it has been stored until old to
increase the strength (
OED, 1). Fitzale, the son of ale (in
both senses, see .), ironically has a daughter called ‘ale’. Derby was
famous for its ale (cf.
Gypsies, Burley,
165).
109 great] JnB 676, F3; geat F2
110 Pem Cf.
‘Moon’ (6.657–8), line 39, possibly a fragment from another Cavendish
entertainment, where an alewife, Pem Waker, appears.
110 hight
is called.
111 wight] Wight F2; weight
JnB 676
114 ubiquity locality, region (
OED, 3).
Jonson’s is the only example of this usage, based on a combination of
Lat.
ubique (everywhere) and the ‘-ity’ suffix
used in many comic, pedantic nonce-words (see
OED, -ity).
Cf. . and
.
121 yeoman
A social rank (a freeholder under the rank of gentleman); often used of
a small landowner.
126 shrimp
A tiny or puny person.
127 imp
i.e. graft (
OED, v.); another
Spenserianism (
The Faerie Queene, 4.9.4). An
‘imp’ was also (1) son of a noble household; (2) a shoot used for
grafting. Stub is the ‘imp’ (shoot) of the old stock about to be grafted
onto the new (
OED, Imp, 2). The term echoes the
mock-chivalric language used throughout.
129 Stub A
stump of wood. It is clear that Stub, who enters at 136, is short, as
the ‘gestes’ call him ‘a dwarf ’ in comparison to the ‘tall’ Pem (Masque
Archive,
Welbeck, 5). Stub’s appearance recalls
that of the squire-cum-woodman of chivalric romance, such as Tristram,
the ‘slender slip’ of
The Faerie Queene, 6.2.5,
who wears Lincoln green. The chivalric associations are marked in
‘champion’ (
131) and
‘elf ’ (
134), but
these knightly and Spenserian terms (along with ‘bold’,
129) are ludicrously overblown to
describe a local youth.
131 ] no indentation F2;
indented
JnB 676
131 champion A stout or brave fighter, often in someone else’s
cause. The suggestion is of chivalric prowess.
132 ] indented F2;
JnB 676
(placed further right of 131)
134 elf
knight (a Spenserian term).
135 chase
hunting grounds.
136–8 ] F2;
in margin
at line 132 JnB 676
136 Enter] this edn;
not in
JnB 676; Here F2
136 STUB See .
136 bridegroom,] JnB 676; Bridegroome presented himselfe, being
apparelled F2
136 yellow A colour symbolizing hope before marriage, and
possibly the rustic equivalent of saffron used in classical weddings
(see Linthicum,
1936, 49).
136 canvas
doublet A coarse-textured cloth, often used for doublets (a
close-fitting garment with detachable sleeves).
136 cut Slashed for decoration and showing the lining or material
beneath.
136 green
jerkin Short jacket (sometimes sleeveless) worn over the
doublet (Linthicum,
1936, 203). Green is a suitable colour as it links Stub to
the forest, but it was often worn by rustic bridegrooms and associated
with youth and joy (Linthicum,
1936, 31–2).
137 ranger gamekeeper, an official of the royal forest; in
Sherwood the ranger had become a full-time, salaried position who
supervised the deer and their safety.
137 Monmouth] F2; Mumouth JnB 676
137 Monmouth cap Round brimless cap, with a high and tapering
crown.
137–8 shoes . . . boots Laneham’s rustics come ‘some boots and no
spurs, he spurs and no boots, he neither nother’ (
Laneham, A Letter, B6). Cf.
Tub,
1.4.5–7.
145 quintain Running at the quintain was a popular rural
entertainment, especially at weddings (see Minsheu and Burton, cited in
OED). A Derbyshire account survives from the
1650s (Parfitt and Houlbrooke,
1986), and Brand (
1870), 2.108,
describes its operation: ‘The cross-piece of it is very broad at one
end . . . and a bag of sand is hung at the other, and swings round on
being moved with any blow. The pastime was for the youth on horseback to
run at it as fast as possible, and hit the broad part in his career with
much force. He that by chance hit it not at all was treated with loud
peals of derision, and he who did hit it made the best use of his
swiftness lest he should have a sound blow on the neck from the bag of
sand which instantly swung round from the other end of the quintain.’ In
the Derbyshire account the bridgroom tilts first, using a white spear
‘richly decked with all manner of flowers’ (Parfitt and Houlbrooke,
1986, 86).
146 bridalty] Bridaltee JnB
676, F2
146 bridalty wedding.
147 either
both, each of the two (
OED, A.I.)
148 cut . . . long tail everyone. A proverbial phrase meaning
‘rag, tag, and bobtail’(cf.
Tilley, C938). The same phrase is used to describe the rustic
followers of the bridegroom in Laneham’s description of Kenilworth (
Laneham, A Letter, C1r).
148–53 for . . . tell Stub’s followers resemble the retinue in the
sixteenth-century Robin Hood game, where Robin and his followers,
sometimes including musicians and a morris, processed to a neighbouring
town or village, wearing liveries or badges. Robin’s followers also gave
out badges or liveries, often made of paper, in return for payments. At
Kingston in 1520 Robin’s liveries were Kendal Green (see .),
although Stubbes mentions green, yellow, and other ‘light-coloured’
uniforms (cited in Wiles,
1981, 12–13).
149 bachelors Young knights or novices in arms (
OED, 1a);
also ‘unmarried’ (
OED, 4a).
150 Adjuting Adding to: from the verb ‘adjoust’ (
OED).
151 a] JnB 676; his F2
151 livery
Suit of clothes, sometimes with a badge or hood, to signal belonging to
a retinue of servants. In this case, the ‘hoods’ (see .) mark
the bachelors belonging to the successors to Robin Hood’s Sherwood band.
F2 replaces this
with ‘his livery’; another instance of authorial tinkering. (See
Headnote and Textual Essay.) Cf. .
152 hoods
Soft covering for the head, sometimes worn on its own or as part of a
larger garment. It looked like a monk’s cowl and was usually worn draped
over the shoulders.
152 of the
blood (1) of a lineage or kin; (2) of royal descent (
OED,
9a). The Hoods are ‘royal’ as they come from a royal forest,
but also they descend from the ‘king’ of the forest, Robin Hood.
154 Enter . . . livery] this edn;
JnB 676
reads Sixehoods: and Each
in his Liuorie. as marginal notes at 152 and 168;
Here the sixe Hoods presented themselves
severally, in their Livory Hoods, whil’st FitZ-Ale spoke on. F2
154 SIX
HOODS
. . . livery JnB 676
places this
sd in the left margin, divided
between ‘Sixe hoods:’ at
152 and ‘Each in his Liuorie’ at
168, numbering the hoods 1 to 6
below the line in which they are first named.
F2 reads: ‘Here the six hoods
presented themselves severally, in their livery hoods, whilst Fitzale
spoke on’, placing the names of the hoods, unnumbered, in the right
margin. The F2 SD conveys the clearest picture of the action of this
section as each Hood enters (‘severally’ = separately, individually) as
he is named and described. See further discussion in the Textual Essay.
This entry may parody Spenserian and ballad conventions where the hero’s
name is often withheld.
155, 157, 159, 163, 165, 166 ] this edn; in left margin,
numbered i:, 2., 3., 4., 5., 6., on the line
below the name
JnB 676;
in right margin, unnumbered F2
156 stammel
Coarse woollen cloth usually of red colour.
156 Scarlet
A more expensive red cloth, usually associated with higher ranking
individuals.
157 Kendal
Green Green woollen cloth (cf. .).
158 livery] JnB 676; Colour
F2
158 livery
F2 changes this to
‘colour’ (see .).
162 SH]
F2;
not in
JnB 676
162 yeoman
blue The standard colour for servant’s clothing (
OED,
II.5.c).
163 Tawny
An orangey-brown coloured cloth.
163 kirk
church. A northern dialect form; not necessarily Scots as today.
164 clepèd . . . abbot’s man Unclear. There may be some local
joke, perhaps related to Welbeck’s origins as an abbey, and continued at
204–9; if so, it
is now lost. Dobson and Taylor note, however, that Martin Parker’s 1632
version of the Robin Hood ballad augments the anti-clerical elements of
earlier tales (Parker,
A True Tale, A4), perhaps
highlighting religious tensions in the 1630s (Dobson and Taylor,
1989, 187). As
King Charles was on his way north (see
281–5) there may be an allusion to
the project to revive the Scottish abbacies such as Lindores (Brown,
1992,
108).
165 Motley
A variegated cloth, was usually associated with fools; the suggestion is
the lawyer who wears it is a fool.
166 Russet
A coarse woollen cloth of reddish colour; often associated with rustics
or low social status.
168–9 country
charge . . . girts An allusion to the county militia. William
Cavendish was one of the most assiduous of the Lord Lieutenants,
regularly mustering the militia, providing training and arms, and
reporting back to Whitehall on their preparedness in line with Charles
I’s desire to promote an ‘exact militia’. See Fletcher (
1986),
282–300;
CSPD,
1627–8, 284, where
William boasts his troops are ‘completely furnished every way after the
modern fashion’; and
CSPD,
1628–9, 333 and 362,
CSPD,
1629–31, 61, 346 and 414,
CSPD,
1631–3, 163 and 431.
169 girts
saddle girths (a strap that secures the saddle by passing beneath the
horse’s belly).
170 county
skirts Borders of the county.
171 courses
The action of galloping on horseback; the runs taken by each tilter at
the quintain.
172 shire-wit] Shere-witt JnB
676, F2 (subst.)
172 shire-wit (1) ‘county wit’; (2) ‘sheer wit’, that is,
downright or absolute wit. ‘Sheer-wit’ was used in the later seventeenth
century as a fashionable term for some particular form of humour (
OED,
8b). See also the related pun on ‘Sherwood’, .
175 H&S note Jonson may mean St Quentin (France), creating a
false etymology for ‘quintain’; it derives from
quintana (Lat.), the central marketplace of a Roman fort.
176 fat i’the
fire A proverb meaning ‘all is lost’ (
Tilley, F79).
180 counterbuff The action of the sandbag swinging round to catch
the rider or horse (as in
Laneham, A Letter,
C1).
181 Trumpet sounds.] JnB 676;
A Flourish F2
181 sounds plays. Each ‘course’ or tilt at the quintain is marked
by the sounding of the trumpet. In JnB 676 and
F2 the Hoods’ names are treated as
marginal notes, placed on the right and numbered, 1 to 7 beneath. F2
replaces ‘Trumpet sounds’ or ‘Sound’ with the more elaborate ‘A
Flourish’ or ‘Flourish’. The trumpeters may have been Cavendish’s or
local musicians, but Charles I was also accompanied by the royal
trumpeters (Northants RO, Isham of Lamport MS, IC 3413, list of ‘those
appointed to attend his Majesty in Scotland’, 11 May 1633, includes nine
trumpeters).
181 Stub’s course] this edn;
in left margin, numbered I. JnB
676; in right margin, numbered I. F2
183 He has] JnB 676; Thou hast
F2
186 He himself] F2; H’himselfe
JnB 676
186 wood
mad.
188 SD
Sound.] JnB 676;
Flourish. F2
188 SD
course.] JnB 676, F2 (subst.), numbered after name, placed in right
margin
JnB 676, F2
191 buffed
out That is, the blow caused
the blood to burst out with sudden force (
OED’s sole
example).
194 SH]
F2;
not in
JnB 676
196 Louting
Bowing humbly. The line continues the mock-chivalric mode as ‘lowting
low’ was used to describe a knight’s obeisance in
The
Faerie Queene, 1.1.30 (
OED); here
the bowing is caused less by chivalric good manners than the need to
duck the sandbag. Cf.
New Inn, 3.2.25.
197 SH]
F2;
not in
JnB 676
197 treene
trees (a dialect or archaic plural).
199 SH]
F2;
not in JnB 676
200 He’s] H’has JnB 676,
F2
200 ‘Q’
tail (a heraldic term: see
OED, Queue, 1).
202 patch
clown, domestic fool (
OED).
204 SH]
F2;
not in
JnB 676
204–7 abbot’s
churl . . . left See .
204 churl
Usually a rustic or countryman (
OED, 4);
sometimes ill-bred or rude (
OED, 5).
206 would] wou’d JnB 676;
woul’ F2
208 beheft
behaved.
209 Possibly Tawny Hood has left behind his hood.
209 is] JnB 676; was F2
211 girth’s
See .
212 woe] wo’ JnB 676, F2
213 is F2
reads ‘was’; possibly another instance of authorial tinkering.
215 hood?] F2; hood. JnB 676
217 SH] JnB 676;
Fitz. F2
218 SH
fitzale] JnB 676; Acc. F2
219 SH] this edn; i. JnB 676; I.
F2
219–21 first . . . fourth In JnB 676 these lines are numbered 1 to 4
inside the left margin of the text, and in F2 they are treated as
shs, and numbered 1 to 3. Thus in F2 although
219 is given to
‘1’,
220 is assigned
undivided to ‘2’, and
221–2 is given to ‘3’, reducing the number of speakers. It is
not clear who speaks these lines, although the reference to Fitzale in
222 strongly
suggests the lines are not simply divided between him and Accidence;
they read like outside commentary. Also, the
sd at
223
requires Accidence to ‘break them off’, which must refer to the
conversation rather than the tilt, so implying that there must be other
speakers involved. Whether the lines should be assigned to four of the
Hoods (presumably Red, Green, Blue, and Tawny), or to four other
speakers, perhaps rustic onlookers, cannot be determined.
219 weft
waif, stray.
220 SH
second [speaker]] this
edn; 2. JnB 676; F2
220 sh
third [speaker]] this
edn; 3. JnB 676;
not in F2
220 cleft A
disease of horses’ feet caused by cracked skin.
221 SH] this edn; 4.
JnB 676; 3.
F2
; <1.>
H&S
221 vail
‘gift-horse’ (H&S); gratuity (
OED, 5).
222 ] JnB 676, F2
; <2.>
H&S
223–9 For changes between JnB 676 and F2 versions of
this SD, see Textual Essay.
223 breaks] this edn; breakes of JnB 676; did breake F2
223 dance.] dance: JnB 676; Dance, and to F2
223 dance Possibly a morris, although various dances such as the
cushion dance were also associated with weddings (Brand,
1870, 2.91,
105–6). The bride in Laneham’s
A Letter is
preceded by a morris (B7v).
224 Enter
pem fitzale] this edn; not
in
JnB 676, F2
224–9 the bride . . . ribbons]
F2;
in margin
JnB 676
224 bride,] JnB 676;
Bride, who was dresst F2
224 old May
Lady A girl chosen to be ‘queen’ of the May festivities. It is
not clear whether ‘old’ here refers to Pem’s age or to the antiquity of
the May Lady custom. At Kenilworth the bride was ‘ugly, foul,
ill-favoured’ and thirty years old (
Laneham, A Letter,
B7).
224 scarves Often given as favours at weddings by bridegrooms
(cf.
Epicene, 3.6.60).
225 handkerchief Embroidered handkerchiefs could be an expensive
accessory or gift (see Linthicum,
1936, 270), especially at
weddings.
225 habiliments clothing.
225 maids] JnB 676; Maids attending on her, attir’d, F2
225–6 buckram
bride-laces Usually gold or silk lace used to bind together
the rosemary used as a favour at weddings; the use of ‘buckram’ signals
the rustic poverty of the wedding.
226 sleeves Sleeves were often detachable in the early modern
period and could be highly decorative. The large, puffed-out ‘trunk
sleeve’ was rather outdated by this point and there may be a visual joke
at the expense of the countryfolk (see Linthicum,
1936, 175).
226 stammel See .
227 bears] JnB 676; did beare F2
228 bride-squires Sometimes called bride-boys or bride-knights,
they accompanied the bride to church (Brand,
1870, 2.67–8). The ‘squires’ continue
the parody of chivalric manners in the text.
228 cake-bearer
and
cup-bearer] JnB 676;
the Cake-bearer, and the Boll-bearer, were F2
228 CAKE-BEARER At Kenilworth the bride had special spice-cakes
carried before her (
Laneham, A Letter, B7v), and cakes
were sometimes thrown to the assembled crowd (Brand,
1870, 2.58).
228 cup-bearer The ‘cup’ is the ‘bowl’ passed round the company
to celebrate the wedding. Cf.
Laneham, A Letter,
B5r, where an elaborate bride-bowl is described (H&S).
229 clowns rustics.
229 service] JnB 676; office F2
230 fit
Verse of a song, part of a poem. A deliberate archaism, perhaps
suggesting chivalric romance or a ballad.
231 show] JnB 676; show, Sirs,
F2
231 show F2
adds ‘Sirs’ after ‘Yet show’; possibly another instance of F2’s more
deferential attitude (see
Introduction and Textual Essay), but it also regularizes the
metre.
232 steel
strength, robustness.
234 quicksilver] F2;
Quick-siller JnB 676
234 quicksilver mercury, so-called because of its mobility at
room temperature, hence it will ‘run’ (
235). Here, also,
‘liveliness’.
235 foot-veins Veins of the foot. There may be a pun on ‘veins’
(deposits) of mineral in a mine (cf.
OED,
Foot-wall).
236 firk’em-jerk’em] F2 (Firk-hum-Jerk-hum); Firk-hum-Firk-hum JnB
676
236 firk’em-jerk’em To ‘firk’ is to move briskly, dance, or jig,
as in ‘Expostulation’ (6.378), line 79 (
OED). Chapman
used ‘jerk and firk’ to describe dancers in
Sir Giles
Goosecap, 2.1.106 (
OED, 4a).
238 hornpipes Lively solo dances (not necessarily nautical).
240 fant’sies musical fantasias (
OED, 5e), but
the broader meaning of an ingenious design is also suggested (
OED,
5d).
240 ‘Hey-troll’ ‘Hey’ is an exclamation used to attract attention
(
OED, 1) or express excitement, perhaps, in the
context, demanding the drink is passed round; to ‘troll’ is to hand
round a bowl among the company (
OED, 7). The
expression may also suggest the chorus of a rustic song.
241 bride-ale] Brideale JnB
676; Bride-all F2
241 bride-ale A wedding feast.
OED notes
that the normal spelling is now ‘bridal’ but this form may be ‘a
conscious retention or restoration of the earlier analytical form’, a
likely possibility in the context of the antiquarianism of
Welbeck. This spelling may be another example of
Welbeck’s conscious antiquarianism or
rusticity. These feasts were often extravagant (Brand,
1870,
2.89–99).
241 bowl
The cup of drink (see .).
243 bridestake] JnB 676;
Brides-stake F2
243 bridestake Pole for dancing round at a wedding.
246 Peakish
That is, from the Peak district (
OED, a2).
There may be a sense that Pem is stupid or slothful or even just rustic
(
OED, a1).
246 nicety
over refined (although there may be a play on the sense of ‘wanton’).
Cf.
114 and
note.
247 vicety
vice. A Jonsonian coinage for comic effect. Cf. and
note.
248 bagpipe H&S cite Kynder’s History of
Derbyshire on the ‘general inclination and disposition’ of ‘the
Peakard and the Moorlander’ who ‘are given much to dance after the
bagpipes’ (Ashmole MS 788, p. 197). Kynder cites 226–9 from Pleasure Rec. immediately after this passage.
248 measure tune (
OED, 14).
250 ] repeated in margin
JnB 676
252 bride-ale] Bridale JnB
676;
Bridall F2
260 and] JnB 676;
or F2
260 May-lord The young man chosen to preside over the May Day
festivities. These included the gathering boughs (to decorate streets
and houses), maypoles, morris-dancing May games (which included the
Robin Hood games and plays), and a long sequence of summer festivity
(Hutton,
1994,
27–8). Jonson wrote a lost work of this name: see
May-lord, 5.343–5.
261 broken
off Cf. Irish, 114–25, where ‘a civil
gentleman’ interrupts the ‘coarser manners’, dancing and bagpipes of the
Irish ‘Footmen’ (H&S). As in Irish, rustic
indecorum is replaced by poetic panegyric.
261 officer One of Cavendish’s senior servants, perhaps an usher
or steward; the SH
gentleman emphasizes the
contrast between the noble household and the rustics. The intervention
of an actual member of the household illustrates the blurring of
theatrical and real worlds in the text (see
Introduction).
262–3 whose . . . business Cf. Mosca to Voltore, ‘Put business i’
your face’ (Volpone, 1.3.78).
269 pastor
A commonplace image, but Probst and Evans (
1994), 520, note that Lipsius,
Politicorm,
sive civilis
doctrinae libri sex, cites Homer translated to Latin on ‘pastor
populorum’ in the line that precedes the one used in
270–2 below.
270–2 single . . . leisures Cf. Lipsius,
Politicorum, 44, citing Seneca,
De
consolatione ad Polybium, on the watchfulness and labours of
monarchs (Probst and Evans,
1994, 519).
272 your delights] JnB 676,
F3; you delights F2
276 to
blame culpable, blameworthy. ‘The dat. infin.
to blame is much used as the predicate after be’
(
OED, Blame, 6). ‘To’ was often misunderstood in the
early modern period as ‘too’.
277 must] JnB 676; should
F2
280 to . . . pleasures to be given the title of mere
entertainments, solely for the monarch’s pleasure.
281 great
work A reference to Charles’s impending coronation at
Edinburgh and the so-called ‘Coronation Parliament’. In fact, Charles’s
disinclination to be crowned had become a major issue in Scots politics,
and the ruthless management of the parliament and suppression of dissent
were all designed to minimize his residence in Scotland (Macinnes,
1991, 81 and
86–9).
283 native
Charles I was born at Dunfermline, Fife, 19 November 1600.
291 know] JnB 676; knew F2
292–4 A
prince . . . subjects Cf.
Panegyre,
125–7. A fitting allusion;
Panegyre
welcomed James VI and I to his first English parliament,
Welbeck welcomes Charles en route to his first
Scots parliament.
294 a rule] JnB 676; the Rule
F2
297 makes
] G,
H&S; make
JnB 676, F2
297 Fame
Cf.
Queens, 406 (see Gilbert,
1948, 99–103).
299 goings . . . in Cf. Ezekiel, 43.11 (
H&S). Ezekiel was a biblical
text particularly favoured by millenarian protestants and the allusion
may appropriate the language to the monarch. Ezekiel, 43.11 and 12
stress the ‘law’ of the house, perhaps a reference to the need for the
kirk to accept the prayer book, a major issue of controversy during the
1633 parliament.
303 certain
trustworthy.
303 pledges
marriage vows; but also, figuratively, children.
304 want
need, lack.
304 strings] JnB 676; nerves
F2
304 strings in
Fate Probably ‘may he never lack those threads of succession
(i.e. children) designed by Fate’.
F2 reads ‘nerves’ = sinews (Lat.
nervi) (
H&S).
308 Charles
Charles, Prince of Wales, was born 29 May 1630.
312 grandchildren] JnB 676;
Grand-child F2
314 Fortune
Chance, luck; normally depicted as a woman as, for instance, in the
statue on Aldgate in London, which had her ‘standing on a globe, with a
prosperous sail spreading over her head’ (Gilbert,
1948, 108–9).
314–17 never . . . state may never be able to exercise more power
over Charles than as a humble servant of that prince and of Great
Britain, serving always as the servant to the tutelary god of our
country.
316 Great
Britain An allusion to the united kingdoms of England and
Scotland proposed by James I and rejected by both Scots and English
(Levack,
1987,
4–8, 197). Although Charles showed little interest in Scotland he
insisted upon the unified title as part of his project of imperial
monarchy. See also Sharpe, 2000, 443–4, on Caroline British imagery.
317 Genius
The tutelary god or spirit of a place. Cf. Genius Urbis in
King’s
Ent., 53, and
Theobalds, 8
(see Gilbert,
1948, 110–11).
317 state!] JnB 676; F2 adds: Perform’d, the xxi. of
May./ 1633.