1 THE ALCHEMIST . . . M. DC. ⅩⅥ.]
F1; THE ALCHEMIST. | Written | by | Ben. Ionson. | Neque, me vt miretur
turba, laboro: | Contentus paucis lectoribus.
| LONDON, | Printed by Thomas Snodham, for Walter Burre, | and are to be sold by Iohn Stepneth, at the | West-end of Paules. | 1612. Q
Title-page 9–10 petere . . . Musae ‘To seek out the muses’ crown where no one
has won it before’ (
Lucretius, De Rerum Natura (‘On the Nature of the
Universe’), 1.929–30). The epigraph on Q’s title-page (see
collation) was adapted from Horace,
Satires,
1.10.73–4, turning the second person singular of Horace into a
self-reflexive first person for Jonson: ‘
[I
] must not strive to catch the wonder of the crowd but
be content with few readers.’ Jonson used this favourite quotation on
the title-page of the whole volume of his
Works and
hence had to choose a different epigraph for
The
Alchemist.
0.1–2 to . . . blood:] F1; To the Lady, most aequall with
vertue, /and her Blood: / The Grace, and Glory of
women. Q
0.1–3 MOST . . .
Wroth Lady Mary Wroth (1587–1653?), eldest daughter of Sir
Robert Sidney and niece of Sir Philip Sidney, had appeared in both Blackness and Beauty. Jonson wrote
three poems to her (Epigr. 103 and 105, Und. 28). Her own writings, all later than the date of Alch., include a sonnet sequence (Pamphilia to Amphilanthus), a long prose romance (Urania), and a pastoral tragicomedy (Love’s
Victory). Her name was also spelled and pronounced ‘Worth’ –
hence this punning comment. Jonson turned the same joke to different
ends when he said to Drummond that ‘My Lady Wroth is unworthily married
on a jealous husband’ (Informations, 275–6). Jonson’s
tribute to her in Q (see collation) is even more extravagant.
2–3 In the age . . .
sacrificers Based on Seneca, De Beneficiis
(‘On Benefits’), 1.6.2. Cf. Und. 1.1.9–13.
4 gums incense,
made from tree-gum (OED, n.2 2).
4 in the sight
of compared with.
4 hecatomb vast
offering (originally a public sacrifice of a hundred oxen).
4–6 Or . . . virtue?] F1; Or how, yet, might a gratefull minde be furnish’d against
the iniquitie of Fortune; except,
when she fail’d it, it had power to impart it selfe? A way found out, to
ouercome euen those, whom Fortune hath enabled to
returne most, since they, yet leaue themselues more. In this assurance
am I planted; and stand with those affections at this
Altar, as shall no more auoide the light and witnesse, then they doe the
conscience of your vertue. Q
4–5 Or how . . .
light ‘Jonson probably conceived [the
passage in Q replaced by this in F1] to break in upon
the integrity of his metaphor, and therefore omitted it’ (Gifford). See
collation.
6 conscience
consciousness.
7 value of it which] F1; valew, that Q
8 as the times are] F1; in these times Q
9 assiduity] F1;
daylinesse Q
9 assiduity
persistent application (cf. ‘daylinesse’ in Q).
10 This, yet] F1;
But this Q
10 a Sidney’s
Cf. Epigr. 103.4, 10.
11 faces] F1 (Faces)
11 faces
impudent rascals, punning on the name of the play’s chief trickster,
especially as the word has an initial capital in F1.
12 paint use
cosmetics, i.e. deliberately misrepresent themselves.
To the Reader 0 Jonson did not include this preface in F1. Parts of
its argument, ultimately derived from Quintilian, were included in Discoveries, 620ff. and 731ff.
To the Reader 0 ] Q;
not in F1
1 more i.e.
more than a mere reader.
1 understander
(1) someone who understands; (2) a spectator in the yard at the theatre
who stands under the level of the stage.
2 takest] Q (tak’st)
2 takest up
buys up, purchases, receives in payment (OED, Take v. 90d). Cf. Epigr. 12.13.
2 pretender
(1) someone who pretends to understand; (2) a victim of a commodity
swindle who ‘takest up’, accepts the terms of the loan.
3 receivest] Q (receiv’st)
3 commodity A
means of charging extortionate and illegal interest rates on loans by
requiring the borrower to take part of the loan in goods that had been
ridiculously overvalued. (See
2.1.14.)
4 cozened
conned, cheated.
4 concupiscence eager desire.
4–5 dances . . . antics] Q state 2; Iigges, and Daunces Q state
1
5 antics
grotesque shows.
5 as to . . .
afraid Cf.
Bart. Fair, Ind. 96–7 (‘make nature
afraid’).
8 professors
those who publicly claim to be producing literature.
9 naturals
natural talents (punning on ‘fools’).
9 terms . . .
things Jonson appears to be making a philosophical distinction
between the name of something and its essential quality.
11 sufficient
qualified and capable.
11 the many the
crowd.
11 many] Q state 2;
Multitude Q state 1
11 excellent
vice unsurpassed viciousness.
11 judgement
censoriousness (OED 6).
12 robustiously
boisterously.
13 put for it
set to it.
13 braver (1)
more courageous; (2) more of a bully, showing more bravado; (3) behaving
more ostentatiously (OED, Brave A1, B1a, A2).
14 rudeness
lack of skill.
15 touch A
fencing term.
15 foil
overthrow.
21 ill bad
work.
21 put . . . of
put to the vote between.
22 suffrages
votes.
24 copy
copiousness.
25 election
selection, discrimination.
26 a mean
moderation.
26 numerous (1)
plentiful, copious (OED, 1); (2) measured, harmonious
(OED, 5).
The list is present in F1, set as two columns, with
Lovewit appearing after Drugger at the foot of the first column and with
Dame Pliant, the last of the named characters, set across the bottom of
both columns. As
Mares
points out, ‘
[s
]hifting Lovewit to
the end of the list puts the main characters in order of appearance’
(though in fact Ananias and Tribulation are reversed). Most of the names
are, in Jonson’s usual fashion, speaking names that describe a
character’s behaviour and, at times, physique.An early hand has annotated the list
of characters
in a copy of F1 now in the Huntington Library (RB 499968) by adding
actors’ names as follows: Richard Burbage as Subtle, Nathaniel Field as
Face, Richard Birch as Doll Common, John Underwood as Dapper, ‘Bently’
as Lovewit, John Lowin as Mammon, Henry Condell as Surly, Nicholas
Tooley as Ananias, William Ecclestone as Kastril. ‘Richard Birch’ might
be an error for George Birch; ‘Bently’ might well be Robert Benfield.
The same hand has added the names of the roles opposite the names of
Burbage, Lowin, Condell, Underwood, Tooley, and Ecclestone in the list
of actors at the end of the play in F1 (i.e. without Field, Birch, and
‘Bently’). The hand, which also added such details for
Volp. and
Epicene, may be accurately
remembering the roles he or she saw the actors play or may be imagining
likely casting. Four of the actors listed at the end are, then, not
assigned to particular roles and three roles are not assigned to
particular actors. It is reasonable to presume, from what else is known
of the actors’ careers, that Robert Armin played Drugger (see
1.3.32n.) and Alexander
Cooke played Dame Pliant (though Ostler, who had been a boy actor in
Poetaster, might still be playing female roles and
have been Dame Pliant). Whether Heminges or Ostler played Tribulation
(or, say, Lovewit or Face, since the annotator’s ascriptions may not be
accurate here) is open to argument. On the list see Riddell (
1969); the
annotations are reproduced on pp. 290–1. James Wright corroborates the
casting of Lowin as Mammon Wright, (
1699, 4), as well as suggesting that
Joseph Taylor played Face, though that could not have been an early
performance, since Taylor joined the company in 1619.
The Persons of the Play 5 ] F1; The Persons of the Comoedie Q
1 subtle (1) thin (OED, 3); (2) skilful (OED, 3); (3) not easily grasped or understood (OED, 6 – here relating both to Subtle himself and his
alchemical knowledge); (4) intelligent (OED, 9); (5)
crafty, cunning, sly (OED, 10). Jonson may have taken
the name from the Italian astrologer Girolamo Cardano (1501–76), whose
encyclopaedic book of secrets was called De
subtilitate (‘On Subtlety’). Cardano’s other works offered
introductions to dice games, horoscopes, and metoposcopy (the art of
reading fortunes by examining the forehead) — all of which Subtle
pretends to have mastered.
2 FACE (1) impudence, confidence (OED, 7a);
(2) outward show, disguise, pretence (OED, 10); (3)
surface (OED, 11). Face’s other ‘names’ in the play
include Captain, Lungs, Ulen Spiegel, and Jeremy the Butler.
2 housekeeper caretaker (cf. OED, 3a, ‘a
person in charge of a house’).
3 DOLL
COMMON Doll is a diminutive of Dorothy, also a slang word for
a prostitute who is held in common by any man who buys sex with her (cf.
1.1.110n.). On
‘common’, see
Gypsies, 1334 and
Forest 8.41 (where ‘common game’ = ‘promiscuous sex’).
4 DAPPER Neat, trim, smart in appearance.
5 abel]
not in F1
5 DRUGGER A dealer in drugs, druggist.
5 tobacco-man tobacconist.
6 sir]
not in F1
6 EPICURE (1) a follower of the philosopher Epicurus (342–270
bc), who held that pleasure was the
highest good (OED, 1); (2) ‘one who gives himself up
to sensual pleasure, [especially] to
eating; a glutton, sybarite’ (OED, 2); (3) ‘one who
cultivates a refined taste for the pleasures of the table’ (OED, 3).
6 MAMMON ‘The Aramaic word for “riches”, occurring in the Greek
text of Matthew, 6.24, and Luke, 16.9–13 . . . Owing to the
quasi-personification in these passages, the word was taken by medieval
writers as the proper name of the devil of covetousness . . . From the
16th [century] onwards it has been
current in English, usually with more or less of personification, as a
term of opprobrium for wealth regarded as an idol or as an evil
influence’ (OED).
7 PERTINAX Latin for ‘stubborn’; cf.
2.1.79n. for discussion whether this
is indeed Surly’s first name. It was also ‘the name of a Roman emperor
(d.
ad 193) who lost his life through a
failure “to comprehend that one cannot with safety reform everything at
once” (Dio Cassius,
Roman History
[74.10.3
])’ (Butler,
Plays; see also Hinze, 1914, 36, and Jackson,
1968, 59). He
managed to alienate both the Senate and the Praetorians in his
three-month rule. Cf. also
Epigr. 69, ‘To Pertinax
Cob’.
7 pertinax]
not in F1
7 SURLY (1) haughty, arrogant (OED, 2; cf.
‘On Don Surly’ Epigr. 28); (2) rude, cross,
ill-humoured (OED, 3a, giving no citation earlier than
1670); (3) obstinate, refractory, imperious, stern, rough (all OED, 4).
7 gamester (1) gambler (OED, 3); (2) ‘a
merry, frolicsome person’ (OED, 4); ‘one addicted to
amorous sport’ (OED, 5; cf. ‘On Cashiered Captain
Surly’ Epigr. 82).
8 TRIBULATION Camden (
Remains,
1614, 49) notes it
as a newfangled name, along with Free-gift, Reformation, and
The-Lord-Is-Near (quoted
H&S). Puritans saw themselves, often with justification,
as a sect that suffered oppression.
8 Amsterdam Many puritans, including Anabaptists like
Tribulation and Ananias, came from or through Amsterdam to England.
9 ananias A common puritan name but one which, after
Alch., became ‘the accepted nickname for a puritan’
(
H&S). Cf.
2.5.72–3 and note where
Subtle accuses Ananias of behaving like his namesake who stole money
belonging to the community (Acts, 5.1–11), though the name was also that
of the person who baptised Saul (Acts, 9.10–18).
9 deacon In the Anglican church, the order of clergy under
bishops and priests, but Jonson may be thinking of their duties in the
Presbyterian church, where they were ‘an order of officers appointed to
attend to the secular affairs of the congregation, as distinguished from
the elders, whose province is the spiritual’, since
Ananias’s responsibilities are certainly secular.
10 KASTRIL The modern form is ‘kestrel’, a small hawk (cf. ‘What
a cast of kastrils are these, to hawk after ladies thus?’ Epicene, 4.4.154; also Clerimont’s mockery of Dauphine as ‘a
windfucker’, another name for a kestrel, Epicene,
1.4.59). Cf. coistrel, ‘knave, base fellow, low varlet’ (OED).
10 angry
boy A member of a group of ‘fashionable roisterers’ (
Ostovich, Comedies), also known as ‘the terrible boys’ (
Epicene, 1.4.11) and the ‘roaring boys’.
11 PLIANT ‘Easily bent or inclined to any particular course;
readily influenced for good or evil; yielding, compliant; accommodating,
complaisant’ (OED, 2a).
12 LOVEWIT The name is not spoken in the play and is therefore
unknown to the theatre audience. But his name defines his willingness to
accept a plan that he (self-interestedly) sees as witty.
12 lovewit]
Mares; follows Drugger in F1
15 MUTES The only clear candidate is the Parson who enters at
5.5.0, but, if
Jonson’s plural is intentional, it would have to include the ‘Good
wives’ of
1.3.1 (though
they are not likely to be mute) and even the fishwife/fishwives and the
bawd of Lambeth of
1.4.1–3, if these characters were seen onstage.
16 the scene: london] F1;
not in Q
The Argument As in Volp., the Argument (or
plot summary) is an acrostic, the first letters of each line spelling
out the play’s title.
1 The sickness
hot The plague raging (as it was during 1609 and in the summer
of 1610).
3 Ease
Indolence, lack of work.
4 punk
prostitute, mistress.
5 narrow
practice petty criminal enterprise.
6 Cozeners Con
men.
6 at large (1)
at liberty; (2) on a grander scale.
7–8 As Ostovich points out, the language here (house,
contract, share, act) turns the tricksters into a theatre company,
making ‘explicit the connection among alchemical/magus scams, business
practices, and theatrical performance’ (
Ostovich, Comedies).
10 casting
figures drawing up horoscopes.
11 flies
familiars, personal spirits.
11 flat bawdry
outright prostitution.
11 stone The
‘philosopher’s stone’ — which will turn base metals to gold — sought by
Mammon, Ananias, and Tribulation; but with a possible pun on ‘testicle’,
picking up on ‘bawdry’ and anticipating the sexual wordplay in scenes
involving Doll.
12 in fume in
smoke (cf.
4.5.58 and
note).
] F1; THE PROLOGVE Q
1 Fortune . . .
fools Proverbial (see
Dent F600). The Prologue is hoping
that the capriciousness of Fortune can be kept away for the
performance’s duration.
1 two short
hours There are frequent references in the period to a play
taking two hours – not necessarily a literal statement but a
conventional expression (cf., e.g.,
Rom., Prol. 12,
H8, Prol. 13).
3 in place (1)
instead of; (2) in this place.
6 mirth the
object of others’ mirth (OED, 4c).
7–8 Mammon, after he finds out he has been duped,
repeatedly identifies the tricksters using some of these terms (e.g.
5.3.9–10).
8 squire pimp
(OED, 1e).
9 humours Cf.
EMO, Ind. 86–115, especially Jonson’s attack on
the affectation of humour (cordatus ‘If an
idiot / Have but an apish or fantastic strain, / It is his humour’,
113–15). The word covers, for Jonson, a range of meanings from a genuine
physiological temperament to its misuse as a label for whatever is chic
or trendy. See also Introduction to EMI Q.
10 still
always.
10 for] F1;
to Q
12 better men
make men better, correct men.
13–14 However much this present age is more tolerant of
the vices it generates than of curing them. H&S suggest that Jonson
is here following the preface to Livy’s History of
Rome (London, 1600): ‘let him mark how at the very first their
behaviour and manners sunk withal; and how still they fell more and more
to decay and ruin, yea, and began soon after to tumble down right even
until these our days, wherein we can neither endure our own sores, nor
salves for the cure’ (sig. B1v).
19 here in the
audience.
19 apply turn a
general satiric attack into one on a particular individual.
21 stream Cf.
Macilente, EMO, Appendix C(2), 88, on his ‘stream of
humour’.
23 natural
lifelike, naturally and generally human, rather than peculiar to
particular individuals.
24 own admit
that it applies to themselves.
1.1 ] F1 (Act
i. Scene
i.)
1.1 0 SD Face and Subtle enter in the middle of a quarrel;
Doll may enter after them or between them, trying to stop the argument.
Face is in his costume as a captain and draws his sword either before
his entrance or at some point during the quarrel (see
115 SD below, where Doll disarms
him); Subtle is holding a glass vessel used in alchemical experiments
(smashed by Doll at 115
sd), containing a
liquid which he threatens to throw over Face at
6–7 below and which, in many
productions (e.g. RSC 1992), is steaming ominously.
0 SD]
this edn; Face, Subtle, Dol Common. F1
1 Thy worst Do
thy worst.
3 strip you
cut you into strips.
3–4 Lick . . .
my Commentators from Upton onwards have assumed there is some
reference to the story in Rabelais’s Pantagruel (4.45)
of Frederick of Barbarossa making the rebellious inhabitants of Milan
pick a fig out of a donkey’s anus with their teeth or be executed. But
‘fig’ meant piles or haemorrhoids (OED, n.1 3) and that meaning is more than
adequate.
4 out of . . .
sleights stop all your tricks.
5 Sovereign,
General Doll elevates Subtle to a monarch and promotes
‘Captain’ Face to the rank of general: the effect is both to take the
social climbing of the con men to absurd heights and to imply that
officials are themselves puffed up through disguise or deceit.
6 wild sheep
Since a sheep’s head is mostly jaw, the sense is of someone who can’t
stop talking.
6 gum your
silks spoil your fine clothes (not necessarily made of silk);
gum = ‘to smear with gum’ (OED, v.
2).
7 strong
water acid (which he is carrying in the ‘glass’).
7 an you come
if you come at me.
10 All . . .
made From the proverb ‘The tailor makes the man’ (
Dent, T17).
15 time’s the
time is.
16 livery-three-pound-thrum Someone who wore livery as a servant
or dependant, made of cheap material using odds and ends of unfinished
cloth (with the warp-ends roughly cut). The verb ‘thrum’ could mean
‘beat’ or ‘have sex with’ (OED, v.3 5a and 5b), and the resonances may
suggest that Face was beaten or used as a male prostitute. ‘Three-pound’
probably refers to a menial servant’s annual wages. Subtle may be
picturing Face as a good, honest, and rather stupid servant, unlike the
magnificent Captain he now plays, though he may also be gaining a laugh
from Face too at the idea of his being ‘honest’.
17 Friars
Blackfriars, the area of London between Ludgate Hill (where St Paul’s
Cathedral stood) and the River Thames, named after the Dominican Friary
which had been there since 1221. Jonson himself lived there, and
Alch. was probably performed by the King’s Men at the
Blackfriars theatre (and almost certainly at the Globe as well). It had
been a ‘liberty’ and hence used as a sanctuary by thieves and con men,
though by the date of this play it had ceased to be a liberty; see Gurr
(
1996), 31.
Its population was a mixture ‘of thieves, artists, and puritans living
among the aristocrats who had converted disestablished church buildings
into residences’ (
Ostovich,
Comedies), and the area was also known
for its chemical experts, instrument-makers, and surgeons. See
Introduction. Chalfant (
1978), 41–2, and Smallwood (
1981).
18 vacations
The intervals between the law terms, i.e. times when the courts were not
sitting. During the longer summer vacation, London became quieter, and
the gentry might well move from town to country, leaving a skeleton
staff to look after their property. It was also a time when outbreaks of
plague were especially likely, another reason to leave town.
19 translated
transformed into, promoted to. Salkeld (private communication) has found
that the word was often used as a technical term in the period for the
transfer of an individual from one guild to another. Cf. Bart. Fair, 3.4.110 and n. Subtle is suggesting that Face’s
rise is also a transfer of skills into a parodic livery company, as it
were the Company of Suburb-Captains.
19 suburb-captain bogus captain (since the suburbs were
associated with crime and tricksters); possibly ‘pander, bawd’ (the head
of one of the brothels with which the suburbs were packed).
20 Doctor Dog
A possible alchemical joke: the combination of sulphur (male, hot, dry)
and quicksilver (female, cold, moist) that began the alchemical process
was sometimes described as the copulation of dog and bitch (which is
what Face calls Doll in below). Cf. and
note.
22 countenanced supported, patronized, faced out.
23 collect] F1;
’collect Jamieson
23 collect
recollect.
25 Pie Corner
The area of Smithfield, not far from Blackfriars, known for its
cook-shops. H&S quote Jack Daw, Vox graculi
(‘Voice of the Jackdaw’), 1623: ‘such as walk snuffing up and down in
winter evenings through Pie Corner, yet have not one crown to replenish
their pasterns’ (sig. C4).
26 meal of
steam Cook cites
Martial, 1.92.7–9.
27 father of
hunger Cook cites
Catullus, 21.1.
28 costive
constipated.
28 pinched-horn
nose nose thin with hunger like a shoehorn.
29 Roman wash
Probably one or more of (1) cosmetics used to cover sores (possibly
syphilitic); (2) dyed dark or sallow like an Italian; (3) dyed red like
the colour linked to the Roman Catholic church; (4) a medicinal lotion.
H&S give
parallel passages in Massinger,
The Unnatural Combat,
4.2, and Martial, 3.3.1.
30 worms spots
or abscesses assumed to be caused by ringworm or similar infection.
31 powder
corns grains of gunpowder.
31 Artillery
Yard East of Bishopsgate in London was an area (now called
Artillery Lane) used after 1610 by the newly formed Honourable Artillery
Company for practising. Its training sessions and those of other groups
(like the City trained band) were much mocked for their amateur approach
to national defence, though this is seen by Jonson in a different light
in Und. 44.23.
32 advance . . .
little speak a bit louder. Subtle is being ironic.
33 several
various.
35 kibes
chapped or ulcerous chilblains.
36–7 Cook cites Martial, 1.92.
36 felt of rug
hat of coarse woollen cloth.
36 threaden
made of linen thread (with ‘thin’ = threadbare).
37 no-buttocks
emaciated backside.
38 alchemy The
transformative art in which base matter is purified by heat, ultimately
yielding the ‘philosopher’s stone’ (by which other metals could be
turned into gold): on Jonson’s use of its sources and its imaginative
and satirical possibilities, see
Introduction. This is the first of many words in the play
originally printed in italics, possibly intended to mark off alchemical
terms and other jargon from the rest of the language, though the use of
italics has other functions in the text and its use for alchemical terms
is inconsistent. Ostovich (
Comedies) argues that the
italicization here is designed to ‘emphasise Face’s mimicry of Subtle’s
alchemical jargon’; though an actor might choose to do exactly that, the
italics are not necessarily there for that reason.
38 algebra
Associated with alchemy through (1) a false etymological link to the
Arabic chemist Geber (Jabir ibn Hayyan); (2) its reputation as the ‘more
secret and subtle part of Arithmetic’ (Billingsley’s Euclid (
1570), cited
OED); (3) the general importance of number in
alchemical literature and practice.
39 minerals,
vegetals These terms could refer to the raw materials worked
on by the alchemist, but this line may simply draw on the conventional
division of the physical world into the mineral, vegetable (‘vegetals’),
and animal (i.e. animate) kingdoms.
41 corpse
body.
41 linen
underwear; scraps of linen were used as ‘tinder’ ( below).
42 As would make tinder for you just to start a
fire.
43 count’nance
support, patronage, a front for the scam.
43 credit . . .
coals got you a line of credit so that you could buy coals
(for the furnace).
44 stills
apparatus for distilling liquids.
44 glasses
containers used in alchemy.
44 materials
ingredients needed for alchemical experiments.
45 furnace the
oven in which an alchemical vessel is heated (cf. ‘athanor’ at
2.3.45 and note, and
2.3.66).
46 black arts
black magic, shady dealings.
47 Your master’s
house? Since Subtle knows perfectly well whose house it is,
F1’s punctuation implies either an ironic question or an
exclamation.
49 bawdry
running a brothel and other con tricks.
51 Make . . .
strange Don’t pretend not to understand.
51–3 one . . .
men Subtle accuses Face of cheating the poor, keeping the door
to the pantry locked, not handing over the crusts of bread (‘chippings’,
dole-bread), selling the leftover beer (‘dole-beer’, usually given out
as charity) to men who would distill it and sell it as hard liquor
(‘aqua-vitae’, brandy, whisky). ‘Aqua-vitae’ was originally an
alchemical term for ardent spirits or unrectified alcohol (OED).
54 Christmas
vails Tips given to servants at Christmas.
55 post and
pair A gambling card game in which three cards are dealt to
each player, the winning hand being three of a kind. See Christmas, 36.
55 letting out of
counters supplying counters (discs of no value, used as
gambling chips) for a fee.
56 twenty
marks A mark was 13s 4d (67p); 20 marks = £13 6s 8d (£13.33).
Compare this (and the £3-a-year salary Subtle accuses Face of earning,
16 and note above) with the sums the tricksters make in the play (e.g.
3.3.26–31).
58 mistress’
death Lovewit is a widower and can therefore marry in Act
5.
59 scarab
dung-beetle.
61 fury again] Q, F1 (furie’againe)
61 fury
avenging spirit. (F1’s ‘furie’againe’ may indicate an
elision to ‘fury ’gain’).
63 your
clothes your fake outfit as Captain (has made me bold).
66 Would] F1;
Would not F2
68–71 Subtle describes his transformation of Face in
alchemical terms.
68 Sublimed . . .
exalted . . . fixed The process by which alchemical matter is
purified through rapid vaporization (‘sublimation’ or ‘exaltation’) and
converted from a fluid or liquid into a stable or solid state
(‘fixation’).
69 third
region The highest and purest of the three regions of the
air.
69 called our state of grace] F1; the high state of grace Q state
2; call’d the high state of grace Q state 1
69 state of
grace The spiritual purity required of the successful
alchemist.
70 spirit The
essence that rises when matter is heated and purified.
70 quintessence The ‘fifth essence’ that can transform the four
elements (earth, air, fire, and water) into a harmonious whole: ‘the
incorruptible, pure and original substance of the world magically able
to preserve all sublunar things from destruction and corruption’
(Abraham, 1999, 75).
71 the philosopher’s
work The ‘philosopher’s stone’, the ultimate goal of the
alchemical process. Though the OED headword prefers
the form ‘philosophers’ stone’, we follow current usage, some of OED’s examples, and Harry Potter in
making the stone the labour of a singular philosopher.
72 Put . . .
fashion Taught you fashionable language and behaviour.
73 ordinary
(1) commonplace; (2) eating house (a good place to find a gull to
trick).
74 oaths . . .
dimensions swearing and the rules for quarrelling (as Subtle
will teach Kastril at
3.4.18–41 and
4.2.16–33), so that Face could behave as an ‘angry boy’.
75 cockpit
cock-fighting.
76 tincture
Something that colours or improves: in alchemy, the elixir that can turn
base metals into gold.
78 thank] F1;
thanks F2
78 thank F2’s
emendation to ‘thanks’ is to the more normal form; ‘thank’ is rare by
this time but not unknown (OED, 4a).
79 projection
The final stage of the alchemical process: the philosopher’s stone is
applied to base metals, turning them into many times their own weight of
gold (cf. Mammon’s description in
2.1.38–41).
83 equi
clibanum Translated in the following line: horse-dung, used as
fuel to provide the gentle heat needed in the early stages of the
alchemical process.
85 Deaf John’s
Though in the past identified as a probable reference to an unidentified
alehouse, Deaf John was a well-known inmate of Bridewell Hospital, often
referred to in the records there. The passage must then be referring to
Bridewell. Deaf John had died by 1606. The passage does not necessarily
indicate he was still alive but either Jonson wrote the passage before
Deaf John’s death or his memory outlived him by some years. See Salkeld,
2005.
86 tapsters
ale-drawers, bartenders, barmen.
90 Hang thee,
collier The phrase was proverbial (see e.g.
TN, 3.4.101).
Colliers were associated with the devil (‘Like will to like, quoth the
devil to the collier’,
Dent,
L287) and with trickery (see Greene’s
A Pleasant
Discovery of the Cozenage of Colliers, printed with his
Notable Discovery of Cozenage, 1591). Subtle may bear
traces of his smoky experiments that justify the term of abuse and he
used vast quantities of coal. There may be a pun on the
collar to be worn when Subtle will be hanged. The oath changes
in 91 below into a notice that will be hung up.
91 in picture
in a public notice giving a warning about Subtle’s frauds.
92 Oh . . . all.] Q;
(O, this’ll ore-throw all.) F1
92 Oh . . .
all F1 places this speech in parentheses; some editors mark it
therefore as an aside. Doll may well be speaking aside but her
intervention in the quarrel need not be so tactful. Q printed the speech
without parentheses. The grammar of Face’s speech, which Doll
interrupts, is continuous.
93 Paul’s St
Paul’s Cathedral yard was not only a busy meeting-place but also the
location of many booksellers: both the yard and the interior of the
cathedral had become popular places to post notices and advertisements
and Face threatens to expose Subtle there.
94 hollow . . .
scrapings A method for faking alchemical success in which
scrapings of silver or gold are hidden in a hollowed-out coal: when the
coal is heated, it seems to produce precious metal. Jonson may have
learned of this trick from Chaucer’s ‘Canon’s Yeoman’s Tale’ (lines
1159–64). See also Erasmus,
Colloquia Familiaria,
cited by
H&S.
95 sieve and
shears A traditional form of divination or divining rod,
making scissors suspended in a sieve spin to point in the direction of
lost objects.
96 figures
horoscopes (OED, Figure n. 14).
96 houses The
twelve signs of the zodiac.
97 taking . . .
glass raising spirits in a crystal ball or mirror.
98–9 red . . .
Ratsey’s Face will use red in printing his warning with a
woodblock image of Subtle worse than the hideous mask used for his
robberies by Gamaliel Ratsey, a highwayman hanged in 1605. Ratsey’s
exploits were related in two contemporary pamphlets, one of which
apparently featured a picture of him on its title-page (
H&S).
99 sound of
sound mind; free of venereal disease.
101–2 The broadside sheet of warning has grown to a book
which will generate endless fortunes for printers.
103 trencher-rascal A mocking variant of ‘trencher-knight’,
someone who serves at a patron’s table or who eats there as a scrounger
(a trencher is a wooden plate). Cf. ‘You knave slave – trencher-groom’.
Wilkins (
1607) in
OED, Trencher
1 7.
103 dog-leech A
vet who treats dogs, a quack.
105–6 SH]
not in F2, F3
106 lying . . .
basket ‘eating more than his share of the scraps
[of food
] sent from the sheriff’s table to
feed the prisoners’ (
H&S, citing
East. Ho!, 5.3.45).
108 Witch Used
for both women and men (as in Bart. Fair, 2.6.27 and
n.).
109 ’Slight By
God’s light. (Another mild oath.)
110 republic] F1 (republique)
110 republic
Common-weal, joint interests, at risk from this ‘civil war’ (82 above);
Doll herself is a res publica, a ‘common thing’ held
by both the men.
111 brach bitch
(see .
above).
112–13 The statute . . .
eight The statute forbidding witchcraft and conjuring had been
passed in 1541, the thirty-third year (tricesimo
tertio) of the reign of Henry Ⅷ, recently repassed under James
I in 1604.
114 laundering
gold washing coins in acid to dissolve some of the gold so
that it could be reclaimed and sold.
114 barbing
clipping the edges, in order to reclaim the gold and sell the scraps.
Defacing coinage in either of these ways was a capital offence.
114 it] F1;
not in Q
115 bring . . .
coxcomb make a fool of yourself.
115 SD]
in margin in F1
115 SD
catcheth out
Face his captures, grabs
Face’s.
116 menstrue A
solvent to dissolve any solid (but also ‘menstrual discharge’).
117 ’Sdeath By
his (Christ’s) death.
120 marshal
Provost-marshal, who charged offenders, sentenced the guilty, and had
responsibility for running a prison (see also below and note).
121 dog-bolt
wretch (originally ‘a blunt arrow’).
127 apocryphal
phoney, counterfeit (OED’s first citation in this
sense, Ac). (Accented on the second syllable.)
128–9 Whom . . .
feather Puritans living in the Blackfriars ran the trade in
feathers for fashionable clothing (see
Bart. Fair,
5.5.68–70).
H&S
cite the opening of Randolph’s
The Muse’s
Looking-Glass (1630): ‘Bird a featherman, and Mrs Flowerdew
wife to an haberdasher of small wares; the one having brought feathers
to the playhouse, the other pins and looking-glasses; two of the
sanctified fraternity of Blackfriars.’
130 insult brag
insolently.
131 divisions
divisions of the spoils (and of responsibilities).
133 The powder . . .
with A powdered quantity of the philosopher’s stone, thrown
(projected) on to the matter to be transmuted. There are at least three
meanings of ‘project’ being punned on: planning and scheming (OED, v. 1 and 2); throwing (OED, 6a); achieving projection in alchemy (OED, 6c).
135 venture] F1 (venter)
137 Fall . . .
couples Work like hunting dogs leashed in pairs.
137 cozen Mares
spots a pun: (1) cheat, (2) act like cousins.
137 kindly (1)
lovingly; (2) naturally and instinctively, as hunting dogs would; (3) as
if you were kin (extending the pun in ‘cozen’).
139 lose] F1 (loose)
139 the
beginning . . . term the beginning of law terms. The four law
terms were Hilary, Easter, Trinity, and Michaelmas, the first and last
beginning close to their feast days on 13 January and 29 September,
while the other two varied according to the date of Easter and of
Trinity Sunday. If the play is set early in November (see
Introduction), Doll is
referring to the recent start of Michaelmas Term, the beginning of the
London social season.
141 part share
of the profits.
142 objects
makes a fuss about.
148 Death on me!] F1; Gods will! Q
148 Death on
me! F1 changes Q’s oath (see collation), perhaps in more
cautious response to the strict requirements of the 1606 Act against the
use of religious oaths in plays than Q had observed.
150 ’Ods
precious By God’s precious blood (or body). (A mild and legal
oath.)
151 fermentation and
cibation Late stages in the alchemical process, in which the
distilled matter is revived and nourished.
152 Sol and
Luna Sun and moon: in alchemy, where each planet is associated
with a metal, ‘Sol is gold, and Luna silver’ (Chaucer, ‘Canon’s Yeoman’s
Tale’, line 826). Doll’s terminology is echoed by Surly at
2.3.190.
155 faction
quarrel.
156 kindly (1)
as you ought, naturally; (2) amicably.
156 common] F1 (commune)
160 Face proposes (and Subtle accepts) a new
competition: who can cheat most that day.
160 ’Slid By
God’s eyelid. (A mild oath.)
160 shark
cheat.
162 with me as
far as I’m concerned.
164 sort set,
group.
164 precise
puritan. Cf. above.
165 sin’ the King
came in since the accession of King James I in 1603. James had
refused to accede to puritan demands for immediate ecclesiastical change
at the Hampton Court Conference, 1604.
167 ride be
carted through the streets (punishment for a prostitute).
168–9 Or you . . .
ear-rent Or (who would run to see) you put in the pillory and
have your ears clipped or cut off. John Dee’s spirit medium and fellow
alchemist, Edward Kelley, lost both ears in 1580 for coining. See
4.1.90 and note.
170 Don Provost
The provost-marshal who ‘is often both informer, judge and executioner’
(Cotgrave). Doll means the last role here, since the hangman received
the clothes of those he hanged and ‘Doll does not want him to replace
“his old velvet jerkin and stained scarves” with their clothes’ (Mares).
‘Don’ is used as a mock title (OED, n.1 1b), as for Surly disguised as a
Spaniard later in the play.
173 crewel
garter garter made of fine worsted; punning on the hangman’s
‘cruel’ rope.
174 worsted (1)
wearing clothes made of worsted; (2) defeated.
175 Claridiana
The heroine of The Mirror of Knighthood by Diego
Ortuñez de Calahorra, a very popular Spanish romance (thirteen editions
in English between 1578 and 1601).
177–9 Common . . .
Proper . . . Singular . . . Particular Terms for grammatical
categories. But ‘Common’ and ‘Proper’ may also stand for two kinds of
legal ownership and of sexual conduct.
178 The longest
cut Whoever draws the long straw. Since cut
was used only for female genitals, it seems that there cannot be a
sexual meaning working here, unless the epithet is being transferred
from female to male.
179 Particular
For the innuendo cf.
4.1.77–8 and notes.
179 SD]
Cook; not in F1
180 To the
window Some editors have Doll exit here and re-enter after
, but
the window need not be offstage. We have not added a stage direction for
her to go to the window since it is not clear when she makes the move,
but she has gone to see by .
181 this
quarter these three months, probably the autumn quarter, i.e.
Michaelmas.
184 hopyards
Hops were, famously, mainly grown in Kent, and Lovewit could be there,
though hops were grown elsewhere as well.
188 break up a
fortnight break up our venture in two weeks’ time.
189 quodling
unripe apple; the modern form is ‘codling’, but there may be a quibble
on the lawyers’ overuse of words like quod and quid.
191 Dagger A
tavern in Holborn famous for its pies. (See
5.4.42 and note for its
‘furmety’.)
192 familiar
spirit to help him with gambling.
193 rifle
gamble. Adam Squire, the master of Balliol College, Oxford, from 1571 to
1580, was almost expelled for selling gambling familiars to some men
from Somerset, who complained to the justices of the peace when the
spirits did not help them win and they had lost all their money and
lands. Dr Elkes, a ‘conjurer’, was asked to supply a client with a
gambling ring containing a spirit and a Hebrew spell (Thomas,
1971, 231).
194–5 Get . . .
on Gifford has an
sd for Subtle to
leave after ‘Enough’ (197), presumably to put his robes on. But the
robes need not be offstage. If Subtle stays onstage, the action must be
blocked to explain why Dapper does not notice him till
1.2.8.
197 G adds
Exit. / after Enough.
197–9 God . . . but
– Face is pretending to be making a move to leave at this
point and is intending his words, spoken in his role as the Captain, to
be overheard by Dapper as the latter enters or spoken loudly enough
(perhaps standing by the door) to be heard while Dapper is still
offstage.
1.2 1 SD.1,2 Jonson marks the entry for Dapper at the head of
the scene in Q and F1, but the line implies a speech from offstage and
we follow
Gifford by
adding the
sd; Dapper could, though, speak as
he enters tentatively and shyly, taking time to make his way from the
entrance door to where the other two are standing if they are some
distance from the door. Face’s comment is, again, in his role as
Captain.
1.2 ] F1 (Act. i
Scene
ii.)
0 ]
No SD, G; Dapper, Face, Subtle. F1
1 SD.2
Enter
dapper]
G; not in F1 but see massed entry at
1.2.0
6 watch
Watches were rare and expensive possessions. Dapper has lent his to
someone who presumably wishes to be well-dressed for an important social
event: cf.
Gifford’s
apt quotation from Brome’s
Antipodes (1640), ‘The
multiplicity of pocket-watches / . . . when every puny Clerk can carry /
The time o’th’day in’s Breeches’.
7 sheriff’s] F1 (shrieffs)
7 sheriff’s
F1’s spelling ‘shrieffs’ suggests the monosyllable needed for the
metre.
8 pastime] F1 (pass-time); G adds / Re-enter
Subtle in his velvet cap and gown.
8 pastime
F1’s spelling ‘passe-time’, an older form of ‘pastime’, suggests a joke
on something that shows how time passes (not in
OED,
which gives ‘a passing or elapsing of time’ as sense 2). Gifford has
Subtle re-enter here (see
1.1.194–5n.), though it is easy enough for Face and Dapper to
talk on one side of the stage while Subtle pretends to be busy or aloof.
Throughout this scene there are occasions for apparently private
conversations being overheard; each production needs to determine
exactly what each character overhears and whether the speakers intend
the listener to hear what they are saying.
8 cunning-man
Someone who offered his services as a fortune-teller, conjurer, healer,
or finder of lost and stolen property (
OED, Cunning
adj. 3). Robert Burton speaks of ‘Cunning men,
Wizards, and White-witches . . . in every village, which, if they be
sought unto, will help almost all infirmities of body & mind’ (
Anatomy of Melancholy, ed. Kiessling,
1989, 2.3).
10 broke with
him told him what I want.
11 does make . . .
dainty treats the matter with such fastidiousness,
scrupulousness (OED, Dainty adj. 5
and 5b).
17 Read’s
matter Simon Read of Southwark had been in trouble with the
College of Physicians in 1602 for practising medicine without a licence.
In 1608 he was pardoned for having invoked the spirits Heawelon,
Faternon, and Cleveton in November 1607 to find out who stole £37 10s
from Toby Matthews, the ‘fool’ of 19 below. The spirits were apparently
successful in helping recover the money. See Rymer’s
Foedera, xvi, 666 (cited
H&S).
18 Falling
Occurring.
22 statute See
1.1.112 and note.
24 write] F2;
wright F1
24 court-hand
‘The style of handwriting in use in the English law-courts until the
reign of Geo[rge] Ⅱ, when it was
abolished by statute’ (OED). The hand was notoriously
difficult to read (and might need someone to ‘wright’ it, rather than
‘write’ it (F2’s emendation), though the verb was very rare – and the
emendation is inaudible in performance).
25 discover
reveal, tell.
26 chiaus The word is the Turkish for messenger or herald
(modern Turkish
çavus), but it had come to mean
‘cheat’ after a Turk named Mustapha fraudulently claimed to be the
Sultan’s ambassador. He took the title of ‘
chiaus’
when he arrived in England in July 1607 and was lavishly entertained and
had his expenses of £5 a day paid by the merchants of the Levant
Company, worried about offending him, until he finally left in November.
OED lists no example of the word as ‘cheat’ other
than this before 1649 (Chouse
n.). A full account
appears in Sanderson,
Travels, ed. Foster,
1931, ⅹⅹⅲ–ⅹⅹⅹⅴ.
30 he is
Probably pronounced as a monosyllable (‘he’s’), though not necessarily
elided.
36 Let . . . move
you ‘That’ might refer to money being offered to Subtle, and
Ostovich, Comedies, adds an sd to this effect, but it could just as easily refer to the
assertion that Dapper ‘will thank you richly’.
37 angels Gold
coins worth 10s by this date (6s 8d when first minted in 1465), showing
the Archangel Michael standing on and piercing a dragon with his spear.
The word leads to the pun on ‘spirits’ at below.
41 apparent
manifest.
42 draw Face
plays with the word, his second usage suggesting that a horse pull him
to execution.
42 halter
noose.
43 flies
familiar spirits. (See
Argument
11 and
1.1.192.)
44 Good words
Speak reasonably, calmly.
45 Doctor
Dog’s-meat Cf. . ‘Dog’s-meat’ was offal,
carrion.
45 Dog’s-meat] F1; Dogges-mouth Q
46 Clim . . .
Claribels Clim was one of three outlaws in the
Ballad of Adam Bell (reprinted by Jaggard in 1610), but there
is no indication why he might be a cheat. Claribel, the ‘lewd’ knight
who ‘loved out of measure’, is in
Spenser’s Faerie
Queene, 4.9 (and the poem’s title might just anticipate
the plot of duping Dapper with the Queen of the Fairies).
47 five-and-fifty
and flush In the card game primero, a flush of a complete
sequence in one suit (ace, five, six, seven) was worth 55 points (= 1 +
3 x [5 + 6 + 7]) and was
unbeatable.
50 vicar
vicar-general, the bishop’s deputy in ecclesiastical courts who acted on
sorcery cases.
50 gentle
gentleman.
54 six fair
hands There were six styles of penmanship: court-hand, English
secretary, French secretary, Italic, Roman, and chancellory. See John de
Beau Chesne and John Baildon,
A Book Containing Diverse
Sorts of Hands, as well as the English as French Secretary with the
Italian, Roman, Chancellory and Court Hands (
1571).
56 Xenophon] F1;
Testament Q
56 Xenophon
‘Xenophon’ is ‘a ludicrous substitution’ (
H&S) for Q’s
Testament; the change could have been a toning-down to avoid
any risk of accusations of profanity. But Coleridge suggests that
‘meaning to give false evidence,
[Dapper
] carried a Greek Xenophon to pass it off for a Greek
Testament, and so avoid perjury’ (Coleridge,
Miscellaneous
Criticism, ed. Raysor,
1936, 57). He could also have used it
to trick other oath-takers into thinking that they were swearing on a
Bible. Dapper’s possession of a Greek book, whether he could read Greek
or not, suggests possible aspirations to appear learned.
58 Ovid
Probably books of Ovid’s erotic poems like Amores and
Ars Amatoria.
61 broad velvet
head Subtle is wearing a velvet doctor’s cap, but, following
stag, Face links it to the velvet down on a stag’s
new antlers. There may be an echo of the clichéd joke about the
cuckold’s horns.
62 But Were it
not for.
62 change
exchange.
63 puckfist
puff-ball fungus, empty boaster. (See
EMO,
1.2.114).
67 Ostovich, Comedies, adds an sd here for Face ‘Waving the
money’, but there is no need for the money to be flourished or
even offered here (though it may well be). Our added sd at 68 is similarly only probable, not
entirely necessary.
69 assumpsit The Latin word (‘he has taken’) was a law term for
a ‘voluntary promise made by word’ (Cowell,
The
Interpreter,
1607), but popularly held to be validated only when
accompanied by some fee or other consideration.
70 humour
whim. Elsewhere in his comedies Jonson uses ‘humours’ for general traits
or types, in order to ridicule characters driven by real or affected
obsessions (see
Prol. 9
and
EMO, Ind., 103–7).
70 SD]
in margin in F1
72 Why, sir
Subtle is clearly pretending to be trying to speak aside to Face out of
Dapper’s hearing, while, of course, making sure that Dapper hears every
word.
75 so importunate] Q, F1 (so’importunate)
78 blow up
bankrupt, ruin. (The play will have other explosions later.)
79 crackers
fireworks. (See
Bart. Fair,
5.4.18 and n.).
81 set bet
against.
84 rifling
gambling.
84 great
familiars e.g. Mephostophilis in Marlowe’s Doctor
Faustus.
87 I . . .
bird I understood you to want a little familiar spirit.
90 Of
Worth.
92 this . . .
case! A legal formula, as in Jonson’s play The
Case Is Altered.
93 D’you]
this edn; Do’you F1
97 consideration compensation, recompense.
99–101 not . . .
mouth because of him, no gambler will be able to eat at any
eating house without having to chalk it up on the slate.
103 art occult
knowledge.
109 dead . . .
Isaac John and John Isaac Holland were supposedly the first
Dutch alchemists, active in the early fifteenth century. There were at
least three editions of works by them in Europe between 1600 and 1608,
though they had also circulated in manuscript and were probably known to
Paracelsus. Jonson’s (or is it Subtle’s?) mistake in thinking John Isaac
still alive may derive from the recent publication of their works.
112 to a cloak
to nothing but one cloak between the six of them; or, as Gifford reads
it, ‘i.e. strip them to the cloak; the last thing which a gallant parted
with, as it served to conceal the loss of the rest’.
113 to]
this edn; too F1
117 My . . .
yours ‘I’ll risk it if you will’ (
Cook).
118 make him
(1) make his fortune; (2) make him trusty.
119 happy
fortunate. (Lat. beatus also meant ‘rich’.)
121 SD]
in margin in F1;
not in Q
126 Allied
Related.
128 caul ‘The
amnion or inner membrane inclosing the foetus before birth; esp. this or a portion of it sometimes enveloping the head of
the child at birth, superstitiously regarded as of good omen, and
supposed to be a preservative against drowning’ (OED,
n.1 5b).
130 I’fac In
faith. (An extremely mild oath; see below.)
135 by this
rate ‘if you behave like this’ (
Mares).
135 Jove] F1; Gad
Q
137 ‘I’fac’’s no
oath ‘In faith’ is too mild to be an oath.
Gifford suggests a possible allusion
‘to the petty
salvos by which Puritans contrived to
evade the charge of swearing’.
138 Go to ‘Come
off it’
(Ostovich, Comedies).
141 trivial
petty.
143 with me to
take with me.
147 tonight
last night, the night before.
149 aunt
Mares suggests an
‘aunt’ could be any senior female relation, not necessarily one’s
father’s or mother’s sister, but the word also meant ‘bawd’ and
‘prostitute’ (
OED, 3).
151 resolve
answer.
152 for . . .
know because of a secret I know.
156 fancy] F1 (phant’sye)
157 at any hand
in any case.
158 ’Slid By
God’s eyelid; an oath.
160 Let me
alone Leave it to me.
162 SD]
in margin in F1
162 Who’s
there? Subtle may be calling out to the people outside the
door or he may be speaking only to Face and Dapper. ‘Anon’ (163 below)
is certainly called out to those outside.
163 SD.2
Aside to Face] Conduct . . . way in parentheses F1
164 against in
anticipation of.
166–9 For the use of vinegar to sharpen the senses, cf.
EMI (F), 3.6.45.
169–70 cry . . .
‘buzz’ Cf. Oberon, 142–4.
173 twenty
nobles £6 13s 8d. (A noble was worth 33p.)
175 clean linen
Fairies were supposedly fastidious (cf. Althorp,
47ff.).
175 SD]
G; not in F1
1.3 ] F1 (Act
i. Scene
iii.)
0 No SD, G; Svbtle, Drvgger, Face. F1
1.3 1 There are two staging problems here: when does
Drugger enter? and how does Subtle address the wives? Subtle’s ‘Come in’
sounds like an invitation to enter rather than a statement to someone
who has already entered, though it could be an encouraging comment as he
leads Drugger in. He is presumably speaking at an actual stage door or
an entry that is supposedly the front door of Lovewit’s house and we
have therefore given Drugger an entry (as it were through the door)
after ‘Come in’ rather than before it as F1’s entry suggests, though the
form of such scene-heading directions can appear more positively
decisive than was the case in early performance. The ‘Good wives’ are
probably offstage beyond the door, but productions have chosen to make
them briefly visible (and noisily audible) through it as a crowd, often
played by the actors who will play the neighbours later in the play.
Ostovich, Comedies, adds complicated sds including Subtle ‘Calling
back through still open door’ before ‘Good wives’ and ‘Closes door’ after he has spoken to them; such sds assume that there is a practicable door
onstage.
1 SD.1
Enter
drugger]
this edn; not in F1 but see massed entry
at 1.3.0
1–2 Good . . . after-noon]
in parentheses F1
5 Free . . .
Grocers A full member of the Grocers’ Company. Grocers,
apothecaries, and chandlers all sold tobacco, but the Grocers’ Company
was the guild responsible for such foreign produce. ‘The Apothecaries’
(‘druggers’) Society was merged from 1606 to 1617’ with the
Grocers (Campbell).
6–16 Drugger’s speech is particularly heavily
punctuated in F1 (some of which we have preserved in modernizing). This
may well be an indication of Drugger’s nervousness.
8 an’t like
if it please.
14 wished
recommended.
15 know . . .
planets can cast horoscopes.
16 angels
attendant spirits. Subtle’s response turns the angels punningly into the
coins (see .).
17 SD]
G; not in F1 but see massed entry at
1.3.0
17 honest
worthy.
24–7 Tobacco arriving from America often deteriorated,
going dry or mouldy, and needed adulterating with dregs of wine
(‘sack-lees’, the dregs of ‘sack’, technically white wine from Spain or
the Canaries but most often sherry). Other solutions included washing in
wine (‘muscadel’ is a strong, sweet, Spanish white wine) or with
cardamom (‘grains’,
OED, Grain
n.
1 4). ‘Greasy leather’ or ‘pissed clouts’
(urine-soaked rags, possibly nappies or diapers) could also add flavour.
See W. Barclay,
Nepenthes; or the Vertues of Tobacco
(Edinburgh,
1614):
‘they sophisticate and fard
[embellish
] the same in sundry sorts with black spice,
galanga, aqua-vitae, Spanish wine, aniseed, oil of aspic and
such like’ (sig. A4v).
28 lily-pots
ornamental jars (originally flowerpots).
29 conserve . . .
beans rose-water (a perfume) or the sweet-smelling violet and
white flowers of the broad bean (not the modern French bean).
30–1 Drugger’s shop is equipped for smoking as well as
buying tobacco: the maple block was used for shredding
the leaf; the tongs for holding a burning coal or
piece of wood to light the pipe; Winchester was famous
for pipe-manufacture; juniper wood was
slow-burning.
32 spruce, honest fellow]
this edn; spruce-honest fellow F1; spruce-honest-fellow Q, some copies
of F1
32 spruce
smart or dapper (OED, adj. 2). F1
hyphenates ‘spruce’ and ‘honest’ but it is difficult to see quite how
the former can qualify the latter.
32 goldsmith
usurer (a term of abuse because goldsmiths controlled banking). Drugger
does not overcharge. There may be an in-joke here: Robert Armin, who was
probably the first actor to play Drugger, had been apprenticed to a
goldsmith (Belfield,
1981, 146).
34 Lo thee] F1 (Lo’ thee)
36 of the
clothing one of the liverymen of the guild (a higher rank than
a freeman, an ordinary member).
37 called to the
scarlet appointed sheriff, one of the senior officials of the
City of London. (The office was a crown appointment and hence acceptance
was compulsory unless a fine was paid.)
38 so little
beard so young.
39 Subtle suggests that Drugger, aided by his
knowledge of drugs, hopes to look distinguished and be treated with
respect like older, full-bearded people.
39 receipt
recipe.
40 Drugger will, Subtle recommends, follow the wise
course: hang on to his youth by not taking up the office and pay the
fine imposed for refusing it (a fine that was considerably less than the
costs of being sheriff).
43 amused
puzzled.
44 metoposcopy
The art of reading character and fortune from the forehead (Gr.
μέτωπον), a branch of the general science of
physiognomy, which read dispositions from facial or bodily features.
Jonson may have read up on the subject in the Spanish
Jesuit Martín Del Rio’s
Disquisitionum magicarum libri sex (‘Six Books
of Investigations into Magic’, Louvain, 1599–1600), one of
Jonson’s primary sources for magical lore, particularly in Act 2 below.
In bk 4 (on divination), ch. 3 (on prognostication), Question 4 is
devoted to ‘Physiognomy’ (with special reference to ‘metoposcopy’) and
Question 5 to ‘Chiromancy’.
45–9 All these are signs of good fortune, character, or
ways of identifying future events: ‘Those that be chestnut or olive
colour are jovialists and honest people, open without painting or
cheating’ (R. Saunders,
Physiognomy and Chiromancy,
Metoscopy, 1653, 167); Paracelsus noted that big ears show
‘sound hearing, good memory, attention, diligence, a healthy brain and
head, etc.’ (
De signatura rerum naturalium (‘On the
Signatures of Natural Things’); ‘there are certain indications of future
events in our nails’ (Cardano,
De subtilitate, 1554,
738); fingers were linked to different planets and the little finger to
Mercury (in e.g. G.B. della Porta,
Coelestis
physiognomoniae (‘Heavenly Physiognomists’), Naples, 1603, bk
5, ch. 13) – all quoted by
H&S. The star on the forehead, facial colour, and long
ears may all suggest an image of Drugger as an ass.
52–6 The sign of the zodiac ascending the horizon at
the time of birth governs the first house (or ‘house of life’), and the
planet which rules that sign is said to be the ‘lord’ of the horoscope.
Libra is in fact ruled by Venus, but Subtle figures that Drugger will be
more impressed by the influence of Mercury — the god of both trade and
thievery.
Kernan’s suggestion
(Alch., 207) that this mistake allows
Subtle to boast in code (to anyone who knew their astrology) that
‘thieves like himself and Face will rule gullible tradesmen like
Drugger’ seems too ingenious.
52 chiromancy] F1 (chiromantie)
52 chiromancy
palm-reading.
57 balance
scales. (Libra was the sign of the scale.)
59 Hormuz] F1 (Ormus)
59 Hormuz On
the Persian Gulf, a storehouse for the spice trade.
61 SD]
G; not in F1
65–6 Mathlai
. . . Thiel The names of
angels thought to govern the east and north when Mercury is dominant.
These names were probably quoted from the
Heptameron, seu
elementa magica (‘Heptameron, or the Elements of Magic’) of
Pietro d’Albano, published with Agrippa’s
De occulta
philosophia (‘On the Occult Philosophy’) around 1576: ‘To the
East: Mathlai Tarmiel Baraborat . . . To the North: Thiel Rael Iariahel
Venahel Velel Abuicri Veirnuel’ (
H&S, 10.66).
67 mercurial] F1 (Mercurial);
Mercurian Q
68 fright . . .
boxes stop flies getting into the boxes of tobacco. ‘Flies’
were also familiar spirits.
69 lodestone
magnetic oxide of iron. Fletcher (in
Fair Maid of the
Inn, 2.2) and
Randolph (in Hey for Honesty, 2.2) have the
same idea, perhaps borrowed from Jonson.
71 seem be
seen (from Lat. videor, – eri).
72 stall
display-table in front of the shop.
72 a puppet . . .
vice a mechanical doll worked by a device.
73 court-fucus
cosmetic make-up for the face as used by ladies at court (whom city
wives would want to copy).
75–7 arsenic . . .
Cinnabar Some of these were dangerous poisons but were used in
making fucus: vitriol was sulphuric
acid, sal-tartre carbonate of potash, made from cream
of tartar, argol tartar deposited as dregs on the
sides of wine casks (see sack-lees at 24 and note
above), alkali caustic soda or soda-ash, cinnabar red mercuric sulphide.
76 argol] F1 (argaile)
77 Cinnabar] F1 (Cinoper)
79 give assay
‘have a shot at’ (Mares).
79 assay] F1 (a
say)
79–80 I will . . .
fair I’m not sure he will actually get the stone but he’ll be
close.
84 crown worth
5s.
85 And] Q; ’nd
F1
85 Heart By
God’s heart. (An oath.)
87 portague A
Portuguese gold coin, current in England and often kept as a keepsake or
heirloom, worth between £3 5s and £4 10s.
89 I’ll . . .
thee? Shall I give it to him for you? (F1’s punctuation
suggests it is a question, but it need not be.)
90 drink this
take this money and buy a drink.
95 ill days
days when his horoscope forecasts bad luck.
96 trust upon
give credit to.
99 SD]
G; not in F1
100 persecutor
afflicter. Alchemists followed nature in turning base metals to their
perfect form (the gold they would all have become in time) and afflicted
it by torturing metals in their experiments (Brown).
102 beech-coal
Beech-wood was the best for making charcoal to heat the experiments; cf.
2.2.23n.
102 cor’sive
waters corrosive acids.
103 crosslets . . .
cucurbits Alchemical vessels: ‘crosslets’ and ‘crucibles’ are
melting-pots and ‘cucurbits’ are gourd-shaped retorts. In Lyly’s Galatea (1584) ‘croslets’ and ‘cucurbits’ are listed
among the alchemist’s instruments (2.3.18–20).
104 stuff The
raw material needed for alchemical transmutation (see
2.2.12 below).
107 intelligence information.
109 pleasant
joking
109 How now?
Subtle reacts either to the noise of Doll’s imminent entrance or to the
appearance of Doll herself in mid-line.
1.4 ] F1 (Act
i. Scene
iiii.)
0 SD ]
G (after pleasant, sir.); Face, Dol, Svbtle. F1
1.4 1 SH F1’s arrangement for the head of the scene lists
Face first, normally indicating that he speaks the first line, but many
editors have followed Gifford in preferring to see Subtle continuing his
speech.
1 SH]
G; not in F1
1–3 fishwife . . .
Lambeth These are presumably two of the ‘good wives’ (
1.3.1) who are keen to
see Subtle. Lambeth is south of the Thames and, in spite of being around
the palace of the Archbishop of Canterbury, was the haunt of prostitutes
and criminals.
5 Thorough
Through.
5 trunk A
speaking tube (
OED, 12), presumably rigged up by the
three for faking spirit-voices (‘familiars’). In
Epicene the term is used for the speaking tube used by the
noise-hating Morose (see and
2.1.2).
9 shift
change your clothes.
9 SD]
G; not in F1
10 presently
at once.
12 ’Marvel I
marvel; It’s a marvel.
14 The
magisterium The ‘great
work’, the attainment of the philosopher’s stone.
16 as as
if.
16 possessed] F1;
possess’d on’t Q
16 possessed
Q’s ‘possess’d on’t’ limits the meaning to ‘possessed of the stone’
while F1 allows for Mammon to be mad, possessed by spirits.
17 dealing . . .
away giving away in his mind parts of the wealth he expects to
make.
19–23 The philosopher’s stone could reputedly not only
change base metals to gold but heal the sick and make the old young
again (cf.
2.3.48–52).
19 pox
syphilis or similar diseases.
19 plaguy-houses pesthouses, for those suffering from plague or
other infections.
20 Reaching his
dose Handing out his cure.
20 Moorfields
Once marshland outside the city walls to the north (now Finsbury
Square), it had become a pleasure ground laid out with walks in 1606 but
full of beggars, mad people, and, especially, lepers.
21 pomander
bracelets Bracelets with balls of perfumes and spices carried
to ward off infections like the plague.
22 elixir
Another name for the end product of alchemy, the ‘medicine’ which ‘not
only . . . changeth all metals into gold, or silver, but . . .
increaseth natural strength in all living creatures, curing all sickness
and infirmity, restoring virtue and comfort to the aged and worn bodies’
(The Golden Rotation, British Library Sloane MS
1881, fol. 62).
23 spital] F1 (spittle)
23 spital A
place, often a charitable foundation, for the poor or those with
infectious diseases (like plague, smallpox, syphilis). It was not
necessarily a place for the sick, though the word connects to
‘hospital’.
29 turn . . .
gold Curiously like a Jonsonian project (see
Epigr. 74, for example). In the classical Golden Age, gold
itself had not yet been discovered: cf.
Horace, Odes, 3.3.49–52,
Jonson, Forest 12.25, etc.).
29 SD]
G; not in F1
2.1 ] F1 (Act
ii. Scene
i.)
0 SD] F1 (Mammon, Svrly.)
2.1 2 novo
orbe The ‘New World’, or the newly discovered land in the
western hemisphere, was the anticipated source of boundless wealth. For
Mammon, Lovewit’s house is an alchemical new world and he is excitedly
on a voyage of exploration. ‘It is through such imagery as this, linking
exploration, science, art, and mercantile aspiration, that we become
aware that Jonson’s true subject matter in this play is not some mere
swindle, but nothing less than the optimistic spirit of the Renaissance
itself’ (Kernan).
2 Peru One of
the sources of Spain’s gold, near the country fabled as El Dorado (the
Golden City).
4 Solomon’s
Ophir Solomon’s gold, supposedly manufactured using the
philosopher’s stone, came from Ophir in distant Arabia, and arrived once
every three years (1 Kings, 10.22). Mammon (4–5) makes the three-year
interval the time of Solomon’s alchemical journey towards the discovery
of the stone.
8 spectatissimi most highly respected, especially looked up to.
Mammon is talking expansively to all his friends, not only to Surly, the
only friend onstage.
9 hollow die
‘Die’ is the singular of ‘dice’. The die is ‘hollow’ because it has been
hollowed out and loaded with lead to make it land predictably.
10 frail
unreliable; a source of temptation; possibly, easily bent and hence
marked.
10–14 No . . .
commodity This seems to be an abbreviated account of a
complicated swindle. A ‘young heir’ would be encouraged into signing a
contract (‘seal’) for a commodity loan; that is, he would be forced to
take part of a loan (for which his future inheritance would be the
security) in worthless goods (e.g. brown paper or lute-strings) which
were massively overvalued. As Robert Greene described it in
The Defence of Coney-catching (1592), ‘a young youthful
gentleman . . . if he borrow a hundred pound, he shall have forty in
silver, and threescore in wares, dead stuff, God wot; as lute-strings,
hobby-horses, or (if he be greatly favoured) brown paper or cloth . . .
Then his land is turned over in statute or recognisance for six months
and six months, so that he pays some thirty in the hundred to the
usurer . . . but when he comes to sell his threescore pound commodities,
’tis well if he get five and thirty’ (Greene,
Life and
Complete Works, ed. Grosart,
1881, 11.53–4). The lender might keep
a prostitute as a servant (‘livery-punk’) whose job would be to ensure
the heir was willing to sign the contract in order to have sex (another
sense of ‘seal’) with her (‘in his shirt’). The heir might be beaten
into signing if he was hesitant about taking the commodity and would
certainly beat the servant who brought him the useless goods which would
have to be resold at such a huge loss.
14–21 No . . .
ensign Mammon’s syntax is far from clear and his sense is also
opaque. He seems to be suggesting that his friends are covetous only for
richly lined clothes which can be shown off at a brothel to other
roisterers, who will respond by worshipping this ‘golden calf’ (like the
idol worshipped by the Jews while Moses was away on Mount Sinai) in a
long celebration, or they will end up starving and having to join up and
follow the drum and colours into battle as their best route to a
feast.
15 of for.
16 entrails
lining.
17 Madam
Augusta’s Presumably a brothel named after its madam (cf.
‘Madam Caesarean’ at
5.4.142). Jonson may have taken the name from Juvenal’s
reference to ‘meretrix Augusta’ in
Sat. 6, 118.
18 sons . . .
hazard soldiers; adventurers; bullies and gamblers.
19 golden calf
For the story of the Israelites and the golden calf, see Exodus, 32.
22 start up
beget.
22 viceroys
governors of provinces.
23 punketees
little prostitutes. (Apparently a nonce-word coined by Jonson. Cf.
‘punquetto’, Cynthia (Q), 2.2.82.)
24 ho!] F1 (hough?)
25 SH]
G; not in F1
26 fire-drake
A fiery dragon or dragon that lived in fire; a firework; a fiery meteor.
By extension, a man who works by the fire.
27 lungs The
man who blows the fire or, more likely, works the bellows that blow the
fire. The word seems to have been a technical term: Abraham Cowley’s
plan for a Philosophical College included ‘two lungs, or chemical
servants’, who would be paid £12 each (
A Proposition for
the Advancement of Experimental Philosophy,
1661, 15 and
17).
27 Zephyrus
The west wind.
28 firk . . .
up stirs nature up. ‘Firk’ could have the resonance of ‘fuck’
and, in that case, ‘in her own centre’ would mean ‘in her genitals’.
29 faithful
(1) a believer; (2) attentive.
30 thy Some
editors follow Q’s reading, ‘my’, but Mammon has promised to make his
friends rich.
30 thy] F1; my
Q
33 Lothbury A
London street that was, according to Stow, ‘possessed for the most part
by founders that cast candlesticks, chafing-dishes, spice-mortars and
such like copper or latten
[= a metal like brass
] works’ (Stow,
Survey of London,
ed. Kingsford,
1908, 1.277).
35 Devonshire and
Cornwall Mines in these counties were the main source for tin
and copper.
36 perfect
Indies They will be perfect because, like the supposed mines
of the East or West Indies, their mines will be a source of gold once
Mammon has converted their base metals with the stone.
36 admire
wonder, are amazed.
37 the great
med’cine the elixir or philosopher’s stone.
38–42 Mammon is describing the use of the philosopher’s
stone to convert base metals into gold (i.e. ‘projection’). Jonson’s
language here, and in Subtle’s similar speech at 2.3.107–14, is
strikingly close to The Secret Book of Artephius
(1612), 42: ‘Thus also is the virtue thereof increased that, if after
the first course of operation you obtain a hundred fold; by a second
course, you will have a thousand fold; and by a third, ten thousand fold
increase. And by pursuing your work, your projection will come to
infinity . . . ’ (cited Abraham, 1999, 132).
39–40 Quicksilver (Mercury), Copper (Venus), and Silver
(Moon) will be turned into Gold (Sun). Gifford finds the same names for
the planets in Chaucer’s ‘Canon’s Yeoman’s Tale’ (273–6), but these
analogies were well established by Chaucer’s time.
45 piss Urine
is acidic enough to destroy the eyes.
47–68 Mammon’s paean to the philosopher’s stone comes
straight out of Paracelsus: ‘in like sort doth this
Philosopher’s stone purge the Heart, and all the capital
Members, and the Intestines, the Marrow, and whatever else is contained
in the body itself. It permits not the budding forth of any Disease in
the body; but the Gout, the Dropsy, the yellow Jaundice, the
Colic-Passion, and all the Sicknesses proceeding from the Four Humors,
it turns them all out, it also purgeth the bodies, and renders them in
such wise, as if they were but newly born’ (‘Of the Arcanum
[‘Secret’
] of the Philosopher’s Stone’, in
Paracelsus his Archidoxes,
1661, sig.
F2v–F3).
47–8 the flower . . .
elixir These are widely used figures for the philosopher’s
stone. At the end of the alchemical process, sometimes called ‘rubedo’ or ‘rubification’, the matter turns red: the
resulting ‘red stone’, with its sovereign powers, was often represented
by a red rose or lily.
49 virtue
strength.
51 valour F1
has ‘valure’, a now obsolete word combining the meanings of ‘valour’ and
‘value’ (OED Valure, n. 1–4), both
of which are appropriate for Mammon.
51 valour] F2;
valure F1
52–63 H&S point to parallels in
Merc. Vind.,
65ff.
54 No doubt . . .
already Because he’s in his second childhood.
55 renew . . .
eagle Eagles were supposed to renew their lives every ten
years by soaring to the ‘fiery region’, plunging in the sea, and
moulting. Cf. Psalms, 103.5: ‘thy youth is renewed like the
eagle’s’.
56 fifth age
The course of life was divided (according to various classical and
medieval schemes) into stages. In the Ptolemaic system, which Mammon
follows here (as does Jaques, more famously, in
AYLI), there are
seven ages of man: the fifth is mature adulthood and is associated with
the sign of Mars (picked up in below). See Burrow,
1986, 36–54.
57–8 as our . . .
flood Mammon shares the belief that the patriarchs (Noah,
Abraham, and others) achieved their immense lifespans, according to the
Bible, with the help of the philosopher’s stone, and that it helped
Abraham and Sarah have a son in their old age.
59 But Merely
by.
61 Marses The
plural of Mars (father of Cupid).
62 The decayed . . .
Pict Hatch Pict Hatch was ‘a rendezvous of thieves and
prostitutes located behind a turning called Rotten Row on the east side
of Goswell Road, opposite the Charterhouse wall’ (Chalfant,
1978, 142).
Prostitutes are certainly ‘decayed’ Vestal virgins; the original Vestals
were virgin priestesses who tended the sacred fire of ancient Rome’s
Temple of Vesta. Because of the burning pain of urinating when infected,
‘fire’ was a term for syphilis, a disease that prostitutes kept
alive.
64 nature
naturized In scholastic jargon, natura
naturata (created nature) was distinguished from natura naturans (the creating force in nature, the Creator).
Mammon’s phrase simply places the philosopher’s stone among the
creations of God, but it also captures something of the alchemist’s goal
of perfecting nature.
65–7 H&S cite Arnold of Villa Nova’s
Rosarium
philosophorum (‘The Philosophers’ Rosary’, 1550), 2.31, a
passage very close to Jonson’s version of this alchemical cliché: ‘This
very stone has the virtue of healing all infirmities beyond all other
medicines of physicians . . . because if the sickness be of one month,
it cures it in one day: if of one year, it heals it in twelve days: if
it be an old disease of long standing then it will cure it in one
month.’
66 grief
suffering.
71–2 the players . . .
poets The actors would sing Mammon’s praises even without the
help of the playwrights (poets) because the theatres
would no longer be regularly closed, as they had been in London in 1610
and in other years whenever plague deaths exceeded forty a week.
76 waterwork
The water from the Thames was raised by two pump-houses, one, built by
Peter Moris in 1582, near London Bridge, and the other, built by Bevis
Bulmer in 1594, at Broken Wharf, for piping to private houses. A new
aqueduct was under construction in 1610.
77 humour
inclination or defining trait (cf.
1.2.70 and note).
79 Pertinax
Surly F1 prints Pertinax in capitals, the form it uses for
proper names.
Gifford
assumed that it was Surly’s first name and listed it as such in the
Dramatis Personae. But F1’s comma after the word could suggest that the
capitals are incorrect and that Mammon is using the word (Latin for
‘stubborn’) to describe Surly’s behaviour – as it certainly does.
Jonson’s names are often eloquent in this way, but whether Pertinax is
Surly’s name or simply his ‘humour’ is ambiguous. See also ‘Pertinax, my
Surly’ (2.2.5), a phrase which might support Gifford’s emendation
here.
79 Pertinax Surly]
Ostovich, ‘Comedies’; Pertinax, Svrly F; Pertinax, my Surly G
81–4 Some alchemists read the ancient Hebrew texts as
coded alchemical texts, and the names of Old Testament figures were
often attached to alchemical works: for a list of the works attributed
to Moses, Mary (or Miriam), Solomon, and Adam see
H&S. Jonson probably took these
names from Del Rio’s chapter on the ancient origins of alchemy in his
Disquisitionum magicarum: ‘Therefore, they make
the origins of alchemy truly ancient, who palm off some little book with
the extraordinary name of Adam – like those who offer various books of,
among others, Moses, and Mary his sister, and Solomon, and Hermes
Trismegistus, and Aristotle, and Pythagoras’ (1.65).
81 his sister
Miriam, Moses’ sister, was often conflated with Maria Prophetissa, or
‘Mary the Jewess’, an influential Greco-Egyptian alchemist of the third
century
ad (Patai,
1982).
82 Solomon
Several alchemical works were attributed to King Solomon, and the Song
of Solomon was sometimes read as an alchemical allegory of the ‘Sun’ and
‘Moon’.
83 Adam Not
only the first man but the first alchemist. Paracelsus attributed Adam’s
alleged longevity to the fact that he was ‘so learned and wise a
Physician, and knew all things that were in Nature herself’ (Paracelsus his Archidoxes, sig. I1v).
84 High Dutch
Johannes Goropius Becanus (or Joannes Becanus Goropius) argued in Origines Antwerpianae (‘The Origins of Antwerpians’,
1569) that High Dutch, now known as High German (Hoch Deutsch), was the
original language spoken by Adam and Eve in Eden, though others (e.g.
Richard Verstegan in his Restitution of Decayed
Intelligence, 1605) held that Adam spoke Hebrew.
87 cedar
Cedar-wood is resistant to rot in the earth or in water and might well
therefore be proof ‘’gainst worms’.
88–9 like . . .
cobwebs St Patrick was reputed to have blessed Irish wood with
this quality to resist spiders (believed to be venomous), and it was
thought that Westminster Hall, the location of law courts, had therefore
been roofed with it to protect justice from venom. As
H&S point out, it was actually
roofed with English oak.
89–91 I have . . .
vellum Jason’s laborious quest for the golden fleece was a
natural allegory for the alchemical process. The tradition that the
fleece was a parchment (‘ram-vellum’) containing the secrets of alchemy
probably derives from Suidas, the tenth-century compiler of an important
Greek lexicon: Supriya Chaudhuri (
1984) argues that Jonson found much of
the material for this whole passage up to 101 in the reading of Suidas
from the preface by ‘Chrysogonus Polydorus’ to a collection of
alchemical treatises published as
De alchemia
(Nuremberg, 1541). For this particular point Jonson may have also been
following Henry Cornelius Agrippa’s
Of the Vanity and
Uncertainty of Arts and Sciences (
1569): ‘Yet there are some which think
that the skin of the golden fleece was a book of
Alchemy written upon a skin after the manner of the ancients,
wherein was contained the knowledge to make gold’ (fol. 158v).
92 Pythagoras’
thigh Reputedly made of gold (cf.
Volp.,
1.2.27). The story can be found in
Lucian, A True
Story, 2.21, Diogenes Laertius, 8.1.2, etc. Del Rio’s
Disquisitionum magicarum provides a possible source
for the alchemical reading (see
H&S).
92 Pythagoras’] F1 (Pythagora’s)
92 Pandora’s
tub Pandora’s box, the infamous box containing all of the
world’s evils and unleashed through her insatiable curiosity, was either
made of gold or contained the mystery of making it.
H&S again suggest that Jonson
was borrowing from Del Rio, who refers to ‘
Pandorae
poculum’ (‘Pandora’s goblet’) in his account of classical
alchemy. Mammon’s phrase suggests both a crude container (not
necessarily for bathing) and a legendary object, as in ‘a tale of a tub’
(
OED, Tub 1 and 9).
93 Medea’s
charms The spells of the sorceress Medea.
94–100 Mammon continues his allegorical reading of the
story of Jason, in which Jason used fire-breathing, brass-footed bulls
to sow a field of dragon’s teeth, and then, following Medea’s
instructions, destroyed the warriors who sprang from them (
Ostovich, Comedies). The bulls become the alchemist’s furnace,
the dragon quicksilver (or ‘
argent-vive’, often
symbolized by a dragon in alchemical texts), and the dragon’s teeth
chloride of mercury (‘mercury sublimate’).
98–9 Jason’s . . .
alembic The upper part of the distilling apparatus, or
‘alembic’, was often called ‘Jason’s helm’ because it jutted out like
the beak of a helmet. In the second antimasque of Merc.
Vind., the dancers enter with ‘helms of limbecks [i.e. alembics] on their heads’ (136–7).
99–100 ‘Mars his field’ may refer to a vessel made of
iron (whose planetary symbol was Mars) for ‘subliming’ (refining) and
‘fixing’ the ‘dragon’s teeth’.
101–2 The golden apples grew in the garden of the
Hesperides, guarded by a dragon. Cadmus was the original sower of
dragons’ teeth; armed men sprang up where they were sown and Cadmus
fought them until five were left who helped him found Thebes. Jove
disguised himself as a shower of gold to have sex with Danaë, who was
shut in a tower of brass. Midas asked Bacchus for the boon of turning
all he touched into gold. Argus, who had a hundred eyes, was set by Juno
to guard Io, another of Jove’s lovers; Hermes charmed Argus asleep.
H&S note that all of
these alchemical allegories can be found in Robertus Vallensis,
De veritate et antiquitate artis chemiae (‘On the
Truth and Antiquity of the Chemical Arts’, Paris, 1561).
103 Boccace . . .
Demogorgon Boccaccio defined Demogorgon as the origin of all
things in the first book of his De genealogia deorum
(‘On the Genealogy of the Gods’). Alchemists saw it as the original
knowledge they sought.
104 abstract
riddles allegories.
104 SD]
this edn; not in F1 but see massed entry
at 2.2.0
104 How now?
Either Mammon is reacting to Face’s arrival or, more probably, the words
are directed at Face if he starts to enter at this point. Because
entries in F1 create a new scene, 2.2 in effect begins in the middle of
this line, with the probable entrance of Face. Many editors have Face
enter after ‘How now?’
2.2 ] F1 (Act
ii. Scene
ii.)
0 ]
No SD, G; Mammon, Face, Svrly. F1
2.2 2–2 set red . . . red
ferment The stone should be red during the final stage of the
alchemical process (Abraham, 1999, 174–5) – cf. our note on ‘perfect
ruby’ at . Face also plays on the colour of the setting sun and
the flushed features of the excited Mammon. Mammon may continue the joke
in .
3 colour
reason, justification; punning on Mammon’s red colour.
3 red ferment
The pure substance produced by ‘fermentation,’ the stage preparing the
soul and the purified body to be joined together (in what was called
‘conjunction’ or ‘the chemical marriage’) to create the elixir.
4 his
its.
5 projection
See
1.1.79n.
7 ingots bars
of gold.
8 Give . . .
affront Snub lords by claiming to be their superior (literally
‘meet face to face’).
9 Blushes . . .
head? Is the distillation flask turning red? (A ‘bolt’s-head’
was ‘a globular flask with a long cylindrical neck, used in
distillation’; OED, 2, citing this passage as its
first example.)
9–10 Like . . .
master A woman servant found to be pregnant might well
blush.
11 Excellent, witty]
this edn; Excellent witty F1
13 Buy] F1; Take
Q
14 The . . .
churches Churches were often roofed with lead.
15 Church congregations usually worshipped
bareheaded.
16 shingles
wooden roofing-tiles.
16 thatch
Thatch was cheaper than ‘shingles’ but a greater fire-risk. The fire
which burned down the Globe theatre in 1613 started in the thatch.
18 manumit
release, free from slavery.
19 I will . . .
complexion Face’s face is pale and sooty from his work, like
Chaucer’s Canon’s Yeoman who claimed that ‘where my colour was both
fresh and red, / Now is it wan and of a leaden hue’ (727–8).
19 Puff One
who blows the fire or works the bellows. Mammon has a new name for
Face.
20–1 repair . . .
metals The fumes given off by metals when heated could cause
brain damage.
21 wi’the] F1;
with the Q
23 beech The
source of the best kind of charcoal for a steady heat. When Chaucer’s
Canon’s Yeoman’s experiment fails, one of the explanations is that ‘our
fire ne was not made of beech’ (cited
H&S, who also quote a similar
passage from Erasmus’s
Alcumista).
23 just
exactly.
24 still
continually.
24 bleared
eyes Again Face has suffered like Chaucer’s Canon’s Yeoman,
who complained ‘yet bleared is mine eye’ (730).
25 waked
stayed awake.
25–7 several
colours . . . swan The sequence of colours that mark the
stone’s progress to the red of the final stage, after black, rainbow,
and white. The sequence was described in George Ripley’s
Compound of Alchemy (
1591): ‘Pale and black with false
citrine, imperfect white and red, / The peacock’s feathers in colours
gay, the rainbow which shall overgo, / The spotted panther, the lion
green, the crow’s bill blue as lead, / These shall appear before thee
perfect white, and many other more, / And after the perfect white, grey,
false citrine also, / And after these, then shall appear the body red
invariable . . . ’ (ed. Linden,
2001, 83).
25 several
various.
26 green lion
The raw ore or unclean matter from the earliest stages of the work.
26 crow
Associated with the dark matter from the first stage of the work.
27 peacock’s
tail Signifying the appearance of colour between the initial
black stage and the purified white stage (signified by the ‘swan’).
28 the
flower . . .
agni The red colour of
the stone as it neared perfection was compared to both roses and blood.
‘Sanguis agni’ (‘blood of the lamb’) was also an
analogy to Christ, whose sacrifice led to eternal life, like the raw
materials in the alchemical process.
29 At’s
prayers Piety was supposedly essential for successful
alchemists. George Ripley, for instance, opened his
Compound of Alchemy (
1591) with a preface stressing his
position as Canon of Bridlington and offering an extended prayer to God
(ed. Linden,
2001, 21–2). Cf. , where
H&S cite the opening chapter of
Theobald de Hoghelande’s
De alchemiae difficultatibus,
‘On the Challenges of Alchemy’ (1601), which describes a lack of piety
as the chief impediment to success. See below and note.
31 period full
stop.
33 seraglio
harem.
34 geld
castrate. Eunuchs were reputedly used to look after the women in the
harem, the only kind of men who might not make the women pregnant.
36 Solomon
‘And [Solomon] had seven hundred
queens, and three hundred concubines: and his wives turned away his
heart’ (1 Kings, 11.3).
37–8 a back . . .
tough A man who was intending to have sex with a vast number
of women would have needed a strong back.
39 Hercules was said to have had sex with the fifty
daughters of King Thespius in a single night and to have made them all
pregnant, one with twins, producing fifty-one grandchildren for the
King.
40 blood and
spirit May refer to the combination of blood (the red body of
the purified stone) and spirit (the essence of matter) that signalled
the successful completion of the alchemical process.
41–52 Mammon’s sexual fantasy is derived by Jonson from
classical sources including Suetonius’s Tiberius and
the life of Heliogabalus which Aelius Lampridius, a fourth-century Latin
historian, included in his Historiae Augustae
scriptores (‘The Augustan History’).
41 blown up
inflated.
43–4 Tiberius . . .
Elephantis Suetonius records that Tiberius’s palace at Capri
was decorated with the sexiest pictures and statues drawn from books by
Elephantis, a possibly imaginary pornographer known only from Suetonius
and Martial.
44–5 dull . . .
imitated Mammon imagines that Tiberius’s interior decoration
was only dully imitated by Pietro Aretino (1492–1556), Italian poet
whose erotic poems, Sonnetti lussoriosi (1523), were
illustrated by Giulio Romano’s pornographic images, the ‘Postures’. The
Sonnetti was seen as the height of Renaissance
erotic writing and illustration. See also Volp.,
3.4.96.
45 glasses
mirrors. The detail may be derived from Suetonius’s account of Horace
(see Donaldson,
1997c, 43).
48 succubae These were technically female demons who had sex
with men, drawing out their semen (spirit), but Mammon means the women
in his harem. OED (Succubus 2b) gives the meaning
prostitute (first citation 1622).
48 mists
According to Suetonius, Nero’s palace had pipes, concealed behind ivory
panels, to sprinkle fragrant oils on his guests (Nero,
ch. 31).
50 lose] F1 (loose)
53 ruby A red
glow, signifying the completion of the process (see notes at 2–3 above
and 2.1.47–8).
55 sublimed
intensely refined. The alchemical term now applies to the perfection of
beauty and purity.
57–8 I’ll . . .
mothers Mammon is following Juvenal’s recommendation (Satires, 10.304–6).
58–9 They . . . others.] F1;
not in Q
59–61 And . . .
money Cf. Informations, 254–6, 290–1 on
flattery from the pulpit.
60 pure] F1; best
Q
60 pure
purest.
62 burgesses
Probably ‘members of parliament’ (OED 1b).
63 A poem, ‘The Fart Censured in the Parliament
House’ (first printed in Musarum deliciae (‘The Muses’
Delights’), 1656 but circulating in manuscript long before, e.g.
Harleian MS 5191, fol. 17 – see Mares), gives the comments of members of
parliament on Henry Ludlow MP who farted in answer to a message from the
House of Lords in 1607. See also Epigr. 133.108.
64 entertain
employ, retain.
65 give out
proclaim, boast.
66 Court-] F1 (Court)
66 stallions
studs, sexual athletes. Cf. Und. 15.47.
66 eachwhere
everywhere.
67 for them as
for them.
68 beg
request, hire.
69 ostrich] F1 (estrich)
69 tails
feathers.
71 brave
splendid.
74 hyacinths
i.e. jacintha. A word for a blue precious stone like sapphires; now used
for zircons.
75 tongues of
carps Izaak Walton quotes Conrad Gesner’s
Historia animalium (first published in Latin in 1551–8 and
English in 1607) as authority that carps ‘have no tongues like other
fish, but a piece of flesh-like fish in their mouth like to a tongue,
and may be so called, but it is certain it is choicely good’ (
The Compleat Angler, ed. Bevan,
1983, 130).
75 dormice A
delicacy eaten by the Romans; for a recipe see Apicius, ed.
Roman Cookery Book, Flower and Rosenbaum
1958, 205.
75 camels’
heels Lampridius reports that Heliogabalus ate camels’ heels,
copying Apicius (see . below), as a prophylactic against plague (Elagabulus, ch. 20).
76 the spirit of
Sol a distillation from gold.
76 dissolved
pearl An extravagance of Cleopatra’s (see Volp., 3.7.190–2).
77 Apicius’
Marcus Gavius Apicius (c. 30 ad), a Roman glutton, who spent his fortune on food and killed
himself for fear of starving in poverty. A collection of recipes, De re culinaria (‘On Culinary Matters’), was
attributed to him but actually was written by another Apicius in the
third century ad. See .
79 Headed
Festooned, crowned.
80 calvered
salmons salmon sliced while still alive (or at least very
fresh) and then marinated, a delicacy rather like the modern
gravadlax.
81 Knots
Redbreasted sandpipers, a bird of the snipe family, named after King
Canute (Cnut), who was reported to have particularly liked them.
81 godwits
marsh birds like the curlew.
81 lampreys
fish-like eels, supposedly boneless.
82 The beards of
barbels The fleshy filaments hanging from the mouth of a kind
of carp, barbus vulgaris, whose Latin name comes from
its ‘beard’ (cf. Lampridius, Elagabulus, chapter
20).
83–4 swelling . . .
cut off Pliny claimed that the paps of a sow were best if it
was killed after it had farrowed and before it had suckled (
Naturalis
historia (‘Natural History’), 11.84.215).
87 be a knight
There is probably a sneer here at those who bought knighthoods for gold
during King James’s reign (see and note). Jonson and his
co-authors Chapman and (perhaps) Marston were imprisoned for satirizing
these knights in East. Ho! in 1605. In 1603, all
gentlemen worth £40 per annum were entitled to present themselves to be
knighted. Subsequently, the right to nominate new knights could be
bought and sold, a practice extending to 1611, when baronetcies were
invented. See Stone (1967), 41.
88 how it
heightens how the experiment proceeds; how the colour
rises.
88 SD]
G; not in F1
89 taffeta-sarsenet Sarsenet was ‘a fine, thin, soft silk fabric
of taffeta weave’, originally supposed to have made by Saracens (hence
its name). In its single quality it was seen as especially soft, fine,
and semi-transparent. See
Linthicum, pp. 121–2.
91 the Persian
Sardanapalus, king of Nineveh in the ninth century bc, notorious for his luxury.
92 riot
debauchery.
94 gums of
paradise essences brought from the Middle East, where the
Garden of Eden was assumed to be.
95 d’you] do’you F1
97–9 Cf. above. As Thomas Norton put it ‘No
man therefore may reach this great present / But he that hath virtues
excellent. / . . . in her order this science is holy; / And forasmuch
that no man may her find / But only by grace’ (
Ordinal of
Alchemy, ed. Reidy,
1975, lines 247–54).
97 homo
frugi an honest and temperate man.
H&S give a series of
illustrations.
101 venture] F1 (venter)
102 superstitious (1) extravagantly devoted (OED, 2b); (2) punctilious (OED, 3).
2.3 ] F1 (Act
ii. Scene
iii.)
0 SD]
G; Mammon,
Svbtle, Svrly,
Face. F1
2.3 4 doubt
suspect, fear.
6 I’the just
point Exactly.
6 prevent
anticipate.
8 importune
importunate (accented on the first and third syllables).
12 watching
working late at night.
15 ends
aims.
18 Now] F2; No
F1
18 a prodigy
an amazingly rare event.
19 prevaricate
deviate (in its etymological sense, from Lat. praevaricor, – ari, to walk crookedly).
21 catholic
universal (as opposed to ‘particular’, 20).
24 fear worry
about.
25 SH] F1; Svb.
Q
26 costive
slow, reluctant (a common usage in Jonson: see e.g.
3.3.1,
Staple, ); also
niggardly, constipated.
29 Bright . . .
robe ‘Sol’ (sun) here stands not for gold but for the
perfected quintessence with which to make gold. The ‘robe’ may symbolize
a readiness for projection (‘as a king or a judge is ready to officiate
in his capacity when his robes are on’ (Mares)) or may play on the term
‘rubedo’, the term for the reddening of the stone that marks the
culmination of the alchemical process (see and note).
30–1 triple . . .
spirit Soul and body were connected by the operation of the
vital, natural, and animal spirits, produced in the heart, the liver,
and the brain respectively (Mares).
Norton’s Ordinal of
Alchemy provides a useful explication: ‘For like as
by mean of a treble spirit, / The soul of man is to his body knit. / Of
which 3 spirits one is called vital, / The second is called the spirit
natural, / The third spirit is spirit animal; / And where they dwell now
learn ye shall: / The spirit vital in the heart doth dwell; / The spirit
natural, as old authors tell, / To dwell in the liver is thereof fain; /
But spirit animal dwelleth in the brain. / And as long as these spirits
three / Continue in man in their prosperity, / So long the soul without
al strife / will dwell with the body in prosperous life. / But when
these spirits in man may not abide, / The soul forthwith departeth at
that tide. / For the subtle soul, pure & immortal, / with the gross
body may never dwell withal, / He is so heavy & she so light and
clean, / were not the subtleness of these spirits mean. / Therefore in
our work, as authors teacheth us, / There must be Corpus, anima, &
spiritus’ (lines 2377–98).
32 Ulen Spiegel]
black letter in F1;
italic, Q
32 Ulen
Spiegel Till Eulenspiegel, or Till Owlglass, the trickster
hero of many German jest-books (English versions were probably published
as early as 1519). The name makes Face a cheating servant, but Mammon
probably does not pick up the reference and its implications. F1 places
a space after ‘Ulen’, but uses a lower-case ‘s’ for ‘Spiegel’.
Correctly, of course, it is all one word, but Subtle may speak it as if
it were two names and we have therefore used a capital ‘S’ to begin
‘Spiegel’. Mammon appears to use ‘Ulen’ as if it were Face’s first name
at , , and , though it
could equally be a shortened form for a single word ‘Ulenspiegel’. See
Poet., 3.4.117n.
33 Anon, sir
Mares and many other editors give Face an entry before this speech and
an exit after . Others mark the entry after ‘Anon, sir.’ But F1 does not
indicate an entry or exit at all, and Gifford therefore interprets F1 by
marking Face’s speeches up to as spoken ‘within’. Face might
begin rushing in and out before
52, but the sequence from
33 to will work
just as effectively if he shouts from offstage. It depends whether an
actor playing Face would rather keep being seen or would prefer a little
variety of dramatic effect.
33 register
damper in the chimney that controls the draught into the furnace.
35 aludels
Pear-shaped pots, open at both ends, fitted in a stack and sealed with
clay to form a condenser during sublimation.
36 On D Face
gives the various parts of the experiments alphabetical labels.
37 complexion
alchemical colour.
37–8 Infuse . . .
tincture Use a sharp liquid (‘vinegar’) as a solvent to break
down matter and release both vapour (‘volatile substance’) and coloured
liquid (‘tincture’).
40 gripe’s egg
A vessel, used for boiling, shaped like the egg of the vulture or
mythological griffin (‘gripe’).
40 Lute
Enclose in clay; seal shut.
41 in
balneo in a bath of sand
or water, used to diffuse the heat.
42 canting The
jargon of thieves and beggars.
44 philosopher’s
wheel Because the alchemical process was cyclical it was
sometimes referred to as ‘the philosopher’s wheel’. Many alchemical
manuscripts contained circular diagrams, and Ripley’s
Compound of Alchemy (
1591) culminated in a woodcut headed
‘George Ripley’s Wheel,’ a series of concentric rings representing the
interaction of the planets and their accompanying metals.
45 athanor A
tower-shaped furnace (named from the Arabic al-tannur,
or furnace). It provided a steady, low heat (‘lent’=slow).
46 Sulphur
o’nature Purified sulphur.
47 perfect
completed.
48 covetise
covetousness, which was another bar to success in the work (see and
note).
Norton’s Ordinal again provides a relevant warning to
the aspiring alchemist: ‘Covetise and Cunning have discord by kind; /
Who lucre coveteth this science shall not find’ (lines 525–6).
51 Marrying
Giving dowries for. But the word also makes Mammon sound like a
pimp.
52 SD]
G; not in F1 but see massed entry at
2.3.0
SD
53 filter
Conical paper filters were used to separate substances and filter out
impurities.
54 SD]
G; not in F1
57 glorify
refine, sublime (OED, 5).
58 tinct
subject to a transmuting elixir (OED, v. 3).
58 sand-heat
heat applied in a bath of sand (OED’s first
citation).
59 imbibition
soaking; the process by which distilled liquid was returned to the
residue at the bottom of the alembic for another round of
distillation.
59–60 white . . .
red liquid distilled from mercury (white) or sulphur
(red).
60 over the
helm over the head or cap of the alembic or retort (as at
2.1.98–9 and note.
61 Saint Mary’s
bath A ‘bain-marie’, a vessel placed inside another full of
boiling water (see and note above). According to alchemical legend, it was
invented by Maria Prophetissa (see .).
62 lac
virginis virgin’s milk, or mercurial water.
63 faeces
sediment, residue. The sense of ‘shit’ is, according to OED, 2, later (first citation 1639), but may already be
available here.
63 calcined
‘reduced to dry powder or ash by burning; subjected to the thorough
action of fire; purged by fire’ (OED). The burning
drove off its ‘humidity’.
64 calx ‘A
term of the alchemists and early chemists for a powder or friable
substance produced by thoroughly burning or roasting (‘calcining’) a
mineral or metal, so as to consume or drive off all its volatile parts,
as lime is burned in a kiln’ (OED). Cf. and
note.
64 salt of
mercury mercuric oxide.
65 rectified
‘purified or refined by renewed distillation; redistilled’ (OED, 2).
66 reverberating Heating in a furnace in which the heat is
redirected back on to the substance by reflection.
66 athanor See
.
above.
66 SD]
Mares; Re-enter Face. G; not in
F1
68 crow’s head
dark blue or black (cf. ).
68 coxcomb’s
Surly turns the image from the head of one bird to the head of another,
the standard image for foolishness. Some editors mark this line, as
Surly’s speeches at 70–1, 80–1, and 88 below, as an aside, but, where
the later speeches are printed by F1 with parentheses, this one is not.
It is easy enough and effective for an actor to play Surly’s lines as
directed at Subtle without making them an aside. But it is always
possible that F1 simply omitted the parentheses by accident. Lines 94,
101, and 118 are similarly not marked with parentheses in F1 but are
often marked as asides by editors.
70 SD
Aside] Svr. . . . pitching. in parentheses F1; O . . . pitching. Q
71 The hay is
a-pitching The trap is being set. The ‘hay’ was a net for
trapping rabbits which was stretched (‘pitched’) in front of burrows
(OED, Hay n.3) and snagged them when they ‘bolted’ (). ‘Cony’
(rabbit) was a standard term in thieves’ cant for a dupe or gull in a
con.
71–2 loosed . . .
menstrue dissolved them in a fluid (
OED, 2).
‘Menstrue’ was also the term for the materials discharged from the
vagina during menstruation (
OED, 1) and the sense is
probably also present here (see ‘faeces’, and note above and cf.
1.1.116).
72 married
combined. Marriage was the primary alchemical image (both textual and
visual) for the conjunction of different materials and the
reconciliation of opposites.
73 nipped to
digestion sealed and placed in the furnace so that soluble
substances could be slowly extracted using water and heat.
75 liquor of
Mars molten iron.
75 circulation
‘the continuous distillation of a liquid for the purpose of
concentrating or refining it’ (OED, 3).
77 by the
token by that sign.
78 pelican A
circulatory vessel with a long and narrow curved neck, resembling a
pelican pecking its own breast with its beak.
79 Hermes’
seal The seal which makes a glass vessel airtight (or
‘hermetic’).
80 amalgama
Mixture of mercury with other metals, especially gold or silver, to
produce a soft or plastic substance.
80 SD
Aside] Svr. . . . pole-cat. in parentheses F1; O . . . Pole-cat. Q
80 ferret
Ferrets were used in rabbit-hunting (see above) to go into burrows and
drive the rabbits out.
81 rank
smelly.
82 Let . . .
die Let that experiment fail.
83 In
embrion In an early
stage of development.
83 has . . .
on has turned white.
84 inceration
‘the bringing of a substance to the consistency of moist wax’ (OED) by adding a fluid to dry matter. Face may be
talking about an imaginary experiment, but he is also hinting to Subtle
that Mammon is ripe to be worked on further.
85 ash-fire A
low fire of ash and cinders used in experiments.
88 SD
Aside]
H&S; I . . . bolted? Q, F1
88 bolted
caught.
89 I have] F1 (I’have)
91 Gold was supposed to be needed to amalgamate (or
combine) with mercury and some other ingredients.
95 so
okay.
96–9 For
two . . .
kemia ‘Here is another
of those many places in the play in which the jargon, while remaining
technically correct, is really being used by the rogues to describe the
swindle they are working. The two “inferior works” at “fixation” are
Dapper and Drugger – inferior because they will yield less gold than
Mammon, and fixed because as much as possible has been extracted from
them for the moment and they have been sent away with their hopes. The
third work is, of course, Mammon, who is very much in “ascension” as his
greed leads him on to give more and more money’ (
Kernan).
97 at fixation
reduced to stasis. (The term ‘fixed’ is applied to Face at
1.1.68).
98 in
ascension being refined. (Cf. ‘heightens’, and the
note on ‘exalt’ at below.)
99 oil of
Luna white or silver
elixir.
99 in
kemia ready for chemical
analysis. ‘Chemia’ came from the Greek χυμεία (pouring, infusion) or χημεία (transmutation), possibly via the Arabic al-kīmīā, and referred both to the entire process of
alchemy and to the vessel in which it was carried out.
100 the philosopher’s
vinegar dissolving water (sometimes made of mercury or
fermented honey).
100 SD]
G; not in F1
101 salad Surly
is joking about this mixture, but the ‘compound of gold, salt, sulphur
(= oil), and regenerate mercury (= mercury) was seriously likened to a
salad by some alchemists’ (
H&S).
102 hasty
Haste, like greed, was thought to be a prime cause of failure in
alchemy. Delaying tactics play an important role in the money-making
projects of Subtle and Face.
102 exalt raise
to a higher state in the progression towards the stone (as in
‘ascension’ 98). ‘Exaltation’ was the tenth of Ripley’s twelve ‘gates’
(or stages) in his Compound of Alchemy.
103 balneo
vaporoso A bath of boiling water over which glass vessels
could be hung in the steam.
104 giving him
solution dissolving it.
106 look how
oft no matter how often.
106–14 Subtle is buying more time by explaining that the
more he repeats the process of
solve et coagula
(‘dissolve and coagulate’, the most basic alchemical operation), the
stronger he will make the stone’s powers of projection. There is a
similar promise in Ripley’s
Compound of Alchemy: ‘Ten
if thou multiply first into ten, / One hundred that number maketh
sickerly, / If one hundred into an hundred be multiplied, then / Ten
thousand is that number if thou count it wittily, / Then into as much
more ten thousand to multiply, / It is a thousand thousand; which
multiplied ywis, / Into as much more a hundred million is’ (ed. Linden,
2001, 81).
This formula was commonly repeated, as in
The Secret Book
of Artephius: cf. and note.
107 his virtue
its strength.
109 loose
solution.
110 ten ten
thousand.
110 hundred
hundred thousand.
113 examinations tests, assays, analyses.
115 against
by.
116 andirons
metal supports for logs in a fireplace.
119 racks bars
to support roasting-spits in front of a fire.
122 bear withal
put up with.
123–4 Cf. ‘And now there remain faith, hope, charity,
these three. But the greater of these is charity’ (1 Corinthians, 13.13
in the Rheims–Douai Bible of 1610). Both the Bishops’ Bible and the
Geneva translate the word as ‘love’, not ‘charity’.
126 But
Merely.
128 eggs in
Egypt According to Pliny, Egyptians hatched eggs in dunghills
and incubators (
Nat. Hist., 10.75.153, 10.76.154).
George Sandys’s description of Cairo in his
Relation of a
Journey (1615) suggests that the practice was still current in
Jonson’s day (see
H&S).
131–207 H&S suggest that Subtle’s argument – and some of his
wording – derive from Del Rio’s
Disquisitionum
magicarum, 1.83 (131–6 and 172–6), 1.73–5 (137–65), and 1.69–70
(182–207, where Geber, Ruland, and Ripley are also invoked).
134 in potentia]
F1 (in potentia)
134 in
potentia potentially
(Lat.).
140 remote
matter Original indeterminate matter or essence from which
everything developed.
141 father A
title of respect, but it also turns Subtle into a kind of priest.
142 of . . .
part on the one part.
143 exhalation
evaporation.
144 Materia
liquida Liquid matter (Lat.).
144 unctuous
oily.
145 crass
coarse, gross, dense.
145 viscous
glutinous, gluey.
146 concorporate united into one body.
148 propria
materia a particular or specific substance (Lat.).
157 means
intermediate stages.
162 the last
the latter (sulphur).
164 hermaphrodeity The state of being a hermaphrodite, being of
both sexes – another common alchemical image for the union of male and
female elements (cf. and note above, and note below).
165 suffer are
passive.
166 extensive
capable of being drawn out.
171–4 Subtle follows Del Rio (almost word for word) in
voicing the belief that insects could be generated spontaneously out of
decaying organic matter through the proper application of basil: ‘art
can bring forth wasps, beetles, and hornets from the carcasses and dung
of animals; and indeed scorpions from basil if placed according to the
ritual
[rite posita] and arranged in certain places: and these are living things,
more excellent than metals’ (1.83, cited
H&S).
172 Art Skill,
ingenuity.
174 an herb
Basil, according to Del Rio and, before him, Pliny (Nat.
Hist., 20.48).
174 rightly
F1’s spelling ‘ritely’ is an early modern form of ‘rightly’, but it may
also suggest that things should be done ‘rite-ly’ – as in Del Rio’s
phrase ‘rite posita’ (‘placed according to the
ritual’) in . above.
174 rightly] F1 (ritely)
178 bray crush,
pound (cf. Proverbs, 27.22).
178 in
into.
180 Chaucer’s Canon’s Yeoman would have agreed: ‘Lo,
swich a lucre is in this lusty game’ (849).
182 charming
magic.
184–98 Alchemists often used the possessive adjective
‘our’ to distinguish normal or merely physical substances from their
alchemical counterparts. By ‘our gold’, for instance, alchemists could
mean the metal (Au) produced by alchemists but also the gold that can
create other gold or even the spiritual perfection of the alchemist.
Abraham (1999, 140) points out that the term used for a quack remedy,
‘nostrum’ (from Lat. noster, our), derives from this
alchemical usage. Surly has clearly mastered the alchemists’ vocabulary
himself, but throughout this speech he distances himself from their
terms by turning ‘our’ into ‘your’.
184 lac
virginis See . above.
185 chrysosperm
A substance that is ‘gold-engendering’, from Greek χρυσός (gold) +σπέρμα (seed) (OED, Chryso-).
186 Surly is invoking the so-called tria
prima theory of Paracelsus that metals were comprised of body
(‘sal’ or salt), soul (‘sulphur’), and spirit (‘mercury’). On Paracelsus
see .
below; on the theory see Abraham (1999) (176–7).
187 oil of
height Perhaps the oil created by distilling mercury or
sulphur (as at 59–60 above).
187 tree of
life A common alchemical image, with branches for the four
elements or the seven metals and their associated planets.
188 marcasite
crystallized form of iron pyrites.
188 tutty ‘a
crude oxide of zinc found adhering in grey or brownish flakes to the
flues of furnaces in which brass is melted’ (OED).
188 magnesia
This one term ‘covers a number of mineral substances, including
magnesium, magnetite and manganese dioxide’ (Abraham, 1999, 121).
189 toad . . .
panther In 182–3 above, Surly complains that alchemists use
many different words and images for the same thing, and this is an
excellent example. The four animals named here were roughly equivalent:
all represented the dark-coloured, base matter that must be purified in
the early stages of the alchemical work. The dragon also stood for
mercury: Chaucer’s Canon’s Yeoman claimed that Hermes Trismegistus
understood ‘By the dragon Mercury and none other’ (885).
190 firmament
Either (1) the philosopher’s heaven; or (2) lapis lazuli.
190 adrop
lead.
191 lato . . . heautarit latten, mercury, orpiment (trisulphide
of arsenic), sulphur, mercury. All the words derive from Arabic and all
are used in alchemy as highly symbolic terms as well as identifying
particular substances. ‘Zarnich’ is the only one that
has entered the English language; this is the OED’s
first citation.
191 zarnich] F1
(zernich)
192 your red . . .
woman your sulphur and your mercury. The combination of these
two in a ‘chemical marriage’ (or ‘conjunction of opposites’) was crucial
to making the stone. Sulphur’s supposed penetrating property made it
male while mercury was female because it received the sulphur in
alchemical copulation.
193 menstrues
See
1.1.116 and note,
also and
note above.
194–6 The wording here is similar to Ripley’s summary of
his ‘erroneous experiments’ in the
Compound of
Alchemy: ‘I proved urine, eggs, hair and blood, / The soul of
Saturn, and also marcasite . . . / And the scales of iron which Smiths
off smite’ (ed. Linden,
2001, 86). Some of the same materials are also singled out
for scorn in the
Rosarium Philosophorum: ‘Wherefore
the ignorant bring in divers sophistical matters to deceive men . . . as
the privates of men, the eyes of animals, eggshells, hairs . . . man’s
blood, urine, man’s dung, menstruum and sperm, the bones of dead men,
hen’s eggs’ etc. (translation from Adam McLean’s ‘Alchemy Website’).
194 piss
Chaucer’s Canon’s Yeoman said alchemists used urine (254).
194 egg-shells
Some alchemists considered them an ingredient in the philosopher’s
stone: according to John Aubrey, John Dee (see .) ‘used
to distil eggshells, and it was from hence that Ben Jonson had his hint
of the alchemist, whom he meant’ (
Brief Lives, ed.
Barber,
1982, 96).
The sixteenth-century alchemical authority Gerhard Dorn argued that they
– along with urine and blood – were symbolic rather than actual
materials (Abraham, 1999, 67–8); and the alchemical authorities cited in
194–6n. above associate them with failure and deception.
194 women’s
terms female menstrual discharge (see and
note).
195 Hair o’the
head Chaucer’s Canon’s Yeoman speaks of ‘Clay made with horse
or man’s hair’ (259).
195 clouts
rags.
195 merds
shit.
196 scalings
chips or flecks.
201–7 As Norton explained in the proem to his Ordinal of Alchemy, ‘All masters which write of this
solemn work, / They made their books to many men full dark, / In
poesies, parables, & in metaphors also, / which to scholars causeth
pain and woe; / . . . Hermes, Rasis, Geber, and Avicen, / Merlin,
Ortolan, Democrite, & Morien, / Bacon, & Raymond, with many
authors mo, / write under covert, & Aristotle also; / . . . Fro
laymen fro clerks & so fro every man, / They hid this art that no
man find it can’ (lines 61–74). On the literary ramifications of this
strategy see Linden (1996); on its place in the Hermetic tradition see
Yates (1964).
202 vulgar
commonplace.
202–3 Was
not . . . symbols Egyptian hieroglyphs were, for Jonson and
his contemporaries, the epitome of strange and ancient symbols: this
curiosity was registered in Blackness, 221 and n. and
reached its peak in the work of Athanasius Kircher, whose massive Oedipus Aegyptiacus (Rome, 1652–5) ‘traced the fate of
hieroglyphic wisdom in virtually every known society’ (ed. Findlen,
2004, 33).
208 cleared
explained.
208–10 Sisyphus . . .
common For betraying the secrets of the Greek gods, Sisyphus
was condemned to roll a great stone uphill in Hades; just before the top
the stone would roll down the hill and Sisyphus would have to start his
unending task again. Mammon argues that Sisyphus was punished by rolling
‘the ceaseless stone’ because he would have ‘made ours common’ – that
is, revealed the secret of ‘our’ (the alchemists’) stone. There is an
exquisite sense of poetic justice in Mammon’s comparison between
Sisyphus’s rolling of the ‘ceaseless stone’ and the alchemists’ cyclical
turning of the philosopher’s wheel in an endless quest for the
philosopher’s stone. Mammon’s example here is again taken from Del Rio
(see
H&S at ).
210 SD Doll
arrives just after her name is spoken (‘common’, 210) as if on cue (as
Mares notes). Where
Doll is seen is unclear; she might have appeared on the balcony over the
stage. Marlowe’s Doctor Faustus was affected by a brief sight of Helen
of Troy, a moment that Jonson may be parodying.
210 SD]
in margin in F1
211 F1’s punctuation, as so often, does not make clear
who is being addressed. Our punctuation suggests that ‘What do you
mean?’ is spoken to Mammon, but it could equally well be spoken to
Doll.
212 SD.1]
Mares; not in F1
212 SD.3]
Mares; Re-enter Face. G; not in F1
213 very
arrant.
214 SD]
Mares; not in F1
215 What’s] F1;
What is Q
218 SD]
in margin in F1
220 SD.1]
G; not in F1
220 SD.2]
this edn; not in F1
221–2 F1 reverses Q’s order of these two lines, an easy
printer’s error, but probably the result of the compositor working from
a copy of Q lacking 221.
221–2 ] Q;
lines transposed in F1
223 He’ll i.e.
Subtle will.
223 I warrant
thee I’ll take the blame if you tell me.
224 Lo you A
comment to Mammon, ‘I told you what would happen’; it is just possibly
called out to Subtle.
224 SD.3]
in margin in F1
225 Bradamante
A female knight armed with an all-conquering spear in Ariosto’s popular
epic Orlando Furioso.
225 brave (1)
beautiful; well-dressed; (2) full of courage.
225 piece woman
(often used contemptuously, see OED, 3d, 9b).
226 be burnt be
burnt as a heretic (with a possible reference to catching syphilis).
229 rare
excellent.
230–3 Paracelsian . . .
recipes Paracelsus, or Theophrastus Bombastus von Hohenheim
(1493–1541), was one of the most radical figures in Renaissance science.
His system of ‘mineral physic’ (231) was the first to apply chemistry to
medicine. Departing from the ‘tedious recipes’ (233) of traditional
medical authorities such as Galen (the Roman physician of ad 130–210, whose work Paracelsus publicly
burned), his theories – which were both known and followed in Jacobean
England – notoriously combined elements of religion, magic, and science.
Cf. Epigr. 133.96ff.
232 spirits
Either distilled minerals or supernatural beings, both of which were
associated with Paracelsian medicine.
233 SD]
in margin in F1
235 This i.e.
Surly.
238 Broughton’s
Hugh Broughton (1549–1612), a puritan scholar, author of many highly
learned and controversial works (see
Volp., ) and an
accomplished Hebraist (Lloyd Jones, 1983, 164). Doll will make use of
his
A Concent of Scripture (
1590), which attempted to iron out
discrepancies in biblical ‘genealogies’ (241), for her fake ravings in
4.5.
243 t’have
conference (1) to talk, meet; (2) to have sex with.
244 It is not clear whether these people go mad after
‘the conference’ or in order to have it.
246 vial] F1 (violl)
249 foul
dirty-minded.
255 Over the
helm Cf. and note above.
255 circulate
Cf. and
note above. This whole speech makes Doll the essence of the sexiness of
alchemy; the alchemical terms (‘mount’ and ‘helm’) perhaps suggest a
description of Mammon’s erection as Doll twines around him.
256 vegetal (1)
something from the vegetable kingdom (see
1.1.39 and note); (2) growing; (3)
physical (as opposed to sensible and rational); (4) sexually attractive
(cf. ‘vegetous’,
Epicene, 2.2.49).
256 state
affairs of state, politics.
260 Ulen
Gifford argued that this word belonged to Subtle calling from offstage,
but Mammon may be adopting Subtle’s name for Face ( above).
260 Ulen]
black letter in F1;
Zephyrus Q
260 SD]
G; not in F1
263 Your . . .
use At your service.
267 means
financial means.
268 original
cause.
271 treacherous’st] treacherou’st
F1, Q
272 SH
surly]
G; Svb. Q,
Ff
272 her brother
F1’s placing of a comma after ‘her’ may indicate a pause, and some
editors modernize with a dash.
272 her brother] Q; her, brother F1
275 pass it
forget about it, let it pass.
278 house
family.
282 An If.
283 lapis
mineralis the ‘mineral stone’ (Lat.), i.e. the philosopher’s
stone that could generate other minerals.
283 lunary The
herb moonwort, commonly known as ‘Honesty’; in alchemy it represented
the ‘white stone’ that could turn base metals into silver (Abraham,
1999, 217).
284 trick (1)
hand at cards; (2) cheat. Surly suggests that playing cards honestly or
even straightforward card-sharping is preferable to alchemy.
284 primero A
card game. The winning hand held a flush of 55 points (see
1.2.47 and note).
285 gleek A
card game for three players. The winning hand was three face-cards of
the same rank.
285 lutum
sapientis A paste of quick-lime and egg-white used to seal the
neck of glass vessels. (Cf. ‘lute’ at 40 above and Merc.
Vind., 91.)
286 menstruum simplex simple solvent, derived from mercury, used
to dissolve gold.
287 quicksilver
mercury. Used to cure syphilis.
288 sulphur
Used to cure skin diseases.
288 SD.1]
this edn; not in F1; Re-enter
face
G
288 SD.2]
in margin in F1
289 the Temple
Church The church used by lawyers from two of the Inns of
Court, Inner and Middle Temples, and their clients. It was a good
distance away from Blackfriars, far enough to keep Surly occupied for
some time.
290 SD]
in margin in F1
295 see her
converse (1) see how she moves about (OED
1); (2) talk with her (OED 5); (3) have sex with her
(OED 2b).
297 SD]
Upton
297 by . . .
purpose not in my own person and with a different purpose in
mind.
299 marshal
provost-marshal who charged offenders, sentenced the guilty, and ran a
prison see
1.1.120 and
note.
303 quainter
traffickers more cunning pimps. Jonson puns on ‘quaint’,
‘cunt’.
304 visitor
‘One who visits officially for the purpose of inspection or supervision,
in order to prevent or remove abuses or irregularities’ (OED).
306 fall
falling band, a collar which lay flat instead of standing out stiffly
like a ruff.
306 tire
ornament (usually for a woman’s head).
307 prove
test.
307 a third
person Surly himself in disguise as a Spaniard.
308 labyrinth
Surly again uses the appropriate alchemical term: alchemists used the
labyrinth to represent the dangerous and confusing path to the
philosopher’s stone.
310–11 no . . .
weep A reference to Democritus and Heraclitus, respectively
the laughing and weeping philosophers.
313 SD]
G; not in F1
315 parlous
dangerously cunning, shrewd, mischievous (OED, 2).
315 Ulen]
black letter in F1;
not in Q
320 Bantam The
capital of the kingdom in Java, a powerful Muslim empire in modern
Indonesia, including some of Sumatra and Borneo. Sir Francis Drake was
sumptuously entertained there in 1580 while sailing round the world and
brought back reports of its huge wealth.
324 jack The
mechanism in a fire to turn the spit (see above), driven by ‘weights’ (
326) like a clock.
326 bite thine
ear An affectionate gesture (cf.
EMO, 5.3.34–5; and
Rom., 2.4.64).
328 weasel Cf.
the character Ferret in New Inn, described by Jonson
as ‘a fellow of a quick, nimble wit, knows the manners and affections of
people, and can make profitable and timely discoveries of them’ (The
Persons of the Play).
329 Make you a judge and have you twirl a chain of
office.
330 vermin
Perhaps a pun on ‘ermine’, used to line the robes of lords, another
animal like a weasel.
331 count
palatine Usually, in England, an earl palatine who had
complete judicial authority over a county without, in that area, being
subject to the king. The Dukes of Chester and Lancaster and the Bishop
of Durham had this power for their counties, useful for dealing with the
Welsh and Scots at their borders. The term was also used for the Count
Palatine of the Rhine, Frederick, who would marry James I’s
daughter.
332 SD]
G; not in F1
2.4 ] F1 (Act
ii. Scene
iiii.)
0 SD]
G; Svbtle,
Face, Dol.
F1
2.4 1–5 The image of fishing runs through these lines and
16–18 below.
5 The line may be a reminiscence of Shakespeare’s
Sonnet 129 (printed 1609), particularly ‘Enjoyed no sooner’ (5) and
‘laid to make the taker mad’ (8); see Baker (
1993), 211–12.
5 firks mad
is stirred up to madness. See and note.
6 What’s-um’s]
Kernan; Wha’ts’hvms F1;
Whachums Q
7 statelich aristocratically (Dutch).
7 statelich]
black letter in F1;
rom in Q
7 let me
alone leave it to me.
8 race (1)
breeding; (2) gender; (3) course of action.
10 scurvy
discourteous.
11 rude as] rude’as Q, F1
11 woman
maid.
11 sanguine
The humour of blood that signified courage, optimism, and sexiness.
17 angle
fishing-line.
18 SD]
in margin in F1
18 gudgeons
Small freshwater fish, used for bait, hence ‘one that will bite at any
bait or swallow anything: a credulous, gullible person’ (OED
n.1 2).
20 Anabaptist
A member of the radical puritan sect which began in Germany and appeared
in England in 1536 after the sack of Münster where the sect briefly
ruled, proclaiming a Kingdom of the Saints, until giving in to a long
siege by the forces of the Bishop of Münster. Most Anabaptists who
reached England came via Holland or Belgium. The Kingdom was reputed by
the opposition to be characterized by non-stop debauchery. The
Anabaptists advocated adult baptism, goods held in common, and other
ideas viewed as heresies. (Cf. East. Ho!,
5.2.24–5.)
21 gold-end
man Someone who buys up odds and ends of gold and sells them.
One of the cries of London was ‘Have ye any ends of gold or silver?’
(
H&S). Cf.
East. Ho!, 5.1.102.
22 Gods so (or
‘Gadso’) ‘A variant of CATSO, through false connexion with other oaths
beginning with GAD’ (OED). A colloquial interjection,
like ‘God forbid!’, but also suggesting the Italian cazzo, penis.
23–4 deal / For
purchase
25 Stay . . .
off Either Face or Doll could help Subtle off with his gown,
but since Doll is the one who is about to leave it is more likely that
she is the one to act as undresser. Most editors follow Gifford in
giving Face an exit just before Doll and a re-entrance after ‘Where is
my drudge?’ at the start of the following scene,’ but there is no
necessity for either exit or re-entrance, even though Jonson’s
neoclassical forms in F1 would omit such markings. Face does not need to
leave the stage to let Ananias in (it depends where the outside door is
and Subtle finds it easy to speak through it at
1.3.1–2), and Subtle’s call to him at
2.5.1 can easily be
to an onstage figure.
26 Madam The
spelling in Q and F1, ‘Ma-dame’, implies a playful irony.
26 Madam] Q, F1 (Ma-dame)
26 withdrawing
chamber private room.
26 SD]
G; not in F1
29–30 holy . . .
Saints John of Leyden (Jan Bockelson), who led the Anabaptists
at Münster, tried to take control of towns in Holland including
Amsterdam. When he failed many members of the sect moved to England from
the continent. Other puritans were in exile from England after being
expelled after 1604 for refusing to accept the 39 Articles of the Church
of England. Subtle may be talking of the ones who came from Amsterdam or
the ones who went to it; it all depends in which direction they were
travelling into exile, though the former is most likely. Since Ananias
and Tribulation Wholesome later go off briefly to consult with their
congregation, it may seem to be located in London.
31 raise their
discipline increase the power of their order.
32 admire
wonder at.
2.5 ] F1 (Act
ii. Scene
v.)
0 SD]
G; Svbtle,
Face, Ananias.
F1
2.5 1 recipient A
vessel in which distilled matter was received and condensed.
2 rectify
purify or refine by repeated distillation to raise its strength.
2 phlegma
‘any watery inodorous tasteless substance obtained by distillation’ (OED Phlegm 2).
3 cucurbit a
gourd-shaped retort. See
1.3.10n.
4 macerate
soften by soaking.
5 the ground
what is left ‘after all the volatile substances have been sublimed’
(Mares).
5 Terra
damnata ‘Damned ground’ (Lat.); in alchemy, the faeces or
residue left after sublimation.
7 A faithful
brother Ananias means ‘an Anabaptist’, but Subtle deliberately
misunderstands him as meaning a group of Arabian alchemists and scholars
known as the Faithful Brothers in the tenth century (Mares).
8 A Lullianist? A
Ripley? Subtle, trying to blind Ananias with terms of his art,
asks him whether he follows Ramon Lull (anglicized to Raymond Lully;
1235–1315), a Spanish courtier and missionary to the Arabs, stoned to
death in Algiers, or George Ripley (d. c. 1490), Canon
of Bridlington, who popularized the works ascribed to Lull in England
and wrote The Compound of Alchemy (written 1471,
printed 1591).
8 Filius
artis A ‘son of the art’ (Lat.), an alchemist. Cf. Merc. Vind., 26.
9 dulcify
sweeten, by removing the soluble salts.
9 Calcine
Reduce to calx (a fine powder) by drying with heat.
10 There were nine ‘savours’ (Lat. ‘sapor’) or tastes, five caused by heat and four by cold; the
‘pontic’ and ‘styptic’ were two of the sour tastes caused by cold.
10 styptic] F2
(styptick);
stipstick Q, F1
13 Knipperdoling Bernt Knipperdollinck was one of the leaders at
Münster under John of Leyden.
13 ars
sacra the sacred art (Lat.).
14 chrysopoeia making of gold (Gr.).
14 spagyrica Apparently coined by Paracelsus, the term
designated the branch of alchemy most interested in its medical
applications. As Del Rio explained, it was derived from the Greek words
for ‘separate’ and ‘bring together’, the two crucial processes in
alchemy (
H&S). In
his popular translations of Paracelsus (
c. 1590), the
English distiller and physician John Hester described himself as
‘practitioner in the spagyrical art’ – perhaps the earliest use of the
term in English.
15 the
pamphysic . . . knowledge the knowledge of all nature or all
power. Both words seem to have been invented by Jonson. The form ‘pam-’
for ‘pan-’ was used in English as in Greek when followed by a labial,
e.g. ‘ph’.
17 Hebrew
Hebrew was not considered heathen, even though it was the language of
the Jews, because it was also the language of Adam (unless one believed
he spoke High Dutch – see and note). Some puritans
believed it was therefore the only language that should be used. At
Münster it was proposed that all books except the Old Testament should
therefore be burnt. Other puritans, less extreme, restricted themselves
to detesting classical learning. On puritan attitudes towards Hebrew see
Lloyd Jones (1983), 144–50.
18 Sirrah] F1;
S’rah Q
19 the
language the jargon of those who understand alchemy.
20 vexations . . .
martyrizations The processes of suffering to which metals are
subjected in alchemy. See Merc. Vind., 42–7.
21–4 putrefaction . . . Fixation These are the stages up to
fixation.
H&S give
a similar series from Laurentinus Ventura,
De ratione
conficiendi lapidis philosophici (‘On the Method of Making the
Philosopher’s Stone’, 1571). The steps went from decomposition of a
substance changing a metal into an inert mass (‘putrefaction’),
transformation into a liquid state using a solvent (‘solution’),
purification by using liquids (‘ablution’), vaporization by using
intense heat (‘sublimation’), repeated redistillation (‘cohobation’),
conversion of a metal to dust by heating strongly (‘calcination’),
addition of liquid until it is like wax (‘ceration’), until it reaches
the final state of coagulation when the volatile spirits can no longer
fly away (‘fixation’).
25 vivification Restoring a substance to its pure state (e.g. by
recovering a substance from a solution or a metal from its oxide).
25 mortification The alteration of the external form of a
substance, ‘killing’ the metal so that it can be dissolved into
originating matter.
27 aqua
regis ‘king’s water’ (Lat.), a mixture of nitric and
hydrochloric acid, used to dissolve the ‘noble’ metal, gold.
28 trine . . .
spheres Solution could not take place, according to
Paracelsus, Manuale de lapide philosophico (‘Handbook
of the Philosopher’s Stone’, Opera, 1575, 1.570, cited
by H&S), unless it went three times through the sphere of the seven
planets. Planets in ‘trine’ were separated by a third part of a circle,
120°, and were particularly favourable in this aspect.
29 proper
passion distinguishing quality which a substance desires.
29 Malleation
Hammering – something that can be done to all metals (except
mercury).
30 ultimum . . . auri extreme punishment for gold (Lat.).
30 Antimonium
Native trisulphide, called grey antimony or stibnite or, when calcined
and powdered, black antimony, a substance which stops gold from being
malleable.
32 fugitive
Because of its elusive nature, mercury was described as the ‘cervus fugitivus’ or ‘fleeing hart’: In Merc. Vind., 16–22, Mercury runs around trying to flee from
Vulcan and his assistants. In some sources, such as Ruland’s Lexicon of Alchemy (1612), ‘cervus’
becomes ‘servus’ or ‘servant’; and Face himself shares
with mercury the double quality of an attentive but slippery
servant.
33 viscosity
glutinousness, stickiness.
34 oleosity
oiliness.
34 suscitability volatility.
35 sublime
turn into vapour and condense. ‘Sublimation with substances opposed in
nature was supposed to remove from mercury its “terreity” and “aqueity”
(84–5), its share of the baser elements of earth and water’ (Mares).
35 calce calx,
the substance left when a substance is burnt to a powder through
‘calcination’ (see and note). Jonson probably borrowed the details here
from Geber’s
De alchemia (1541): ‘And their origin is
talc, and the calx of eggshells, and white marble’ (cited
H&S).
36 magisterium master-work (Lat.), the mastery of the processes
of alchemy.
37–9 Shifting . . .
dry By moving a primary material through this sequence derived
from the four elements the material qualities would be driven off,
leaving the quintessence or the fifth element.
40 lapis
philosophicus philosopher’s stone (Lat.).
44 SD]
G; not in F1
48 Saints See
and note.
57 Sincere
professors Convinced Anabaptists.
60 And if Even
if. (This could perhaps be modernized as ‘An if’.)
70 Heidelberg
The German university town was supposed to be a centre of alchemical
experiment; it was also a centre for Protestant reformers and hence a
place from which news might reach the Anabaptists in London. Cf.
3.1.36.
71 pin-dust
Metal dust produced as waste during the manufacture of pins.
72–3 varlet . . .
Apostles In Acts, 5.1–11, Ananias and his wife Sapphira sold
some land on behalf of the apostles but kept back for themselves part of
the sale-price. When each in turn was exposed by St Peter, they both
immediately dropped dead before him. As
H&S note, ‘the Puritan idea was
that, as we are all tainted with original sin, children might be named
after any sinner mentioned in the Bible’.
74 consistory
religious assembly.
80 Piger
Henricus Lazy Henry (Lat.), a form of furnace with one central
fire heating a number of side-chambers efficiently and with low
maintenance (like the ‘athanor’ at
2.3.45).
81 sericon mercuric sulphide or red lead.
81 bufo The black tincture, named from the Latin for ‘toad’ (see
.).
H&S cite Ripley,
Compound of Alchemy
(
1591).
82–3 rooting . . .
hierarchy Sects such as the Anabaptists were opposed to the
authority of bishops and sought to create a non-hierarchical church.
84–6 The aqueity . . .
annulled The substances which had been separated out
(wateriness, earthiness, and the male principle of metals) will all
recombine and what had been achieved will be wiped out.
H&S cite Penotus,
Quaestiones et responsiones philosophicae
[‘Philosophical Questions and Answers’
] (
Theatr. Chem., 1602, 2.146).
87 SD]
G; not in F1
90 froward
refractory, ungovernable.
2.6 ] F1 (Act
ii. Scene
vi.)
0 SD]
G
(Re-enter Face in his uniform, followed by Drugger.); Face,
Svbtle, Drvgger.
F1
1 SH]
G; not in F1
2.6 1 spirits
Either distilled essences or supernatural beings; cf. .
2 mates low
persons, fellows (OED, n.2, cites
this passage under 1.b, ‘a form of addressing sailors, labourers,
etc.).
2 Bayards
Bayard was a common name for a horse after the steed supposedly given by
Charlemagne to the sons of Aymon. ‘As bold as blind Bayard’ was a
proverbial term for foolhardiness (
Dent B112).
3 Nab A
nickname for ‘Abel’.
4 you another] yo’another Q,
F1
5 SD
Aside] We . . . me in
parentheses F1
6 SD]
this edn
8 SD
Aside to Subtle] ’Slight . . . more.
in parentheses F1; ’Slight . . .
more. Q
10 constellation sign of the zodiac. Face suggests using the
sign of Libra, the Balance.
12 Taurus Sign
of the Bull. Both this sign and ‘Aries’ in below are horned; Subtle is making
the usual joke about citizens being cuckolded.
13 Aries Sign
of the Ram.
15 mystic of
mysterious or hidden power.
15 radii
emanations.
17 virtual (1)
effective; (2) capable of exerting influence by means of physical
virtues (OED, 1a, 3a).
17 influence
An emanation from a heavenly body capable of influencing human
action.
17 affections
feelings, inclinations.
18 result upon
return upon, benefit.
19–24 Such rebuses on names were popular. Camden records
a man expressing ‘Rose Hill I love well’ by having the border of his
gown painted with a rose, a hill, a loaf, and a well (W. Camden,
Remains,
1623, 145), while the device of a bell
was used by the printer Abel Jeffes (
H&S). Cf.
New
Inn, 1.1.15ff.
20 Dee Dr John
Dee (1527–1609), famous astronomer and mathematician, also an explorer
of astrology, alchemy, and the occult. He was consulted by Queen
Elizabeth and her ministers on magical, medical, and political
matters.
21 rug Coarse
woollen cloth.
22 anenst
opposite, facing.
24 mystery . . .
hieroglyphic a hidden power and an enigmatic sign. Egyptian
hieroglyphs were assumed to be allegorical signs indicating their
learning in esoteric, alchemical knowledge and they were therefore
imitated by early modern alchemists (cf. 2.3.308). The word
‘hieroglyphic’ is used (contemptuously) in Expostulation, 42–3.
25 SH
face] F1;
not in Q
26 legs
bows.
29 hard by
very near.
30 A bona roba
A well-dressed woman. Often used for a prostitute or other woman assumed
to be available for sex (cf. 2H4, 3.2.19). Drugger’s
response may indicate that he misunderstands the phrase.
32–3 She wears . . .
acop She is wearing a French hood rather than a hat (which
would have been more fashionable), but at least she is wearing it on top
of her head rather than, as was usual, over the back of the head (see
Linthicum, 233). This passage is
OED’s sole example
for ‘acop’. For the French hood as an outdated fashion, see
Tub,
4.5.95n.
34 fucus
cosmetic wash or colouring for the face. Although the usual
pronunciation was ‘fewkus’, there may be a pun on ‘fuck’, allowing for
Face’s pun on ‘deal’ (
35), meaning (1) do business with; (2) have sex with.
36 physic
medicine.
37 here to
London.
38 SD
Aside] (his match too!) F1; no parentheses, Q
38 His match
His equal in stupidity.
39 strangely
very greatly (OED 4).
42 blown
abroad made public.
43 hurt her
marriage damage her chances of remarrying.
51 Under a
knight Anyone of lower rank than a knight.
54 so . . .
dubbed so many citizens knighted. For the scandal of citizens
paying for a knighthood, see and note.
55 water
urine, to be used in a love potion.
57 newly . . .
land who has just inherited his land.
58 Scarce . . .
one-and-twenty Barely twenty-one.
64 by line
according to the rules.
66 table
diagram. See Devil, 3.3 and 3.4.
69 An
instrument A set of written instructions, rather than some
kind of apparatus.
71 happ’ly by
chance.
73 Upon the
premises On the basis of what has just been said.
78 a pound A
pound of tobacco would have been extremely expensive.
80 SD.1
Aside to him] Thou . . . gone. in parentheses F1
80
SD.2
Exit Drugger]
G; not in F1
81 miserable
(1) poor; (2) miserly.
81 with
on.
81 cheese
Quite what the joke about cheese might be is unclear, though it was a
common joke about the Welsh and may have been thought of as food for the
working class, likely to breed worms.
86 draw lots
Recalling the drawing of lots for Doll at
1.1.178–9.
87 in tail (1)
in sex (from the sense of ‘tail’ as ‘female genitals’); (2) entail, ‘the
settlement of succession of landed estate’ (OED
n.2 1).
88 light (1)
not heavy; (2) wanton. The sexual puns continue with ‘burden’ and
‘endure’ in 89–90 below.
89 want grains
need some added weight (to make up for her sexual immorality). ‘Grains’
also can mean ‘legs’ (OED, n.2 †1).
90 for the
whole (1) even if given all her money; (2) even for sex with
her (punning on ‘hole’).
94 SD]
G; not in F1
3.1 ] F1 (Act
iii. Scene
i.)
0 SD] F1 (Tribvlation, Ananias.);
G adds The Lane before Lovewit’s House
3.1 0 SD Gifford locates this scene in ‘The
Lane before Lovewit’s House’. The last line,
‘I will knock first’ (), indicates that they are outside
the door. See
sd and note. The rhythm of the first two
scenes replicates that of the first two scenes in Act 2 where Mammon and
Surly talk for a while before meeting one of the tricksters.
1 Saints The
Anabaptists saw themselves as predestined for heaven (hence the use of
‘Elect’ in Q’s version of line 2). Cf.
2.4.29–30 and
2.5.46–8.
2–4 rebukes . . . Sent] F1; rebukes th’Elect must beare, with
patience; / They are the exercises of the Spirit, / And sent Q
2 the
separation (1) the exile from Germany and Holland, the
‘Saints’’ original location, that such sects as the Anabaptists were
experiencing; (2) the status of the ‘Saints’ as an elect group, a chosen
people, selected by God to be separated from the reprobate majority.
F1’s revision of Q is in line with its moving away from more explicit
religious language, especially the phrase ‘the exercises of the
Spirit’.
4 In pure
zeal In pure religious fervour (without any personal feelings
being involved). The word ‘zeal’ was a favourite among puritans (cf.
Zeal-of-the-Land Busy in
Bart. Fair) and they were
much mocked for overusing it (cf. 47 below and
3.2.9,
66,
84, 111).
6 the language of
Canaan Ananias appears to mean the language of the ungodly
heathen and be thinking of a passage in Isaiah: ‘In that day shall five
cities in the land of Egypt speak the language of Canaan, and swear by
the Lord of hosts: the city of desolation shall be called one of them’
(Isaiah, 19.18, Bishops’ Bible,
1568). But R. W. Dent points out that,
as the marginal gloss in the Geneva Bible makes clear, this means that
the five cities that speak the language of Canaan ‘should serve God, and
the sixth remain in their wickedness’. Jonson is probably making a
mistake, though puritans, as
Dent, L66.11 (1978) shows, frequently spoke approvingly of
‘the language of Canaan’.
8 mark of the
beast In Revelation (16.2 ‘the men which had the mark of the
beast’; at 19.20 the beast and the false prophet who deceived men ‘that
received the beast’s mark’ are destroyed), this is the mark of those who
are irrevocably damned, a group that the elect were concerned to
identify.
9 for as
for.
10 philosophy
Ananias may simply mean natural philosophy, the study of ‘nature’s inner
essences and subtle virtues’ (Abraham, 1999, 144), but it probably
carries the more specific sense of ‘alchemical or occult philosophy’
(OED, 4b, giving no example later than c. 1550).
13–14 The
sanctified . . . course Dent (see . above) shows this phrase being
ascribed to the puritan Job Throckmorton by Matthew Sutcliffe in An Answer unto a Certain Calumnious Letter (1595): ‘A
sanctified cause you know would always have a sanctified course’ (sig.
F4v).
15–16 This is a confused memory of 1 Corinthians,
1.27–8.
17 give
concede, give way.
17 man’s
Probably Subtle’s, rather than man’s in general.
18 about the
fire
H&S quote John
Earle on cooks: ‘The kitchen is his hell . . . choleric he is, not by
nature so much as his art . . . He is never good Christian till a
hissing pot of ale has slaked him, like water cast on a fire-brand’ (
Microcosmography, 1628, sig. E12–E12v). Cf.
2.2.19–21 and note.
22 glass-men
glass-makers (OED, 2, quoting this passage as its
first example).
23 bell-founders This may be a reference to the noise and heat
of the bell-foundry, but puritans were hostile to church-bells (see .).
28 motives
impulses, desires or rational thoughts which induce human behaviour (OED, n. 4a).
29 so.] F1, Q state
1; so; Q state
2; so, G, H&S
30 Whenas
Once.
32 beauteous
discipline Mares points out that this description of
puritanism (like ‘beautiful light’, 46, and a number of other words in
Tribulation’s and Ananias’s dialogue) is italicized, suggesting that
Jonson means to ‘emphasize’ these ‘catch-phrases of puritanism’ and that
‘no doubt the actor should speak them with unctuous emphasis’. Cf. Busy
on ‘the blaze of the beauteous discipline’, Bart.
Fair, 1.6.1.
33 menstruous . . .
Rome The vestments worn by Roman Catholic priests were loathed
by puritans as signs of heathen rituals. The Church of Rome was seen as
the ‘woman . . . arrayed in purple and scarlet colour’, holding the cup
‘full of abominations and filthiness of her fornication’ and ‘drunken
with the blood of the martyrs of Jesus’ (Revelation, 16.4, 6) and hence
its vestments are appropriately described by Ananias as stained with
menstrual discharge (OED, n.1 3a gives ‘rag’ as meaning ‘a napkin worn during
menstruation’ but has no citation before 1948). Cf. Bart.
Fair, 4.6.84, where Busy inveighs against ‘the very rags of
Rome’.
36 blessing
The successful creation of the stone (described at
2.5.70).
36 weighing
considering.
38 the silenced
saints The excommunicated puritan clergy who refused to
conform to the High Church Anglican canons approved at the Hampton Court
Conference in 1604, including the king’s supremacy, the Prayer Book, and
the 39 Articles. Cf.
1.1.165n and
Epicene,
2.2.58–9, ‘the silenced brethren’.
40 Scotland
Puritans were noticeably stronger and more successful in reforming the
church in Scotland than in England.
41 aurum
potabile drinkable gold (Lat.): a name for the medicinal form
of the philosopher’s stone, but here meaning a bribe. Cf. Volp., 1.4.73, ‘’Tis aurum palpabile, if not
potabile.’
44 in
against.
48 motion’s
inward prompting is. (A common puritan sense.)
49 Peace be
within Cf.
4.7.42 and Luke, 10.5 (‘And into whatsoever house ye enter,
first say, Peace be to this house.’).
3.2 ] F1 (Act
iii. Scene
ii.)
0 SD]
G; Svbtle,
Tribvlation, Ananias. F1
3.2 0 SD Gifford’s stage direction at the end of 3.1, ‘
The door is opened’, obscures who opens it, but it makes best
sense for the door to be opened by Subtle himself (unless there is some
hint of quasi-supernatural trickery in making the door appear to open of
its own accord). Modern productions can have a space for 3.1 clearly
outside the house with a practicable door onstage, but it is unclear
exactly how this transition would have been staged in an early modern
playhouse; the puritans would not have exited but, in effect, the
stage-space metamorphoses from outside to inside with Subtle’s entry as
if reversing the point of view. In modern stagings Tribulation might
enter the area of the stage that represents the interior before Ananias
does, with the latter’s entry possibly delayed until line 5 when Subtle
addresses him or perhaps first notices him.
2 you see
Mares suggests that Subtle might point to an hourglass here.
2 down had
gone would have been ruined. (The subject is ‘Furnus . . . circulatorius’ in 3 below, not ‘Your threescore
minutes’.)
3 Furnus
accediae Furnace of sloth (Lat.). Another name for the ‘
Piger Henricus’ or ‘lazy Henry’; see
2.5.80 and note.
3 turris
circulatorius circulating tower (Lat.) for distillation by
continuous sublimation, condensation, and resublimation (like the
‘pelican’,
2.3.78 and
note and line 4 below). Illustrations in alchemical works often depict
this equipment as a castle or fort, with elaborate walls and
battlements.
4 ’Lembic
Alembic (see
2.1.99 and
note). Like the other terms in the line, a kind of distilling
apparatus.
5 Kernan adds / [Seeing Ananias] / after
cinders.
9–10 aside . . .
path An echo of Isaiah, 30.11. Tribulation’s speech is often
resonant with echoes of the Bible.
10 qualify (1)
mollify my rage, mitigate the insult; (2) in alchemy, dilute a corrosive
liquid with water ‘to make it less ardent’ (Mares).
H&S show the repeated use of
‘qualify’ (
10,
14,
18) picked up by Thomas Randolph in
The Jealous Lovers (
1632), sig. F4v.
15 for as
for.
18 Throw down
Probably a parody of Revelations, 4.10, where the elders cast down their
crowns before the throne.
22 main main
use.
23 Hollanders
The Dutch helped the Anabaptists in their flight from Germany as well as
those who left England in 1604; their navy was primarily used to protect
their interests in the East Indies trade. Subtle is building an image of
the Anabaptists supported by a mercenary army becoming a power in
England.
26 party
influential.
27 in state in
high office.
30 palsy ‘A
disease of the nervous system, characterized by impairment or suspension
of muscular action or sensation, esp. of voluntary motion, and, in some
forms, by involuntary tremors of the limbs; paralysis’ (OED, n.11a).
30 dropsy ‘A
morbid condition characterized by the accumulation of watery fluid in
the serous cavities or the connective tissue of the body’ (OED, 1a); also ‘An insatiable thirst or craving’ (OED, 2), hence a desire for power or riches. Most of the
alchemist’s customers suffer from this form of dropsy.
31 incombustible purified or perfected, and therefore
invulnerable. ‘Oil incombustible’ was a miraculous remedy in alchemical
medicine (
H&S cite
G. Baker,
New and Old Physic (1599), 4.18, but the
term was widely used and had already appeared in the alchemical works of
Geber, Arnold of Villa Nova, and Basil Valentine).
33–4 past . . .
mind past the performance of sex but still able to think of
it.
35 paintings] F1;
painting Q
36 oil of talc
A white face-powder (cf. Forest 8.33 and Und. 34.11); white elixir (in alchemy).
36 talc] Q (Talck);
Talek F1
38 bone-ache
syphilis (as in
Tro., 2.3.15).
40 fricace
embrocation, rubbing on.
41 pregnant
compelling, convincing (OED, adj.1); inventive, teeming with ideas (OED, adj.2 3a).
43 Christ-tide
Puritans saw the ‘-mas’ suffix as a sign of the popish mass and
therefore thoroughly objectionable; they substituted ‘-tide’.
45 parcel-gilt
partly gilded silver.
45 massy
solid, heavy.
46 Withal In
addition.
50 lords . . .
temporal lords of church and state.
51 oppone
oppose.
54 Long-winded
exercises The length of puritan sermons and prayers was
notorious.
54 suck up
swallow.
55 ha and hum
In Bart. Fair, Quarlous mocks the six-hour sermon
‘whose better part was the “hum-ha-hum”’ (1.3.75–6). OED (Hum n.1 2a) gives
the meaning ‘An inarticulate vocal murmur uttered with closed lips in a
pause of speaking, from hesitation, embarrassment, or affectation.
(Usually in phr. “hums and ha’s (haws)”.)’ Jonson is
probably suggesting that the length of the prayers is the consequence of
these hesitant pauses (perhaps waiting for the spirit to suggest what to
say next).
55 tune
Psalm-singing was central to puritan services.
56 are . . .
state are out of power.
57 adverse
nonconformist.
58 get a tune
adopt an anthem.
60 phlegmatic
lacking enthusiasm, apathetic, because of a predominance of phlegm in
the body’s humours.
61 Bells are
profane Mares quotes Marston arguing that bells were profane
‘Because to Popish rites they were inur’d’ (
The
Metamorphosis of Pygmalion’s Image, 1598, 62, in
Marston, Poems, ed. Davenport, 1961, Satire 4, line 68),
while John Earle mocked the ‘She-precise hypocrite’ who was ‘reconciled
to the bells for the chimes’ sake, since they were reformed to the tune
of a psalm’ (
Microcosmography,
1628, sig. H9).
63 it the
alchemical apparatus (cf. and above).
67 But as
yourself Except like you.
68 toward] F1 (to’ard)
68 toward on
the way to getting. (F1’s spelling ‘to’ard’ indicates that it is a
monosyllable.)
69–70 to win . . .
legacies Dame Purecraft gives a different version of this kind
of scam (Bart. Fair, 5.2.42ff.).
72 take the start
of take advantage of, rush to claim as forfeit.
72 bonds] F1;
Bandes Q
72 broke
overdue. Cf.
Bart. Fair,
1.3.110.
77 stiffness
pride (but also with a sexual pun on ‘erection’). The Family of Love, a
much-reviled puritan sect, were thought to encourage ‘free love’.
78 scrupulous
bones petty points of contention about how to behave in an
appropriately puritan way.
79 hawk or
hunt Philip Stubbes was convinced that ‘I never read of any in
the volume of the sacred scriptures that was a good man and a hunter.
Esau was a great hunter but a reprobate. Ishmael a great hunter but a
miscreant; Nimrod a great hunter but yet a reprobate and a vessel of
wrath’ (
The Anatomy of Abuses, ed. Kidnie,
2002, 248).
81 lay . . .
out Stubbes complained that women had their hair ‘laid out (a
world to see!) on wreaths and borders from one ear to another’ (Stubbes,
Anatomy, 111).
81 wear
doublets ‘The women also there [i.e. in
England] have doublets and jerkins’ (Stubbes Anatomy, 118), contravening Deutoronomy, 22.5: ‘The
woman shall not wear that which pertaineth unto the man.’
82 idol starch
Stubbes attacked ‘the devil’s liquor, I mean starch’ (Anatomy, 115).
87 shorten . . .
ears Having the ears cut off or clipped was a penalty for
attacking the bishops (e.g. in the case of Alexander Leighton in
1628).
87 against in
anticipation of.
88 wire-drawn
long-drawn-out.
89 please the
alderman Many London aldermen were opposed to plays and had
strong pro-puritan opinions.
90 custard ‘a
kind of open pie containing pieces of meat or fruit covered with a
preparation of broth or milk, thickened with eggs, sweetened, and
seasoned with spices’ (OED, 1a).
They were often served at civic receptions, and Jonson may, as Ostovich,
Comedies, argues, be suggesting that the aldermen
ostentatiously transferred such dishes from banquets to daily meals.
94 affected
falsely assumed.
95 wood
collection, as in the Lat. silva (OED, 4; cf. also Jonson’s collections of his poems, The Forest and Underwood, and his
prose work Timber). Truewit attacks ‘the whole family
or wood of ’em’ (Epicene, 2.2.59).
99 glorious] F1;
holy Q
102 to’t] F1 (to’it)
102 to’t
compared with it. Subtle’s speech (102–6) plays erotically on the
stone.
106 traditions
Traditions, like rituals, were traces of Roman Catholicism and therefore
to be abhorred by puritans.
113 botcher
mender or repairer (either a tailor or a cobbler). Tribulation praises
Ananias for his frugal, thrifty work. Cook points out that John of
Leyden is called the ‘botcher’ in Nashe’s The Unfortunate
Traveller.
113 by
revelation Ananias’s knowledge comes from the subjective
experience of studying the Bible where the word of God is found, without
reference to guides, traditions, or any other influence.
118 see . . .
made see to it that the best deal is made.
118 orphans]
Mares; orphane F1
118 orphans
Mares’s emendation to the plural fits the sense better. At above and
133 below we
modernize F1’s ‘orphanes’ to ‘orphans’’, though it could also be read as
‘orphan’s’.
125 gi’ . . .
weight transmute it for you, weight for weight.
126 expect
wait.
128 silver
potate liquid silver.
129 citronize
turns yellow, marking an intermediate stage of the alchemical process
between the white (or silver) stage and the final red (or gold)
stage.
130 The
magisterium The ‘great
work’ of alchemy (as at
1.4.14 and
2.5.36).
131–2 About . . .
month? Ananias calculates the date starting from March and
avoiding the names for the months from the Roman calendar tainted by
popery and paganism, arriving at 16 November and fixing the fictional
date of the play as 1 November. His calculations at
5.5.102–3 give a different date, 23
October, for some payment, but that may have preceded the events of the
play. Donaldson suggests that the money was paid on 23 October and that
by 1 November, the present date, the brethren are now impatient
(Donaldson,
OA). See also Introduction.
134 hundred
marks A mark was worth 13s 4d (= two-thirds of a pound); hence
the sum is £66 13s 4d.
134 cars
carts.
135 Unladed
Unloaded.
135 You’ll] F1;
you shal Q
138 ignis
ardens the most ardent, or hottest, fire (Lat.).
139 The heat of the fire was gradually intensified
during the alchemical process: the first stage required a mild heat to
break down and dry the matter. The slowest form of heat came from
burning horse dung (
fimus equinus; cf. the
equi clibanum of
1.1.83). Another mild form of heat
came from ‘baths’ (
balnei), one of the gentlest being
a covering of hot sand or ash (
cineris).
H&S cite Ruland,
Fimus equinus, 1.1.83–4.
140 lenter
slower, gentler.
141 draught
order for payment.
142 a trick] F2;
trick F1 and Q
144 tincture
false colouring to make the pewter look more like silver. There do not
appear to be any alchemical overtones to the word here.
144 dollars
‘Dollar’ was the English name for the German ‘thaler’, a large silver
coin worth about five shillings.
H&S note the account of the
investigation of John Beish in July 1599 concerning his plan with an
alchemist named Scory to counterfeit dollars in England and distribute
them in Turkey (see
CSPD, 271.103).
146 the third . . .
examination i.e. that they were ‘Counterfeits so good that
they pass repeated inspection’
(Ostovich, Comedies).
150 We . . .
magistrate Puritans refused to acknowledge the rights of
magistrates in any matter of religion or conscience (since Christ alone
is the church’s law-giver). Precisely what came into these categories
could be conveniently stretched.
151 foreign
coin A good piece of what was mocked as puritan casuistry, but
‘coining of foreign coin was equally an offence’ under a statute of 1555
(Mares).
152 It . . .
casting Subtle offers his version of puritan verbal
quibbles.
156 case of
conscience ‘a cant phrase denoting a thorny moral or doctrinal
problem suitable for analysis (
question) by experts in
theology’ (
Selected Plays, ed. Butler and Procter, 1989).
159 SD]
in margin in F1;
not in Q
161 parcels
small lots into which the inventory has been divided.
161 inventory
Subtle probably means ‘[t]he lot or
stock of goods, etc., which are or may be made the subject of an
inventory’ (OED, 3, first example 1691; cf. 121
above). If he means the list of the parcels then he may be offering or
pointing towards a piece of paper.
162 SD.1
Exeunt Tribulation and Ananias]
G; not in F1
3.3 ] F1 (Act
iii. Scene
iii.)
0 SD]
G (Enter Face in his uniform); Svbtle, Face, Dol. F1
3.3 1 Yon costive
cheater i.e. Surly.
1 costive
constipated (a term of abuse).
2 came on
turned up.
2 walked the
round walked everywhere (punning on the rotunda at Temple
Church, Face’s ‘circle’ at below). Morose ‘walks the round’
through his house (Epicene, 4.5.141–2).
3 no such
thing i.e. he never appeared.
3 quit him
given up on him.
4 An . . .
happy If hell would give up on him too he would be
blessed.
5 mill-jade
horse that turned the mill by walking in a circle (not much of a target
for stalking).
6 grains tiny
amounts of profit (but also extending the image of the mill).
8 maistry
master-stroke.
8 black boy
If this refers to Surly, it may mean ‘blackguard’, or could be a
reference to a line of Horace, ‘This is the black boy; look out for him,
Roman’ (
Satires, 1.4.85); if it refers to Subtle, it
hints at his appearance, sooty from the alchemical furnace (see e.g.
‘Your sooty, smoky-bearded compeer’ (
4.6.41)). Mares compares the greeting
to the alchemist’s servant in Lyly’s
Galatea, ‘What
black boy is this?’ (2.3.7).
9 turn thee
shift your attention.
11 compeer (1)
one of equal rank (OED, 1); (2) comrade, associate
(OED, 2).
11 party-bawd
fellow pimp.
12 for his
conscience out of respect for his religious convictions.
13 munition
provision of money and clothes.
13 slops
enormously baggy breeches, often called ‘Dutch slops’. Woolland
attractively suggests that ‘slops’ becomes a pun on ‘sloops’ in the
light of hoys (), but the word has no example in
OED earlier than 1629.
14 Dutch hoys
A hoy is ‘[a] small vessel, usually
rigged as a sloop, and employed in carrying passengers and goods,
particularly in short distances on the sea-coast’ (OED, n.1); the word came
from Dutch.
14 round
trunks trunk-hose, knee-length breeches often stuffed out to
create an enormous shape.
15 pistolets
Spanish gold coins worth between 16s 8d and 18s.
15 pieces of
eight Spanish dollars or pesos, worth 8 reales (OED, Piece 13c, citing this
passage as its earliest example).
16 bath
‘Bath-house’ (bagnio) here means ‘brothel’ (see Epigr. 7 and OED Bagnio 3).
17 (That . . . colour)] F1;
not in brackets in Q
17 colour
trick, pretence.
18 Cinque Port
One of five (later seven) towns on the South-East coast of England,
vital to defence against attack from the continent and given special
powers and privileges; Dover (19) was one of them. The Spaniard is
mounting a continental invasion of the quintessentially English
Doll.
21 in chief
especially.
21 wit
Ostovich, Comedies, suggests a pun on ‘whit’ meaning female
genitals. Cf. 2.3.259.
22 milk his
epididymis make him ejaculate, drain him dry. The epididymis
is ‘[a] long, narrow structure
attached to the posterior border of the adjoining outer surface of the
testicle, and consisting chiefly of coils of the efferent duct, which
emerge from it as the vas deferens’ (OED, giving this
passage as its first example).
22 milk] F1;
feele Q
23 doxy
prostitute, moll (in thieves’ slang).
24 brace
pair.
24 John
Leydens John of Leyden was the Anabaptist leader at Münster
(see
2.4.29–30n.).
26 SD]
G; not in F1
28 portague
Portuguese gold coin (see
1.3.87).
29 reversions
benefits yet to come (usually after the death of the present owner).
30 states
estates either of property or of money.
31 SD]
G; not in F1 but see massed entry at
3.3.0
SD
33 This is the first line (beginning ‘Now say’ rather
than ‘Say’) of the first scene (after the induction) of Thomas Kyd’s The Spanish Tragedy (1588), a much-quoted and
much-mocked play for which Jonson had been paid to write additions in
1602 (see Span. Trag. Adds., Electronic Edition).
38 parties
raiding parties.
39 taken with
(1) captivated by; (2) captured by.
41 Dowsabel An
English form (from the French ‘douce et belle’) of the name Dulcibella,
‘applied generically to a sweetheart, “lady-love”’ (OED).
43 down bed
feather bed.
44 drum
Ostovich, Comedies, suggests ‘the pounding sexual
rhythms of vigorous intercourse’, but it may well mean female
genitals.
46 the great
frost The Thames froze over on a number of occasions, but this
is probably the hard frost from December 1607 to February 1608.
47 bees . . .
basin Swarming bees were supposedly made to settle by banging
pots (see
Virgil, Georgics, 4.64).
47 hive him
make him settle.
48 coverlid
coverlet, quilt.
49 work . . .
wax i.e. provide booty for us.
49 God’s-gift
A translation of ‘Dorothea’.
50 adalantado Spanish grandee, technically a governor of a
province.
53 a-furnishing getting ready, gathering their cash.
54 Would
Should.
54 SD]
G; not in F1 but see massed entry at
3.3.0
SD
56 in bank in
store (OED, n.3
7d).
57 chapman
dealer, merchant.
57 would who
would.
58 against in
anticipation that.
62 SH] F2;
not in F1
64 i.e. As I was walking in the Temple Round (see
and note
above).
65 flies
familiars, acting as spies.
67 virginal An
early modern keyboard instrument (though that is not what Face has in
mind as needing preparing).
68 action (1)
the ‘action’ of the keyboard; (2) sexual activity.
69 Firk Stir
up, excite sexually. (Cf. its alchemical and sexual meanings at
2.1.28.)
69 like a
flounder Because flatfish undulate as they swim.
69 like a
scallop Sealed onto his lips like a mollusk (cf. Cat., 2.1.344–5, Cynthia (F), 5.4.443, and
Hym., 471–2).
70 mother
tongue Partridge points out that
OED’s
definition as ‘native language or an original language from which others
spring’ as well as suggesting fellatio: ‘Face may be suggesting that sex
is the universal language which even the Spanish don, who knows not a
word of English, can understand’ (Partridge,
1958, 147).
71 Verdugoship
Face makes up a title from the Spanish word verdugo:
either ‘hangman’ or ‘a young shoot of a tree’, someone green enough to
be conned.
71 language
English.
73 obscure
inconspicuously (OED
a. 6a)
75 SD]
in margin in F1;
not in Q
78 tire
attire, costume.
78 SD]
G; not in F1
79 Let’s] F1;
Lett’s vs Q
80 cues] F1;
QQs. Q
82 angry boy
Kastril, who wants to learn how to quarrel (cf. ).
84 SD.1
Exit Subtle] G; not in F1
84 SD.2]
this edn
3.4 ] F1 (Act
iii. Scene
iiii.)
0 SD]
G; Face,
Dapper, Drugger,
/ Kastril. F1
3.4 1 a-moving
working.
4 he says] F1;
not in Q
7 SD]
G; not in F1 but see massed entry at
3.4.0
SD
8 SH Mares
argues that Q’s unusual speech heading here, ‘Nab.’,
is an error uncorrected by F1 and that the word should form the end of
Face’s speech ‘Hast brought the damask, Nab?’. This unnecessarily
creates a hypermetrical line.
8 SH]
Mares; Nab in Q,
Ff
9 done, Nab] F1;
done Q
11 Where’s the
widow? Ostovich, Comedies, marks this as an
aside to Drugger. It might be but it might equally well be spoken in
Kastril’s hearing.
13 ’Good time
A fairly formal greeting (like the modern ‘Good day’). Mares suggests
‘Now’s the opportunity’ but this seems less likely. It could mean ‘All
in good time’.
13 ’Good] F1;
Good Q
16 mad
madcap.
18 carry a
business
H&S compare how the
‘master of the duel, a carrier of the differences’ offers to ‘carry the
business’ in
Merc. Vind., 111–16. Cf. also
Devil, 3.3.106–30.
22 the angry
boys A term for bunches of hooligan gentlemen in London, the
‘roaring boys’. See Persons of the Play 10n., above.
25 for as
for.
25 the
duello Duelling was
illegal in England. Those in search of the rules that would enable them
to quarrel without going too far (cf. Touchstone’s extensive advice on
the subject in
AYLI, 5.4.49–101) often used
Vincentio
Saviolo His Practice. In Two Books. The first Entreating of the
Use of the Rapier and Dagger. The Second, of Honour and
Honourable Quarrels (1595).
28 instrument
set of instructions (as at
2.6.69n. above).
30 height on’t
seriousness of it.
33–5 This concept of mathematical quarrelling also
appears in Fletcher’s
The Queen of Corinth (Beaumont
and Fletcher,
Dramatic Works, ed. Bowers,
1966, 8.65,
4.1.101–3), though Fletcher might be borrowing from Jonson.
35 angle . . .
acute Cf. Und. 59.5, glancing at
Saviolo.
37 To . . . by
To call someone a liar and be called a liar.
38 in circle
To take the lie in circle can mean to avoid fighting. Cf.
Bart. Fair,
4.4.106.
39 in diameter
i.e. the lie direct.
40 ordinarily
A pun on ‘ordinary’, an eating house.
42 Living . . .
wits Many impoverished young gentlemen in city comedies had
only their wits as a means of making money but Kastril has no need of
such resources (even if he had any wit to rely on).
43 You cannot think of anything so subtle but he
lectures on it.
43 subtlety A
pun on Subtle’s name.
44 stark pimp
outright pander; pitiful, starving pander.
47 enter
introduce (as a student).
49 gaming
gambling.
50 spend a man
waste a man’s wealth.
52 vented
spent, excreted.
58 fly Cf. The
Argument, .
58 win you win
(‘you’ is a petrified dative).
60 buy a
barony A more expensive proposition than buying a knighthood
(see
2.2.87 and
note).
61 Upmost In
the seat of honour, as chairman.
61 groom-porter’s The groom-porter was ‘[a]n officer of the English Royal Household, abolished
under George Ⅲ; his principal functions, at least from the sixteenth c.,
were to regulate all matters connected with gaming within the precincts
of the court, to furnish cards and dice, etc., and to decide disputes
arising at play’ (OED). He was part of the lord
chamberlain’s department.
64 attendance
service.
65 canary ‘a
light sweet wine from the Canary Islands’ (OED,
2).
67 trencher
wooden plate.
68 with the
dainty with the finest woman.
70 master host
of an eating house.
71 affects
desires.
72 buttered
shrimps Mammon sees them as an aphrodisiac (
4.1.159–60), and Face sounds
strikingly like Mammon here.
74 president
presiding.
75 ’Od’s] F1;
God’s Q
75 ’Od’s
God’s.
76 cast
commander dismissed officer.
76 can but get
who can only get.
77 spurrier
spur-maker.
78 aforehand
on credit, without having to pay actual cash.
79 by most swift
posts very rapidly.
81 punk
prostitute.
81 naked boy
Possibly his child, much more probably his rent-boy or male
prostitute.
84 Because holdings in land are too base for
free-spending ‘men of spirit’.
85 vacation
The holiday between law terms, when town was quieter (see
1.1.18 and note).
87–99 Face fancifully imagines a perspective glass in
which appear three images: the young men, eager to learn the ways of the
town, who are to be fleeced; the merchants who are manoeuvring to entrap
these young men in the commodity scam by fobbing them off with nearly
worthless merchandise as part of a loan at high rates of interest; and
the London street where cheap commodities are to be delivered to the
gullible victims under the pretence that they will suffer no financial
obligation.
87 perspective
(Accented on the first syllable.) Usually a telescope or magnifying
mirror, here probably a magic device able to present varying likenesses
from varying points of view. A perspective glass may have been
associated with Renaissance stage magicians: Robert Greene uses a ‘glass
prospective’ to show his visitors what is happening in distant locations
(Friar Bacon, 1594, sig. C4). It could also refer
to Cornelis Drebbel’s camera obscura, which he might have displayed with
other of his inventions in London by 1607, or perhaps to John Dee’s
trick mirrors, displayed to Queen Elizabeth and her courtiers during a
visit to his house in Mortlake in 1576.
89 sufficient
wealthy.
90 commodity
See
2.1.10–14 and
note.
91 forms
images (of the merchants), extending the metaphor of the perspective
glass.
94 third
square i.e. another part of the perspective glass.
97 woad (1) a
plant used to make blue dye; (2) the dye itself.
105 suster
Kastril speaks in a rustic dialect.
107 melancholy
Burton certainly believed that cheese bred it (
Anatomy of
Melancholy, ed. Kiessling
1989, 1.212).
108 pass it let
it pass.
112 know it
know it otherwise.
119 Seacoal
Lane A narrow alley, now Old Seacoal Lane, from Farringdon
Street (formerly Fleet Ditch) to Fleet Lane; named for coal deliveries
and home to many poor, it was known as stinking and full of disease. It
was ‘where one could expect to find such medical practitioners’
(Chalfant,
1978,
160).
120 sodden
boiled.
120 pellitory o’the
wall ‘
Parietaria officinalis, a low bushy
plant with greenish flowers, growing on or at the foot of walls’
(Mares). Gerard’s
Herbal (
1597), 261, advised using it to cure
coughs and kidney-stones, not hangovers.
123 ’sessed] F1 (sess’d)
123 ’sessed
assessed, taxed.
124 waterwork
Taxes were raised to pay for the London Bridge pump-house to pipe water
to a few houses and for the New River pump-house, being built from 1609
to 1613; see
2.1.76n. But
the line may also be a comment on Drugger’s next disease being venereal
and hence connected with his hair falling out ().
Jean-Marie Maguin (
1982) suggests that the ‘waterwork’ was a pun on urine
analysis by a water-caster.
125 went off
Hair loss was a common consequence of syphilis, and such jokes equally
common.
126 ’twas the
high assessment was.
132 SD]
G; not in F1
133 SD.1
Exit Drugger]
Mares; not in F1
133 SD.2
Aside] Subtle . . . her. in parentheses F1
139 worship
honour.
139 afire] F1 (a
fire)
142 Edward
shillings The value of shillings could change each reign.
Shillings minted during the reign of Edward Ⅵ (1547–53) were devalued on
the order of the lord protector to ‘about one-quarter of their original
value during Henry Ⅶ’s reign’ (
Ostovich, Comedies). Six score shillings equals £6.
143 old Harry’s
sovereign Sovereigns coined in the reign of Henry Ⅷ were worth
about 10 shillings.
144 James
Coined in the reign of King James I, the current monarch. Compare Elizabeth and Mary’s at and below.
144 groat A
coin worth fourpence.
145 Just twenty
nobles Exactly £6 13s 4d altogether (a noble was worth 6
shillings and 8 pence, a third of a pound). Dapper’s addition is
accurate.
146 Quite why Face wants an extra noble minted in
Mary’s reign is unclear. Whalley suggests it is to ensure he has a coin
from each reign from Henry Ⅷ to the present. Just as likely is that it
wheedles more money out of Dapper.
147 Philip and
Mary’s Coins minted after the marriage of Queen Mary to King
Philip of Spain showed both their heads.
3.5 ] F1 (Act. iii. Scene
v.)
0 SD]
Svbtle, Face, Dapper, Dol. F1
0 SD]
in margin in F1;
not in Q
3.5 0 SD like a
priest of Fairy There is no hint what a priest of the Fairy
kingdom looks like. Modern directors find their own solutions, usually a
version of something appropriately clerical.
4 her coz
i.e. Dapper, the favourite of the Fairy Queen.
7 petticoat
underskirt, often quite heavily embroidered, seen at the front parting
of a woman’s gown. Cf. the proverb, ‘Fortune is a strumpet (whore,
huswife)’ (
Dent,
F603.1).
10 smock A
shift, the only undergarment worn by women and hence closer to her than
her petticoat (an outer garment in the period) or kirtle (as in the
proverb ‘Near is my petticoat but nearer is my smock’,
Dent, P250).
12 to . . .
rent was torn off to swaddle him in.
15 SD]
in margin in F1;
not in Q
16 state
prosperity.
17 pelf (1)
money, wealth (OED, 3); (2) trumpery, frippery (OED, 4).
20 Cf.
Ham., 2.2.14–15: ‘You cannot, sir, take from
me anything that I will more willingly part withal.’
25 SD]
in margin in F1;
not in Q;
some editors follow G in moving to line 22 or 23
25 SD Gifford
places this sd after 22 and is followed by
many. F1’s placement links it to the last of the sequence but it clearly
covers the whole emptying of Dapper’s pockets and removal of anything
else of value he has about him. Correctly F1’s sd should read ‘as Face bids him’ since, with his eyes
blindfolded, Dapper cannot respond to any gesturing by Subtle.
28 mite
Originally a Flemish coin, it was the smallest English unit of value
(not a coin in circulation but used in calculation), varying from a
twelfth to a sixty-fourth part of one penny. In 1600, 24 mites were
worth a penny.
31 SD Gifford
has Doll play offstage so that she can enter at 50, but there is no
reason to change F1’s stage direction. A ‘cittern’ was a guitarlike
instrument, wire-strung and played with a plectrum.
OED suggests that it was ‘
[c
]ommonly kept in barbers’ shops for the use of the customers’
(see also
Epicene, 3.5.48, and
Vision, 85), and
Ostovich, Comedies, therefore suggests that
it is appropriate for a prostitute ‘because available for anyone’s
use’.
31 SD.1
Aside] Bid . . . musique. in parentheses F1
31 SD.2 Doll
enters with a cittern]
in margin in F1;
not in Q;
G adds ‘within’ after ‘cittern’
32 To pinch
you Cf. the pinching fairies in
Wiv. (Act 5) and
Althorp.
32 SD]
in margin in F1;
not in Q
33 spur-royal] F1 (spur-ryall), Q (Spur riall)
33 spur-royal
A gold coin, worth 15 shillings, minted first in 1465 but extensively by
James I. Its reverse showing a sun and rays resembled the rowel of a
spur, hence its name.
33 Ti,
ti Jonson’s gibberish for the ‘fairies’ may derive from his
reading of Aristophanes; in his copy of Aristophanes,
Comoediae Undecim (Geneva,
1607), now in the Fitzwilliam Museum
Library, Cambridge, the line
τί τί τί
τί τί τί τί τί (
Birds, 314) is underlined
(see Gum,
1969,
169). There is no evidence when Jonson bought the copy and it may have
been much later than the date of the play. Face’s and Subtle’s squeaks
are then ‘translated’.
39 Deal . . .
fairies Face’s adjustment of ‘Speak the truth and shame the
devil’ (Dent, T566).
40 an innocent
(1) free from guilt; (2) a fool.
43–4 half-crown / Of
gold Gold half-crowns (one-eighth of a pound) were first
minted in the reign of Henry Ⅷ. Dapper probably has his on a string as a
bracelet. Editors often add stage directions for the transfer of the
half-crown to Face (e.g. Ostovich, Comedies, has ‘Takes the money’ at below), but it does not follow
that Face takes it; Dapper can – and in performance often does –
reluctantly hand it over.
49 How now?
Something provokes Face’s line. It could be a noise off which prompts
Doll, say, to go to the window where, as Ostovich,
Comedies, puts it, she ‘
peeps out’. Kernan
has her gesture ‘
from the window’ and her frantic
action prompts Face’s inquiry. Either is possible. Doll could be
responding to an offstage sound that makes her look, or she could be
looking out anyway or catch sight of something as she passes the window.
Gifford, who had
kept Doll offstage until this point, has her enter ‘
hastily’.
53 his suit
Face needs to change back rapidly into the role of Lungs, Subtle’s
alchemical assistant.
Mares has Doll exit to retrieve the outfit but it could be on
another part of the stage and she simply moves to fetch it.
55 puffin] F1;
Puffing F2
55 puffin (1)
a seabird common on North Atlantic coasts, ‘having a very large
curiously-shaped furrowed and particoloured bill’ (
OED, Puffin
1). Dapper’s blindfold might
suggest the bill. Puffins could be eaten during Lent (because they were
sometimes assumed to be fish rather than fowl) as a delicacy (hence
Face’s comment on Dapper being ‘o’the spit’, ). (2) ‘Applied in contempt or
reproach to a person puffed up with vanity or pride’ (
OED, Puffin
2 1, citing this passage as its
earliest example). Brown points out that ‘the Didapper was a
near-species, in Elizabethan ornithology’, but it is more properly the
little grebe or dabchick, a freshwater bird, while puffins are seabirds.
According to Mares, the puffin was regarded as an intermediate species,
half fish, half flesh (like the otter in
Epicene and
1H4, 3.3.126–7).
56 lay him
back move him away from the fire (to slow up the roasting of
Dapper on the spit).
58 Help, Doll
Face needs Doll’s help to make the quick change while he talks to Mammon
through the door to give himself time; he is ready by the end of the
scene. Mammon need not be visible to the audience, who have had the
latest arrival identified by Doll.
31 SD.1
Aside] Bid . . . musique. in parentheses F1
64 she] F1;
not in F2
67 stay your
stomach appease your hunger.
70 an ’twere
even if it were as long as.
74 stay
gag.
74 in’s] F1 (in’is)
76 crinkle
waver, flinch (OED, 2b, quoting this passage as its
first example).
79 privy
private (punning on ‘privy’,
78, meaning latrine, where, clearly, the smell is strong).
The ‘privy lodgings’ were a range of apartments at Whitehall.
82 SD]
G; not in F1
82 SD If the
act break marked in Q and F1 implies a clear stage,
Gifford’s ‘Exeunt’
becomes necessary. But it is not clear whether there is a clear stage
here. Modern productions certainly tend to run on at this point, with
Subtle taking Dapper to the privy and Doll exiting while Face remains
onstage to greet Mammon. Yet his saying ‘by and by’ at the end of 3.5 to
Sir Epicure may suggest simply that he greets the arriving Mammon with a
promise to see him soon, thus putting the audience on notice that the
action will pick up shortly, after the act break, where it now leaves
off.
Mares and
Ostovich, Comedies (among others) add stage directions to
suggest continuity between scenes. Mares argues that Jonson’s act
division ‘does not indicate a break in the action’ but is ‘a literary
division’ indicating ‘that the complications of the action now give way
to the approaching crisis’. Such staging gives a sharp juxtaposition
between the chaos at the end of Act 3 and the sudden change at the
opening of Act 4. If act breaks were marked by act-music in the King’s
Men’s practice of staging by this date (and that seems at the very least
likely at their Blackfriars location), then it would be odd for only one
act-break not to be so marked. But it would be improbable for Face to
stay onstage during the act-music (unlike, say, the sleepers who stay
onstage between Acts 3 and 4 in the folio text of
MND). Either staging (with Face leaving with the others or with
his staying onstage and the action proceeding immediately with Mammon’s
entrance) is possible.
4.1 ] F1 (Act
iiii. Scene
i.)
0 SD]
G; Face,
Mammon, Dol.
F1
3 be all] F1 (b’all)
4.1 4 Silver . . .
for
Ostovich, Comedies, identifies this as another part of
Mammon’s ‘aping of Solomon’. Cf. 1 Kings, 10.21: ‘And all King Solomon’s
drinking vessels were of gold . . . And as for silver, it was nothing
worth in the days of Solomon.’
6 o’you] F1; on
you Q
14 scrupulous
‘Troubled with doubts or scruples of conscience; over-nice or meticulous
in matters of right and wrong’ (
OED, 1). Cf. Mammon’s
description of Subtle at
2.2.101–4.
15 Physic
Medicine.
16 state
affairs of state, politics.
18 Ulen]
black letter in F1; Lungs Q
21 herald An
official at the College of Heralds with the responsibility of ‘recording
the names and pedigrees of those entitled to armorial bearings’ (OED, 1c).
21 antiquary
‘an official custodian or recorder of antiquities’ (OED, 2).
23 modern (1)
ordinary, commonplace (OED, 4), punning on Doll’s
surname; (2) current, contemporary.
23 happiness
(1) appropriateness, ‘felicitous aptitude’ (OED, 3);
(2) good fortune. Face finds the idea of a prostitute being taken as an
aristocrat an aptly contemporary event.
24 SD]
G; not in F1
26–7 Rain . . .
Danaë Jove, disguised as a shower of gold, was able to gain
access to the imprisoned Danaë and have sex with her. See
2.1.102.
30 concumbere
gold have sex together in perfect
union (because, after drinking the elixir, sex will be perfect).
H&S suggest the
source is Juvenal,
Sat. 6.191.
31 SD]
Placement Ostovich, Comedies;
wording Mares; not in F1 but see massed
entry at 4.1.0
SD
32 suckle him
nurse him along.
34 vesture
clothing.
38 guinea-bird
prostitute (cf.
Oth., 1.3.308–9 ‘Ere I would say I would drown
myself for the love of a guinea-hen’).
39 fierce
idolatry Cf.
Epigr. 109.9–10 and
Poet.,
5.3.109.
40 prerogative
right (to be called ‘lady’).
41 enlarge
make known.
46 lain] F1 (lyen)
48–51 Cf.
Epigr. 109.1–10 and
Und.
44.
51 The seeds . . .
materials The essential ingredients of alchemy. (The
alchemical image is picked up by Mammon.)
56 Austriac
The members of the house of Hapsburg, the ruling house of Austria, were
famous for the ‘sweet fullness of the nether lip’ (John Bulwer,
Anthropometamorphosis,
1650, 106, quoted by Gifford). The
Valois nose and Medici forehead (58–60) were not distinctive, but the
Stuart nose was seen as distinctive and so depicted.
57 Irish
costermonger See Dekker, ‘In
England . . .
there all costermongers are Irishmen’ (
The Honest Whore,
Part 2,
1630, 1.1.36). Costermongers were street fruit-sellers. See
also
Christmas, 186–8.
64 SD.2
Exit]
G; not in F1
69 phoenix A
mythical bird: the unique creature died in flames and was reborn from
its own ashes.
71 art
artifice.
75 unblamed
unblemished.
75 feature
physical appearance, composition.
76 played the
stepdame i.e. was niggardly. Art, rather than Nature, is the
Stepdame at
1.4.27.
77 particular
‘Specially attentive to a person; bestowing marked attentions; familiar
in manner or behaviour’ (OED, 9a, citing this passage
as its first example).
78 Particular
Doll pretends to take the word in the sense of ‘familiar, intimate’.
83 mathematics
Mathematics was a science that included astrology, probably the sense
here.
84 distillation The art of distillation was a crucial part of
alchemical skill.
84 your] F1; you
F2
88 dull nature
Cf.
1.4.26.
90 Kelley
Edward Kelley, alias Talbot (1555–95), was an associate of John Dee and
worked as his medium. A conviction for coining cost him his ears in
1580. He gained the attention of the Emperor Rudolph Ⅱ by boasting he
had the philosopher’s stone but was imprisoned for two years by Rudolph
when he failed to produce it, dying after breaking his leg attempting to
escape.
91 chains
badges of office, but with a possible pun on Kelley’s shackles in
prison.
92 Aesculapius
Able to restore the dead to life, he was killed by Zeus, the ‘Thunderer’
(
93), with a
thunderbolt to prevent his making humans immortal like the gods.
95 Whole
Wholly.
96 humour In
common parlance, a tendency or inclination. Cf. EMI
(Q), Introduction.
101 recluse] recluse! F1; recluse? Q
101 recluse
like a recluse. F1’s punctuation suggests to the actor a climactic
effect.
101 solecism
breach of good manners or etiquette (OED, 2): a
favourite sense for Jonson. Cf. Volp., 4.2.43, Epigr. 116.16, and others.
105 diamond] F1 (diamant)
105 diamond
F1’s spelling ‘diamant’ suggests there is a pun in ‘adamant’ (), ‘a
diamant’.
107 the] F1;
not in Q
108 Here] F1 (Heare)
110 adamant A
mythical indestructible mineral; ‘[t]he properties ascribed to it show a confusion of ideas
between the diamond (or other hard gems) and the loadstone or magnet’
(OED), aiding the pun on ‘diamond’ ().
110 bands (1)
rings; (2) bonds.
114 princes,
states monarchies, republics. Cf. Bacon’s Essays, ‘Of the Greatness of Princes and Estates’, and 148 and
below.
118 styles
titles of nobility; fashions.
119 jealousy
suspicion.
122 maistry
master-work, the magisterium.
126 shower
Mammon will outdo Jove in his financial and sexual exploits, recalling
the myth of Danaë as at and note above and
2.1.102.
130 I’m] F1 (I’am)
131 Friars
Blackfriars.
133 for fit
for.
134 hundred ‘a
subdivision of a county or shire, having its own court’ (OED, 5a).
136 emp’rics
(1) ‘A member of the sect among ancient physicians called Empirici . . . who . . . drew their rules of practice entirely
from experience, to the exclusion of philosophical theory’ (OED, Empiric B1); (2) quacks (OED, B2).
137 These remedies are also mentioned by Lady Would-be
(
Volp., 3.4.52–6). ‘Tincture of pearl’ was
prepared as a cordial for the heart; ‘coral’, correctly corraline, was a
kind of seaweed used to renew strength; tincture of ‘gold’ was
aurum potabile (see
3.1.41); ‘amber’ was probably
ambergris, used as a perfume.
138 triumphs
triumphal processions.
140 burning
magnifying; also used to start fires.
145 Poppaea
Nero’s mistress, when she was married to Otho, and later Nero’s wife
after Nero had murdered his first wife and his mother. She died after
Nero kicked her when she was pregnant, and later he deified her. This
may be Jonson’s joke since ‘Poppaea’ has connections with the Lat. for
‘doll’; Mammon does not know her name, of course.
145 story
fable, history.
153 in . . .
prison Alchemists often risked prison, as Kelley had
experienced (see and note above), if their work was made public.
155 with all] F1;
withall F2
155 with all
with all our wealth and goods. F2’s change (see collation) turns it
simply into an intensive form.
156 free state
republic.
156 mullets
Mullets were a Roman delicacy.
157 high-country hill-vineyard.
158 silver
shells Recalling Marlowe’s ‘Passionate Shepherd’.
159 Our . . .
again Possibly a reference to the centrepiece of the banquet
in Horace’s
Satires, 2.8.42–7, where a lamprey is
brought in ‘with shrimps swimming
[squillas natantis] all round it’. See Pearl
(
1982).
160 dolphin’s
milk Obviously an extravagant delicacy but not an impossible
one.
163 take us
down go to bed.
167 still
continually.
169 SD]
G; not in F1
173 Excellent, Lungs!] F1 (Excellent! Lungs.)
174 the Rabbins
The Jewish talmudic scholars whose hair-splitting biblical analyses were
much used by Broughton (see
2.3.238 and note).
175 SD.1
Exeunt Mammon and Doll]
Kernan; not in F1
4.2 ] F1 (Act
iiii. Scene
ii.)
0 SD]
G; Face,
Svbtle, Kastril,
Dame / Pliant.
F1
4.2 5 bonnibel
pretty girl (from the French, ‘bonne et belle’).
7 curtain] F1 (cortine)
7 curtain In
masques, although scenic transformations took place in full view without
the use of curtains, a curtain was often used to hide the set from the
assembling audience and then usually fell out of sight at the start of
the performance to reveal the magnificent scene. Face (and the actor
playing the role) is praying for a quick-change device since he must
open the door as Lungs and then change offstage into the Captain (which
he manages by line 50 below).
9 SD
Face . . . pliant]
this edn; for
kastril
and
dame pliant, see massed entry
in F1 at 4.2.0 SD.
9 hit . . .
nostrils put your nose out of joint.
Mares suggests it derives from
putting a ring through the nose of dangerous animals (bulls and boars)
to control them.
9 SD
Aside]
this edn; not in F1
12 SD]
Mares; not in F1
13 terrae
fili The Lat. phrase (‘son of earth’) meant someone without
family property rights (e.g. a bastard). Subtle ought to call him ‘terrae filius’. Subtle, making a joke that Kastril
will not understand, uses it, as if it were a term of praise, to mean
the reverse: a son with lands. In alchemy the terrae
filii were spirits that aided divination by reading signs from
the earth (e.g. by interpreting the pattern of a handful of earth thrown
down).
15 lusts] F1;
lust F2
15 lusts
pleasures, appetites.
21 am
aforehand have made the first move, have forestalled you (OED, 2).
21 no true
grammar ‘For to have the lie given lawfully, it is requisite
that the cause whereupon it is given, be particularly specified and
declared’ (
Vincentio Saviolo His Practice, 1595, sig
S3r, quoted
H&S).
Giving the lie incorrectly meant giving up the choice of weapons
(Saviolo, sig. T2r).
22 ill logic
Subtle’s response uses the language of scholastic rhetoric to point out
the rules Kastril must use.
23 canons
rules, standards.
25 predicaments assertions.
25 accident ‘A
property or quality not essential to our conception of a substance; an
attribute. Applied especially in scholastic theology to the material
qualities remaining in the sacramental bread and wine after
transubstantiation; the essence being alleged to be changed, though the
accidents remained the same’ (OED, 6a).
27 ‘The four causes of Aristotle
were the efficient cause, the force, instrument, or
agency by which a thing is produced; the formal ([the form of a thing] . . .); the
material, the elements or matter from which it is
produced; the final, the purpose or end for which it
is produced’ (OED, Cause n. 5). See
New Inn, 3.2.89–92.
37 buxom Since
the word also meant ‘pliant’ (OED 1.a), it is a joke
on her name.
37 SD]
in margin in F1
40 subtlety
(1) delicacy; (2) craftiness, cunning; (3) ‘A highly ornamental device,
wholly or chiefly made of sugar, sometimes eaten, sometimes used as a
table decoration’ (OED, 5); (4) perhaps
‘whorishness’.
41 SD.1
He kisses her again]
in margin in F1
42 myrobalan A
plum-like fruit, used as a delicacy and in medicine (cf. Volp., 3.4.54).
43 In rivo
frontis In the frontal vein of the forehead (in phrenology,
Lat.).
43 he The man
that Dame Pliant is destined to marry.
43 no knight
Perhaps someone of higher rank, though Subtle sees him as a soldier
(i.e. Face) or a ‘man of art’ (i.e. Subtle himself) at below.
45 linea
fortunae line of fortune (Lat.), which went on the palm from
the base of the little finger to the index finger.
46 stella . . . veneris star on the mount of Venus (Lat.) (at
the base of the thumb), a sign of amorousness. There may be a play on
the use of mons veneris for the female pubic area,
though OED gives no example earlier than 1693.
47 junctura
annularis the joint of the ring-finger (Lat.). Subtle’s
palmistry is learned and, ironically, in this case accurate.
50 SD]
Kernan; not in F1
53 kuss Though
this spelling was a dialect form by the nineteenth century, there is no
strong evidence for its being so at the date of the play. But see also
‘suster’ at 3.4.105 and note, and ‘kuss’ at 4.4.74.
59 fustian (1)
‘Of language: . . . ridiculously lofty in expression; bombastic,
high-flown, inflated, pompous. Also, belonging to cant or made-up
jargon’ (OED, B2); (2) worthless, pretentious (OED, B3).
59 the dark
glass the fortune-teller’s crystal ball or mirror.
60 dabchick A
small waterfowl, the little grebe, applied to a girl (OED’s only example of the figurative use).
60 SD]
G; not in F1
66 tables
plans, diagrams.
67 the several
scale a scale for each situation.
68 Able . . .
breath Cf.
Ham., 4.4.55, ‘greatly to find quarrel in a
straw’.
71 Against
Until, as a preparation for.
72 SD]
Mares; not in F1
4.3 ] F1 (Act
iiii. Scene
iii.)
0 SD]
G; Face,
Svbtle, Svrly.
F1
4.3 3 composition
mutual arrangement to settle a claim. But cf. . below.
3 SD]
G; not in F1
10 serve i.e.
have sex.
10 Who cannot? I?]
G; Who, cannot I? F1
11 ’Slight] F1;
’Sblood Q
12 composition
monetary payment. Cf. above.
13 treat
bargain.
15 Win . . . carry
her Winner take all. (A proverbial phrase,
Dent, W408.)
18 SD]
Mares; not in F1
19 overlook
domineer over.
20 Brain of a
tailor A natural oath, given Surly’s elaborate costume.
20 Don John A
common anglicized name for a Spaniard.
20 SD]
G (subst.); Surly like/a Spa-/niard/ in margin in
F1
21 ‘Gentlemen, I kiss Your Honours’ hands.’ A
standard Spanish greeting.
22 anos arses.
23 hold keep
from laughing.
24 ruff ‘An
article of neck-wear, usually consisting of starched linen or muslin
arranged in horizontal flutings and standing out all round the neck,
worn especially in the reigns of Elizabeth and James I’ (OED, n.2 2). Surly’s
ruff is clearly enormous, like a ‘fortification’ ().
25 trestles
i.e. his legs.
26 collar of
brawn pig’s neck.
27 souse pig’s
ear.
27 wriggled
cut or carved ‘with a wriggly or sinuous pattern’ (OED, Wriggle v. 6a, citing this as its first
example), to make it look like a ruff.
28 Spaniards were thought to be ascetically thin; a
joke about Surly’s shape.
29 Fleming . . .
Hollander The Flemish and Dutch were thought of as fat from
eating butter and drinking beer.
30 D’Alva’s
Pertaining to Ferdinando Alvarez, Duke of Alva, the brutal
governor-general of the Spanish Netherlands, 1567–73.
30 Egmont
Dutch patriot and rebel, executed by D’Alva in 1568.
31 Madrid] F1; Madril Q
31 Madrid Q’s
spelling, ‘Madril’, was a common form of Madrid.
32 Gracias]
Mares; Gratia F1
32 Gracias ‘Thank you.’ Following Mares, we correct Surly’s
Spanish since there is no hint in F1’s spelling of some kind of joke
caused by mistakes in Spanish, and Jonson and/or the printers may have
made the error.
33 squibs
explosive rockets.
33 deep sets
deep pleats in the ruff (OED, Set n.1 27).
34 ‘By God, sirs, a very charming house.’
37 Diego The
Spanish form of ‘James’, from which the modern abusive word ‘dago’
derives.
40 donzel
OED defines the word as ‘A young gentleman not yet
knighted, a squire, a page’ (cf. the Spanish doncel)
but it is more likely just to be used as a diminutive form of ‘Don’.
40 Entiendo ‘I understand’ (though Subtle’s reply shows he does
not understand the word).
42 pistolets
Foreign gold coins, usually Spanish, each worth between 5s 10d and 6s 8d
in the period.
42 portagues
Portuguese gold coins worth between £3 5s and £4 10s.
43 SD]
in margin in F1
44–5 pumped . . .
Dry Sexually as well as financially.
46 the great
lion Tourists seeing the sights of London would visit the
lions in the menagerie at the Tower of London. But the point is that
Surly will be ‘taken for a ride’.
47 ‘If you please, may one see this lady?’
52 stay
wait.
56 punk-master
whoremaster.
57 notable
notorious.
58 rampant In
heraldry, the term for an animal rearing up on its hind legs; hence,
sexually excited.
61–2 ‘I understand that the lady is so beautiful that I
long fervently to see her as the greatest good fortune of my life.’
63 Mi
vida Face’s pronunciation probably makes the transition to
‘the widow’ at the end of the line easy.
67 Which on’s
Whichever of us.
74–5 win . . .
out Face turns the proverb ‘win her and wear her’ (Dent, W408)
into something that suggests her being used up by sexual activity,
ironically quoting back to Subtle what Subtle said at 15 above.
78 ‘Gentlemen, why is there so much delay?’
80 ‘Can it be that you are making fun of my
love?’
82 loose the
hinges loosen the joints of our agreement and, perhaps, of the
house itself (looking ahead to the assault on Lovewit’s house described
in Act 5).
84 think of
remember.
91 Por . . . barbas ‘By this honourable beard.’
92 SD]
G; not in F1
92–3 Tengo
. . .
traición ‘I suspect,
sirs, that you are deceiving me in some way.’
94–6 Subtle’s speech is larded with fake Spanish,
spoken with the lisp that stands in English as the identifying sign of
the language.
96 bathada The bath seems to be a part of the sexual services on
offer (cf.
3.3.16).
98 fubbed
cheated.
100 The sequence is for curing leather: rubbed and
beaten (‘curried’), scraped (‘clawed’), flayed, skinned (‘flawed’, an
old form of the word), and steeped in an alum and salt solution to make
it supple (‘tawed’).
104 grace
charm, attractiveness.
104 SD]
G; not in F1
4.4 ] F1 (Act
iiii. Scene
iiii.)
0 SD]
G; Face, Kastril, Da. Pliant, Svbtle, /
Svrly. F1
4.4 1 leave leave
off.
2 nick (1)
crucial moment; (2) female genitals.
3 SH
face] Q; not
in F1
7–16 Cf. the ironic parade of Spanish fashions in Devil, 4.4.
9 jennet A
small Spanish horse.
10 Stoop
Bow.
10 garb
fashion.
12 pavan A
slow and stately dance.
13 titillation in a
glove Gloves were perfumed (titillated) ‘after the Spanish
manner’ by being soaked in a succession of five perfume oils to ensure
that the scent lasted (
Linthicum, 269). H&S quote
Sir Giles
Goosecap (
1606), sig. D3r, ‘he will perfume you gloves himself, most
delicately, and give them the right Spanish titillation’.
14 pike A long
wooden-handled weapon with a pointed iron head, the standard infantry
weapon.
15 blade
Swords from Toledo were especially famous.
16 SD]
G; not in F1 but see massed entry at
4.4.0 SD
18 scheme
diagram, horoscope.
20 ha’] F1; had F2
26 rests
remains.
28 brook
tolerate.
29 eighty-eight The year of the Armada and Spain’s attempted
invasion of England.
30 three year
Dame Pliant was born in 1591 and is now 19 (
2.6.31); the action of the play is set
in 1610.
32 rush Green
rushes were strewn on the floors of private houses.
33 cry
strawberries sell fruit in the streets.
34 shads and
mack’rel This would be ‘worse’ because selling fish was seen
as a particularly low occupation.
41 ruffled
fondled; but also because Surly is wearing a ruff.
41 hangings
wall-hangings, the standard decoration for rooms in great houses and a
convenient place for a sexual encounter. In The Revenger’s
Tragedy (ed. Foakes, 1966), Vindice speaks of his desire ‘to
have all the fees behind the arras, and all the farthingales [hooped petticoats] that fall plump
about twelve o’clock at night upon the rushes’ (2.2.90–2).
42 know her
state behave in the manner appropriate to, and expect others
to behave in the manner due to, her rank.
43 idolaters
‘Playing on “adulterers”’ (
Ostovich, Comedies).
43 chamber
presence-chamber or reception room (and, punningly, bedchamber).
44 Barer Hats
were worn indoors except as a sign of respect.
47 th’Exchange
The New Exchange in the Strand had opened in 1609 with shops for, among
many other products, dresses and hats; it rapidly became a fashionable
meeting-place. Cf.
Britain’s Burse, passim.
48 Bedlam] F1 (Bet’lem)
48 Bedlam
Bethlehem Royal Hospital for the insane; a fee was charged for the
supposed amusement of watching the mad.
48 China-houses Luxury goods from the East (porcelain, ivory,
silks, etc.) were sold at shops that were highly fashionable.
48 –houses] F1; -house F2
49 tires
clothes.
50 goose-turd
bands Collars perhaps in the fashionable greenish-yellow
colour, though Mares points out that goose turds are actually ‘a very
dark green’.
52 SD]
not in F1 but see massed entry at 4.4.0
SD
53–4 ‘Why doesn’t she come, sirs? This delay is killing
me.’
56 ‘A gallant lady, Don! Most gallant!’ (Subtle’s
Spanish is fake and inaccurate.)
57–8 ‘By all the gods, the most perfect beauty that I
have seen in my life!’
61 law-French
The debased version of Norman French used in English law throughout the
century.
62 courtliest] F1 (court-liest)
63–4 ‘The sun has lost his light, with the brilliance
that this lady brings. So help me God!’
65 He admires] F1 (He’admires)
69 Por . . . acude? ‘Why does she not approach?’
71 ‘For the love of God, what is she waiting
for?’
73 Noddy
Fool.
76–7 ‘My lady, my person is most unworthy of attaining
so much beauty.’
80 ‘Lady, if it would please you, let us enter.’
80 SD]
G; not in F1
82 Take . . .
thought Don’t worry.
82 interpret
i.e. as for a puppet show, or play; cf.
Ham., 3.2.231.
83 the word
the signal to begin her mad fit.
83 SD]
G, subst. (Aside to Face, who goes out.); not in
F1
92 by . . .
figure from casting her horoscope, from the (sexually
exciting) look of her.
94 SD]
G; not in F1
4.5 ] F1 (Act
iiii. Scene
v.)
0 SD
Enter . . . mammon]
G (subst.); Dol, Mammon, Face, Svbtle: F1
0 SD
in . . . talking]
In her fit of talking / in margin in F1; not in Q
4.5 1–32 Doll’s ravings are mostly taken from
A Concent of Scripture (
1590), a pretty incomprehensible piece
of millenarianism by the puritan Hugh Broughton (see
2.3.238 and note). Broughton is
attempting to show a predestinate scheme for the world, rationalizing
the Bible’s chronology and foretelling the fall of the papacy and the
creation of the New Jerusalem. Doll’s speech weaves together text (from
an interpretation of Nebuchadnezzar’s dream in Daniel, 2) with headlines
from the chronology (e.g. at below), parts of the preface and
other passages. While Doll’s quotations are garbled and Jonson probably
does not expect the audience to hear them as other than puritanical
gibberish, Samuel Clarke (writing in 1683) described a veritable craze
of amateur Hebraism inspired by Broughton’s works: ‘Among those that
have studied his books, many might be named that have grown to be
proficients, so far as that they have attained to a most singular, and
almost incredible skill . . . in the understanding of the Bible, though
otherwise unlearned men. Yea, some such there were, that being excited
and stirred up by his books, applied themselves to the study of the
Hebrew tongue and attained to a great measure of skill and knowledge
therein. Nay, a woman might be named who did it’ (quoted in Lloyd Jones,
1983, 166).
2–3 Perdicas . . . Ptolemy These are the four generals of
Alexander the Great; they divided his empire after his death and
squabbled over their shares. Ptolemy Lagi and Seleucus Nicator won and
established kingdoms in Egypt and Syria.
4–7 These beasts were illustrated in Broughton’s
book.
5–9 Gog-north . . . Gog-dust King Gog is the subject of hostile
prophesy in Ezekiel, 38–9; he is identified with the Seleucid monarchy
(line 3, above) by Broughton. ‘Gog-north’ etc. occur as headwords in
Broughton’s Concent (sigs. E3–F2).
10 the
fourth chain the fourth age of history, Broughton’s last
segment before the apocalypse.
14 Salem Jerusalem.
15 SD]
G; not in F1 but see massed entry at
4.5.0
16 tongue . . . Javan Hebrew and Greek. Eber was the
great-grandson of Shem (one of Noah’s three sons) and the ancestor of
the Hebrews. Javan was son to Japhet (another of Noah’s sons) and
ancestor of the gentiles.
18–23 Doll has switched to quoting very closely a
passage from the preface where Broughton identifies the primal language
of Eden as the crucial key to wisdom.
24 lay
quieten; have sex with.
24 SD]
in margin in F1; not in Q
25–32 ]
double column Q, F1
25 Talmud The texts of Jewish civil and canon law, developed
from commentary on the Torah.
27 Helen’s In Broughton, ‘Heber’s’. Doll is confusing
mythologies, not that anyone would know or notice.
27 Ismaelite i.e. non-believer.
28 Thogarma Ezekiel describes ‘the house of Togarma out of the
north quarters and all his hoastes’ as part of the army the Lord raises
against Gog (Ezekiel, 38.6).
28 habergeons sleeveless jackets of mailed armour.
H&S suggest that,
though ‘dragged in here purely for the sound of the word’, it may also
come from Wyclif’s Bible or the Coverdale Bible (1535), which describes
the armour of the four horsemen of the apocalypse as ‘fiery habergeons
of a yellow and brimstoney color’ (Revelation, 9.17).
30 King . . . Cittim Terms Broughton uses for the Pope in Rome.
Doll may now be quoting Broughton’s A Revelation of the
Holy Apocalypse (1610), 29.
31 David
Kimchi A Jewish scholar, grammarian, and biblical commentator
(1160–1235) who lived in Narbonne.
31 Onkelos The Proselyte Onkelos, a first-century scholar who
was one of the collaborators on the Targums, the ‘several Aramaic
translations, interpretations, or paraphrases of the various divisions
of the Old Testament, made after the Babylonian captivity, at first
preserved by oral transmission, and committed to writing from about 100
ad onwards’ (OED,
Targum).
32 Aben-Ezra Abraham be Meir Ibn Ezra (1092–1167), poet and
pioneering biblical commentator, who brought Arab learning to his fellow
Jews in Europe, Rabbi Ben Ezra in Robert Browning’s poem.
26 fifth
monarchy Nebuchadnezzar’s dream includes a stone ‘cut without
hands’ (Daniel, 2.34) which symbolized the fifth monarchy that destroyed
the four previous ones (and which were held to be connected with the
four kingdoms of the inheritors of Alexander the Great). This was held
to be the millennium of Revelation, 20, when the devil would be bound
for a thousand years and Christ would reign on earth. Mammon’s
appropriation for his own sensual reign of this apocalyptic world has
brought on Doll’s ‘fit’.
27 With] F1; Which Q
28 the other
four Assyria, Persia, Greece, and Rome.
31 faeces (1)
shit; (2) (in alchemy) sediment after refinement. Cf.
2.3.63.
32 SD.1
Upon . . . disperse]
in margin in F1; not in Q
32 SD.2
Exeunt Face and Doll]
G (they run different ways); not in
F1
35 again
back.
37 no unchaste] F1 (no’vnchast)
41 managing
going on.
42 stood still] F1; gone back Q
43 gone back] F1; stand still Q
48 By my hope
‘As I hope to be saved’ or ‘As I hope to find the stone’. Cf. below.
51 This’ll retard] F1; This will
hinder Q
55 SD]
in margin in F1; not in Q
56 SD]
G; not in F1
58 in
fumo up in smoke (Lat.) (Cf.
The Argument, 12.)
61 receivers
Vessels to receive the product of distillation (OED,
Receiver1 5a).
62 SD]
in margin in F1; not in Q
65 SD It is
not clear who is doing the knocking. It could be yet another offstage
visitor or it could be that Face knocks surreptitiously to give the
effect of offstage knocking.
65 SD]
in margin in F1; not in Q
68 furious
hot-tempered.
73 peck Two
gallons or a quarter of a bushel.
76 affections
desires.
76 SD]
in margin in F1; not in Q
86 the box at
Bedlam the box at the Hospital to receive charitable
donations.
86 Bedlam] F1 (Bet’lem)
93 the itch
Any skin disease, but often scabies.
93 SD
Aside] though . . . sir in parentheses F1
95 SD]
G; not in F1
98 light
joyful.
103 case
costume as Lungs.
107 fetch him
over get the better of him. Cf
Merc. Vind., 37,
for a quibble on the alchemical term.
110 SD]
G; not in F1
4.6 ] F1 (Act
iiii. Scene
vi.)
0 SD]
G; Svrly, Da. Pliant, Svbtle, / Face.
F1
4.6 3 clap (1)
‘shock of misfortune, . . . a sudden mishap’ (OED, n.1 6); (2) case of gonorrhoea
(OED, n.2
a).
5 punctually
forward ready to take advantage.
6 circumstance] F1; circumstances
F2
7 you were] F1 (yo’ were)
16 SH] Q; Svb. F1
17 SD]
G; not in F1 but see massed entry at
4.6.0 SD
19 Liberal . . .
open Bountiful and responsive (but with an innuendo of being
sexually available and forthcoming).
21 coitum sexual intercourse (Lat.).
23 upsee Dutch
in the manner of the Dutch (‘upsee’ from the Dutch op
zijn). The phrase was usually applied to Dutch heavy drinking
rather than their behaviour after sex.
24 lumpish
dull, sluggish.
25 SD]
in margin in F1; not in Q
26 Reel you?
What exactly makes Subtle reel and fall over is unclear: it may be the
shock of Surly’s speaking English; it may be a blow; or it may be that
Surly removes some of his Spanish disguise. ‘Help, murder!’ (
28) seems to suggest
physical assault.
29–30 A good . . .
whip Bawds, pimps, and prostitutes were whipped through the
streets behind a cart. Cf.
1.1.167.
33 parcel
broker part-time go-between.
33 broker A
middle-man in deals (OED, 3) but also a pedlar (OED, 1), a dealer in second-hand clothes and furniture
or a pawn-broker (OED, 2); it could also,
appropriately here, be used for a pimp (OED, 4).
33 SD]
G; not in F1 but see massed entry at
4.6.0 SD
35 copper
rings Rings made of copper but treated to look like gold.
37–40 The scam here is secretly to put some brimstone on
the boot so that, when the gold was rubbed against it to test the purity
of the gold, the mark would appear to indicate that it was worthless and
could therefore be bought for a fraction of its true value.
40–5 And . . .
fumo Another scam. This
time the gold in a distillation flask is replaced with mercury
sublimate; when the flask explodes in heating, the gold has apparently
all been lost and the failed experiment indicates the need for fresh
supplies. It is more or less the trick that has just been played on
Mammon.
46 SD]
G; not in F1
46 Faustus
Most famous as the central magician, conjurer, and damned hero of
Marlowe’s play (written c. 1588–9, first published
1604) but also known from The History of the Damnable Life
and Deserved Death of Doctor John Faustus (1592), a translation
by ‘P.F.’ of the German collection of tales and tricks.
47 casteth
figures works out horoscopes.
48 ephemerides astronomical almanacs, also used to identify
diseases. (
Hathaway
notes Simon Forman, summoned in 1593 for practising medicine without a
licence, claiming that ‘he used no other help to know diseases than the
Ephemerides’.)
49–53 Surly accuses Subtle of running a medical practice
as an obstetrician and gynaecologist, helping with problems of
infertility and over-fertility (by performing abortions) as well as
anaemia (chlorosis, a disease particularly affecting young women at
puberty).
54 by the ears
by having your ears clipped or cut off. (The threat of this kind of
punishment runs through the play; see
1.1.168–9n. and .)
4.7 ] F1 (Act
iiii. Scene
vii.)
0 SD]
G; Face, Kastril, Svrley, Svbtle, / Drvgger,
Ananias, Da. /
Pliant, Dol.
F1
4.7 2 child
knight-errant. Cf. Christmas, 203 and n.
7 you . . .
throat Kastril has clearly not learned very much yet about
quarrelling and issues the lie direct without reasons or discussion.
8 arrant] F1 (errant)
8 arrant F1
has ‘errant’, and may suggest ‘wayward’ or anticipate Kastril’s
references to errant knights in below.
16 foist
cheater.
17 had him
presently saw through him immediately.
18 The Spanish
count Face pretends to know that a ‘real’ Spanish count is
about to arrive, as a way of annoying Surly. Face intends Drugger to be
that ‘real’ count; see 64–5 below.
18 Bear up
Play along, support me.
20 this rogue
Surly.
23 SD]
Mares; not in F1
23 mauther
young girl (a dialect word, another part of Kastril’s rural speech).
H&S quote
Brome,
The English Moor (1659), 39, where ‘mothers’ is
defined as Norfolk dialect for ‘maids’.
25 swabber
lout (from the lowest rank of sailor whose job was to swab the decks).
Cf. Epicene, 4.4.133.
26 out of
company because there are others around to support you.
26 SD]
G; not in F1 but see massed entry at
4.7.0
SD
28 SD
Aside] Make . . . widow. in parentheses F1
31 on him from
him.
32 he’s] F1 (h’has); he hath Q
32 damned . . .
terms sworn falsely for the length of three law terms.
33 lotium
stale urine, used as a hair-dressing.
34 syringes
Used for squirting on lotium.
34 Hydra The
multi-headed snake of Lerna killed by Hercules as his second labour;
when one head was cut off, two grew in its place, as Surly’s enemies are
multiplying.
38 valour] F1 (valure)
39 humour
whim, inclination.
39 a trig ‘A
trim, spruce fellow; a dandy, a coxcomb’ (OED, n.4, citing this passage as its
only example in this sense), perhaps a comment on Surly’s costume.
40 Amadis . . .
Quixote Both heroes of Spanish romances ‘for which Jonson had
a contempt’ (
H&S).
Amadis by Garcia de Montalvo was written in the
late fifteenth century; in Cervantes’s
Don Quixote it
was exempted from burning. The form of the name suggests a reference to
the French translation. See Yamada (
2000) and
Und. 43.
41 knight . . .
Coxcomb Obviously provoked by Surly’s Spanish hat (cf. ‘lewd
hat’, ) but
probably a play on a combination of two recent plays, Beaumont and
Fletcher’s
The Coxcomb (
1609, from
The Curious
Impertinent in
Don Quixote) and Beaumont’s
The Knight of the Burning Pestle (
c. 1610).
41 SD]
G; not in F1 but see massed entry at
4.7.0
SD
43 Casting
Coining. Cf.
3.2.151–8.
45–6 otter . . .
tim Kastril’s insults are, appropriately to his character, a
little unclear in their precise meaning: ‘otter’ suggests both someone
whose sexuality might be ambiguous (since the otter was ‘neither fish
nor flesh’ (1H4, 3.3.104)) but also, as in the Otters
in Epicene, a couple whose gender roles are reversed;
‘shad’ is a herring and may link to the insult ‘shotten herring’, used
for someone thin and emaciated or who has used up their resources (e.g.
a bankrupted gamester); ‘whit’ seems to mean something small (which
would appear to be an insult about his penis), though Captain Whit in
Bart. Fair is a pimp; ‘tim’ is otherwise unknown
in the period. OED quotes this passage as the unique
example for the insulting senses of ‘shad’, ‘whit’, and ‘tim’.
47 motive The
word had a specific religious (and puritan) meaning of ‘a supernatural
prompting’ (OED, 2c).
48 slops wide
baggy breeches or hose.
53–4 the unclean . . .
with The birds are probably those of Revelation, 18.2: ‘Great
Babylon is fallen, is fallen, and is become the habitation of devils,
and the hold of all foul spirits, and a cage of all unclean and hateful
birds’, though a 1586 pamphlet reported birds with ruffs sighted in
Lincolnshire as an ominous sign of Spain’s intentions and the need to
repent (see Shaaber,
1950). South (
1973) suggests they are Catholic
priests trained on the continent and returning secretly to England who
landed ‘on divers coasts’ (line 54) and who were often attacked in
contemporary pamphlets as filthy and ‘unclean birds’ of the papacy,
though South has no convincing argument why this should especially
relate to 1577. But the date is in any case less clear and may be
Jonson’s mistake: Spain, under Alva’s command, invaded the Netherlands
in 1567; in 1576 the ‘Spanish fury’ slaughtered thousands in Antwerp;
there was further repression of Dutch protestants under Don John of
Austria after 1577. ‘Prank’ means both to play tricks (
OED,
v.
2) and to show
off bright plumage (
OED,
v.
3).
55 Puritans were known for their righteous rejection
of vanity and particularly of the sartorial display that would-be
gallants like Kastril were prone to (Lake and Questier,
2002, 584). At
3.2.82–3 above,
Ananias agrees with Subtle that ‘starch . . . is indeed an idol’.
Perhaps Ananias also has in mind the papal tiara; Protestants generally
regarded the Pope as the Antichrist.
58 SD]
G; not in F1
61 tame until
he is tame.
62 SD.1,2]
G; not in F1
63 prevented
forestalled.
66 brokerly
pettifogging (OED); pimping.
69 play the
fool If, as seems likely, Drugger was first played by Robert
Armin, the King’s Men’s leading player of clown roles, then this would
be a theatrical in-joke.
71 Hieronimo’s
Hieronimo is the leading role in Kyd’s
The Spanish
Tragedy (cf.
3.3.33 and note); the play was long out-of-date and even the
additions of 1602 were hardly new. Dekker mocked Jonson in
Satiromastix (
1602, 1.2.356) for performing Hieronimo’s grief over his
murdered son in a gown ‘thou borrowedst . . . of Roscius the
Stager’.
72 SD.1
Exit Drugger]
G; not in F1
72 SD.2
Subtle . . . while]
in margin in F1; not in Q
75 make no
scruple have no doubt.
75 holy Synod
An ecclesiastical (here, puritan) assembly.
81–2 Edward Ⅱ imprisoned the alchemist Ramon Lull in
the Tower to make gold and Elizabeth imprisoned Cornelius Lannoy there
in 1566, though whether this was to make gold or to prevent his making
it is unclear. King James I kept Sir Walter Ralegh in the Bloody Tower
between 1603 and 1612, where he carried out historical and scientific
research: he was not only given access to his books but allocated a
separate room for a ‘still-house’. The alchemist in Erasmus’s
Alcumista (quoted
H&S) is terrified he will be
imprisoned to make gold.
85 separation
exiled puritans (cf.
3.1.2 and note).
88 SD]
Mares; not in F1
90 out of hand
at once.
92 conceive
understand.
94 thou] F1 (tho’)
103 Now . . .
honest Since she has not had sex with the count.
103 stand again
(1) keep to our former agreement; (2) (perhaps, subordinately) have an
erection again.
104 SH
subtle] Q; Svr. F1
105 She knows
She’ll be told.
106 SD]
G; not in F1 but see massed entry at
4.7.0
SD
106 Hast told] F1 (Hast’told)
110 quiblins
tricks.
113 good day . . .
ill day Cf. Drugger’s wish to distinguish them,
1.3.95 and note.
114 taken
caught in the act.
115 I’m] F1 (I’am); I am Q
116 liberties
Areas of London outside the city walls (the ‘square mile’ of the City of
London), e.g. on the south bank of the Thames, outside the control of
the civic authorities and directly controlled by the monarch. Face was
not quite so precise at
1.1.182–3.
117 Cry you] F1 (Cry’you)
117 Cry you
mercy I beg your pardon.
120 shape
costume, appearance.
122 purchase
winnings.
125 Ratcliffe
An area, then a small village, about a mile down the Thames from the
city and on the north bank, famous for its taverns and prostitutes
(Chalfant,
1978).
126 there] F1; then Q
127 keep stay
in.
132 shave
Subtle puns on the sense ‘cheat, fleece’ (OED,
7a).
133 You shall
see Again Subtle hints at the secondary meaning of ‘cheat,
fleece’ (OED, 9b).
133 SD]
G; not in F1
5.1 0 SD As Gifford recognized, the action for this scene
is outside Lovewit’s house (cf. 3.1.0 SDn.). There must be at least six
in the crowd of neighbours, since there are six defined speaking roles,
though there could have been more mutes if resources permitted. Some at
least of the crowd can be played by the rest of the cast. Fotheringham
(
1985), 23,
suggests, not entirely convincingly, that Lovewit’s reference to the
neighbours as ‘changelings’ (
5.2.44 and note) is also a joke on the fact that the actors
who play three of the neighbours will have to make fast costume changes
to reappear as Tribulation, Ananias, and Kastril in 5.3.
5.1 ] F1 (Act
v. Scene
i.)
0 SD] F1 (Love-Wit, Neighbovrs.)
1 SH
first neighbour] F1 (Nei. 1.) (and
so throughout scene)
2 brave
finely dressed (OED, 2).
6 Pimlico ‘A
resort in Hoxton . . . apparently quite popular in the early seventeenth
century’; the tavern, famous for its cakes and ale, was ‘but a short
distance from the sites of the Theatre, Curtain, and Fortune playhouses
north of the City’ and was therefore probably well-known to playwrights
and audiences alike. Hoxton (or Hogsden) was then ‘a semirural village
north of the City’ (Chalfant,
1978).
7 banners
advertisements (cf. ‘bills’, 12 below).
8 a strange . . .
legs According to Bart. Fair ‘the bull with
five legs and two pizzles’ was on show at Bartholomew Fair and had been
shown as ‘a calf at Uxbridge Fair two years agone’ (5.4.68).
11 teaching i’the
nose A reference to the nasal tone characteristic of puritan
preachers.
12–13 bills . . .
toothache Cures for such medical and dental problems were
offered by mountebanks and other kinds of quacks as well as by
barbers.
14 a drum
struck To attract an audience to a sideshow, either by being
played through the streets or banged in front of the booth. See Bart. Fair, 5.1.2.
14 baboons
There were baboons regularly exhibited in Southwark; see Sir Giles Goosecap, sig. A2.
19 eat
eaten.
20 moth Yet
another name for Jeremy, this time because he has eaten the hangings
like a moth.
21 ging
company, rabble (OED, 3c).
22–4 Pornographic pictures and shows were clearly a
popular attraction. They might be an attack on Roman Catholic
hypocrisies over celibacy (Thomas Heywood wrote of an image of ‘the
friar whipping the nun’s arse’ on display near the Windmill Tavern,
If You Know Not Me, 1606, sig. D3r), or a puppet show
(‘motion’,
OED, 13.a) mocking the power of the gentry
over the clergy, or a representation of other kinds of freak show like a
child with an oversized penis. Beaumont has a character announce ‘of all
the sights that ever were in London, since I was married, methinks the
little child that was so fair grown about the members was the prettiest’
(
The Knight of the Burning Pestle, 1613,
Dramatic Works in the Beaumont and Fletcher Canon, ed.
Bowers,
1966,
3.1.151–5).
23 covering
mounting, having sex with (said of horses).
25 the fleas A
flea circus is described in Devil, 5.2.10–13.
26 dog to
dance Cf. ‘the dogs that dance the morris’ (Bart.
Fair, 5.4.69).
29 SH
first neighbour]
Nei. F1, Q
29 You amaze] F1 (Yo’amaze)
31 made away
murdered.
32 SD]
in margin in F1;
not in Q
38 this . . .
weeks three weeks ago today.
41 downward
definitely.
45 SD]
G; not in F1
0 ] Love-Wit, Face, Neighbovrs. F1;
Enter Face, in his butler’s livery
G
5.2 ] F1 (Act
v. Scene
ii.)
5.2 1 I will
Lovewit may knock again here or be just about to knock as Face opens the
door. Face will reappear in his final disguise, shaved of his captain’s
beard, and in some kind of servant’s uniform.
1 SD]
this edn; not in F1 but see massed entry
at 5.2.0 SD
2 Face’s attempt to keep his master out of the house
by claiming the house has been infected with the plague recalls Tranio’s
device in Plautus’s Mostellaria (‘The Haunted House’)
where the claim is haunting (here transferred into Face’s explanation of
the neighbours’ accounts of visitors); both servants want to prevent
discovery of their activities while their masters have been away from
home.
4 visited
i.e. by the plague.
8 cat It was
believed that cats and dogs carried the plague (unlike the true
culprits, rats), and they were often slaughtered as a safety
measure.
12 Burning these substances would fumigate the
house.
12 rose-vinegar an infusion of rose-petals in vinegar.
12 treacle] F1 (triackle)
19 threaves
heaps (from the word for stooks of corn, OED, 2).
19 Hoxton] F1 (Hogs-den)
19–20 Hoxton . . .
Pimlico See
5.1.6 and note.
20 Eye-bright
Another tavern in Hoxton whose customers deserted it in favour of the
new Pimlico tavern. See Pimlico or Run Redcap (1609),
sig. D3v.
21 Their
wisdoms They in their great wisdom.
22 French hood
A standard headdress worn by women (here Dame Pliant), though
OED suggests, rather narrowly, that it may have been
‘worn by women when punished for unchastity’ (French hood b). It was
also old-fashioned by the time of
The Alchemist. Cf.
Tub,
4.5.95 and n.
23–4 another . . .
window i.e. Doll. For prostitutes in velvet gowns, see
Bart. Fair,
4.5.70.
24 window] F1 (windore)
32 black pot
beer mug.
40 SD]
G; not in F1
44 changelings
(1) people who change their minds; (2) idiots (from the popular belief
that fairies stole healthy children and left sick or mentally disabled
fairy children in their place).
44 SD
Seeing . . . Mammon
There are two possibilities for the staging at this point: Surly and
Mammon could enter here or Face could be looking offstage and seeing
their approach. Either is equally likely and much will depend on how far
the two have to walk across the stage before they start talking.
47 Cf. Mostellaria, 544–5,
‘Nothing’s more wretched than a guilty conscience, and mine doth bother
me.’
5.3 ] F1 (Act
v. Scene
iii.)
0 SD]
G; Svrly, Mammon, Love-Wit, Face, Neigh- / bovrs, Kastril, Ananias,
Tri- / bvlation,
Dapper, / Svbtle. F1
5.3 2 a mere
nothing short of a (OED, Mere adj.2 5). Surly is being sarcastic.
2 chancel The
eastern part of a church, used by the clergy during services.
9 SD]
in margin in F1; not in Q
17 lights
Punning on the word for the lungs of livestock when sold by
butchers.
21 a new Face
another man as impudent as Face. (Surly does not recognize Face in his
new disguise as Jeremy.)
21 You . . .
house Cf. Mostellaria, 968, ‘I say it just
to warn you from coming to the wrong house by mistake.’
22 What sign
Taverns, eating houses, and brothels all displayed signs, and Face may
perhaps be hinting that Surly was in search of the latter, but
directions to particular houses were also given by mentioning such
signs.
24 stay be
patient.
26 SD.1
Exeunt Mammon and Surly]
G; not in F1
30 the moon has
crazed The moon was held to be one of the causes of madness
(‘lunacy’).
30 SD.1
[Enter]
kastril]
G; not in F1 but see massed entry at
5.3.0
SD
32 SD]
in margin in F1; not in Q
34 cockatrice
Originally a name for a serpent (the basilisk) which could kill by
looking, transferred as a word for a prostitute (OED,
3).
35 marshal See
1.1.120 and note.
36 keep stay
in.
38 Puss A
contemptuous term for a young woman, often suggesting slyness or
ugliness (OED, n. 1 3) but here it may be rather more affectionate.
41 the fat . . .
gentleman Mammon and Surly. Surly has probably been wearing
padding in his Spanish disguise (see
4.3.28 and note).
42 SD.1
[Enter] . . . tribulation]
G; not in F1 but see massed entry at
5.3.0
SD
43 SD]
in margin in F1; not in Q
44 sulphur . . . fire] F1; Vipers,
Sonnes of Belial Q
45 stench, it] F1; wickednesse
Q
46 Ay] F1; not in
Q
47 unclean
birds From Revelation, 18.2; cf.
4.7.53–4 and note.
48 Yes,] F1; I, Q
48 the
scavenger The parish officer charged with the job of keeping
the streets clean.
48 scavenger] F1 (scauenger)
50 Punk device]
this edn; punque, deuice F1
50 Punk device
Arrant whore. Kastril inventively combines ‘point-device’ (‘perfectly’)
with ‘punk’ (‘prostitute’).
51 sister
Ananias takes the word in its sense of ‘a puritan woman’.
52 raise the
street arouse the residents.
54 Bedlam] F1 (Bet’lem)
55 Saint
Katherine’s A hospital on the north bank of the Thames near
the Tower of London, later the site of the St Katherine Docks, founded
in 1148; after the dissolution of the monasteries it took over the work
of St Mary’s Hospital with ‘men and women . . . that were fallen into
frenzy’ (Stow,
1908, 2.143, quoted Chalfant,
1978). In
Augurs,
the characters in the antimasque all come from this hospital and
exemplify this crowd.
60 an to see
if.
61 mazes
amazes, stupefies, confuses.
62 deceptio
visus hallucination, optical illusion.
63 SD
Cries out within]
in margin in F1 (Dapper/cryes out/within)
64 SD
Aside] Our . . . forgot! in parentheses F1
66 SD
Aside] his . . . throte. in parentheses F1
67 sets out the
throat shouts.
68 SD
Aside] FAC. . . . altogether. in parentheses F1
76 SD]
G; not in F1
78 med’cine
OED
n.1 3 suggests the word can specifically refer to the
philosopher’s stone.
79 several
different.
80 wont to
affect used to enjoy.
89 visited
i.e. by the plague (cf. ). Lovewit turns it into a pun
in his reply, since he is an unexpected visitor.
91 SD]
G; not in F1
5.4 0 SD The location switches to the inside of the
house.
0 SD]
G, subst. (Enter Subtle, leading in Dapper, with his eyes
bound as before.); Svbtle, Dapper, Face, Dol. F1
5.4 ] F1 (Act
v. Scene
iiii.)
4 troth] F1; truth Q
6 stay my
stomach stave off my hunger.
8 mouth down
gag gone (also ‘down in the mouth’).
9 SD
Aside] A poxe . . . too. in parentheses F1
10 SD
Aside] I haue . . . with it. (lines 10–15) in parentheses F1
10 haunted A
more direct echo of Tranio’s trick in Plautus’s Mostellaria (cf. .).
11 churl Face
suggests to Subtle that Lovewit is a rustic countryman (perhaps to
mislead him) since he has been living at his ‘hopyards’ (
1.1.184).
14 present
living.
14 coil
turmoil.
15 dwindled
shrank in dismay.
16–17 Show . . .
you F1 had marked the passage from the start of 10 to the end
of 15 as an aside conversation by wrapping it in parentheses, but these
lines by Face are also part of the conversation that Dapper must not
overhear.
17 SD.1
Exit]
G; not in F1
18 presently
immediately.
18 suit
request.
20 SD]
in margin in F1; not in Q
20 SD What
exactly the Queen of Fairy looks like is far from clear. The children in
Wiv. when disguised as fairies wear ‘rounds of waxen
tapers on their heads’ while Ann Page as the Queen is ‘Finely attirèd in
a robe of white’ (4.4.48, 68). Ann may well have been dressed like
Titania in
MND, a play that Jonson is certainly parodying here,
but what Titania looked like is also far from clear. Modern productions
have usually gone for something like Queen Elizabeth I wearing gauze
wings.
22 stately Cf.
2.4.7 (‘
statelich’).
23 you] F1; her Q
32 SD
Aside] F1 (I . . .
indeed. in parentheses)
33 kind full
of natural feeling.
34 bird the
‘fly’ (
35), a familiar
spirit.
36 se’nnight a
week (seven nights).
40 come on
descend from.
41–2 Woolsack . . .
furmety It is not clear which Woolsack and which Dagger Jonson
is identifying. Face met Dapper at the Dagger in Holborn (cf.
1.1.191 and note.). There
were three Daggers in Holborn (in Foster Lane, Cheapside, and lower
Friday Street) all of which were close to Woolsack taverns. Jonson links
the two establishments together in
Devil where
apprentices spend their money on ‘pies at the Dagger and at the
Woolsack’ (1.1.66) and hence it is likely that the Woolsack here is one
close to a Holborn Dagger rather than one in Farringdon or in Aldgate.
See Chalfant (
1978), 65 and 202–3.
42 furmety] F1 (frume’ty)
42 furmety ‘A
dish made of hulled wheat boiled in milk, and seasoned with cinnamon,
sugar, etc.’ (OED).
43 Heaven and
Hell The names of two taverns near Westminster Hall, both
popular with lawyers’ clerks, according to Overbury, A
Wife, 5th edn (1614), sig. F3r; quoted H&S.
44 costermongers fruit-sellers, selling in the street.
44 mumchance A
dice game, often played by costermongers, according to a number of
references (see Bart. Fair, 4.2.60, Christmas, 187–8; H&S quote W. Turner, The
Common Cries of London, 1662, where the costermonger has ‘in
his purse a pair of dice for to play at mumchance’).
44 tray-trip
Another dice game, probably depending on throwing a three (a
‘trey’).
45 God-make-you-rich A version of backgammon.
47 Gleek and
primero Card games played by people of a higher class than
clerks (see
2.3.284–5 and
note.).
50 Be stirring
Are available as gambling stakes.
50 an] F1 (an’); if Q
51 learn
teach.
55 twelve] F1; fiue Q
56 comely
nicely.
57 departing
part (1) the hem of the back of her robe; (2) her arse.
58 your] Q; you F1
59 mean mean
to do so.
59 Pox] F1; A pox Q
60 SH] F2; Fac. F1, Q
61 SD.1,2]
G; not in F1
64 spend earn
and therefore have available to spend.
65 SD]
G; not in F1
67 SD]
G; not in F1
69 SD.2
Exit]
G; not in F1
72 articles
articles of agreement (cf.
1.1.135).
76 Ratcliffe
Cf.
4.7.125 and note.
77 Brentford] F1 (Brainford)
77 Brentford
Then Brainford, ‘a village at the junction of the Brent and Thames
rivers ten miles west of St. Paul’s’ (Chalfant,
1978); often identified as a place for
assignations and where brothels were found.
81 instrument
formal legal agreement.
82 bird A
young woman (OED, 1d), i.e. Dame Pliant.
84 cunning-man
A wizard, a fortune-teller, the alchemist, Subtle; cf.
1.2.8n.
87 things
hallucinations.
88 flittermouse bat.
89 tickle it
OED suggests a meaning of ‘bring to an agreeable end’,
quoting
Cynthia (F), 4.5.47 as its first example (Tickle
v. 8), but it might mean simply ‘have fun’, with,
perhaps, an erotic overtone.
89 Pigeons The
Three Pigeons at Brentford (which, according to
H&S, finally closed in 1916) was
a well-known tavern, run by the actor John Lowin (who probably played
both Mammon and Falstaff) during the Commonwealth until his death in
1653. See Chalfant (
1978).
91 SD.1
They kiss]
in margin in F1; not in Q
91 SD.2
Enter
face]
G; subst.
(Re-enter Face)
92 a-billing
wooing like doves.
92 exalted In
alchemy referring to the refinement of metals; here ‘high-spirited’ and
perhaps ‘sexually excited’.
93 passage
progress.
93 stock
affairs Matters to do with ‘the business capital of a trading
firm or company’ (OED, Stock n.1 50a). There may be a pun here on
‘stock-dove’, the wild pigeon.
95 Nab] F1; him Q
95 Nab Abel
Drugger.
96 SD]
G; not in F1
100 bestow him
put him where he ought to be.
100 SD]
G; not in F1
103 that for
him who.
105 SD]
G; not in F1
106–7 Bring . . .
’em The text leaves open when the trunks are brought onstage.
Subtle might have pulled them on with him. Face’s request to ‘see ’em’
might indicate that they are covered (e.g. with a cloth) or might be an
instruction to see the contents. Many staging solutions are
possible.
108 Mammon’s
Face may at this point, as Ostovich, Comedies,
suggests, be counting the money or, equally likely, simply be pointing
to the trunk’s contents. For a modern production a decision might depend
on whether the contents are there to be shown to the audience.
111 certain for
certain.
113 fishwife’s] F1 (fishwiues)
114 alewife’s] F1 (alewiues)
114 single
money small change.
116 Ward
‘Captain’ John (?) Ward (fl. 1603–15) was a famous pirate, based in
Tunis and raiding in the Mediterranean. He was the subject of a pamphlet
by Andrew Barker (A True and Certain Report, 1609) and
a play by Robert Daborne (A Christian Turned Turk,
performed 1609–10, published 1612).
117 wet it
drink its value (cf. ‘wet your whistle’).
119 girdles
belts, for carrying purses or weapons.
119 hangers ‘A
loop or strap on a sword-belt from which the sword was hung; often
richly ornamented’ (OED, Hanger 2
4b).
120 bolts of
lawn rolls of fine linen.
121 Give . . .
keys Does Doll hand over the keys and, if so, when? If she
does so just before 124 it gives Face’s line more power.
126 smock-rampant aggressive woman. (A ‘smock’ is not necessarily
used only for a prostitute.) Cf.Gypsies (Windsor),
982–5: ‘From a woman true to no man, / Which is ugly besides common, / A
smock rampant and that itches / To be putting on the britches.’
128 you look
i.e. don’t look at me like that.
128 for . . .
figures in spite of your casting horoscopes to know the
future.
131 Determines
Concludes.
133 back side
rear of the house.
136 dock
Probably not the place for prisoners in court, but the bail-dock where
prisoners were kept at the courthouse while waiting for their case to be
called.
138 SH
subtle] SYB. F1
138 SH
an officer] F1, Q (Off.)
138 SD]
Mares
141–2 Mistress . . .
Caesarean Both names for bawds (‘Amo’ from Lat. ‘I love’).
Madam Caesarean (‘Madam Imperial’ in Q) was probably the same as Madam
Augusta (2.1.17) and ‘Madam Caesar’ (Epigr.
133.180).
142 Caesarean] F1; Imperiall Q
145 old
acquaintance former friendship.
148 flock-bed . . .
buttery i.e. night and day, when you are sleeping or doing
your job. (The butler was in charge of the buttery where provisions and
drink were stored.)
148 SD]
G; not in F1
5.5 ] F1 (Act
v. Scene
v.)
5.5 0 SD The scene is set in Lovewit’s house in a room with
two entrances, one to the street and the other to the inner parts of the
house. It opens with Lovewit talking to the other characters who are
outside in the street. They enter at line 10 and are invited to go in to
the inner rooms, including the place where the alchemical experiments
have been ostensibly taking place throughout the play.
0 SD
Enter . . . door.]
G; Love-Wit, Officers, Mammon, Svrly, / Face, Kastril, Ananias, Tri- /
bvlation, Drvgger, / Da. Pliant. F1
0.2 SD
More . . . door.]
Ostovich, Comedies; not in F1
1 masters
good sirs.
5 for failing
as an insurance against failing.
6 SD]
G; not in F1 but see massed entry at
5.5.0
SD
10 SD]
G; not in F1 but see massed entry at
5.5.0
SD
9 ding
batter.
11 collier Cf.
1.1.90 and note.
12 day-owls
‘The diurnal or Hawk-owl, which seeks its prey in the day-time’ (OED).
12 birding
hunting for birds, preying on them.
13 Madam
Suppository (1) A suppositious or pretend lady; (2) a whore.
(Suppositories are plugs inserted vaginally or rectally for medical
purposes, and Mammon may be referring to Doll’s claim to be studying
medicine.)
13 Doxy Whore,
‘a beggar’s trull or wench’ (OED, Doxy 1).
13 suster]
Q; sister F1
13 Locusts Cf.
Revelation, 9.3 ‘And there came out of the smoke locusts upon the earth,
and unto them was given power, as the scorpions of the earth have
power.’
14 Bel . . .
dragon The narrative of the idols worshipped in Babylon, Baal
and a dragon, ch. 14 of the Book of Daniel, had become detached and
formed a separate book in the Apocrypha, ‘Bel and the Dragon’. Both
idols were destroyed by Daniel, the former by showing the King it was of
brass, the latter by feeding it until it exploded. ‘
[W
]ithout the speaker being aware of it,
[the reference
] comments on the main
action of the play, which also deals with the worship of idols, the
false gods of money (the brass image) and the dragon of alchemy and
false science’ (
Kernan).
15 grasshoppers . . . Egypt Two of the plagues God sent on the
Egyptians to persuade Pharaoh to release the Israelites from slavery
(Exodus, 8.16–18 for lice, 10.4–15 for locusts, translated as
‘grasshoppers’ in the Bishops’ Bible).
20 nun Ironic
slang for whore.
20 Madam Rabbi
(Referring to Doll’s talking fit in 4.5.)
24 pride . . . cart] F1; shame, and
of dishonour Q
24 the cart A
reference to the punishment of prostitutes by being whipped behind a
cart.
28 o’God’s in
God’s.
31 mazed
confused.
32 he] F2; not in
F1, Q
41 poesies . . .
candle (1) poems written in candle smoke; (2) smoke marks from
candles.
H&S
parallel Herrick’s poem ‘His age, dedicated to his peculiar friend, M.
John Wickes, under the name of Posthumus’ in
Hesperides: ‘And have our . . . ceiling free, / From that
cheap
Candle bawdry’ (Herrick,
Poetical
Works, ed. Martin,
1956, 133).
42 madam . . .
dildo Either (1) a poem about a woman using an artificial
penis, or (2) an image of her. Cf. Kahan (
1997).
45 SD]
G; not in F1
48 am gone
through have completed the marriage ceremony.
52 umber make
of a dark brown colour
56–8 Well . . .
twinkling i.e. An old soldier armed with a musket could still
do better than you; he could load, fire, and hit his target in the
twinkling of an eye – unlike you.
56 harquebusier A soldier armed with a harquebus, an early form
of musket fired while balancing it on a forked rest.
58 SD]
in margin in F1; not in Q
59 choughs ‘a
bird of the crow family’ (OED, 1), often used for the
common jackdaw.
60 daws
jackdaws, proverbially thievish.
63 ha’] F1; haue Q
64 have home
take them home.
77 ditch
Presumably a superior version of the New Ditch, then under construction.
Cf.
2.1.76 and note.
79 Moorfields
Cf.
1.4.20n.
79 younkers
fashionable young men (OED, 2).
80 tits young
women. (The word was usually used deprecatingly as ‘one of loose
character, a hussy, a minx’, OED, n.
3 2a.)
80 tomboys (1)
‘A bold or immodest woman’ (OED, 2); (2) ‘a wild
romping girl; a hoyden’ (OED, 3). OED’s citations from early modern plays often show ‘tits’ and
‘tomboys’ linked closely together in a sentence.
80 gratis free
of charge.
81 turnip-cart
farm-cart. Mares points out that it was ‘a convenient and easily
provided elevation for the itinerant preacher’.
86 mark for
mine (1) mark out as my target; (2) leave with the marks of my
beating on him.
89 SD.1
Exeunt . . . Surly]
G; not in F1
89 SD.2
They . . . Forth]
this edn; They come forth / in margin in F1; not in Q
89 SD
They . . . forth It is not clear exactly when the Officers
come back onto the stage after exiting to help search; see 38 SD. They
might have re-entered at 58 SD with Mammon; some might have re-entered
then and some now; they might re-enter together or individually at any
point between 38 SD and, say, 146 after which only Lovewit and Face are
left onstage. A director’s choice of how to handle the re-entries might
be affected by wishing to have a steady flow of people re-entering and
exiting or keeping such changes in onstage groupings to a minimum.
94 sometimes
formerly.
99 idol] F1; Nemrod Q
100 the seal
‘And it was commanded them that they should not hurt the grass of the
earth, neither any green thing, neither any tree: but only those men
which have not the seal of God in their foreheads’ (Revelation,
9.4).
102–3 Upon . . .
month Ananias identifies a payment made on 23 October, but he
is probably referring to a previous sum, not the money paid over during
the play.
103 table
dormant ‘A table fixed to the floor, or forming a fixed piece
of furniture’ (OED, Dormant A.3.b).
104 the last . . .
saints the last thousand years before the end of the world and
the Second Coming of Christ (i.e. from the year AD 1000).
111 Gad in
exile An allusion to Jacob’s prophecy of the enemy’s defeat of
Gad but eventual triumph: ‘Gad, a host of men shall overcome him: but he
shall overcome
[him
] at the last’
(
Bishops’
Bible, Genesis, 49.19).
115 SD.1
Exeunt . . . Officers
Just as the exact point of the officers’ re-entry after searching is
unclear and our choice of placing it at 89 SD is and arbitrary one, so
the point of their final exit from the stage is an open choice. They
might leave here or at any point from, say, 38 until 146 and, as with
their re-entry (see 89 SD and note), a director’s decision will be
affected by the desired rhythm for the final emptying of the stage of
actors and the house of its visitors.
115 SD.1
Exeunt . . . Officers]
this edn; not in F1
115 SD.2
drugger
enters]
in margin in F1; not in Q
117 SD]
G; not in F1
116 SD]
in margin in F1; not in Q
117 Harry
Nicholas Hendrick Niclaes (c. 1502–c. 1580), an Anabaptist mystic and leader of the sect
of the Family of Love (proscribed by Elizabeth I in 1580). He settled in
England in the 1550s, and a number of his pamphlets, including The Interlude of Minds, were published in 1574–5.
118 SD]
in margin in F1; not in Q
121 Westchester
Chester. The lost play The Wise Man of Westchester was
extremely popular at the Rose from 1594 and is often identified with
Munday’s John A Kent and John A Cumber, a play full of
magic and trickery.
122 Yarmouth A
port in East Anglia, not quite as far from London as Chester but still
too far for Drugger to go looking. Nashe fled there after The Isle of Dogs fiasco. From there it would have been an easy
trip to the continent and a sensible place to wait ‘for a wind’.
123 SD]
G; not in F1
124 get] F1; can get Q
124 SD.1
Enter . . . pliant]
G; not in F1 but see massed entry at
0
SD
125 SD]
in margin in F1; not in Q
126 tupped
mated. (Usually used of sheep, hence ‘you ewe.’)
127 lady-tom If
her husband was a knight, she would be a ‘lady-fool’.
128 mammet
puppet, doll.
128 touse ‘pull
roughly about’ (OED).
129 mun must (a
dialect form).
130 sound fit
and healthy. (Hence he does not marry ‘with a pox’.)
131 feeze] F1 (feize)
131 feeze you
do for you, beat you (OED, v.1 3a
and 3b).
132 buckle . . .
tools draw your weapons.
134 change your
copy change your tune, alter your pattern of behaviour (cf.
EMO, 5.3.90).
135 Stoop ‘Of a
hawk or other bird of prey: to descend swiftly on its prey, to swoop’
(OED, v. 1
6a).
141 state
estate.
144 jovy
jovial, merry.
145 I] F1; not in
Q
152 candour
purity of character, integrity, innocence (OED, 2,
citing this passage as its earliest example).
152 SD Lovewit
is certainly speaking to the members of the audience by now, but his
speech may be addressed to them, as well as to Face, as early as 146
above.
154 canon rule
of behaviour.
159 decorum
propriety, the appropriate action for a particular type of dramatic
character. The notion of such truth to type is central to Jonson’s
conception of his art of characterization and his analysis of human
behaviour.
163 you . . .
country The standard phrase for a jury. OED
gives a later example (1679) of what had become the standard form: ‘And
for his trial hath put himself upon God and the country, which country
you are’ (OED, Country 7).
163 pelf loot,
booty. Cf.
3.5.17 and
note.
164 quit (1)
acquit (OED, 2); (2) release (OED,
la).
165 Colophon] F1; not in Q
7 RICHARD] F1 (Ric.)
7 JOHN]
F1 (Joh.)
8 JOHN]
F1 (Joh.)
8 WILLIAM] F1 (Will.)
9 HENRY]
F1 (Hen.)
9 JOHN]
F1 (Joh.)
10 ALEXANDER] F1 (Alex.)
10 NICHOLAS] F1 (Nic.)
11 ROBERT] F1 (Rob.)
11 WILLIAM] F1 (Will.)
To see my
labours now, e’en at perfection,
See more
But
nineteen at the most.
See more
And that
was some
See more
Already
thirty pound; and for materials,
See more
Surely
they will not venture any more
See more
You’ll
stand to that?
See more
Why,
what’s the matter?
See more
Some half
hour hence, and upon earnest business.
See more
Again within two hours,
you shall have
See more
If they
stay threescore minutes.
See more
Why,
have you so?
See more
But that
’tis yet not deep i’the afternoon,
See more
I will
go mount a
See more
While
there died one a week within the
See more
The jewel of the waiting-maid’s,
See more
Has
there been such resort, say you?
See more
Your
master’s Worship’s house, here, in the
See more
Have yet
some care of me, o’your
See more
Where
does he carry her?
See more
The
garden or great chamber above. How like you
her?
See more
Made thee
a second in mine own great art?
See more
A
whoreson upstart
See more
If his
dream last, he’ll
See more
The
empty walls, worse than I left ’em, smoked,
See more
That
brings him the commodity.
See more
What mean you, sir?
See more
And I
will serve and satisfy ’em. Begin.
See more
Your sun,
your moon, your
See more
Whose manners, now called
See more
No, I assure you,
See more
And I would know, by art,
sir, of Your Worship,
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With the
brethren’s
See more
Please
you, a servant of the exiled brethren,
See more
And
thence sublimed so often till they are fixed.
See more
White
marble, talc.
See more
Your
sooty, smoky-bearded compeer, he
See more
Who’s but
a stepdame, shall do more than she,
See more
Nature
ashamed of her long sleep, when art,
See more
Jove’s
shower, the boon of Midas, Argus’ eyes,
See more
But
nineteen at the most.
See more
T ill it and they and all
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Would run
themselves from breath to see me
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Pounds,
dainty Dorothy. Art thou so near?
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And cross
out my
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Oh, fear
not him. While there dies one a week
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Beside,
he’s busy at his
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As he
that built the
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He’ll
throw away all worldly
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