The Alchemist (1610)

Edited by Peter Holland and William Sherman

INTRODUCTION

‘Upon my word’, said Coleridge in July 1834, ‘I think the Oedipus Tyrannus, The Alchemist, and Tom Jones the three most perfect plots ever planned’ (Coleridge, 1990, 2.295). Jonson might have been surprised to have had his play compared with a long work of prose fiction, but he would presumably have been flattered by the comparison with Sophocles. He might also have been amused by Coleridge’s use of ‘perfect’ to describe The Alchemist, a word that turns up sixteen times in the play (in its various forms), almost always promising the completion of the alchemical process — that immensely long and arduous series of steps that would finally yield the philosopher’s stone and, with it, the means to perfect wealth and health; those ‘labours’ which, ‘Got by long watching and large patience’, were now, as the con man Subtle assures his alchemical investor Sir Epicure Mammon, ‘e’en at perfection’ (2.3.11–12).

This ‘magnum opus’ – the production of what Subtle calls ‘The magisterium, our great work, the stone’ (1.4.14) – has already been started before the play begins and, indeed, is already threatening to explode with the fight that opens the action. Lovewit has abandoned his house for fear of plague, and his butler has set up shop in his absence — forming a partnership with a fake alchemist and a prostitute — in order to extract as much money as possible from a wide range of customers (all of whom are in search of their own form of quick money). The entrance of every new character is accompanied by a sense of heightened anticipation, creating an ever more potent mixture of anxiety and fantasy for both the tricksters’ clients and the con men themselves, until ‘they and all in fume are gone’ (Argument 12). Jonson juggles the volatile personalities and the dramatic sequence of arrivals and departures with a sense of timing as perfect as that required of the alchemist, holding it all together with a unity of time and place that is perfectly neoclassical. It seems all the more appropriate, then, that Coleridge, when praising the plot of The Alchemist a year earlier in February 1833, should also have spoken of Jonson’s ‘intense and burning art’ (Coleridge, 1990, 2.201), as if the alchemical furnaces were heating up the author as well as supposedly working offstage in the service of Mammon and the others.

Date and time

Jonson wrote The Alchemist for the King’s Men, possibly in the early summer of 1610. In late August or early September, the company performed the play in Oxford. It horrified Henry Jackson, a member of Corpus Christi College, who, writing to a friend in September 1610, was scandalized not by Jonson’s attack on the alchemists but by the mockery of the Anabaptists, for thereby ‘they [i.e. the actors] most disgustingly violated the holy scriptures themselves’ and ‘impiously and unnaturally polluted the scriptures’ (quoted in Tillotson, 1933b, 494; our translation from the Latin). Jackson’s distress was magnified by the fact that the university’s theologians ‘most eagerly flocked’ to the performance, where ‘impious shows’ were performed ‘with the greatest applause and to full houses’ made up of ‘pious and learned men’.

Apparently, therefore, immediately popular, The Alchemist had almost certainly not yet been seen in London. When it was, it may not have been equally successful: Robert Herrick, in an epigram ‘Upon M. Ben Jonson’, wrote of extremes of ignorance,

Such ignorance as theirs was, who once hissed

At thy unequalled play The Alchemist.

Oh, fie upon ’em!

(ed. Martin, 1956, 150)

While the Oxford performance is the earliest known, the King’s Men were on tour because of the plague which closed the theatres from July to probably November 1610. Three references in the play make clear that the play’s events take place on 1 November 1610. Dame Pliant, said by Drugger to be ‘But nineteen at the most’ (2.6.31), confirms his judgement by suggesting she was born in 1591, for her loathing of the Spanish was fuelled by the Armada of 1588, ‘And that was some three year afore I was born’ (4.4.30). Ananias refers to a payment the sect had made

Upon the second day of the fourth week

In the eighth month upon the table dormant,

The year of the last patience of the saints,

Six hundred and ten?

(5.5.102–5)

Many editors assume that this must be the day of the play’s fiction and that therefore it is incompatible with his other calculation, that the date in fifteen days’ time on which Subtle will perfect the ‘magisterium’ will be ‘About the second day of the third week / In the ninth month’ (3.2.131–2), that is, 16 November, making the play’s action take place on 1 November. But ‘the pounds’ have been ‘told out’ on at least one occasion before, £120 in all: the ‘brethren’ have already paid ‘For the instruments, as bricks and loam and glasses, / Already thirty pound; and for materials, / They say, some ninety more’ (2.5.67–9), and ‘they will not venture any more / Till they may see projection’ (2.5.65–6). Jonson is carefully consistent in his presentation of the play’s fictive date.

The play, then, in its earliest printed form, was supposed to be taking place on 1 November 1610. Perhaps, as Ostovich argues, Jonson wanted the action ‘to take place just in advance of contemporaneous time’ (Ostovich, Comedies, 371). But the hypothesis assumes that the play as published in 1612 is the same as that performed at Oxford in 1610. It is just as likely that the quarto text represents the version performed at its London premiere, which might well have been on 1 November, making the play’s action and moment of performance the same.

If play-date and audience-date coincided it would have added to the pressures of immediacy on which Jonson plays throughout The Alchemist. For, if Shakespeare’s The Tempest allows the audience to set their watches by the play’s progress with an exact and exacting coincidence of play-time and audience-time, the progress of the single day of The Alchemist’s action is, as Herford and Simpson note, ‘worked out with exceptional fullness’ (H&S, 10.49). Farce – and The Alchemist is the greatest of all English farces – depends on speed, on a pace that accelerates mercilessly as the action becomes ever more complicated; and the risk of an entrance at the wrong moment that will overturn the drama’s mechanism increases to a hysterical point. As Face changes costume at ever-increasing speed, he desperately yearns, in the midst of an exchange with Subtle so fast that there are fourteen speech headings in seven lines, for a new technology for clothing: ‘Oh, for a suit / To fall now, like a curtain: flap’ (4.2.6–7).

Starting in the morning – and Dapper, the con artists’ first visitor, is apparently already late, feeling the pressure of time because he has ‘lent [his] watch’ (1.2.6) – the play unfolds in continuous time for the first two acts. Mammon, too, is later than expected: Subtle ‘did look for him / With the sun’s rising’ (1.4.11–12), for, after all the months of labour, this is the crucial day for projection, the perfecting of the great work. From looking backward the play moves to look forward, constructing a series of deadlines and appointments for its characters. Surly, arriving with Mammon, is sent off, by Face dressed as Lungs to meet Face dressed as the Captain ‘Some half hour hence’ (2.3.290), while Mammon is invited to return ‘within two hours’ (2.3.292). Hours turn to minutes: Ananias is given ‘threescore minutes’ to fetch his elders (2.5.84) and arrives back in 3.2 – there is effectively an hour’s time-gap between Acts 2 and 3 – in the nick of time: ‘Your threescore minutes / Were at the last thread’ (3.2.1–2). Face, missing Surly, though he waited for him, has found a Spanish count who will arrive within an hour at the latest (3.3.76). Dapper, however, does arrive on time ‘against one o’clock’ (1.2.164). Progress towards the climactic moment of projection, earlier expected to be three hours after Mammon’s first visit (2.2.4–5), has been delayed ‘this half hour’ (4.5.42), according to Subtle, for delays were a standard feature of alchemical con tricks. By the time Lovewit returns to his house and the play can accelerate towards its close, it is still ‘yet not deep i’the afternoon’ (5.2.30). The Prologue’s ‘two short hours’ (1) for the performance come remarkably close to the play’s fictional time-span. (See H&S, 10.49–50; Donaldson, 1997c.)

For a play whose references to history stretch from the Creation, via various events in the Bible and in Ancient Egypt, through to the urgency of the present day’s actions and in anticipation of the impending apocalypse (for the chastened Mammon will ‘mount a turnip-cart and preach / The end o’the world within these two months’, 5.5.81–2), time long and short controls the action with unparalleled imminence.

Place and space

Still, time has one especial effect on the play’s sense of space. The virulent plague of 1610 which probably delayed The Alchemist’s first London performance is also the context for its action. Lovewit, like many other gentlemen, has fled London (‘a master quit, for fear, / His house in town’, Argument 1–2), while the death rate stayed high; Face, perhaps exaggerating a little, had sworn that his master would stay away ‘While there died one a week within the liberties’ (4.7.116). The city, ‘no longer a healthy body politic’, is both a repository for disease and itself diseased, infected by the swindlers who alone seem to profit from this time when ‘the sickness [is] hot’ (Argument 1) (Ross, 1988, 440). At the play’s end the city will be temporarily cured, at least until Subtle, Doll, and, separately, Face set up the next cons. Plague, the quintessential miasma, spread, early modern physicians thought, by airborne putrescence, was supposed to be able to be cured by ridding the city of decay and rotting food and by purifying the air through burning ‘virtually anything combustible’, turning the whole city into ‘a smelly, smoky furnace’ (Ross, 1988, 442). The city itself becomes part of the (al)chemical experiment, but Subtle’s laboratory is full of precisely the same kind of stinking, rotting matter, human and animal ordure from urine and faeces to ‘menstrue’ or ‘menstruum’ (used six times in the play), both an alchemical term for a solvent and the word for menstrual discharge.

But the city has not been emptied. Subtle’s clients visible onstage include a clerk, a tobacconist, and a knight as well as representatives of a religious sect. Indeed, Kastril is a country gentleman who has come up to town rather than fleeing from it. Offstage there are ‘Good wives’ (1.3.1), including, apparently, a ‘fishwife’, ‘your giantess, / The bawd of Lambeth’ (1.4.1–3), ‘alewives’ (5.4.114), a ‘waiting-maid’ (5.4.110), and all those people Lovewit’s neighbours will claim to have seen, including

Ladies and gentlewomen.

Citizens’ wives.

And knights.

In coaches.

Yes, and oyster-women.

Beside other gallants.

Sailors’ wives.

Tobacco-men.

(5.1.3–5)

The full range of classes, a wide variety of trades and professions, both genders, a reasonable spread of ages, all are drawn by the magnet of alchemy to Lovewit’s house, ‘Your master’s Worship’s house, here, in the Friars’ (1.1.17), that building somewhere a street or two from the Blackfriars theatre where the King’s Men were likely to have been performing the play in November 1610. Blackfriars, the liberty in London that had been a Dominican monastery, ‘a site once devoted to communal prayer and Christian worship but then . . . devoted to communal performance of theatrical ritual and worship of Mammon’ (McManus, 2002, 192), was a district with homes for gentry, a wide variety of artisans and shopkeepers, a place of brothels and taverns – and a theatre. It was a district of criminality, home to the play’s criminals who are conspicuously allowed to escape scot-free, two of them losing their profits but nothing more while the third, Face, anticipates new gulling after the play’s end (see Haynes, 1989, on criminality and the play). It was an area also known for its chemical experts, scientific instrument makers, and surgeons, so that it was a natural home for an alchemist (see Harkness, 2002). Blackfriars is, in the play, also the sanctuary, the space for the characters’ fantasies of transformation (whether to become rich or to begin the religious revolution, to meet one’s relatives, especially if she is the Queen of the Fairies, or to live the ultimate epicurean dream), fantasies that in their different ways epitomize early modern aspirations, especially the extreme Golden Age indulgences out of which Mammon spins his rich web of dreaming. But the dreams are played out in that alternative state, the ‘republic’ that the trio of con artists have established here (1.1.110), to replace the English monarchical state, as the outcome of their profit-sharing capitalist endeavour, their ‘venture tripartite’ (1.1.135).

The play’s densely packed references to the streets and taverns, churches and suburbs, places and sights of London and its immediate environs converge on and are distilled into the single place of the play’s action. The Prologue is not quite accurate to announce ‘Our scene is London’ (Prol. 5), unless it were true that London could be concentrated into a single house or, more precisely, one room of Lovewit’s house (the room behind the front door) and the street immediately in front of it (see Smallwood, 1980). To an extent otherwise unparalleled in early modern drama, the play is compacted into a narrow fictional space. Its nearest parallel, in time as well as space, might well be Shakespeare’s The Tempest – and the connections between the plays, the extent to which Shakespeare’s play might be a form of answer to Jonson’s, are complex and provocative – but the magic island that holds Prospero’s art has a broader compass than the room within which Jonson’s trio meet their dupes onstage.

The Alchemist’s room has at least three doors off it: one to the street, one to the ‘laboratory’, and at least one to other parts of the house, for there is ‘the back way’ through which Dapper is shown (1.2.163), the privy in which he is to wait for his aunt (3.5.78), the garden into which Surly carries Dame Pliant (4.4.81) and the ‘great chamber above’ in which Mammon might talk with – or, presumably, have sex with – Doll (4.1.172). Anthony Ward’s set for the RSC 1991 production consisted of little more than five doors, the central double-hinged one acting as the door to the street: walk out through it and immediately straight back onto the stage and the character was now outside (Cave, 1999, 83–4 and plate 4).

It is the space of this room that constitutes the trio’s laboratory far more emphatically than the offstage space where Subtle purports to be creating the philosopher’s stone, for the true alchemy of the play is doubly the work of a stage, the stage on which The Alchemist is performed and the stage on which the con artists perform to their clients. It is on both that the play creates true (if temporary) transformations: Face into Captain or Lungs or Jeremy, Doll into a great lady or the Queen of the Fairies, Subtle into alchemist or cunning-man. As the Argument makes clear, once the tricksters have drawn their contract, ‘all begin to act’ (8).

Materials for perfection

Jonson needed the raw materials for his theatrical alchemy just as assuredly as the trio’s gulls paid for the raw materials for Subtle’s laboratory (or so they thought). As usual with Jonson, there is nothing even beginning to approximate to a narrative source on which that ‘intense and burning art’ can operate. Underpinned by Jonson’s fascination with Aristophanic forms, that drama of overarching fantasy that draws disparate individuals to the place of dramatic action that feeds their individual delusions, The Alchemist does not make specific use of Aristophanes, unless the gibberish that is the fairy language in 3.5 is indeed derived from a passage in The Birds which Jonson, or another owner of the copy of the 1607 edition of Aristophanes, underlined (see 3.5.33n.). Plautus’s Mostellaria (‘The Haunted House’) is quite likely to have been the source for the scene of Lovewit’s return (5.2), for Face’s suggestion that the plague has visited the house and that the neighbours have been seeing apparitions is like the servant’s ploy that the house is haunted in Plautus.

For the various tricks used to advance the ‘venture tripartite’, there were many possible sources. Jonson may have made use of the dialogue on ‘Alexander the False Prophet’ by Lucian with its account of a faker whose ‘talents’ as a prophet bring crowds to the oracle. But it is just as likely that Jonson and Lucian are no more than ‘similar in their treatment of “pseudomantic” imposture’ (Dunn, 1979, 198). It is, however, intriguing that Erasmus sent a copy of a version of ‘Alexander’ to the Bishop of Chartres with an extensive preface and praised it as ‘an object-lesson for detecting and refuting the impostures of those who even today pull wool over the eyes of the mob with their hocus-pocus miracles’ (quoted Dunn, 1979, 198–9). Two of Erasmus’s colloquies that were added to the August–September 1524 edition (Erasmus, 1965, 238) described con men using the trickery of alchemy to cheat their customers: the possible influence of ‘De Alcumista’ on Jonson’s play was first noted by Gifford; more recently it has been argued that Jonson might have used ‘Πτωχολογία’ or ‘Beggar Talk’ and, though the parallels are not especially convincing, it would be improbable if Jonson did not know the dialogue (Sterling and Evans, 1996).

Jonson certainly took the trouble to read enough of Hugh Broughton’s A Concent of Scripture (1590) to create a combination of different passages for Doll to spout in her ‘fit of talking’ (4.5.0 SD). He may have read Giordano Bruno’s Il Candelaio with its alchemist–charlatan, though he probably made no direct use of it; and he certainly drew on the tricks with which Chaucer’s alchemist deluded his clients in ‘The Canon’s Yeoman’s Tale’ from The Canterbury Tales. But Elizabethan London was full of such tricksters, both alchemists and cunning-people (for Subtle is both), willing to extract money from the gullible of every degree. Queen Elizabeth herself repeatedly invested money and hope in alchemists who promised – and failed – to fill her depleted coffers with the fruits of their alchemical labours.

If the idea that Jonson was specifically referring to the conning of Thomas Rogers out of money for the fairies by Sir Anthony Asheley and his brother-in-law in 1608–9 is unlikely (see Sisson, 1948, McCullen, 1950, Williams, 1972, and Levin, 1998), there were plenty of other similar gullings: in 1594, Judith Phillips, for example, created an elaborate ritual for a farmer and his wife in Hampshire to perform in order to meet the Queen of the Fairies before going off with £14 she had suggested would be needed (Levin, 1998, 213–20); Adam Squire, Master of Balliol College, Oxford, from 1571 to 1580, tricked three Somerset men out of money for a spirit that would ensure they won at gambling; Dr Elkes supplied a ring with a spirit within it for the same purpose (Thomas, 1971, 231). It is tempting to think that John and Alice West, who tricked Thomas Moore and his wife by dressing ‘like the King and Queen of Fairies’ (West, Several Notorious and Lewd Cozenages, 1614, sigs. B1r–v), were imitating Jonson’s play (or Shakespeare’s The Merry Wives of Windsor, in which Falstaff is tricked into meeting the Queen of the Fairies) as much as the brilliant con of Judith Phillips. Nothing in Jonson’s imagination, however, quite compares with the astonishing longevity of Mary Parrish’s trickery of Goodwin Wharton and his friends for decades at the end of the century (see Clark, 1984).

There were astrologers too who, like Subtle’s exploration of the feng shui for Drugger’s shop, advised clients on anything that might bring good luck; some were con men but others, like Simon Forman or William Lilly, may well have believed in their own skills, as Subtle seems at moments to do, as when he claims to have made Face ‘a second in mine own great art’ (1.1.77) and just as Face needs to be reminded by Doll that he is only ‘A whoreson upstart apocryphal captain’ (1.1.127). The problem for all con artists is the blurring of the line which divides tricking others from fooling oneself. By the end of the play Subtle and Doll become Face’s gulls, fooled by him and thrown out without a penny share of the profits.

Many strands of The Alchemist’s complex plot have nothing to do with alchemy proper, but the play is deeply informed by an alchemical world view that few modern readers will completely share or fully understand (on alchemy and Jonson’s use of it see especially H&S (10:46–47), Mares (xxi–xl), and Kernan (Appendix 1); also Duncan, 1946, Holmyard, 1957, Klossowski de Rola, 1973, Debus, 1987, Mebane, 1989, Roberts, 1994, Linden, 1996, Newman and Grafton, 2001, and Moran, 2005). The alchemical tradition came to western Europe in the twelfth century, in texts combining biblical, Muslim, and Chinese lore and in practices drawn from magic, medicine, and metallurgy. Its underlying principle was a dynamic process — at once physical, spiritual, and artistic — in which base materials are transformed into a more perfect state. The process was universal and natural, even if the alchemist’s participation in it (like that of the artist) was artificial. The elements were always becoming more perfect, and nature itself was slowly turning the earth’s lesser metals into gold: the alchemist’s job was simply to speed up the work in the laboratory, by distilling and refining combinations of mercury, sulphur, and salt (and crucially, if more confusingly, the principles each one embodied), in vessels of various shapes and sizes, through the application of heat of varying intensity.

In practice, this process was anything but simple, and there were almost as many methods as there were alchemists: references to materials, amounts, and durations were not only notoriously vague but indirectly expressed through a bewildering variety of figurative terms (introduced, ostensibly, to prevent powerful secrets from falling into vulgar hands). ‘Pelican’, for instance, might refer to a circulating vessel with a curved top, but it might also serve as a symbol for the ‘red elixir’ or the stage in the process known as ‘multiplication’; and the single most important material, Mercury, might be described as the white woman, mermaid, hermaphrodite, fleeing hart, rain, river, dragon, bee, lion, or priest (Abraham, 1998, ⅹⅶ–ⅹⅷ) – and this is only a partial list! But in theory the process always involved a precise sequence of stages (typically including conjunction, putrefaction, sublimation, exaltation, and multiplication), signalled by an accompanying series of colours (generally moving from black to intense red), leading to the successful production of the so-called philosopher’s stone, the perfect ‘quintessential’ material that could not only turn other metals into gold but heal the body and purify the soul. In a world like Jonson’s, where old ills and new opportunities gave renewed power to dreams of transformation of all sorts, it is easy to see why businessmen, doctors, reformers, and princes alike might be equally vulnerable to the alchemical gold fever of Mammon – ‘If his dream last’, Subtle muses, ‘he’ll turn the age to gold’ (1.4.29).

Alchemists (whether serious or fraudulent) were surprisingly rare on the Renaissance stage, but alchemical texts were readily available in Renaissance libraries – and here again Jonson proved to be characteristically well read. Alchemy spawned a prodigious literature, multiplying its authorities and generating the increasingly elaborate terminology that Surly parodies as ‘a brave language’ akin to the ‘canting’ (or private slang) of thieves (2.3.42): ‘Your oil of height, your tree of life, your blood, / Your marcasite, your tutty, your magnesia, / Your toad, your crow, your dragon, and your panther, / Your sun, your moon, your firmament, your adrop, / Your lato, azoch, zarnich, chibrit, heautarit’ (2.3.187–91). All of these terms can in fact be traced to one or more of the period’s alchemical sources, and however satirical Jonson’s intentions may have been, he produced in The Alchemist one of Renaissance England’s most serious digests of alchemical learning: such is the depth and precision of Jonson’s knowledge that he is the single most-quoted author in the most thorough modern dictionary of alchemical imagery (Abraham, 1998). Some passages in The Alchemist seem to be directly lifted from the alchemical writings of Geber, Paracelsus, Thomas Norton, Arnold of Villanova, Martin Del Rio, and the other authors cited in our commentary, and Jonson was even credited in at least one alchemical manuscript with inventing a recipe of his own (a manuscript compilation of alchemical procedures from c.1600–10 in the Isham Lamport Papers at the Northamptonshire Record Office (MS IL 3422, viii, f.14) has a set of instructions for ‘The reduction of [mercury] out of cinabre’ and is attributed to ‘B. Ihonson’). But in such a vast literature it is often difficult to be sure when quotation is happening or where Jonson has inadvertently repeated an alchemical commonplace.

Given that both the comic and the conning power of Subtle’s alchemical ‘canting’ depended upon its mystifying exoticism, modern editors find themselves in the strange position of providing explanatory glosses for terms that were – to some extent – never meant to be understood. Nonetheless, readers who attempt to follow the enthusiastic Mammon and the sceptical Surly into the labyrinths of alchemical imagery will discover that Jonson found there a system of symbolic action every bit as powerful as the theatrical and commercial processes he consistently intertwined in his plays. Jonson drew on alchemy and its language not only for extended metaphors on complexions and behaviours (as in the beginning of 2.2) but for what Karl Marx later recognized as the master metaphor of capitalist exchange, famously described in Capital as ‘the great social retort into which everything is thrown . . . Nothing is immune from this alchemy, the bones of saints cannot withstand it’ (Knapp, 2000, 576). Fascinated by the language of puritans, prospectors, and alchemists alike, Jonson transforms these materials into the potently transforming capabilities of the play’s language, for, as Anne Barton shows (Barton, 1984, 150),

The true alchemy of The Alchemist is linguistic. Despite all his talk . . . Subtle is never going to alter the nature of metals by chemical means. Words, on the other hand, are a potent elixir, capable (at least temporarily) of making the ugly beautiful, the sordid grand, restoring age to youth, and transforming dross into something precious.

Theatre and print

The little three-person theatre company that puts on its shows in The Alchemist does so with great brilliance and with such a commitment to their paying and repeatedly returning audience that even at the very last moment of crisis they feel obliged to play out the Queen of the Fairies scenario. Their performances are watched by clients who want both to have their imaginations fed (or in Mammon’s case, his imagination of feeding) and to participate in ways that the playgoers at the Blackfriars did not expect to do. The conned become actors too, even those who think that they are above it (like Surly’s performance as a Spanish count). Only Lovewit is a willing, cautious and entirely successful participant in the performances in his house. Even the audience is tricked: is there really an explosion in the laboratory in 4.5? Perhaps we too have come to believe that there was more in this house of illusions than

The empty walls, worse than I left ’em, smoked,

A few cracked pots and glasses, and a furnace,

The ceiling filled with poesies of the candle,

And madam with a dildo writ o’the walls.

(5.5.39–42)

Jonson took care with the movement from performance to print, the re-forming of the transient materials of theatre into the fixity of publication, attempting not to leave as little evidence as Lovewit found of the exhilaration of the theatrical performance of the fantasies. He seems to have taken good care over the printing of the first edition, the quarto (Q) that Walter Burre brought out in 1612, having entered it in the Stationers’ Register on 3 October 1610. Jonson was probably the source of the changes between uncorrected and corrected states of the preface to the reader (see collations). He made a number of further changes for the text that would be printed by William Stansby in the 1616 folio (F1) of his Works, some to avoid prosecution for blasphemy, some to correct errors in the copy of Q used for printing (see H. Davis, 1958), some to revise moments in the play. There was a fairly extensive rewriting of the dedication and changes, not least for the sake of consistency, in punctuation, capitalization, italicization. Unlike many other plays in F1, there are few variants in the text of The Alchemist and none of those variants affects the readings for a modernized edition like this one.

This edition is based on F1, with occasional emendations from Q. The only modern scholar to make a serious case for the superior authority of Q is Henry de Vocht: in a series of editions based on Jonson’s quarto texts (culminating in his Alchemist of 1950), de Vocht assembled a vast body of evidence in the service of what H&S describe as a full-scale ‘attack on the authority of the Folio’ (9.74) – or, more accurately, upon Jonson’s contributions to it, since de Vocht attributes the changes to Stansby and his associates. But every other modern editor has assumed, with H&S, that Jonson participated in the production of F1 and was responsible for most if not all of the significant changes in the text. Whether or not they all represent Jonson’s ‘considered intention’ (as Mares put it), there is no compelling reason in this case – unlike some of the other plays in this edition – for reverting to Q.

Perhaps the most striking change in the F1 text is the addition of stage directions – a feature almost completely absent in Q – and these details give modern editors, readers, and performers more to work with in thinking through the staging of the play. In one area in particular, Jonson’s choice of a classical model for scene division, marking a new scene when a character enters or leaves the stage, poses a difficulty for editors, for there are moments when the stage action as F1 represents it may or may not be precisely what happened in early modern performance. When exactly a character enters, whether a character exits a few lines before the scene break, whether someone exits and re-enters are all problems where the conventions of F1 are no clear guide. But we have generally and deliberately chosen to stick closely to the cues printed in F1 (providing less in the way of elaboration, within the text, than many modern editors have offered), not out of a misplaced conservatism but in order to leave staging open to interpretation, using our commentary as a place to discuss the possibilities of different stagings. We prefer not to close off the reader’s choices but instead to leave the ambiguities of F1’s forms as questions that provoke choices, different ways of perfecting the action of the plot, the extraordinary act of dramatic conjuring that Jonson, the consummate alchemist and cunning-man, creates throughout the play.

 

   TO THE LADY, MOST DESERVING
HER NAME AND BLOOD:
Mary, Lady Wroth

Madam,

 In the age of sacrifices, the truth of religion was not in the greatness and fat

of the offerings, but in the devotion and zeal of the sacrificers. Else, what could a

handful of  gums have done  in the sight of a  hecatomb?   Or how might I appear at

this altar, except with those affections that no less love the light and witness than 5

they have the  conscience of your virtue? If what I offer bear an acceptable odour

and hold the first strength, it is your  value of it which remembers where, when,

and to whom it was kindled. Otherwise,  as the times are, there comes rarely forth

that thing so full of authority or example but by   assiduity and custom grows less

and loses.  This, yet safe in your judgement (which is  a Sidney’s), is forbidden to 10

speak more, lest it talk or look like one of the ambitious   faces of the time who, the

more they  paint, are the less themselves.

Your Ladyship’s true honourer,

Ben Jonson

   TO THE READER

If thou be’st  more, thou art an  understander, and then I trust thee. If thou art

one that    takest up, and but a  pretender, beware at what   hands thou receivest

thy  commodity; for thou wert never more fair in the way to be  cozened (than in

this age) in poetry, especially in plays, wherein now the  concupiscence of  dances

and  antics so reigneth, as  to run away from nature and be afraid of her is the 5

only point of art that tickles the spectators. But how out of purpose and place

do I name art? When the  professors are grown so obstinate contemners of it and

presumers on their own  naturals, as they are deriders of all diligence that way

and, by simple mocking at the  terms when they understand not the things, think

to get off wittily with their ignorance. Nay, they are esteemed the more learned 10

and  sufficient for this by  the  many through their  excellent vice of  judgement.

For they commend writers as they do fencers or wrestlers who, if they come in

 robustiously and  put for it with a great deal of violence, are received for the  braver

fellows, when many times their own  rudeness is the cause of their disgrace, and

a little  touch of their adversary gives all that boisterous force the  foil. I deny not 15

but that these men, who always seek to do more than enough, may sometime

happen on something that is good and great, but very seldom; and when it comes

it doth not recompense the rest of their  ill. It sticks out, perhaps, and is more

eminent because all is sordid and vile about it, as lights are more discerned in a

thick darkness than a faint shadow. I speak not this out of a hope to do good on 20

any man against his will, for I know if it were  put to the question of theirs and

mine, the worse would find more  suffrages, because the most favour common

errors. But I give thee this warning, that there is a great difference between those

that (to gain the opinion of  copy) utter all they can, however unfitly, and those

that use  election and  a mean. For it is only the disease of the unskilful to think 25

rude things greater than polished, or scattered more  numerous than composed.

   The Persons of the Play

 SUBTLE
  the alchemist
 FACE
  the   housekeeper
 DOLL COMMON
  their colleague
 DAPPER
  a clerk
 ABEL  DRUGGER
  a   tobacco-man 5
 SIR  EPICURE  MAMMON
  a knight
   PERTINAX  SURLY
  a   gamester
 TRIBULATION WHOLESOME
  a pastor of   Amsterdam
 ANANIAS
  a   deacon there
 KASTRIL
  the   angry boy 10
DAME  PLIANT
  his sister, a widow
   LOVEWIT
  master of the house
NEIGHBOURS
 
OFFICERS
 
 MUTES [including PARSON]
  15

 THE SCENE: LONDON

The Argument  

 T he sickness hot, a master quit, for fear,

H is house in town, and left one servant there.

 E ase him corrupted, and gave means to know

A cheater and his  punk, who, now brought low,

L eaving their  narrow practice, were become 5

 C ozeners  at large; and, only wanting some

 H ouse to set up, with him they here contract,

E ach for a share, and all begin to act.

M uch company they draw and much abuse

I n  casting figures, telling fortunes, news, 10

S elling of  flies,  flat bawdry, with the  stone,

T ill it and they and all  in fume are gone.

Prologue  

 Fortune, that favours fools, these  two short hours

We wish away, both for your sakes and ours,

Judging spectators, and desire  in place

To th’author justice, to ourselves but grace.

Our scene is London, ’cause we would make known 5

No country’s  mirth is better than our own.

 No clime breeds better matter for your whore,

Bawd,  squire, imposter, many persons more,

Whose manners, now called  humours, feed the stage,

And which have  still been subject  for the rage 10

Or spleen of comic writers. Though this pen

Did never aim to grieve but  better men,

 Howe’er the age he lives in doth endure

The vices that she breeds above their cure.

But when the wholesome remedies are sweet, 15

And, in their working, gain and profit meet,

He hopes to find no spirit so much diseased

But will with such fair correctives be pleased.

For  here he doth not fear who can  apply.

If there be any that will sit so nigh 20

Unto the  stream, to look what it doth run,

They shall find things they’d think or wish were done;

They are so  natural follies, but so shown

As even the doers may see and yet not  own.

THE ALCHEMIST

     1.1 [Enter] FACE [with his sword drawn], SUBTLE [holding a glass containing a liquid, and] DOLL COMMON.

FACE

Believe’t, I will.

SUBTLE

 Thy worst. I fart at thee.

DOLL

Ha’ you your wits? Why, gentlemen! For love —

FACE

Sirrah, I’ll  strip you —

SUBTLE

What to do?  Lick figs

Out at my —

FACE

Rogue, rogue,  out of all your sleights.

DOLL

Nay, look ye!  Sovereign, General, are you madmen? 5

SUBTLE

Oh, let the  wild sheep loose. I’ll  gum your silks

With good  strong water,  an you come.

DOLL

Will you have

The neighbours hear you? Will you betray all?

Hark, I hear somebody.

FACE

Sirrah —

SUBTLE

I shall mar

 All that the tailor has made if you approach. 10

FACE

You most notorious whelp, you insolent slave,

Dare you do this?

SUBTLE

Yes, faith, yes, faith.

FACE

Why, who

Am I, my mongrel? Who am I?

SUBTLE

I’ll tell you,

Since you know not yourself —

FACE

Speak lower, rogue.

SUBTLE

Yes. You were once  (time’s not long past) the good, 15

Honest, plain,  livery-three-pound-thrum that kept

Your master’s Worship’s house, here, in the  Friars,

For the  vacations —

FACE

Will you be so loud?

SUBTLE

Since, by my means,  translated  suburb-captain.

FACE

By your means,  Doctor Dog?

SUBTLE

Within man’s memory, 20

All this I speak of.

FACE

Why, I pray you, have I

Been  countenanced by you? Or you by me?

Do but   collect, sir, where I met you first.

SUBTLE

I do not hear well.

FACE

Not of this, I think it.

But I shall put you in mind, sir: at  Pie Corner, 25

Taking your  meal of steam in from cooks’ stalls,

Where, like the  father of hunger, you did walk

Piteously  costive, with your  pinched-horn nose,

And your complexion of the  Roman wash,

Stuck full of black and melancholic  worms, 30

Like  powder corns shot at th’ Artillery Yard.

SUBTLE

I wish you could  advance your voice a little.

FACE

When you went pinned up in the  several rags

You’d raked and picked from dunghills before day,

Your feet in mouldy slippers, for your  kibes, 35

 A  felt of rug, and a thin  threaden cloak

That scarce would cover your  no-buttocks —

SUBTLE

So, sir!

FACE

When all your  alchemy and your  algebra,

Your  minerals, vegetals, and animals,

Your conjuring, cozening, and your dozen of trades 40

Could not relieve your  corpse with so much  linen

 Would make you tinder but to see a fire,

I ga’ you  count’nance,  credit for your coals,

Your  stills, your  glasses, your  materials,

Built you a  furnace, drew you customers, 45

Advanced all your  black arts, lent you, beside,

A house to practise in —

SUBTLE

 Your master’s house?

FACE

Where you have studied the more thriving skill

Of  bawdry since.

SUBTLE

Yes, in your master’s house.

You and the rats here kept possession. 50

 Make it not strange. I know yo’were  one could keep

The buttery-hatch still locked and save the chippings,

Sell the dole-beer to aqua-vitae men,

The which, together with your  Christmas vails,

At  post and pair, your  letting out of counters, 55

Made you a pretty stock, some  twenty marks,

And gave you credit to converse with cobwebs,

Here, since your  mistress’ death hath broke up house.

FACE

You might talk softlier, rascal.

SUBTLE

No, you  scarab,

I’ll thunder you in pieces. I will teach you 60

How to beware to tempt a   fury again

That carries tempest in his hand and voice.

FACE

The place has made you valiant.

SUBTLE

No,  your clothes.

Thou vermin, have I ta’en thee out of dung,

So poor, so wretched, when no living thing 65

 Would keep thee company but a spider or worse?

Raised thee from brooms and dust and wat’ring pots?

  Sublimed thee and exalted thee and fixed thee

I’the  third region,  called our  state of grace?

Wrought thee to  spirit, to  quintessence, with pains 70

Would twice have won me  the philosopher’s work?

 Put thee in words, and fashion? Made thee fit

For more than  ordinary fellowships?

Giv’n thee thy  oaths, thy quarrelling dimensions?

Thy rules to cheat at horse-race,  cockpit, cards, 75

Dice, or whatever gallant  tincture else?

Made thee a second in mine own great art?

And have I this for   thank? Do you rebel?

Do you fly out i’the  projection?

Would you be gone now?

DOLL

Gentlemen, what mean you? 80

Will you mar all?

SUBTLE

Slave, thou hadst had no name —

DOLL

Will you undo yourselves with civil war?

SUBTLE

Never been known past  equi clibanum,

The heat of horse-dung, underground in cellars

Or an alehouse darker than  Deaf John’s, been lost 85

To all mankind but laundresses and  tapsters,

Had not I been.

DOLL

D’you know who hears you, Sovereign?

FACE

Sirrah —

DOLL

Nay, General, I thought you were civil —

FACE

I shall turn desperate if you grow thus loud.

SUBTLE

And hang thyself, I care not.

FACE

 Hang thee, collier, 90

And all thy pots and pans,  in picture I will,

Since thou hast moved me —

DOLL

  Oh, this’ll o’erthrow all.

FACE

Write thee up bawd in  Paul’s, have all thy tricks

Of coz’ning with a  hollow coal, dust, scrapings,

Searching for things lost with a  sieve and shears, 95

Erecting  figures in your rows of  houses,

And  taking in of shadows with a glass,

Told in  red letters — and a face cut for thee

Worse than Gamaliel Ratsey’s.

DOLL

Are you  sound?

Ha’ you your senses, masters?

FACE

I will have 100

 A book but barely reckoning thy impostures

Shall prove a true philosopher’s stone to printers.

SUBTLE

Away, you  trencher-rascal!

FACE

Out, you  dog-leech,

The vomit of all prisons —

DOLL

Will you be

Your own destructions, gentlemen?

FACE

 Still spewed out 105

For  lying too heavy o’the basket.

SUBTLE

Cheater!

FACE

Bawd!

SUBTLE

Cowherd!

FACE

Conjurer!

SUBTLE

Cutpurse!

FACE

 Witch!

DOLL

Oh, me!

We are ruined! Lost! Ha’ you no more regard

To your reputations? Where’s your judgement?  ’Slight,

Have yet some care of me, o’your   republic — 110

FACE

Away this  brach. I’ll bring thee, rogue, within

The  statute of sorcery, tricesimo tertio

Of Harry the eight — ay, and (perhaps) thy neck

Within a noose for  laundering gold and  barbing  it.

DOLL

You’ll  bring your head within a coxcomb, will you? 115

 She  catcheth out Face his sword, and breaks Subtle’s glass.

And you, sir, with your  menstrue, gather it up.

 ’Sdeath, you abominable pair of stinkards,

Leave off your barking and grow one again

Or, by the light that shines, I’ll cut your throats.

I’ll not be made a prey unto the  marshal 120

For ne’er a snarling  dog-bolt o’you both.

Ha’ you together cozened all this while,

And all the world, and shall it now be said

You’ve made most courteous shift to cozen yourselves?

[To Face] You will accuse him? You will bring him in 125

Within the statute? Who shall take your word?

A whoreson upstart  apocryphal captain,

 Whom not a puritan in Blackfriars will trust

So much as for a feather! [To Subtle] And you too

Will give the cause, forsooth? You will  insult 130

And claim a primacy in the  divisions?

You must be chief? As if you only had

 The powder to project with? And the work

Were not begun out of equality?

The  venture tripartite? All things in common? 135

Without priority? ’Sdeath, you perpetual curs,

 Fall to your couples again and  cozen  kindly

And heartily and lovingly, as you should,

And  lose not  the beginning of a term,

Or by this hand I shall grow factious too 140

And take my  part and quit you.

FACE

’Tis his fault.

He ever murmurs and  objects his pains,

And says the weight of all lies upon him.

SUBTLE

Why, so it does.

DOLL

How does it? Do not we

Sustain our parts?

SUBTLE

Yes, but they are not equal. 145

DOLL

Why, if your part exceed today, I hope

Ours may tomorrow match it.

SUBTLE

Ay, they may.

DOLL

‘May’, murmuring mastiff? Ay, and do.   Death on me!

[To Face] Help me to throttle him!

SUBTLE

Dorothy, Mistress Dorothy,

 ’Ods precious, I’ll do anything. What do you mean? 150

DOLL

Because o’your  fermentation and cibation?

SUBTLE

Not I, by heaven —

DOLL

Your  Sol and Luna[To Face] Help me!

SUBTLE

Would I were hanged, then. I’ll conform myself.

DOLL

Will you, sir? Do so then, and quickly: swear.

SUBTLE

What should I swear?

DOLL

To leave your  faction, sir. 155

And labour  kindly in the  common work.

SUBTLE

Let me not breathe if I meant aught beside.

I only used those speeches as a spur

To him.

DOLL

I hope we need no spurs, sir. Do we?

FACE

  ’Slid, prove today who shall  shark best.

SUBTLE

Agreed. 160

DOLL

Yes, and work close and friendly.

SUBTLE

’Slight, the knot

Shall grow the stronger for this breach,  with me.

DOLL

Why so, my good baboons. Shall we go make

A  sort of sober, scurvy,  precise neighbours

(That scarce have smiled twice  sin’ the King came in) 165

A feast of laughter at our follies? Rascals

Would run themselves from breath to see me  ride,

 Or you t’have but a hole to thrust your heads in,

For which you should pay ear-rent? No, agree.

And may  Don Provost ride a-feasting long 170

In his old velvet jerkin and stained scarves —

My noble sovereign and worthy general —

Ere we contribute a new  crewel garter

To His most  worsted Worship.

SUBTLE

Royal Doll!

Spoken like  Claridiana, and thyself. 175

FACE

For which, at supper, thou shalt sit in triumph

And not be styled Doll  Common but Doll Proper,

Doll Singular.  The longest cut at night

Shall draw thee for his Doll  Particular.

  [A bell rings.]

SUBTLE

Who’s that? One rings.  To the window, Doll. Pray heaven 180

The master do not trouble us  this quarter.

FACE

Oh, fear not him. While there dies one a week

O’the plague, he’s safe from thinking toward London.

Beside, he’s busy at his  hopyards now;

I had a letter from him. If he do, 185

He’ll send such word for airing o’the house

As you shall have sufficient time to quit it.

Though we  break up a fortnight, ’tis no matter.

SUBTLE

Who is it, Doll?

DOLL

A fine young  quodling.

FACE

Oh,

My lawyer’s clerk I lighted on last night 190

In Holborn, at the  Dagger. He would have

(I told you of him) a  familiar,

To  rifle with at horses and win cups.

DOLL

Oh, let him in.

SUBTLE

Stay. Who shall do’t?

FACE

 Get you

Your robes on. I will meet him, as going out. 195

DOLL

And what shall I do?

FACE

Not be seen. Away!   [Exit Doll.]

Seem you very reserved.

SUBTLE

Enough.

FACE

[Raising his voice]  God b’wi’you, sir.

I pray you, let him know that I was here.

His name is Dapper. I would gladly have stayed, but —

1.2    

  DAPPER

[Within] Captain, I am here.

FACE

Who’s that? — He’s come, I think, Doctor.

  [Enter DAPPER.]

Good faith, sir, I was going away.

DAPPER

In truth,

I’m very sorry, Captain.

FACE

But I thought

Sure I should meet you.

DAPPER

Ay, I’m very glad.

I had a scurvy writ or two to make, 5

And I had lent my  watch last night to one

That dines today at the   sheriff’s, and so was robbed

Of my   pastime. Is this the  cunning-man?

FACE

This is His Worship.

DAPPER

Is he a doctor?

FACE

Yes.

DAPPER

And ha’ you  broke with him, Captain?

FACE

Ay.

DAPPER

And how? 10

FACE

Faith, he  does make the matter, sir, so dainty,

I know not what to say —

DAPPER

Not so, good Captain.

FACE

Would I were fairly rid on’t, believe me.

DAPPER

Nay, now you grieve me, sir. Why should you wish so?

I dare assure you, I’ll not be ungrateful. 15

FACE

I cannot think you will, sir. But the law

Is such a thing — and then, he says,  Read’s matter

 Falling so lately —

DAPPER

Read? He was an ass,

And dealt, sir, with a fool.

FACE

It was a clerk, sir.

DAPPER

A clerk?

FACE

Nay, hear me, sir, you know the law 20

Better, I think —

DAPPER

I should, sir, and the danger.

You know I showed the  statute to you?

FACE

You did so.

DAPPER

And will I tell, then? By this hand of flesh,

Would it might never  write good  court-hand more

If I  discover. What do you think of me, 25

That I am a  chiaus?

FACE

What’s that?

DAPPER

The Turk was here —

As one would say, ‘Do you think I am a Turk?’

FACE

I’ll tell the Doctor so.

DAPPER

Do, good sweet Captain.

FACE

Come, noble Doctor, pray thee, let’s prevail.

This is the gentleman, and  he is no chiaus. 30

SUBTLE

Captain, I have returned you all my answer.

I would do much, sir, for your love — but this

I neither may nor can.

FACE

Tut, do not say so.

You deal now with a noble fellow, Doctor,

One that will thank you richly, and he’s no chiaus. 35

 Let that, sir, move you.

SUBTLE

Pray you, forbear —

FACE

He has

Four  angels here —

SUBTLE

You do me wrong, good sir.

FACE

Doctor, wherein? To tempt you with these spirits?

SUBTLE

To tempt my art and love, sir, to my peril.

’Fore heaven, I scarce can think you are my friend, 40

That so would draw me to  apparent danger.

FACE

I  draw you? A horse draw you, and a  halter,

You and your  flies together —

DAPPER

Nay, good Captain —

FACE

That know no difference of men.

SUBTLE

 Good words, sir.

FACE

Good deeds, sir,  Doctor  Dog’s-meat. ’Slight, I bring you 45

No cheating  Clim-o’the-Cloughs or Claribels

That look as big as  five-and-fifty and flush,

And spit out secrets like hot custard —

DAPPER

Captain —

FACE

Nor any melancholic under-scribe

Shall tell the  vicar; but a special  gentle 50

That is the heir to forty marks a year,

Consorts with the small poets of the time,

Is the sole hope of his old grandmother,

That knows the law and writes you  six fair hands,

Is a fine clerk, and has his ciphering perfect, 55

Will take his oath o’the Greek   Xenophon,

If need be, in his pocket, and can court

His mistress out of  Ovid.

DAPPER

Nay, dear Captain.

FACE

Did you not tell me so?

DAPPER

Yes, but I’d ha’ you

Use Master Doctor with some more respect. 60

FACE

Hang him, proud stag, with his  broad velvet head!

 But for your sake, I’d choke ere I would  change

An article of breath with such a  puckfist —

Come let’s be gone.

[Face starts to leave.]

SUBTLE

Pray you, le’ me speak with you.

DAPPER

His Worship calls you, Captain.

FACE

I am sorry 65

I e’er embarked myself in such a business.

DAPPER

 Nay, good sir. He did call you.

FACE

Will he take, then?

SUBTLE

First, hear me —

FACE

[HE offers money.] Not a syllable, ’less you take.

SUBTLE

Pray ye, sir —

FACE

Upon no terms but an  assumpsit.

SUBTLE

Your  humour must be law.

 He takes the money.

FACE

Why now, sir, talk. 70

Now I dare hear you with mine honour. Speak.

So may this gentleman too.

SUBTLE

 Why, sir —

FACE

No whisp’ring.

SUBTLE

’Fore heaven, you do not apprehend the loss

You do yourself in this.

FACE

Wherein? For what?

SUBTLE

Marry, to be  so importunate for one 75

That, when he has it, will undo you all:

He’ll win up all the money i’the town.

FACE

How!

SUBTLE

Yes. And  blow up gamester after gamester

As they do  crackers in a puppet-play.

If I do give him a familiar, 80

Give you him all you play for. Never  set him,

For he will have it.

FACE

You’re mistaken, Doctor.

Why, he does ask one but for cups and horses,

A  rifling fly, none o’your  great familiars.

DAPPER

Yes, Captain, I would have it for all games. 85

SUBTLE

I told you so.

FACE

’Slight, that’s a new business!

 I understood you, a tame bird, to fly

Twice in a term or so, on Friday nights

When you had left the office, for a nag

 Of forty or fifty shillings.

DAPPER

Ay, ’tis true, sir, 90

But I do think now I shall leave the law,

And therefore —

FACE

Why,  this changes quite the case!

 D’you think that I dare move him?

DAPPER

If you please, sir.

All’s one to him, I see.

FACE

What! For that money?

I cannot with my conscience. Nor should you 95

Make the request, methinks.

DAPPER

No, sir, I mean

To add  consideration.

FACE

Why, then, sir,

I’ll try. — Say that it were for all games, Doctor?

SUBTLE

I say, then,  not a mouth shall eat for him

At any ordinary but o’the score, 100

That is a gaming mouth, conceive me.

FACE

Indeed!

SUBTLE

He’ll draw you all the treasure of the realm

If it be set him.

FACE

Speak you this from  art?

SUBTLE

Ay, sir, and reason too, the ground of art.

He’s o’the only best complexion 105

The Queen of Fairy loves.

FACE

What! Is he?

SUBTLE

Peace!

He’ll overhear you. Sir, should she but see him —

FACE

What?

SUBTLE

Do not you tell him.

FACE

Will he win at cards too?

SUBTLE

The spirits of  dead Holland, living Isaac,

You’d swear were in him: such a vigorous luck 110

As cannot be resisted. ’Slight, he’ll put

Six o’your gallants  to a cloak, indeed.

FACE

A strange success that some man shall be born  to!

SUBTLE

He hears you, man —

DAPPER

Sir, I’ll not be ingrateful.

FACE

Faith, I have a confidence in his good nature. 115

You hear, he says he will not be ingrateful.

SUBTLE

Why, as you please.  My venture follows yours.

FACE

Troth, do it, Doctor. Think him trusty, and  make him.

He may make us both  happy in an hour:

Win some five thousand pound and send us two on’t. 120

DAPPER

Believe it, and I will, sir.

FACE

And you shall, sir.

Face takes him  [Dapper] aside.

You have heard all?

DAPPER

No, what was’t? Nothing, I, sir.

FACE

Nothing?

DAPPER

A little, sir.

FACE

Well, a rare star

Reigned at your birth.

DAPPER

At mine, sir? No.

FACE

The Doctor

Swears that you are —

SUBTLE

Nay, Captain, you’ll tell all now. 125

FACE

 Allied to the Queen of Fairy.

DAPPER

Who? That I am?

Believe it, no such matter —

FACE

Yes, and that

Yo’were born with a  caul o’your head.

DAPPER

Who says so?

FACE

Come.

You know it well enough, though you dissemble it.

DAPPER

 I’fac, I do not. You are mistaken.

FACE

How! 130

Swear by your fac? And in a thing so known

Unto the Doctor? How shall we, sir, trust you

I’the other matter? Can we ever think

When you have won five or six thousand pound

You’ll send us shares in’t,  by this rate?

DAPPER

By  Jove, sir, 135

I’ll win ten thousand pound and send you half.

 ‘I’fac’’s no oath.

SUBTLE

No, no, he did but jest.

FACE

 Go to. Go, thank the Doctor. He’s your friend

To take it so.

DAPPER

I thank His Worship.

FACE

So?

Another angel.

DAPPER

Must I?

FACE

Must you? ’Slight, 140

What else is thanks? Will you be  trivial? — Doctor,

When must he come for his familiar?

DAPPER

Shall I not ha’ it  with me?

SUBTLE

Oh, good sir!

There must a world of ceremonies pass:

You must be bathed and fumigated first; 145

Besides, the Queen of Fairy does not rise

Till it be noon —

FACE

Not if she danced  tonight.

SUBTLE

And she must bless it.

FACE

Did you never see

Her royal Grace yet?

DAPPER

Whom?

FACE

Your  aunt of Fairy?

SUBTLE

Not since she kissed him in the cradle, Captain, 150

I can  resolve you that.

FACE

Well, see Her Grace

Whate’er it cost you,  for a thing that I know!

It will be somewhat hard to compass; but,

However, see her. You are made, believe it,

If you can see her. Her Grace is a lone woman 155

And very rich, and if she take a  fancy

She will do strange things. See her,  at any hand.

 ’Slid, she may hap to leave you all she has!

It is the Doctor’s fear.

DAPPER

How will’t be done, then?

FACE

 Let me alone, take you no thought. Do you 160

But say to me, ‘Captain, I’ll see her Grace.’

DAPPER

Captain, I’ll see her Grace.

FACE

Enough.

 One knocks without.

SUBTLE

 Who’s there?

[Calling out.] Anon!  [Aside to Face] Conduct him forth, by the back

way.

[To Dapper] Sir,  against one o’clock, prepare yourself.

Till when you must be fasting; only take 165

 Three drops of vinegar in at your nose,

Two at your mouth, and one at either ear,

Then bathe your fingers’ ends, and wash your eyes —

To sharpen your five senses — and  cry ‘hum’

Thrice, and then ‘buzz’ as often, and then come. 170

FACE

Can you remember this?

DAPPER

I warrant you.

FACE

Well, then, away. ’Tis but your bestowing

Some  twenty nobles ’mong Her Grace’s servants.

And put on a clean shirt. You do not know

What grace Her Grace may do you in  clean linen. 175

  [Exeunt Dapper and Face.]

 1.3

SUBTLE

   Come in.

  [Enter] DRUGGER.

[Calling]  Good wives, I pray you forbear me now.

Troth, I can do you no good, till afternoon. —

What is your name, say you? Abel Drugger?

DRUGGER

Yes, sir.

SUBTLE

A seller of tobacco?

DRUGGER

Yes, sir.

SUBTLE

’Umh.

 Free of the Grocers?

DRUGGER

 Ay, an’t please you.

SUBTLE

Well — 5

Your business, Abel?

DRUGGER

This, an’t please Your Worship:

I’m a young beginner and am building

Of a new shop,  an’t like Your Worship; just

At a corner of a street.

[Shows the shop’s ground-plan.]

Here’s the plot on’t.

And I would know, by art, sir, of Your Worship, 10

Which way I should make my door, by necromancy.

And where my shelves. And, which should be for boxes.

And, which for pots. I would be glad to thrive, sir.

And, I was  wished to Your Worship by a gentleman,

One Captain Face, that says you  know men’s planets, 15

And their good  angels and their bad.

SUBTLE

I do,

If I do see ’em —

  [Enter] FACE.

FACE

What! My  honest Abel?

Thou art well met here!

DRUGGER

Troth, sir, I was speaking,

Just as Your Worship came here, of Your Worship.

I pray you, speak for me to Master Doctor. 20

FACE

He shall do anything. Doctor, do you hear?

This is my friend, Abel, an honest fellow.

He lets me have good tobacco, and he does not

 Sophisticate it with sack-lees or oil,

Nor washes it in muscadel and grains, 25

Nor buries it in gravel underground,

Wrapped up in greasy leather or pissed clouts,

But keeps it in fine  lily-pots that, opened,

Smell like  conserve of roses or French beans.

 He has his maple block, his silver tongs, 30

Winchester pipes, and fire of juniper.

A neat,    spruce, honest fellow, and no  goldsmith.

SUBTLE

He’s a fortunate fellow, that I am sure on —

FACE

Already, sir, ha’ you found it?  Lo thee, Abel!

SUBTLE

And in right way toward riches —

FACE

Sir!

SUBTLE

This summer 35

He will be  of the clothing of his company,

And next spring  called to the scarlet. Spend what he can.

FACE

What, and  so little beard?

SUBTLE

Sir, you must think

 He may have a  receipt to make hair come.

 But he’ll be wise, preserve his youth, and fine for’t. 40

His fortune looks for him another way.

FACE

’Slid, Doctor, how canst thou know this so soon?

I’m  amused at that.

SUBTLE

By a rule, Captain,

In  metoposcopy, which I do work by,

 A certain star i’the forehead which you see not. 45

Your chestnut or your olive-coloured face

Does never fail, and your long ear doth promise.

I knew’t by certain spots, too, in his teeth,

And on the nail of his mercurial finger.

FACE

Which finger’s that?

SUBTLE

His little finger. Look. — 50

Yo’were born upon a Wednesday?

DRUGGER

Yes, indeed, sir.

SUBTLE

 The thumb in    chiromancy we give Venus,

The forefinger to Jove, the midst to Saturn,

The ring to Sol, the least to Mercury,

Who was the lord, sir, of his horoscope, 55

His house of life being Libra, which foreshowed

He should be a merchant and should trade with  balance.

FACE

Why, this is strange! Is’t not, honest Nab?

SUBTLE

There is a ship now coming from    Hormuz

That shall yield him such a commodity 60

Of drugs —   [Pointing to the plan] This is the west, and this the south?

DRUGGER

Yes, sir.

SUBTLE

And those are your two sides?

DRUGGER

Ay, sir.

SUBTLE

Make me your door, then, south; your broad side west;

And on the east side of your shop, aloft,

Write  Mathlai, Tarmiel, and Baraborat; 65

Upon the north part Rael, Velel, Thiel.

They are the names of those  mercurial spirits

That do  fright flies from boxes.

DRUGGER

Yes, sir.

SUBTLE

And

Beneath your threshold bury me a  lodestone

To draw in gallants that wear spurs. The rest, 70

They’ll  seem to follow.

FACE

That’s a secret, Nab.

SUBTLE

And on your  stall,  a puppet with a vice,

And a  court-fucus to call city dames.

You shall deal much with minerals.

DRUGGER

Sir, I have

At home already —

SUBTLE

Ay, I know, you’ve  arsenic, 75

Vitriol, sal-tartre,  argol, alkali,

 Cinnabar: I know all. This fellow, Captain,

Will come in time to be a great distiller

And  give  assay  (I will not say directly,

But very fair) at the philosopher’s stone. 80

FACE

Why, how now, Abel! Is this true?

DRUGGER

Good Captain,

What must I give?

FACE

Nay, I’ll not counsel thee.

Thou hear’st what wealth — he says ‘Spend what thou canst’ —

Thou’rt like to come to.

DRUGGER

I would gi’ him a  crown.

FACE

A crown!  And toward such a fortune?  Heart, 85

Thou shalt rather gi’ him thy shop. No gold about thee?

DRUGGER

Yes, I have a  portague I ha’ kept this half-year.

FACE

Out on thee, Nab. ’Slight, there was such an offer —

Shalt keep’t no longer.  I’ll gi’ it him for thee? —

Doctor, Nab prays Your Worship to  drink this, and swears 90

He will appear more grateful as your skill

Does raise him in the world.

DRUGGER

I would entreat

Another favour of His Worship.

FACE

What is’t, Nab?

DRUGGER

But to look over, sir, my almanac,

And cross out my  ill days, that I may neither 95

Bargain nor  trust upon them.

FACE

That he shall, Nab.

Leave it, it shall be done ’gainst afternoon.

SUBTLE

And a direction for his shelves.

FACE

Now, Nab?

Art thou well pleased, Nab?

DRUGGER

Thank, sir, both Your Worships.

FACE

Away!

  [Exit Drugger. ]

Why, now, you smoky  persecutor of nature! 100

Now do you see that something’s to be done

Beside your  beech-coal and your  cor’sive waters,

Your  crosslets, crucibles, and cucurbits?

You must have  stuff brought home to you to work on?

And yet you think I am at no expense 105

In searching out these veins, then following ’em,

Then trying ’em out. ’Fore God, my  intelligence

Costs me more money than my share oft comes to

In these rare works.

SUBTLE

You’re  pleasant, sir. —  How now?

1.4     [Enter] DOLL.

SUBTLE

   What says my dainty Dollkin?

DOLL

Yonder  fishwife

Will not away. And there’s your giantess,

The bawd of Lambeth.

SUBTLE

Heart, I cannot speak with ’em.

DOLL

Not afore night, I have told ’em, in a voice

 Thorough the  trunk, like one of your familiars. 5

But I have spied Sir Epicure Mammon —

SUBTLE

Where?

DOLL

Coming along at far end of the lane,

Slow of his feet, but earnest of his tongue

To one that’s with him.

SUBTLE

Face, go you and  shift.   [Exit Face.]

Doll, you must  presently make ready too — 10

DOLL

Why, what’s the matter?

SUBTLE

Oh, I did look for him

With the sun’s rising.  ’Marvel he could sleep!

This is the day I am to perfect for him

 The magisterium, our great work, the stone,

And yield it, made, into his hands, of which 15

He has this month talked  as he were   possessed.

And now he’s  dealing pieces on’t away.

Methinks I see him entering ordinaries

 Dispensing for the  pox, and  plaguy-houses,

 Reaching his dose, walking  Moorfields for lepers, 20

And offering citizens’ wives  pomander bracelets

As his preservative made of the  elixir,

Searching the   spital to make old bawds young

And the highways for beggars to make rich.

I see no end of his labours. He will make 25

Nature ashamed of her long sleep, when art,

Who’s but a stepdame, shall do more than she,

In her best love to mankind, ever could.

If his dream last, he’ll  turn the age to gold.   [Exeunt.]

2.1     [Enter] MAMMON [and] SURLY.

MAMMON

Come on, sir. Now you set your foot on shore

In  novo orbe. Here’s the rich  Peru,

And there within, sir, are the golden mines,

Great  Solomon’s Ophir! He was sailing to’t

Three years, but we have reached it in ten months. 5

This is the day wherein, to all my friends,

I will pronounce the happy word: ‘Be rich.’

This day you shall be  spectatissimi.

You shall no more deal with the  hollow die

Or the  frail card.  No more be at charge of keeping 10

The livery-punk for the young heir that must

Seal at all hours in his shirt. No more

If he deny, ha’ him beaten to’t, as he is

That brings him the commodity.  No more

Shall thirst  of satin or the covetous hunger 15

Of velvet  entrails for a rude-spun cloak,

To be displayed at  Madam Augusta’s, make

The  sons of sword and hazard fall before

The  golden calf and, on their knees, whole nights,

Commit idolatry with wine and trumpets, 20

Or go a-feasting after drum and ensign.

No more of this. You shall  start up young  viceroys

And have your punks and  punketees, my Surly.

And unto thee I speak it first: ‘Be rich.’

[Calling] Where is my Subtle, there? Within,  ho!

  FACE

(Within) Sir, 25

He’ll come to you by and by.

MAMMON

That’s his  fire-drake,

His  lungs, his  Zephyrus, he that puffs his coals

Till he  firk nature up in her own centre.

You are not  faithful, sir. This night I’ll change

All that is metal in    thy house to gold, 30

And early in the morning will I send

To all the plumbers and the pewterers

And buy their tin and lead up, and to  Lothbury

For all the copper.

SURLY

What, and turn that too?

MAMMON

Yes, and I’ll purchase  Devonshire and Cornwall 35

And make them  perfect Indies! You  admire now?

SURLY

No, faith.

MAMMON

But when you see th’effects of  the great med’cine,

 Of which one part projected on a hundred

 Of Mercury, or Venus, or the Moon

Shall turn it to as many of the Sun, 40

Nay, to a thousand, so ad infinitum,

You will believe me.

SURLY

Yes, when I see’t, I will.

But if my eyes do cozen me so — and I

Giving ’em no occasion — sure, I’ll have

A whore shall  piss ’em out next day.

MAMMON

Ha! Why? 45

Do you think I fable with you? I assure you,

 He that has once  the flower of the sun,

The perfect ruby which we call elixir,

Not only can do that, but by its  virtue

Can confer honour, love, respect, long life, 50

Give safety,   valour, yea, and victory

 To whom he will. In eight-and-twenty days

I’ll make an old man of fourscore a child.

SURLY

 No doubt he’s that already.

MAMMON

Nay, I mean

Restore his years,  renew him like an eagle 55

To the  fifth age, make him get sons and daughters,

Young giants,  as our philosophers have done

(The ancient patriarchs afore the flood)

 But taking, once a week on a knife’s point,

The quantity of a grain of mustard of it, 60

Become stout  Marses and beget young Cupids.

SURLY

 The decayed vestals of Pict Hatch would thank you,

That keep the fire alive there.

MAMMON

’Tis the secret

Of  nature naturized ’gainst all infections,

 Cures all diseases coming of all causes: 65

A month’s  grief in a day, a year’s in twelve,

And of what age soever in a month —

Past all the doses of your drugging doctors.

I’ll undertake withal to fright the plague

Out o’the kingdom in three months. 70

SURLY

And, I’ll

Be bound,  the players shall sing your praises then

Without their poets.

MAMMON

Sir, I’ll do’t. Meantime,

I’ll give away so much unto my man

Shall serve th’ whole city with preservative,

Weekly, each house his dose, and at the rate — 75

SURLY

As he that built the  waterwork does with water?

MAMMON

You are incredulous.

SURLY

Faith, I have a  humour,

I would not willingly be gulled. Your stone

Cannot transmute me.

MAMMON

  Pertinax Surly,

Will you believe antiquity? Records? 80

 I’ll show you a book where Moses and  his sister

And  Solomon have written of the art,

Ay, and a treatise penned by  Adam.

SURLY

How!

MAMMON

O’the philosopher’s stone, and in  High Dutch.

SURLY

Did Adam write, sir, in High Dutch?

MAMMON

He did, 85

Which proves it was the primitive tongue.

SURLY

What paper?

MAMMON

On  cedar board.

SURLY

Oh, that indeed (they say)

Will last ’gainst worms.

MAMMON

’Tis  like your Irish wood

’Gainst cobwebs.  I have a piece of Jason’s fleece too,

Which was no other than a book of alchemy, 90

Writ in large sheepskin, a good fat ram-vellum.

Such was   Pythagoras’ thigh,  Pandora’s tub,

And all that fable of  Medea’s charms,

 The manner of our work: the bulls, our furnace,

Still breathing fire; our argent-vive, the Dragon; 95

The dragon’s teeth, mercury sublimate,

That keeps the whiteness, hardness, and the biting;

And they are gathered into  Jason’s helm,

Th’alembic,  and then sowed in Mars his field,

And thence sublimed so often till they are fixed. 100

 Both this, th’Hesperian garden, Cadmus’ story,

Jove’s shower, the boon of Midas, Argus’ eyes,

 Boccace his Demogorgon, thousands more,

All  abstract riddles of our stone —

  [Enter] FACE.

 How now?

 2.2  

MAMMON

Do we succeed? Is our day come? And holds it?

FACE

The evening will  set red upon you, sir.

You have  colour for it, crimson: the  red ferment

Has done  his office. Three hours hence, prepare you

To see  projection. 5

MAMMON

Pertinax, my Surly,

Again I say to thee, aloud: ‘Be rich.’

This day thou shalt have  ingots, and tomorrow

 Give lords th’affront. — Is it, my Zephyrus, right?

 Blushes the bolt’s-head?

FACE

 Like a wench with child, sir,

That were but now discovered to her master. 10

MAMMON

 Excellent, witty Lungs! My only care is

Where to get stuff enough now to project on.

This town will not half serve me.

FACE

No, sir?  Buy

 The covering off o’churches.

MAMMON

That’s true.

FACE

Yes,

 Let ’em stand bare, as do their auditory. 15

Or cap ’em new with  shingles.

MAMMON

No, good  thatch;

Thatch will lie light upo’ the rafters, Lungs.

Lungs, I will  manumit thee from the furnace.

 I will restore thee thy complexion,  Puff,

Lost in the embers, and  repair this brain 20

Hurt  wi’the fume o’the metals.

FACE

I have blown, sir,

Hard for Your Worship, thrown by many a coal

When ’twas not  beech, weighed those I put in,  just,

To keep your heat  still even. These  bleared eyes

Have  waked to read your    several colours, sir, 25

Of the pale citron, the  green lion, the  crow,

The  peacock’s tail, the plumèd swan.

MAMMON

And lastly

Thou hast descried  the flower, the sanguis agni?

FACE

Yes, sir.

MAMMON

Where’s master?

FACE

 At’s prayers, sir; he,

Good man, he’s doing his devotions 30

For the success.

MAMMON

Lungs, I will set a  period

To all thy labours. Thou shalt be the master

Of my  seraglio.

FACE

Good, sir.

MAMMON

But do you hear?

I’ll  geld you, Lungs.

FACE

Yes, sir.

MAMMON

For I do mean

To have a list of wives and concubines 35

Equal with  Solomon, who had the stone

Alike with me. And I will make me  a back

With the elixir that shall be as tough

As Hercules’, to encounter fifty a night.

 Thou’rt sure thou saw’st it blood?

FACE

Both  blood and spirit, sir. 40

MAMMON

 I will have all my beds  blown up, not stuffed;

Down is too hard. And then mine oval room

Filled with such pictures as  Tiberius took

From Elephantis, and  dull Aretine

But coldly imitated. Then, my  glasses 45

Cut in more subtle angles to disperse

And multiply the figures as I walk

Naked between my   succubae. My  mists

I’ll have of perfume, vapoured ’bout the room

To  lose ourselves in, and my baths like pits 50

To fall into, from whence we will come forth

And roll us dry in gossamer and roses. —

Is it arrived at  ruby? — Where I spy

A wealthy citizen or rich lawyer

Have a  sublimed pure wife, unto that fellow 55

I’ll send a thousand pound to be my cuckold.

FACE

And I shall carry it?

MAMMON

No.  I’ll ha’ no bawds

But fathers and mothers.  They will do it best,

Best of all others.  And my flatterers

Shall be the    pure and gravest of divines 60

That I can get for money; my mere fools,

Eloquent  burgesses; and then my poets

 The same that writ so subtly of the fart,

Whom I will  entertain still for that subject.

The few that would  give out themselves to be 65

 Court- and town-  stallions, and  eachwhere belie

Ladies who are known most innocent,  for them,

Those will I  beg to make me eunuchs of;

And they shall fan me with ten  ostrich  tails

Apiece, made in a plume to gather wind. 70

We will be  brave, Puff, now we ha’ the med’cine.

My meat shall all come in in Indian shells,

Dishes of agate, set in gold and studded

With emeralds, sapphires,  hyacinths, and rubies.

The  tongues of carps,  dormice, and  camels’ heels 75

Boiled i’  the spirit of Sol and  dissolved pearl

 (Apicius’ diet ’gainst the epilepsy),

And I will eat these broths with spoons of amber,

 Headed with diamond and carbuncle.

My foot-boy shall eat pheasants,  calvered salmons, 80

 Knots,  godwits,  lampreys. I myself will have

 The beards of barbels served instead of salads,

Oiled mushrooms, and the  swelling unctuous paps

Of a fat pregnant sow, newly cut off,

Dressed with an exquisite and poignant sauce, 85

For which I’ll say unto my cook, ‘There’s gold,

Go forth and  be a knight.’

FACE

Sir, I’ll go look

A little,  how it heightens.

MAMMON

Do.   [Exit Face. ]

My shirts

I’ll have of  taffeta-sarsenet, soft and light

As cobwebs, and for all my other raiment 90

It shall be such as might provoke  the Persian,

Were he to teach the world  riot anew.

My gloves of fishes’ and birds’ skins, perfumed

With  gums of paradise and eastern air —

SURLY

And  d’you think to have the stone with this? 95

MAMMON

No, I do think t’have all this with the stone.

SURLY

 Why, I have heard he must be  homo frugi,

A pious, holy, and religious man,

One free from mortal sin, a very virgin.

MAMMON

That makes it, sir, he is so. But I buy it. 100

My  venture brings it me. He, honest wretch,

A notable,  superstitious, good soul,

Has worn his knees bare and his slippers bald

With prayer and fasting for it. And, sir, let him

Do’t alone, for me, still. Here he comes. 105

Not a profane word afore him. ’Tis poison.

2.3     [Enter] SUBTLE.

MAMMON

Good morrow, father.

SUBTLE

Gentle son, good morrow,

And to your friend there. What is he is with you?

MAMMON

An heretic that I did bring along

In hope, sir, to convert him.

SUBTLE

Son, I  doubt

You’re covetous, that thus you meet your time 5

 I’the just point,  prevent your day at morning.

This argues something worthy of a fear

Of  importune and carnal appetite.

Take heed you do not cause the blessing leave you

With your ungoverned haste. I should be sorry 10

To see my labours now, e’en at perfection,

Got by long  watching and large patience,

Not prosper where my love and zeal hath placed ’em —

Which (heaven I call to witness, with yourself,

To whom I have poured my thoughts) in all my  ends 15

Have looked no way but unto public good,

To pious uses and dear charity,

 Now grown  a prodigy with men. Wherein

If you, my son, should now  prevaricate

And to your own particular lusts employ 20

So great and  catholic a bliss, be sure

A curse will follow, yea, and overtake

Your subtle and most secret ways.

MAMMON

I know, sir,

You shall not need to  fear me. I but come

To ha’ you confute this gentleman.

  SURLY

Who is, 25

Indeed, sir, somewhat  costive of belief

Toward your stone; would not be gulled.

SUBTLE

[To Mammon] Well, son,

All that I can convince him in is this:

The work is done.  Bright Sol is in his robe.

We have a med’cine of the  triple soul, 30

The glorified spirit. Thanks be to heaven,

And make us worthy of it. [Calling out]    Ulen Spiegel!

FACE

[Within]  Anon, sir!

SUBTLE

Look well to the  register,

And let your heat still lessen by degrees

To the  aludels.

FACE

[Within] Yes, sir.

SUBTLE

Did you look 35

O’the bolt’s-head yet?

FACE

[Within] Which?  On D, sir?

SUBTLE

Ay.

What’s the  complexion?

FACE

[Within] Whitish.

SUBTLE

 Infuse vinegar

To draw his volatile substance and his tincture,

And let the water in glass E be filtered

And put into the  gripe’s egg.  Lute him well 40

And leave him closed  in balneo.

FACE

[Within] I will, sir.

SURLY

What a brave language here is! Next to  canting!

SUBTLE

I’ve another work you never saw, son,

That three days since passed the  philosopher’s wheel,

In the lent heat of  athanor, and’s become 45

 Sulphur o’nature.

MAMMON

But ’tis for me?

SUBTLE

What need you?

You have enough in that is  perfect.

MAMMON

Oh, but —

SUBTLE

Why, this is  covetise!

MAMMON

No, I assure you,

I shall employ it all in pious uses:

Founding of colleges and grammar schools, 50

 Marrying young virgins, building hospitals,

And now and then a church.

[Enter]  FACE.

SUBTLE

How now?

FACE

Sir, please you,

Shall I not change the  filter?

SUBTLE

Marry, yes.

And bring me the complexion of glass B.   [Exit Face.]

MAMMON

Ha’ you another?

SUBTLE

Yes, son. Were I assured 55

Your piety were firm, we would not want

The means to  glorify it. But I hope the best.

I mean to  tinct C in  sand-heat tomorrow,

And give him  imbibition.

MAMMON

Of  white oil?

SUBTLE

No, sir, of red. F is come  over the helm too, 60

I thank my maker, in  Saint Mary’s bath,

And shows  lac virginis. Blessed be heaven!

I sent you of his  faeces there,  calcined.

Out of that  calx I ha’ won the  salt of mercury.

MAMMON

By pouring on your  rectified water? 65

SUBTLE

Yes, and  reverberating in  athanor.

  [Enter FACE.]

How now? What colour says it?

FACE

The ground black, sir.

MAMMON

That’s your  crow’s head?

SURLY

Your  coxcomb’s, is’t not?

SUBTLE

No, ’tis not perfect. Would it were the crow!

That work wants something.

SURLY

 [Aside] Oh, I looked for this. 70

 The hay is a-pitching.

SUBTLE

Are you sure you  loosed ’em

I’their own menstrue?

FACE

Yes, sir, and then  married ’em,

And put’em in a bolt’s head,  nipped to digestion,

According as you bade me, when I set

The  liquor of Mars to  circulation 75

In the same heat.

SUBTLE

The process, then, was right.

FACE

Yes,  by the token, sir, the retort brake,

And what was saved was put into the  pelican

And signed with  Hermes’ seal.

SUBTLE

I think ’twas so.

We should have a new  amalgama.

SURLY

 [Aside] Oh, this  ferret 80

Is  rank as any polecat.

SUBTLE

But I care not.

 Let him e’en die. We have enough beside,

 In embrion. H  has his white shirt on?

FACE

Yes, sir,

He’s ripe for  inceration. He stands warm

In his  ash-fire. I would not you should let 85

Any die now, if I might counsel, sir,

For luck’s sake to the rest. It is not good.

MAMMON

He says right.

SURLY

 [Aside] Ay, are you  bolted?

FACE

Nay, I know’t, sir,

 I have seen th’ill fortune. What is some three ounces

Of fresh materials?

MAMMON

Is’t no more?

FACE

No more, sir, 90

 Of gold, t’amalgam with some six of mercury.

MAMMON

Away! Here’s money. What will serve?

FACE

[Indicating Subtle] Ask him, sir.

MAMMON

How much?

SUBTLE

Give him nine pound. You may gi’ him ten.

SURLY

Yes, twenty, and be cozened, do.

MAMMON

[Giving Face the money] There ’tis.

SUBTLE

This needs not, but that you will have it,  so, 95

To see conclusions of all.  For two

Of our inferior works are  at fixation.

A third is  in ascension. Go your ways.

Ha’ you set the  oil of Luna  in kemia?

FACE

Yes, sir.

SUBTLE

And  the philosopher’s vinegar?

FACE

Ay. 100   [Exit.]

SURLY

We shall have a  salad.

MAMMON

When do you make projection?

SUBTLE

Son, be not  hasty. I  exalt our med’cine

By hanging him in  balneo vaporoso

And  giving him solution, then congeal him,

And then dissolve him, then again congeal him. 105

  For look how oft I iterate the work,

So many times I add unto  his virtue.

As, if at first one ounce convert a hundred,

After his second  loose he’ll turn a thousand;

His third solution,  ten; his fourth, a  hundred; 110

After his fifth, a thousand thousand ounces

Of any imperfect metal into pure

Silver or gold, in all  examinations

As good as any of the natural mine.

Get you your stuff here  against afternoon, 115

Your brass, your pewter, and your  andirons.

MAMMON

Not those of iron?

SUBTLE

Yes. You may bring them too.

We’ll change all metals.

SURLY

[Aside] I believe you in that.

MAMMON

Then I may send my spits?

SUBTLE

Yes, and your  racks.

SURLY

And dripping-pans and pot-hangers and hooks? 120

Shall he not?

SUBTLE

If he please.

SURLY

To be an ass.

SUBTLE

How, sir!

MAMMON

This gent’man you must  bear withal.

I told you he had no faith.

  SURLY

And little hope, sir,

But much less charity, should I gull myself.

SUBTLE

Why, what have you observed, sir, in our art 125

Seems so impossible?

SURLY

 But your whole work, no more.

That you should hatch gold in a furnace, sir,

As they do  eggs in Egypt!

SUBTLE

Sir, do you

Believe that eggs are hatched so?

SURLY

If I should?

SUBTLE

Why, I think that the greater miracle. 130

 No egg but differs from a chicken more

Than metals in themselves.

SURLY

That cannot be.

The egg’s ordained by nature to that end

And is a chicken   in potentia.

SUBTLE

The same we say of lead and other metals, 135

Which would be gold if they had time.

MAMMON

And that

Our art doth further.

SUBTLE

Ay, for ’twere absurd

To think that nature in the earth bred gold

Perfect, i’the instant. Something went before.

There must be  remote matter.

SURLY

Ay? What is that? 140

SUBTLE

Marry, we say —

MAMMON

Ay, now it heats. Stand,  father.

Pound him to dust —

SUBTLE

It is,  of the one part,

A humid  exhalation which we call

 Materia liquida, or the  unctuous water;

On th’other part, a certain  crass and  viscous 145

Portion of earth; both which,  concorporate,

Do make the elementary matter of gold,

Which is not yet  propria materia,

But common to all metals and all stones.

For where it is forsaken of that moisture 150

And hath more dryness, it becomes a stone;

Where it retains more of the humid fatness,

It turns to sulphur or to quicksilver,

Who are the parents of all other metals.

Nor can this remote matter suddenly 155

Progress so from extreme unto extreme

As to grow gold and leap o’er all the  means.

Nature doth first beget th’imperfect, then

Proceeds she to the perfect. Of that airy

And oily water, mercury is engendered, 160

Sulphur o’the fat and earthy part; the one

Which is  the last supplying the place of male,

The other of the female, in all metals.

Some do believe  hermaphrodeity,

That both do act and  suffer. But these two 165

Make the rest ductile, malleable,  extensive.

And even in gold they are, for we do find

Seeds of them by our fire, and gold in them,

And can produce the species of each metal

More perfect thence than nature doth in earth. 170

 Beside, who doth not see in daily practice

 Art can beget bees, hornets, beetles, wasps

Out of the carcasses and dung of creatures,

Yea, scorpions of  an herb, being   rightly placed?

And these are living creatures, far more perfect 175

And excellent than metals.

MAMMON

Well said, father!

Nay, if he take you in hand, sir, with an argument,

He’ll  bray you  in a mortar.

SURLY

Pray you, sir, stay.

Rather than I’ll be brayed, sir, I’ll believe

 That alchemy is a pretty kind of game, 180

Somewhat like tricks o’the cards, to cheat a man

With  charming.

SUBTLE

Sir?

SURLY

What else are all your terms,

Whereon no one o’your writers ’grees with other?

 Of your elixir, your  lac virginis,

Your stone, your med’cine, and your  chrysosperm, 185

 Your sal, your sulphur, and your mercury,

Your  oil of height, your  tree of life, your blood,

Your  marcasite, your  tutty, your  magnesia,

Your  toad, your crow, your dragon, and your panther,

Your sun, your moon, your  firmament, your  adrop, 190

Your  lato, azoch,  zarnich, chibrit, heautarit,

And then  your red man and your white woman,

With all your broths, your  menstrues, and materials,

 Of  piss and  egg-shells,  women’s terms, man’s blood,

 Hair o’the head, burnt  clouts, chalk,  merds, and clay, 195

Powder of bones,  scalings of iron, glass,

And worlds of other strange ingredients

Would burst a man to name?

SUBTLE

And all these named

Intending but one thing, which art our writers

Used to obscure their art. 200

MAMMON

Sir, so I told him:

 Because the simple idiot should not learn it

 And make it vulgar.

SUBTLE

 Was not all the knowledge

Of the Egyptians writ in mystic symbols?

Speak not the Scriptures oft in parables?

Are not the choicest fables of the poets, 205

That were the fountains and first springs of wisdom,

Wrapped in perplexèd allegories?

MAMMON

I urged that,

And  cleared to him that  Sisyphus was damned

To roll the ceaseless stone only because

He would have made ours common.

    DOLL is seen.

Who is this? 210

  SUBTLE

God’s precious! — What do you mean? — Go in, good lady,

Let me entreat you.   [Exit Doll.]

  [Calling] Where’s this varlet?

[Enter FACE. ]

FACE

Sir?

SUBTLE

You  very knave! Do you use me thus?

FACE

Wherein, sir?

SUBTLE

Go in and see, you traitor. Go!   [Exit Face.]

MAMMON

Who is it, sir?

SUBTLE

Nothing, sir. Nothing.

MAMMON

 What’s the matter? Good sir! 215

I have not seen you thus distempered. Who is’t?

SUBTLE

All arts have still had, sir, their adversaries,

But ours the most ignorant.

  FACE returns.

What now?

FACE

’Twas not my fault, sir. She would speak with you.

SUBTLE

Would she, sir? Follow me.   [Exit.]

 [Face starts to follow.]

MAMMON

Stay, Lungs.

FACE

I dare not, sir. 220

MAMMON

   Stay, man; what is she?

FACE

A lord’s sister, sir. —

MAMMON

How! Pray thee, stay.

FACE

She’s mad, sir, and sent hither —

 He’ll be mad too.

MAMMON

 I warrant thee. — Why sent hither?

FACE

Sir, to be cured.

SUBTLE

[Within] Why, rascal!

FACE

 Lo you. [Calling] Here, sir!  He goes out.

MAMMON

’Fore God, a  Bradamante, a  brave  piece. 225

SURLY

Heart, this is a bawdy-house! I’ll  be burnt else.

MAMMON

Oh, by this light, no. Do not wrong him. He’s

Too scrupulous that way. It is his vice.

No, he’s a  rare physician, do him right.

An excellent  Paracelsian! And has done 230

Strange cures with mineral physic. He deals all

With  spirits, he. He will not hear a word

Of Galen or his tedious recipes.

  [Enter] FACE again.

How now, Lungs!

FACE

Softly, sir, speak softly. I meant

To ha’ told Your Worship all.  This must not hear. 235

MAMMON

No, he will not be gulled. Let him alone.

FACE

You’re very right, sir. She is a most rare scholar,

And is gone mad with studying  Broughton’s works.

If you but name a word touching the Hebrew,

She falls into her fit and will discourse 240

So learnedly of genealogies

As you would run mad too to hear her, sir.

MAMMON

How might one do  t’have conference with her, Lungs?

  FACE

Oh, divers have run mad upon the conference.

I do not know, sir. I am sent in haste 245

To fetch a  vial.

SURLY

Be not gulled, Sir Mammon.

MAMMON

Wherein? Pray ye, be patient.

SURLY

Yes, as you are.

And trust confederate knaves and bawds and whores.

MAMMON

You are too  foul, believe it. — Come here, Ulen.

One word.

FACE

I dare not, in good faith.

MAMMON

Stay, knave. 250

FACE

He’s extreme angry that you saw her, sir.

MAMMON

[Giving him money] Drink that. What is she when she’s out of her fit?

FACE

Oh, the most affablest creature, sir! So merry!

So pleasant! She’ll mount you up like quicksilver

 Over the helm, and  circulate like oil, 255

A very  vegetal; discourse of  state,

Of mathematics, bawdry, anything —

MAMMON

Is she no way accessible? No means,

No trick, to give a man a taste of her — wit —

Or so? —   Ulen.

FACE

I’ll come to you again, sir. 260   [Exit.]

MAMMON

Surly, I did not think one o’your breeding

Would traduce personages of worth.

SURLY

Sir Epicure,

 Your friend to use, yet still loath to be gulled.

I do not like your philosophical bawds.

Their stone is lechery enough to pay for 265

Without this bait.

MAMMON

Heart, you abuse yourself.

I know the lady and her friends and  means,

The  original of this disaster. Her brother

Has told me all.

SURLY

And yet you ne’er saw her

Till now?

MAMMON

Oh, yes, but I forgot. I have (believe it) 270

One o’the  treacherous’st memories, I do think,

Of all mankind.

  SURLY

What call you    her brother?

MAMMON

My lord —

He wi’ not have his name known, now I think on’t.

SURLY

A very treacherous memory!

MAMMON

O’my faith —

SURLY

Tut, if you ha’it not about you,  pass it 275

Till we meet next.

MAMMON

Nay, by this hand, ’tis true.

He’s one I honour, and my noble friend,

And I respect his  house.

SURLY

Heart! Can it be

That a grave sir, a rich, that has no need,

A wise sir, too, at other times, should thus 280

With his own oaths and arguments make hard means

To gull himself?  An this be your elixir,

Your  lapis mineralis, and your  lunary,

Give me your honest  trick yet at  primero

Or  gleek. And take your  lutum sapientis, 285

Your  menstruum simplex; I’ll have gold before you,

And with less danger of the  quicksilver

Or the hot  sulphur.

[Enter FACE as Lungs.]

   FACE

(To Surly) Here’s one from Captain Face, sir,

Desires you meet him  i’the Temple Church

Some half hour hence, and upon earnest business. 290

 He whispers Mammon.

Sir, if you please to quit us now, and come

Again within two hours, you shall have

My master busy examining o’the works,

And I will steal you in unto the party,

That you may  see her converse. [To Surly] Sir, shall I say 295

You’ll meet the Captain’s Worship?

SURLY

Sir, I will.

  [Aside] But  by attorney, and to a second purpose.

Now I am sure it is a bawdy-house.

I’ll swear it, were the  marshal here to thank me.

The naming this commander doth confirm it. 300

Don Face! Why, he’s the most authentic dealer

I’these commodities! The superintendent

To all the  quainter traffickers in town.

He is their  visitor and does appoint

Who lies with whom, and at what hour, what price, 305

Which gown, and in what smock, what  fall, what  tire.

Him will I  prove, by  a third person, to find

The subtleties of this dark  labyrinth.

Which, if I do discover, dear Sir Mammon,

You’ll give your poor friend leave, though  no philosopher, 310

To laugh. For you that are, ’tis thought, shall weep.

FACE

Sir, he does pray you’ll not forget.

SURLY

I will not, sir. —

Sir Epicure, I shall leave you.   [Exit.]

MAMMON

I follow you straight.

FACE

But do so, good sir, to avoid suspicion.

This gent’man has a  parlous head.

MAMMON

But wilt thou,  Ulen, 315

Be constant to thy promise?

FACE

As my life, sir.

MAMMON

And wilt thou insinuate what I am? And praise me?

And say I am a noble fellow?

FACE

Oh, what else, sir?

And that you’ll make her royal with the stone,

An empress, and yourself King of  Bantam. 320

MAMMON

Wilt thou do this?

FACE

Will I, sir?

MAMMON

Lungs, my Lungs!

I love thee.

FACE

Send your stuff, sir, that my master

May busy himself about projection.

MAMMON

Th’hast witched me, rogue. [He gives him money.] Take, go.

FACE

Your  jack and all, sir.

MAMMON

Thou art a villain — I will send my jack, 325

And the weights too. Slave, I could  bite thine ear.

Away! Thou dost not care for me.

FACE

Not I, sir?

MAMMON

Come, I was born to make thee, my good  weasel,

 Set thee on a bench, and ha’ thee twirl a chain

With the best lord’s  vermin of ’em all.

FACE

Away, sir. 330

MAMMON

A count, nay a  count palatine —

FACE

Good sir, go.

MAMMON

– Shall not advance thee, better. No, nor faster.   [Exit Mammon.]

2.4     [Enter] SUBTLE [and] DOLL.

SUBTLE

 Has he bit? Has he bit?

FACE

And swallowed too, my Subtle.

I ha’ giv’n him line and now he plays, i’faith.

SUBTLE

And shall we twitch him?

FACE

Thorough both the gills.

A wench is a rare bait, with which a man

 No sooner’s taken but he straight  firks mad. 5

SUBTLE

Doll, my Lord  What’s-um’s sister, you must now

Bear yourself     statelich.

DOLL

Oh,  let me alone.

I’ll not forget my  race, I warrant you.

I’ll keep my distance, laugh, and talk aloud,

Have all the tricks of a proud,  scurvy lady, 10

And be as  rude as her  woman.

FACE

Well said,  sanguine.

SUBTLE

But will he send his andirons?

FACE

His jack, too,

And ’s iron shoeing-horn. I ha’ spoke to him. Well,

I must not lose my wary gamester, yonder.

SUBTLE

Oh, Monsieur Caution, that will not be gulled? 15

FACE

Ay, if I can strike a fine hook into him now!

The Temple Church, there I have cast mine  angle.

Well, pray for me. I’ll about it.

 One knocks.

SUBTLE

What, more  gudgeons!

Doll, scout, scout.

[Doll goes to look.]

Stay, Face, you must go to the door.

Pray God it may be my  Anabaptist. Who is’t, Doll? 20

DOLL

I know him not. He looks like a  gold-end man.

SUBTLE

 Gods so, ’tis he! He said he would send — what call you him? —

The sanctified elder that should  deal

For Mammon’s jack and andirons! Let him in.

 Stay, help me off first with my gown. Away, 25

  Madam, to your  withdrawing chamber.   [Exit Doll. ]

Now,

In a new tune, new gesture, but old language.

This fellow is sent from one negotiates with me

About the stone too, for the  holy brethren

Of Amsterdam, the exiled Saints, that hope 30

To  raise their discipline by it. I must use him

In some strange fashion now to make him  admire me.

2.5     [Enter] ANANIAS.

SUBTLE

Where is my drudge?

FACE

Sir.

SUBTLE

Take away the  recipient,

And  rectify your menstrue from the  phlegma.

Then pour it o’the Sol in the  cucurbit,

And let ’em  macerate together.

FACE

Yes, sir.

And save  the ground?

SUBTLE

No.  Terra damnata 5

Must not have entrance in the work. [To Ananias] Who are you?

ANANIAS

 A faithful brother, if it please you.

SUBTLE

What’s that?

 A Lullianist? A Ripley?  Filius artis?

Can you sublime and  dulcify?  Calcine?

Know you the sapor pontic?   Sapor  styptic? 10

Or what is homogene or heterogene?

ANANIAS

I understand no heathen language, truly.

SUBTLE

Heathen, you  Knipperdoling! Is  ars sacra,

Or   chrysopoeia, or  spagyrica,

Or  the pamphysic or panarchic knowledge 15

A heathen language?

ANANIAS

Heathen Greek, I take it.

SUBTLE

How? Heathen Greek?

ANANIAS

All’s heathen but the  Hebrew.

SUBTLE

[To Face]  Sirrah, my varlet, stand you forth and speak to him

Like a philosopher. Answer i’  the language.

Name the  vexations and the martyrizations 20

Of metals in the work.

FACE

Sir,  putrefaction,

Solution, ablution, sublimation,

Cohobation, calcination, ceration, and Fixation.

SUBTLE

[To Ananias] This is heathen Greek to you now? —

And when comes  vivication?

FACE

After  mortification. 25

SUBTLE

What’s cohobation?

FACE

’Tis the pouring on

Your  aqua regis, and then drawing him off

To the  trine circle of the seven spheres.

SUBTLE

What’s the  proper passion of metals?

FACE

 Malleation.

SUBTLE

What’s your  ultimum supplicium auri?

FACE

 Antimonium. 30

SUBTLE

[To Ananias] This’s heathen Greek to you? — And what’s your mercury?

FACE

A very  fugitive. He will be gone, sir.

SUBTLE

How know you him?

FACE

By his  viscosity,

His  oleosity, and his  suscitability.

SUBTLE

How do you  sublime him?

FACE

With the  calce of egg-shells, 35

White marble, talc.

SUBTLE

Your   magisterium, now?

What’s that?

FACE

 Shifting, sir, your elements,

Dry into cold, cold into moist, moist in-

To hot, hot into dry.

SUBTLE

[To Ananias] This’s heathen Greek to you still? —

Your  lapis philosophicus?

FACE

’Tis a stone and not 40

A stone; a spirit, a soul, and a body,

Which, if you do dissolve, it is dissolved.

If you coagulate, it is coagulated.

If you make it to fly, it flieth.

SUBTLE

Enough.   [Exit Face. ]

This’s heathen Greek to you? What are you, sir? 45

ANANIAS

Please you, a servant of the exiled brethren,

That deal with widows’ and with orphans’ goods,

And make a just account unto the  Saints.

A deacon.

SUBTLE

Oh, you are sent from Master Wholesome,

Your teacher?

ANANIAS

From Tribulation Wholesome, 50

Our very zealous pastor.

SUBTLE

Good. I have

Some orphans’ goods to come here.

ANANIAS

Of what kind, sir?

SUBTLE

Pewter and brass, andirons, and kitchenware,

Metals that we must use our med’cine on,

Wherein the brethren may have a penn’orth, 55

For ready money.

ANANIAS

Were the orphans’ parents

 Sincere professors?

SUBTLE

Why do you ask?

ANANIAS

Because

We then are to deal justly, and give (in truth)

Their utmost value.

SUBTLE

’Slid, you’d cozen else,

 And if their parents were not of the faithful? 60

I will not trust you, now I think on’t,

Till I ha’ talked with your pastor. Ha’ you brought money

To buy more coals?

ANANIAS

No, surely.

SUBTLE

No? How so?

ANANIAS

The brethren bid me say unto you, sir,

Surely they will not venture any more 65

Till they may see projection.

SUBTLE

How!

ANANIAS

You’ve had,

For the instruments, as bricks and loam and glasses,

Already thirty pound; and for materials,

They say, some ninety more. And they have heard, since,

That one at  Heidelberg made it of an egg 70

And a small paper of  pin-dust.

SUBTLE

What’s your name?

ANANIAS

My name is Ananias.

SUBTLE

Out, the  varlet

That cozened the Apostles! Hence, away!

Flee, mischief! Had your holy  consistory

No name to send me of another sound 75

Than wicked Ananias? Send your elders

Hither, to make atonement for you, quickly,

And gi’ me satisfaction, or out goes

The fire, and down th’alembics and the furnace,

 Piger Henricus or what not. Thou wretch, 80

Both  sericon and  bufo shall be lost,

Tell ’em. All hope of  rooting out the bishops

Or th’antichristian hierarchy shall perish

If they stay threescore minutes.  The aqueity,

Terreity, and sulphureity 85

Shall run together again, and all be annulled,

Thou wicked Ananias.   [Exit Ananias.]

This will fetch ’em

And make ’em haste towards their gulling more.

A man must deal like a rough nurse, and fright

Those that are  froward to an appetite. 90

2.6     [Enter] FACE [and] DRUGGER.

  FACE

[To Drugger] He’s busy with his  spirits, but we’ll upon him.

SUBTLE

How now! What  mates, what  Bayards ha’ we here?

FACE

[To Drugger] I told you he would be furious. — Sir, here’s  Nab,

Has brought  you another piece of gold to look on.

  [Aside to Drugger] We must appease him. Give it me. — And prays you 5

You would devise —   [To Drugger] What is it, Nab?

DRUGGER

A sign, sir.

FACE

Ay, a good lucky one, a thriving sign, Doctor.

SUBTLE

I was devising now.

FACE

  [Aside to Subtle] ’Slight, do not say so.

He will repent he ga’ you any more. —

What say you to his  constellation, Doctor? 10

The Balance?

SUBTLE

No, that way is stale and common.

A townsman, born in  Taurus, gives the Bull

Or the bull’s head; in  Aries, the Ram.

A poor device. No, I will have his name

Formed in some  mystic character, whose  radii, 15

Striking the senses of the passers-by,

Shall, by a  virtual  influence, breed  affections

That may  result upon the party owns it.

As thus —

FACE

Nab!

SUBTLE

He  first shall have a bell, that’s ‘A-bel’.

And by it standing one whose name is  Dee, 20

In a  rug gown; there’s ‘D’ and ‘rug’, that’s ‘Drug’.

And right  anenst him a dog snarling ‘Er’;

There’s ‘Drugger’, ‘Abel Drugger’. That’s his sign.

And here’s now  mystery and hieroglyphic!

FACE

Abel, thou art made.

  DRUGGER

[Bowing] Sir, I do thank His Worship. 25

FACE

Six o’thy  legs more will not do it, Nab.

He has brought you a pipe of tobacco, Doctor.

DRUGGER

Yes, sir.

I have another thing, I would impart —

FACE

Out with it, Nab.

DRUGGER

Sir, there is lodged,  hard by me,

A rich young widow —

FACE

Good!  A bona roba? 30

DRUGGER

But nineteen at the most.

FACE

Very good, Abel.

DRUGGER

Marry, she’s not in fashion yet.  She wears

A hood, but ’t stands acop.

FACE

No matter, Abel.

DRUGGER

And I do now and then give her a  fucus —

FACE

What! Dost thou deal, Nab?

SUBTLE

I did tell you, Captain. 35

DRUGGER

— And  physic too sometime, sir, for which she trusts me

With all her mind. She’s come up  here of purpose

To learn the fashion.

FACE

Good —   [Aside]  His match too! — On, Nab.

DRUGGER

And she does  strangely long to know her fortune.

FACE

God’s lid, Nab, send her to the Doctor hither. 40

DRUGGER

Yes, I have spoke to her of His Worship already.

But she’s afraid it will be  blown abroad

And  hurt her marriage.

FACE

Hurt it? ’Tis the way

To heal it, if ’twere hurt, to make it more

Followed and sought. Nab, thou shalt tell her this. 45

She’ll be more known, more talked of, and your widows

Are ne’er of any price till they be famous.

Their honour is their multitude of suitors.

Send her. It may be thy good fortune. What?

Thou dost not know?

DRUGGER

No, sir, she’ll never marry 50

 Under a knight. Her brother has made a vow.

FACE

What, and dost thou despair, my little Nab,

Knowing what the Doctor has set down for thee,

And seeing  so many o’the city dubbed?

One glass o’thy  water with a madam I know 55

Will have it done, Nab. What’s her brother? A knight?

DRUGGER

No, sir, a gentleman,  newly warm in’s land, sir,

 Scarce cold in his one-and-twenty, that does govern

His sister here, and is a man himself

Of some three thousand a year, and is come up 60

To learn to quarrel and to live by his wits,

And will go down again and die i’the country.

FACE

How! To quarrel?

DRUGGER

Yes, sir, to carry quarrels

As gallants do, and manage ’em  by line.

FACE

’Slid, Nab! The Doctor is the only man 65

In Christendom for him. He has made a  table

With mathematical demonstrations

Touching the art of quarrels. He will give him

 An instrument to quarrel by. Go, bring ’em both,

Him and his sister. And, for thee, with her 70

The Doctor  happ’ly may persuade. Go to.

’Shalt give His Worship a new damask suit

 Upon the premises.

SUBTLE

Oh, good Captain!

FACE

He shall;

He is the honestest fellow, Doctor. Stay not;

No offers; bring the damask and the parties. 75

DRUGGER

I’ll try my power, sir.

FACE

And thy will too, Nab.

SUBTLE

’Tis good tobacco, this! What is’t an ounce?

FACE

He’ll send you  a pound, Doctor.

SUBTLE

Oh, no.

FACE

He will do’t.

It is the goodest soul. Abel, about it.

  [Aside to him] Thou shalt know more anon. Away, be gone! 80

  [Exit Drugger.]

A  miserable rogue, and lives  with  cheese,

And has the worms. That was the cause indeed

Why he came now. He dealt with me in private

To get a med’cine for ’em.

SUBTLE

And shall, sir. This works.

FACE

A wife, a wife for one on’s, my dear Subtle. 85

We’ll e’en  draw lots, and he that fails shall have

The more in goods the other has  in tail.

SUBTLE

Rather the less. For she may be so  light

She may  want grains.

FACE

Ay, or be such a burden

A man would scarce endure her  for the whole. 90

SUBTLE

Faith, best let’s see her first and then determine.

FACE

Content. But Doll must ha’ no breath on’t.

SUBTLE

Mum.

Away! You to your Surly yonder. Catch him.

FACE

Pray God I ha’ not stayed too long.

SUBTLE

I fear it.  [Exeunt.]

3.1       [Enter] TRIBULATION [and] ANANIAS.

TRIBULATION

These chastisements are common to the  Saints,

And such  rebukes we of  the separation

Must bear with willing shoulders as the trials

Sent forth to tempt our frailties.

ANANIAS

 In pure zeal,

I do not like the man: he is a heathen, 5

And speaks  the language of Canaan, truly.

TRIBULATION

I think him a profane person, indeed.

ANANIAS

He bears

The visible  mark of the beast in his forehead.

And  for his stone it is a work of darkness,

And with  philosophy blinds the eyes of man. 10

TRIBULATION

Good brother, we must bend unto all means

That may give furtherance to the holy cause.

ANANIAS

Which his cannot.  The sanctified cause

Should have a sanctified course.

TRIBULATION

Not always necessary.

 The children of perdition are ofttimes 15

Made instruments even of the greatest works.

Beside, we should  give somewhat to  man’s nature,

The place he lives in, still  about the fire

And fume of metals that intoxicate

The brain of man and make him prone to passion. 20

Where have you greater atheists than your cooks?

Or more profane or choleric than your  glass-men?

More antichristian than your  bell-founders?

What makes the devil so devilish, I would ask you,

Satan, our common enemy, but his being 25

Perpetually about the fire and boiling

Brimstone and ars’nic? We must give, I say,

Unto the  motives and the stirrers-up

Of humours in the blood. It may be  so.

 Whenas the work is done, the stone is made, 30

This heat of his may turn into a zeal

And stand up for the  beauteous discipline

Against the  menstruous cloth and rag of Rome.

We must await his calling and the coming

Of the good spirit. You did fault t’upbraid him 35

With the brethren’s  blessing of Heidelberg,  weighing

What need we have to hasten on the work

For the restoring of  the silenced saints,

Which ne’er will be but by the philosopher’s stone.

And so a learnèd elder, one of  Scotland, 40

Assured me,  aurum potabile being

The only med’cine for the civil magistrate,

T’incline him to a feeling of the cause,

And must be daily used  in the disease.

ANANIAS

I have not edified more, truly, by man, 45

Not since the beautiful light first shone on me,

And I am sad my zeal hath so offended.

TRIBULATION

Let us call on him, then.

ANANIAS

The  motion’s good,

And of the spirit. I will knock first. [He knocks.]  Peace be within!

3.2       [Enter] SUBTLE .

SUBTLE

[Opening the door] Oh, are you come? ’Twas time. Your threescore

minutes

Were at the last thread,  you see, and  down had gone

 Furnus accediae,  turris circulatorius;

 ’Lembic, bolt’s head, retort, and pelican

Had all been  cinders. Wicked Ananias! 5

Art thou returned? Nay then, it goes down yet.

TRIBULATION

Sir, be appeased. He is come to humble

Himself in spirit and to ask your patience,

If too much zeal hath carried him  aside

From the due path.

SUBTLE

Why, this doth  qualify! 10

TRIBULATION

The Brethren had no purpose, verily,

To give you the least grievance, but are ready

To lend their willing hands to any project

The spirit and you direct.

SUBTLE

This qualifies more!

TRIBULATION

And,  for the orphans’ goods, let them be valued, 15

Or what is needful else to the holy work,

It shall be numbered. Here, by me, the saints

 Throw down their purse before you.

SUBTLE

This qualifies most!

Why, thus it should be. Now you understand.

Have I discoursed so unto you of our stone? 20

And of the good that it shall bring your cause?

Showed you (beside the  main of hiring forces

Abroad, drawing the  Hollanders, your friends,

From th’Indies to serve you with all their fleet)

That even the med’cinal use shall make you a faction 25

And  party in the realm? As, put the case

That some great man  in state, he have the gout,

Why, you but send three drops of your elixir,

You help him straight. There you have made a friend.

Another has the  palsy or the  dropsy, 30

He takes of your  incombustible stuff,

He’s young again. There you have made a friend.

A lady that is  past the feat of body,

Though not of mind, and hath her face decayed

Beyond all cure of  paintings, you restore 35

With the  oil of  talc. There you have made a friend,

And all her friends. A lord that is a leper,

A knight that has the  bone-ache, or a squire

That hath both these, you make ’em smooth and sound

With a bare  fricace of your med’cine. Still 40

You increase your friends.

TRIBULATION

Ay, ’tis very  pregnant.

SUBTLE

And then the turning of this lawyer’s pewter

To plate at Christmas —

ANANIAS

 ‘Christ-tide’, I pray you.

SUBTLE

Yet, Ananias?

ANANIAS

I have done.

SUBTLE

Or changing

His  parcel-gilt to  massy gold. You cannot 45

But raise you friends.  Withal, to be of power

To pay an army in the field, to buy

The King of France out of his realms or Spain

Out of his Indies: what can you not do

Against  lords spiritual or temporal 50

That shall  oppone you?

TRIBULATION

Verily, ’tis true.

We may be temporal lords ourselves, I take it.

SUBTLE

You may be anything, and leave off to make

 Long-winded exercises, or  suck up

Your  ha and hum in a  tune. I not deny 55

But such as  are not gracèd in a state

May for their ends be  adverse in religion,

And  get a tune to call the flock together.

For, to say sooth, a tune does much with women

And other  phlegmatic people: it is your bell. 60

ANANIAS

 Bells are profane. A tune may be religious.

SUBTLE

No warning with you? Then farewell my patience.

’Slight,  it shall down. I will not be thus tortured.

TRIBULATION

I pray you, sir.

SUBTLE

All shall perish. I have spoke it.

TRIBULATION

Let me find grace, sir, in your eyes. The man 65

He stands corrected; neither did his zeal,

 But as yourself, allow a tune somewhere.

Which now being   toward the stone, we shall not need.

SUBTLE

No, nor your holy vizard  to win widows

To give you legacies, or make zealous wives 70

To rob their husbands for the common cause.

Nor  take the start of  bonds  broke but one day

And say ‘They were forfeited by providence.’

Nor shall you need o’ernight to eat huge meals

To celebrate your next day’s fast the better, 75

The whilst the brethren and the sisters, humbled,

Abate the  stiffness of the flesh; nor cast

Before your hungry hearers  scrupulous bones,

As whether a Christian may  hawk or hunt,

Or whether matrons of the holy assembly 80

May  lay their hair out or  wear doublets,

Or have that  idol starch about their linen.

ANANIAS

It is indeed an idol.

TRIBULATION

[To Subtle] Mind him not, sir.

[To Ananias] I do command thee, spirit of zeal but trouble,

To peace within him. [To Subtle] Pray you, sir, go on. 85

SUBTLE

Nor shall you need to libel ’gainst the prelates

And  shorten so your ears  against the hearing

Of the next  wire-drawn grace. Nor, of necessity,

Rail against plays to  please the alderman

Whose daily  custard you devour. Nor lie 90

With zealous rage, till you are hoarse. Not one

Of these so singular arts. Nor call yourselves

By names of Tribulation, Persecution,

Restraint, Long-Patience, and suchlike,  affected

By the whole family or  wood of you 95

Only for glory, and to catch the ear

Of the disciple.

TRIBULATION

Truly, sir, they are

Ways that the godly brethren have invented

For propagation of the  glorious cause

As very notable means, and whereby also 100

Themselves grow soon and profitably famous.

SUBTLE

Oh, but the stone, all’s idle   to’t! Nothing!

The art of angels, nature’s miracle,

The divine secret that doth fly in clouds

From east to west, and whose tradition 105

Is not from men but spirits.

ANANIAS

I hate  traditions.

I do not trust them —

TRIBULATION

Peace.

ANANIAS

They are popish all.

I will not peace. I will not —

TRIBULATION

Ananias!

ANANIAS

Please the profane to grieve the godly, I may not.

SUBTLE

Well, Ananias, thou shalt overcome. 110

TRIBULATION

It is an ignorant zeal that haunts him, sir.

But truly, else, a very faithful brother,

A  botcher, and a man,  by revelation,

That hath a competent knowledge of the truth.

SUBTLE

Has he a competent sum there i’the bag 115

To buy the goods within? I am made guardian

And must, for charity and conscience’ sake,

Now  see the most be made for my poor   orphans,

Though I desire the brethren, too, good gainers.

There they are, within. When you have viewed and bought ’em, 120

And ta’en the inventory of what they are,

They are ready for projection. There’s no more

To do. Cast on the med’cine so much silver

As there is tin there, so much gold as brass,

I’ll  gi’ it you in by weight.

TRIBULATION

But how long time, 125

Sir, must the saints  expect yet?

SUBTLE

Let me see,

How’s the moon now? Eight, nine, ten days hence

He will be  silver potate; then three days

Before he  citronize; some fifteen days,

 The magisterium will be perfected. 130

ANANIAS

 About the second day of the third week

In the ninth month?

SUBTLE

Yes, my good Ananias.

TRIBULATION

What will the orphans’ goods arise to, think you?

SUBTLE

Some  hundred marks, as much as filled three  cars

 Unladed now.  You’ll make six millions of ’em. 135

But I must ha’ more coals laid in.

TRIBULATION

How?

SUBTLE

Another load,

And then we ha’ finished. We must now increase

Our fire to  ignis ardens; we are past

 Fimus equinus, balnei, cineris,

And all those  lenter heats. If the holy purse 140

Should with this  draught fall low, and that the saints

Do need a present sum, I have  a trick

To melt the pewter you shall buy now, instantly,

And with a  tincture make you as good Dutch  dollars

As any are in Holland.

TRIBULATION

Can you so? 145

SUBTLE

Ay, and shall bide  the third examination.

ANANIAS

It will be joyful tidings to the brethren.

SUBTLE

But you must carry it secret.

TRIBULATION

Ay, but stay,

This act of coining, is it lawful?

ANANIAS

Lawful?

 We know no magistrate. Or, if we did, 150

This’s  foreign coin.

SUBTLE

It is no coining, sir.

 It is but casting.

TRIBULATION

Ha? You distinguish well.

Casting of money may be lawful.

ANANIAS

’Tis, sir.

TRIBULATION

Truly, I take it so. 155

SUBTLE

There is no scruple,

Sir, to be made of it. Believe Ananias:

This  case of conscience he is studied in.

TRIBULATION

I’ll make a question of it to the brethren.

ANANIAS

The brethren shall approve it lawful, doubt not.

Where shall’t be done?

SUBTLE

For that we’ll talk anon.

 Knock without.

There’s some to speak with me. Go in, I pray you, 160

And view the  parcels. That’s the  inventory.

I’ll come to you straight.   [Exeunt Tribulation and Ananias.]

[Calling] Who is it? Face! Appear.

3.3     [Enter] FACE.

SUBTLE

How now? Good prize?

FACE

Good pox!  Yon  costive cheater

Never  came on.

SUBTLE

How then?

FACE

I ha’  walked the round

Till now, and  no such thing.

SUBTLE

And ha’ you  quit him?

FACE

Quit him?  An hell would quit him too, he were happy.

’Slight, would you have me stalk like a  mill-jade 5

All day for one that will not yield us  grains?

I know him of old.

SUBTLE

Oh, but to ha’ gulled him

Had been a  maistry.

FACE

Let him go,  black boy,

And  turn thee, that some fresh news may possess thee.

A noble count, a don of Spain (my dear 10

Delicious  compeer and my  party-bawd),

Who is come hither private  for his conscience

And brought  munition with him, six great  slops

Bigger than three  Dutch hoys, beside  round trunks

Furnished with  pistolets and  pieces of eight, 15

Will straight be here, my rogue, to have thy  bath

 (That is the  colour), and to make his battery

Upon our Doll, our castle, our  Cinque Port,

Our Dover pier, our what thou wilt. Where is she?

She must prepare perfumes, delicate linen, 20

The bath  in chief, a banquet, and her  wit,

For she must    milk his epididymis.

Where is the  doxy?

SUBTLE

I’ll send her to thee,

And but dispatch my  brace of little  John Leydens

And come again myself.

FACE

Are they within, then?

SUBTLE

Numbering the sum.

FACE

How much?

SUBTLE

A hundred marks, boy.   [Exit. ]

FACE

Why, this’s a lucky day! Ten pounds of Mammon!

Three o’my clerk! A  portague o’my grocer!

This o’the brethren! Besides  reversions

And  states to come i’the widow and my count! 30

My share today will not be bought for forty —

  [Enter] DOLL.

DOLL

What?

FACE

Pounds, dainty Dorothy. Art thou so near?

  DOLL

Yes. Say, Lord General, how fares our camp?

FACE

As with the few that had entrenched themselves

Safe by their discipline against a world, Doll, 35

And laughed within those trenches, and grew fat

With thinking on the booties, Doll, brought in

Daily by their small  parties. This dear hour

A doughty don is  taken with my Doll,

And thou mayst make his ransom what thou wilt, 40

My  Dowsabel. He shall be brought here, fettered

With thy fair looks before he sees thee, and thrown

In a  down bed as dark as any dungeon,

Where thou shalt keep him waking with thy  drum,

Thy drum, my Doll, thy drum, till he be tame 45

As the poor blackbirds were i’ the great frost,

Or  bees are with a basin, and so  hive him

I’the swan-skin  coverlid and cambric sheets

Till he  work honey and wax, my little  God’s-gift.

DOLL

What is he, General?

FACE

An  adalantado, 50

A grandee, girl. Was not my Dapper here yet?

DOLL

No.

FACE

Nor my Drugger?

DOLL

Neither.

FACE

A pox on ’em,

They are so long  a-furnishing! Such stinkards

 Would not be seen upon these festival days.

  [Enter SUBTLE.]

How now! Ha’ you done?

SUBTLE

Done. They are gone. The sum 55

Is here  in bank, my Face. I would we knew

Another  chapman now  would buy ’em outright.

FACE

’Slid, Nab shall do’t,  against he ha’ the widow,

To furnish household.

SUBTLE

Excellent, well thought on.

Pray God he come.

FACE

I pray he keep away 60

Till our new business be o’erpast.

SUBTLE

But, Face,

How cam’st thou by this secret Don?

  FACE

A spirit

Brought me th’intelligence in a paper here

 As I was conjuring yonder in my circle

For Surly. I ha’ my  flies abroad. Your bath 65

Is famous, Subtle, by my means. Sweet Doll,

You must go tune your  virginal, no losing

O’the least time; and — do you hear? — good  action.

 Firk  like a flounder; kiss  like a scallop, close;

And tickle him with thy  mother tongue. His great 70

 Verdugoship has not a jot of  language.

So much the easier to be cozened, my Dolly.

He will come here in a hired coach,  obscure,

And our own coachman, whom I have sent as guide,

No creature else.

 One knocks.

Who’s that?

SUBTLE

It i’ not he? 75

FACE

Oh, no, not yet this hour.

SUBTLE

Who is’t?

DOLL

[Looking Out] Dapper,

Your clerk.

FACE

God’s will, then, Queen of Fairy,

On with your  tire.   [Exit Doll.]

And, Doctor, with your robes.

 Let’s dispatch him, for God’s sake.

SUBTLE

’Twill be long.

FACE

I warrant you, take but the  cues I give you, 80

It shall be brief enough. [Looking out] ’Slight, here are more!

Abel and, I think, the  angry boy, the heir

That fain would quarrel.

SUBTLE

And the widow?

FACE

No,

Not that I see. Away.   [Exit Subtle.]

  [Opening door] Oh, sir, you are welcome.

3.4     [Enter] DAPPER.

FACE

The Doctor is within,  a-moving for you —

I have had the most ado to win him to it —

He swears you’ll be the darling o’the dice.

He never heard Her Highness dote till now,  he says.

You aunt has giv’n you the most gracious words 5

That can be thought on.

DAPPER

Shall I see Her Grace?

FACE

See her, and kiss her too.

  [Enter] DRUGGER [and] KASTRIL.

What? Honest Nab!

Hast brought the damask?

   DRUGGER

No, sir. Here’s tobacco.

FACE

’Tis well  done, Nab. Thou’lt bring the damask too?

DRUGGER

Yes. Here’s the gentleman, Captain, Master Kastril, 10

I have brought to see the Doctor.

FACE

 Where’s the widow?

DRUGGER

Sir, as he likes, his sister, he says, shall come.

FACE

Oh, is it so? [To Kastril]    ’Good time. Is your name Kastril, sir?

KASTRIL

Ay, and the best o’the Kastrils. I’d be sorry else

By fifteen hundred a year. Where is this Doctor? 15

My  mad tobacco-boy here tells me of one

That can do things. Has he any skill?

FACE

Wherein, sir?

KASTRIL

To  carry a business, manage a quarrel fairly,

Upon fit terms.

FACE

It seems, sir, you’re but young

About the town that can make that a question! 20

KASTRIL

Sir, not so young but I have heard some speech

Of  the angry boys, and seen ’em take tobacco,

And in his shop; and I can take it too;

And I would fain be one of ’em and go down

And practise i’the country.

FACE

Sir,  for  the duello, 25

The Doctor, I assure you, shall inform you

To the least shadow of a hair, and show you

An  instrument he has of his own making

Wherewith, no sooner shall you make report

Of any quarrel but he will take the  height on’t, 30

Most instantly, and tell in what degree

Of safety it lies in, or mortality;

 And how it may be borne, whether in a right line

Or a half-circle, or may else be cast

Into an  angle blunt, if not acute. 35

All this he will demonstrate. And then rules

 To give and take the lie by.

KASTRIL

How? To take it?

FACE

Yes, in oblique he’ll show you, or  in circle,

But never  in diameter. The whole town

Study his theorems and dispute them  ordinarily 40

At the eating academies.

KASTRIL

But does he teach

 Living by the wits too?

FACE

Anything whatever.

 You cannot think that  subtlety but he reads it.

He made me a captain. I was a  stark pimp,

Just o’your standing, ’fore I met with him. 45

It i’ not two months since. I’ll tell you his method.

First, he will  enter you at some ordinary.

KASTRIL

No, I’ll not come there. You shall pardon me.

FACE

For why, sir?

KASTRIL

There’s  gaming there, and tricks.

FACE

Why, would you be

A gallant and not game?

KASTRIL

Ay, ’twill  spend a man. 50

FACE

Spend you? It will repair you when you are spent.

How do they live by their wits there that have  vented

Six times your fortunes?

KASTRIL

What, three thousand a year!

FACE

Ay, forty thousand.

KASTRIL

Are there such?

FACE

Ay, sir.

And gallants yet. [Indicating Dapper] Here’s a young gentleman 55

Is born to nothing — forty marks a year,

Which I count nothing. He’s to be initiated

And have a  fly o’the Doctor. He will  win you

By unresistable luck, within this fortnight,

Enough to  buy a barony. They will set him 60

 Upmost at the  groom-porters, all the Christmas!

And for the whole year through, at every place

Where there is play, present him with the chair,

The best  attendance, the best drink, sometimes

Two glasses of  canary, and pay nothing; 65

The purest linen, and the sharpest knife,

The partridge next his  trencher — and somewhere

The dainty bed, in private  with the dainty.

You shall ha’ your ordinaries bid for him

As playhouses for a poet, and the  master 70

Pray him aloud to name what dish he  affects,

Which must be  buttered shrimps; and those that drink

To no mouth else will drink to his, as being

The goodly  president mouth of all the board.

KASTRIL

Do you not gull one?

FACE

  ’Od’s my life! Do you think it? 75

You shall have a  cast commander,  can but get

In credit with a glover or a  spurrier

For some two pair of either’s ware  aforehand,

Will,  by most swift posts, dealing with him,

Arrive at competent means to keep himself, 80

His  punk, and  naked boy in excellent fashion.

And be admired for’t.

KASTRIL

Will the Doctor teach this?

FACE

He will do more, sir: when your land is gone

 (As men of spirit hate to keep earth long),

In a  vacation when small money is stirring 85

And ordinaries suspended till the term,

 He’ll show a  perspective where on one side

You shall behold the faces and the persons

Of all  sufficient young heirs in town

Whose bonds are current for  commodity; 90

On th’other side, the merchants’  forms and others

That, without help of any second broker

(Who would expect a share) will trust such parcels;

In the  third square, the very street and sign

Where the commodity dwells and does but wait 95

To be delivered, be it pepper, soap,

Hops, or tobacco, oatmeal,  woad, or cheeses,

All which you may so handle to enjoy

To your own use, and never stand obliged.

KASTRIL

I’faith! Is he such a fellow?

FACE

Why, Nab here knows him. 100

And then for making matches for rich widows,

Young gentlewomen, heirs, the fortunat’st man!

He’s sent to, far and near, all over England,

To have his counsel and to know their fortunes.

KASTRIL

God’s will, my  suster shall see him.

FACE

I’ll tell you, sir, 105

What he did tell me of Nab. It’s a strange thing! —

[To Drugger] By the way, you must eat no cheese, Nab. It breeds

 melancholy,

And that same melancholy breeds worms — but  pass it.

He told me honest Nab here was ne’er at tavern

But once in’s life!

DRUGGER

Truth, and no more I was not. 110

FACE

And then he was so sick —

DRUGGER

Could he tell you that too?

FACE

How should I  know it?

DRUGGER

In troth, we had been a-shooting,

And had a piece of fat ram-mutton to supper

That lay so heavy o’my stomach —

FACE

And he has no head

To bear any wine, for what with the noise o’the fiddlers 115

And care of his shop, for he dares keep no servants —

DRUGGER

My head did so ache —

FACE

As he was fain to be brought home,

The Doctor told me; and then a good old woman —

DRUGGER

Yes, faith, she dwells in  Seacoal Lane, did cure me

With  sodden ale and  pellitory o’the wall. 120

Cost me but twopence. I had another sickness

Was worse than that.

FACE

Ay, that was with the grief

Thou took’st for being   ’sessed at eighteen pence

For the  waterwork.

DRUGGER

In truth, and it was like

T’have cost me almost my life.

FACE

Thy hair  went off? 125

DRUGGER

Yes, sir,  ’twas done for spite.

FACE

Nay, so says the Doctor.

KASTRIL

Pray thee, tobacco-boy, go fetch my suster.

I’ll see this learnèd boy before I go.

And so shall she.

FACE

Sir, he is busy now,

But if you have a sister to fetch hither 130

Perhaps your own pains may command her sooner,

 And he, by that time, will be free.

KASTRIL

I go. [Exit.]

FACE

Drugger, she’s thine. The damask!   [Exit Drugger.]

 [Aside] Subtle and I

Must wrestle for her. — Come on, Master Dapper.

You see how I turn clients here away 135

To give your cause dispatch. Ha’ you performed

The ceremonies were enjoined you?

DAPPER

Yes, o’the vinegar

And the clean shirt.

FACE

’Tis well. That shirt may do you

More  worship than you think. Your aunt’s  afire,

But that she will not show it, t’have a sight on you. 140

Ha’ you provided for Her Grace’s servants?

DAPPER

Yes, here are six score  Edward shillings.

FACE

Good.

DAPPER

And an  old Harry’s sovereign.

FACE

Very good.

DAPPER

And three  James shillings and an Elizabeth  groat,

 Just twenty nobles.

FACE

Oh, you are too just. 145

 I would you had had the other noble in Mary’s.

DAPPER

I have some  Philip and Mary’s.

FACE

Ay, those same

Are best of all. Where are they? Hark, the Doctor.

3.5       [Enter] SUBTLE disguised  like a priest of Fairy.

SUBTLE

Is yet Her Grace’s cousin come?

FACE

He is come.

SUBTLE

And is he fasting?

FACE

Yes.

SUBTLE

And hath cried ‘hum’?

FACE

[To Dapper] Thrice, you must answer.

DAPPER

Thrice.

SUBTLE

And as oft ‘buzz’?

FACE

[To Dapper] If you have, say.

DAPPER

I have.

SUBTLE

[Presenting Dapper with a Robe]  Then to her coz,

Hoping that he hath vinegared his senses 5

As he was bid, the Fairy Queen dispenses

By me this robe, the  petticoat of Fortune,

Which that he straight put on, she doth importune.

And though to Fortune near be her petticoat,

Yet nearer is her  smock, the Queen doth note, 10

And therefore even of that a piece she hath sent,

Which, being a child,  to wrap him in was rent,

And prays him for a scarf he now will wear it

(With as much love as then Her Grace did tear it)

About his eyes, to show he is fortunate. 15


 They blind him with a rag.


And trusting unto her to make his  state,

He’ll throw away all worldly  pelf about him,

Which that he will perform she doth not doubt him.

FACE

She need not doubt him, sir. Alas, he has nothing

 But what he will part withal as willingly 20

Upon Her Grace’s word — [To Dapper] Throw away your purse —

As she would ask it — [To Dapper] Handkerchiefs and all —

She cannot bid that thing but he’ll obey. —

[To Dapper ] If you have a ring about you, cast it off,

Or a silver seal at your wrist.

   He throws away as they bid him.

Her Grace will send 25

Her fairies here to search you. Therefore deal

Directly with Her Highness. If they find

That you conceal a  mite, you are undone.

DAPPER

Truly, there’s all.

FACE

All what?

DAPPER

My money, truly.

FACE

Keep nothing that is transitory about you. 30

   [Aside to Subtle] Bid  Doll play music.

DOLL enters with a cittern.

[To Dapper] Look, the elves are come

 To pinch you if you tell not truth. Advise you.

 They pinch him.

DAPPER

Oh, I have a paper with a   spur-royal in’t.

FACE

 Ti, ti!

They knew’t, they say.

SUBTLE

Ti, ti, ti, ti! He has more yet.

FACE

Ti, ti-ti-ti. I’the t’other pocket?

SUBTLE

Titi, titi, titi, titi.35

They must pinch him or he will never confess, they say.

DAPPER

Oh, oh!

FACE

Nay, pray you hold. He is Her Grace’s nephew.

Ti, ti, ti! What care you? Good faith, you shall care.

 Deal plainly, sir, and shame the fairies. Show

You are  an innocent.

DAPPER

By this good light, I ha’ nothing.40

SUBTLE

Ti ti, ti ti to ta! He does equivocate, she says—

Ti, to do ti, ti ti do, ti da!—and swears by the light when he is blinded.

DAPPER

By this good dark, I ha’ nothing but a  half-crown

Of gold about my wrist that my love gave me,

And a leaden heart I wore sin’ she forsook me. 45

FACE

I thought ’twas something. And would you incur

Your aunt’s displeasure for these trifles? Come,

I had rather you had thrown away twenty half-crowns.

[He removes Dapper’s coin bracelet.]

You may wear your leaden heart still. –  How now?

[Subtle, Doll, and Face talk out of Dapper’s hearing.]

SUBTLE

What news, Doll?

DOLL

Yonder’s your knight, Sir Mammon. 50

FACE

God’s lid, we never thought of him till now.

Where is he?

DOLL

Here, hard by. He’s at the door.

SUBTLE

And you are not ready now? Doll, get  his suit.

He must not be sent back.

FACE

Oh, by no means.

What shall we do with this same   puffin here, 55

Now he’s o’the spit?

SUBTLE

Why,  lay him back a while

With some device. — Ti, ti ti, ti ti ti! Would Her Grace speak with me?

I come. —  Help, Doll.

FACE

 (He speaks through the keyhole, the other [Mammon] knocking.) Who’s there? Sir Epicure,

My master’s i’the way. Please you to walk

Three or four turns, but till his back be turned, 60

And I am for you. — Quickly, Doll!

SUBTLE

[To Dapper] Her Grace

Commends her kindly to you, Master Dapper.

DAPPER

I long to see Her Grace.

SUBTLE

She now is set

At dinner in her bed, and  she has sent you,

From her own private trencher, a dead mouse 65

And a piece of gingerbread, to be merry withal

And  stay your stomach lest you faint with fasting.

Yet, if you could hold out till she saw you (she says)

It would be better for you.

FACE

Sir, he shall

Hold out,  an ’twere this two hours, for Her Highness. 70

I can assure you that. We will not lose

All we ha’ done —

SUBTLE

He must nor see nor speak

To anybody till then.

FACE

For that we’ll put, sir,

A  stay  in’s mouth.

SUBTLE

Of what?

FACE

Of gingerbread.

Make you it fit. He that hath pleased Her Grace 75

Thus far shall not now  crinkle for a little.

Gape, sir, and let him fit you.

[They gag Dapper.]

SUBTLE

Where shall we now

Bestow him?

DOLL

I’the privy.

SUBTLE

[To Dapper] Come along, sir,

I must now show you Fortune’s  privy lodgings.

FACE

Are they perfumed? And his bath ready?

SUBTLE

All. 80

Only the fumigation’s somewhat strong.

FACE

Sir Epicure, I am yours, sir, by and by.     [Exeunt.]

4.1     [Enter] FACE [and] MAMMON.

FACE

Oh, sir, you’re come i’the only finest time —

MAMMON

Where’s master?

FACE

Now preparing for projection, sir.

Your stuff will  be all changed shortly.

MAMMON

Into gold?

FACE

To gold and silver, sir.

MAMMON

 Silver I care not for.

FACE

Yes, sir, a little to give beggars.

MAMMON

Where’s the lady? 5

FACE

At hand, here. I ha’ told her such brave things  o’you

Touching your bounty and your noble spirit —

MAMMON

Hast thou?

FACE

As she is almost in her fit to see you.

But, good sir, no divinity i’your conference,

For fear of putting her in rage —

MAMMON

I warrant thee. 10

FACE

Six men will not hold her down. And then,

If the old man should hear or see you —

MAMMON

Fear not.

FACE

The very house, sir, would run mad. You know it

How  scrupulous he is, and violent

’Gainst the least act of sin.  Physic or mathematics, 15

Poetry,  state, or bawdry (as I told you)

She will endure and never startle. But

No word of controversy.

MAMMON

I am schooled, good  Ulen.

FACE

And you must praise her house, remember that,

And her nobility.

MAMMON

Let me alone. 20

No  herald, nor  antiquary, Lungs,

Shall do it better. Go.

FACE

[Aside] Why, this is yet

A kind of  modern  happiness: to have

Doll Common for a great lady.   [Exit.]

MAMMON

Now, Epicure,

Heighten thyself. Talk to her all in gold; 25

 Rain her as many showers as Jove did drops

Unto his Danaë: show the god a miser

Compared with Mammon. What? The stone will do’t.

She shall feel gold, taste gold, hear gold, sleep gold;

Nay, we will  concumbere gold. I will be puissant 30

And mighty in my talk to her! Here she comes.

  [Enter FACE with] DOLL.

FACE

[Aside to Doll] To him, Doll,  suckle him. — This is the noble knight

I told Your Ladyship —

MAMMON

Madam, with your pardon

I kiss your  vesture.

DOLL

Sir, I were uncivil

If I would suffer that. My lip to you, sir. 35

MAMMON

I hope My Lord your brother be in health, lady?

DOLL

My Lord my brother is, though I no lady, sir.

FACE

[Aside] Well said, my  guinea-bird.

MAMMON

Right noble madam —

FACE

[Aside] Oh, we shall have most  fierce idolatry!

MAMMON

’Tis your  prerogative.

DOLL

Rather your courtesy. 40

MAMMON

Were there nought else t’  enlarge your virtues to me,

These answers speak your breeding and your blood.

DOLL

Blood we boast none, sir: a poor baron’s daughter.

MAMMON

Poor! And gat you? Profane not. Had your father

Slept all the happy remnant of his life 45

After that act,  lain but there still and panted,

He’d done enough to make himself, his issue,

And his posterity noble.

DOLL

 Sir, although

We may be said to want the gilt and trappings,

The dress of honour, yet we strive to keep 50

 The seeds and the materials.

MAMMON

I do see

The old ingredient, virtue, was not lost,

Nor the drug, money, used to make your compound.

There is a strange nobility i’your eye,

This lip, that chin! Methinks you do resemble 55

One o’the  Austriac princes.

FACE

[Aside] Very like:

Her father was an  Irish costermonger.

MAMMON

The house of Valois, just, had such a nose.

And such a forehead yet the Medici

Of Florence boast.

DOLL

Troth, and I have been likened 60

To all these princes.

FACE

[Aside] I’ll be sworn I heard it.

MAMMON

I know not how! It is not any one,

But e’en the very choice of all their features.

FACE

[Aside] I’ll in and laugh.   [Exit.]

MAMMON

A certain touch or air

That sparkles a divinity, beyond 65

An earthly beauty!

DOLL

Oh, you play the courtier.

MAMMON

Good lady, gi’ me leave —

DOLL

In faith, I may not,

To mock me, sir.

MAMMON

To burn i’this sweet flame;

The  phoenix never knew a nobler death.

DOLL

Nay, now you court the courtier, and destroy 70

What you would build. This  art, sir, i’your words

Calls your whole faith in question.

MAMMON

By my soul —

DOLL

Nay, oaths are made o’the same air, sir.

MAMMON

Nature

Never bestowed upon mortality

A more  unblamed, a more harmonious  feature; 75

She  played the stepdame in all faces else.

Sweet madam, le’ me be  particular —

DOLL

 Particular, sir? I pray you, know your distance.

MAMMON

In no ill sense, sweet lady, but to ask

How your fair graces pass the hours? I see 80

You’re lodged here, i’the house of a rare man,

An excellent artist. But what’s that to you?

DOLL

Yes, sir. I study here the  mathematics

And  distillation.

MAMMON

Oh, I cry  your pardon.

He’s a divine instructor! Can extract 85

The souls of all things by his art; call all

The virtues and the miracles of the sun

Into a temperate furnace; teach  dull nature

What her own forces are. A man the Emp’ror

Has courted above  Kelley, sent his medals 90

And  chains t’invite him.

DOLL

Ay, and for his physic, sir —

MAMMON

Above the art of  Aesculapius,

That drew the envy of the Thunderer!

I know all this and more.

DOLL

Troth, I am taken, sir,

 Whole with these studies that contemplate nature. 95

MAMMON

It is a noble  humour. But this form

Was not intended to so dark a use!

Had you been crooked, foul, of some coarse mould,

A cloister had done well. But such a feature,

That might stand up the glory of a kingdom, 100

To live   recluse is a mere  solecism,

Though in a nunnery. It must not be.

I muse my lord your brother will permit it!

You should spend half my land first, were I he.

Does not this   diamond better on my finger 105

Than i’the quarry?

DOLL

Yes.

MAMMON

Why, you are like it.

You were created, lady, for  the light!

 Here, you shall wear it. Take it, the first pledge

Of what I speak, to bind you to believe me.

DOLL

In chains of  adamant?

MAMMON

Yes, the strongest  bands. 110

And take a secret, too: here by your side

Doth stand, this hour, the happiest man in Europe.

DOLL

You are contented, sir?

MAMMON

Nay, in true being:

The envy of  princes and the fear of states.

DOLL

Say you so, Sir Epicure?

MAMMON

Yes, and thou shalt prove it, 115

Daughter of honour. I have cast mine eye

Upon thy form, and I will rear this beauty

Above all  styles.

DOLL

You mean no treason, sir?

MAMMON

No, I will take away that  jealousy.

I am the lord of the philosopher’s stone, 120

And thou the lady.

DOLL

How, sir! Ha’ you that?

MAMMON

I am the master of the  maistry.

This day the good old wretch here o’the house

Has made it for us. Now he’s at projection.

Think therefore thy first wish now. Let me hear it, 125

And it shall rain into thy lap, no  shower

But floods of gold, whole cataracts, a deluge,

To get a nation on thee!

DOLL

You are pleased, sir,

To work on the ambition of our sex.

MAMMON

 I’m pleased the glory of her sex should know 130

This nook here of the  Friars is no climate

For her to live obscurely in, to learn

Physic and surgery  for the constable’s wife

Of some odd  hundred in Essex. But come forth

And taste the air of palaces; eat, drink 135

The toils of  emp’rics and their boasted practice,

 Tincture of pearl and coral, gold and amber;

Be seen at feasts and  triumphs; have it asked

What miracle she is; set all the eyes

Of court afire, like a  burning glass, 140

And work ’em into cinders, when the jewels

Of twenty states adorn thee, and the light

Strikes out the stars; that, when thy name is mentioned,

Queens may look pale; and, we but showing our love,

Nero’s  Poppaea may be lost in  story! 145

Thus will we have it.

DOLL

I could well consent, sir.

But in a monarchy how will this be?

The prince will soon take notice, and both seize

You and your stone, it being a wealth unfit

For any private subject.

MAMMON

If he knew it. 150

DOLL

Yourself do boast it, sir.

MAMMON

To thee, my life.

DOLL

Oh, but beware, sir! You may come to end

The remnant of your days  in a loathed prison

By speaking of it.

MAMMON

’Tis no idle fear!

We’ll therefore go   with all, my girl, and live 155

In a  free state, where we will eat our  mullets

Soused in  high-country wines, sup pheasants’ eggs,

And have our cockles boiled in  silver shells,

 Our shrimps to swim again, as when they lived,

In a rare butter made of  dolphins’ milk, 160

Whose cream does look like opals; and with these

Delicate meats set ourselves high for pleasure,

And  take us down again, and then renew

Our youth and strength with drinking the elixir,

And so enjoy a perpetuity 165

Of life and lust; and thou shalt ha’ thy wardrobe

Richer than Nature’s,  still to change thyself

And vary oft’ner, for thy pride, than she,

Or Art, her wise and almost equal servant.

  [ Enter FACE. ]

FACE

Sir, you are too loud. I hear you, every word, 170

Into the laboratory. Some fitter place:

The garden or great chamber above. How like you her?

MAMMON

[Aside to Face]  Excellent, Lungs! There’s for thee.

[He gives money.]

FACE

[Aside to Mammon] But do you hear?

Good sir, beware: no mention of  the Rabbins.

MAMMON

We think not on ’em.

FACE

Oh, it is well, sir.   [Exeunt Mammon and Doll.]

[Calling] Subtle! 175

4.2     [Enter] SUBTLE.

FACE

Dost thou not laugh?

SUBTLE

Yes. Are they gone?

FACE

All’s clear.

SUBTLE

The widow is come.

FACE

And your quarrelling disciple?

SUBTLE

Ay.

FACE

I must to my captainship again, then.

SUBTLE

Stay, bring ’em in first.

FACE

So I meant. What is she?

A  bonnibel?

SUBTLE

I know not.

FACE

We’ll draw lots. 5

You’ll stand to that?

SUBTLE

What else?

FACE

Oh, for a suit

To fall now, like a    curtain: flap.

SUBTLE

To th’ door, man.

FACE

You’ll ha’ the first kiss, ’cause I am not ready.

SUBTLE

[  Aside] Yes, and perhaps  hit you through both the nostrils.

[   Face opens the door. Enter ] KASTRIL [and] DAME PLIANT.

FACE

Who would you speak with?

KASTRIL

Where’s the Captain?

FACE

Gone, sir, 10

About some business.

KASTRIL

Gone?

FACE

He’ll return straight.

But Master Doctor, his lieutenant, is here.   [Exit.]

SUBTLE

Come near, my worshipful boy, my  terrae fili,

That is, my boy of land. Make thy approaches.

Welcome. I know thy   lusts and thy desires, 15

And I will serve and satisfy ’em. Begin.

Charge me from thence, or thence, or in this line.

Here is my centre. Ground thy quarrel.

KASTRIL

You lie.

SUBTLE

How, child of wrath and anger! The loud lie?

For what, my sudden boy?

KASTRIL

Nay, that look you to, 20

I  am aforehand.

SUBTLE

Oh, this’s  no true grammar,

And as  ill logic! You must render causes, child,

Your first and second intentions, know your  canons,

And your divisions, moods, degrees, and differences,

Your  predicaments, substance, and  accident, 25

Series extern and intern, with their causes

 Efficient, material, formal, final,

And ha’ your elements perfect —

KASTRIL

What is this,

The angry tongue he talks in?

SUBTLE

That false precept

Of being aforehand has deceived a number, 30

And made ’em enter quarrels, oftentimes,

Before they were aware, and afterward

Against their wills.

KASTRIL

How must I do then, sir?

SUBTLE

I cry this lady mercy. She should, first,

Have been saluted. I do call you lady 35

Because you are to be one, ere’t be long,

My soft and  buxom widow.

 He kisses her.

KASTRIL

Is she, i’faith?

SUBTLE

Yes, or my art is an egregious liar.

KASTRIL

How know you?

SUBTLE

By inspection on her forehead,

And  subtlety of her lip, which must be tasted 40

Often to make a judgement.

 He kisses her again.

[Aside] ’Slight, she melts

Like a  myrobalan! — Here is yet a line

 In rivo frontis tells me  he is  no knight.

PLIANT

What is he then, sir?

SUBTLE

Let me see your hand.

Oh, your  linea fortunae makes it plain, 45

And  stella here in monte veneris,

But most of all  junctura annularis.

He is a soldier or a man of art, lady,

But shall have some great honour shortly.

PLIANT

Brother,

He’s a rare man, believe me!

KASTRIL

Hold your peace. 50

[   Enter FACE as Captain. ]

Here comes the t’other rare man. — Save you, Captain.

FACE

Good Master Kastril. Is this your sister?

KASTRIL

Ay, sir.

Please you to  kuss her and be proud to know her?

FACE

I shall be proud to know you, lady.

PLIANT

Brother,

He calls me lady too.

KASTRIL

Ay, peace. I heard it. 55

[Face and Subtle speak aside.]

FACE

The Count is come.

SUBTLE

Where is he?

FACE

At the door.

SUBTLE

Why, you must entertain him.

FACE

What’ll you do

With these the while?

SUBTLE

Why, have ’em up and show ’em

Some  fustian book or  the dark glass.

FACE

’Fore God,

She is a delicate  dabchick! I must have her.   [Exit.] 60

SUBTLE

[Aside] Must you? Ay, if your fortune will, you must. —

Come sir, the Captain will come to us presently.

I’ll ha’ you to my chamber of demonstrations,

Where I’ll show you both the grammar and logic

And rhetoric of quarrelling, my whole method, 65

Drawn out in  tables, and my instrument

That hath  the several scale upon’t, shall make you

 Able to quarrel at a straw’s breadth by moonlight.

And, lady, I’ll have you look in a glass

Some half an hour, but to clear your eyesight 70

 Against you see your fortune, which is greater

Than I may judge upon the sudden, trust me.   [Exeunt.]

4.3     [ Enter] FACE.

FACE

Where are you, Doctor?

SUBTLE

[Within] I’ll come to you presently.

FACE

I will ha’ this same widow, now I ha’ seen her,

On any  composition.

  [Enter] SUBTLE.

SUBTLE

What do you say?

FACE

Ha’ you disposed of them?

SUBTLE

I ha’ sent ’em up.

FACE

Subtle, in troth, I needs must have this widow. 5

SUBTLE

Is that the matter?

FACE

Nay, but hear me.

SUBTLE

Go to,

If you rebel once, Doll shall know it all.

Therefore, be quiet, and obey your chance.

FACE

Nay, thou art so violent now. Do but conceive:

Thou art old and canst not  serve —

SUBTLE

 Who cannot? I? 10

 ’Slight, I will serve her with thee, for a —

FACE

Nay,

But understand: I’ll gi’ you  composition.

SUBTLE

I will not  treat with thee. What, sell my fortune?

’Tis better than my birthright. Do not murmur.

 Win her and carry her. If you grumble, Doll 15

Knows it directly.

FACE

Well, sir, I am silent.

Will you go help to fetch in Don, in state?

SUBTLE

I follow you, sir.   [Exit Face.]

We must keep Face in awe

Or he will  overlook us like a tyrant.

 Brain of a tailor! Who comes here?  Don John! 20

[  Enter] SURLY like a Spaniard [and FACE].

SURLY

 Señores, beso las manos a vuestras mercedes.

SUBTLE

Would you had stooped a little, and kissed our  anos.

FACE

Peace, Subtle.

SUBTLE

Stab me! I shall never  hold, man.

He looks in that deep  ruff like a head in a platter,

Served in by a short cloak upon two  trestles! 25

FACE

Or what do you say to a  collar of brawn, cut down

Beneath the  souse and  wriggled with a knife?

SUBTLE

 ’Slud, he does look too fat to be a Spaniard.

FACE

Perhaps some  Fleming or some Hollander got him

In  D’Alva’s time, Count  Egmont’s bastard.

SUBTLE

[To Surly] Don, 30

Your scurvy, yellow,   Madrid face is welcome.

SURLY

    Gracias.

SUBTLE

He speaks out of a fortification.

Pray God he ha’ no  squibs in those  deep sets.

SURLY

  Por dios, Señores, muy linda casa!

SUBTLE

What says he?

FACE

Praises the house, I think. 35

I know no more but’s action.

SUBTLE

Yes, the casa,

My precious  Diego, will prove fair enough

To cozen you in. Do you mark? You shall

Be cozened, Diego.

FACE

Cozened, do you see?

My worthy  donzel, cozened.

SURLY

  Entiendo. 40

SUBTLE

Do you intend it? So do we, dear Don.

Have you brought  pistolets? Or  portagues?

My solemn Don?

  He [Face] feels his pockets.

Dost thou feel any?

FACE

Full.

SUBTLE

You shall be emptied, Don;  pumped and drawn

Dry, as they say.

FACE

Milked, in troth, sweet Don. 45

SUBTLE

See all the monsters,  the great lion of all, Don.

SURLY

 Con licencia, se puede ver a esta señora?

SUBTLE

What talks he now?

FACE

O’the señora.

SUBTLE

O Don,

That is the lioness, which you shall see

Also, my Don.

FACE

’Slid, Subtle, how shall we do? 50

SUBTLE

For what?

FACE

Why, Doll’s employed, you know.

SUBTLE

That’s true!

’Fore heaven, I know not. He must  stay, that’s all.

FACE

Stay? That he must not by no means.

SUBTLE

No? Why?

FACE

Unless you’ll mar all. ’Slight, he’ll suspect it.

And then he will not pay, not half so well. 55

This is a travelled  punk-master, and does know

All the delays; a  notable hot rascal,

And looks already  rampant.

SUBTLE

’Sdeath, and Mammon

Must not be troubled.

FACE

Mammon, in no case!

SUBTLE

What shall we do then?

FACE

Think: you must be sudden. 60

SURLY

  Entiendo que la señora es tan hermosa que codìcio tan

a verla, como la bien aventuranza de mi vida.

FACE

 Mi vida? ’Slid, Subtle, he puts me in mind o’the widow.

What dost thou say to draw her to’t? Ha?

And tell her it is her fortune. All our venture 65

Now lies upon’t. It is but one man more,

 Which on’s chance to have her; and beside,

There is no maidenhead to be feared or lost.

What dost thou think on’t, Subtle?

SUBTLE

Who, I? Why —

FACE

The credit of our house too is engaged. 70

SUBTLE

You made me an offer for my share erewhile.

What wilt thou gi’ me, i’faith?

FACE

Oh, by that light,

I’ll not buy now. You know your doom to me.

E’en take your lot, obey your chance, sir;  win her

And wear her — out — for me.

SUBTLE

’Slight, I’ll not work her then. 75

FACE

It is the common cause; therefore, bethink you.

Doll else must know it, as you said.

SUBTLE

I care not.

SURLY

  Señores, por qué se tarda tanto?

SUBTLE

Faith, I am not fit. I am old.

FACE

That’s now no reason, sir.

SURLY

  Puede ser de hacer burla de mi amor? 80

FACE

You hear the Don too? By this air, I call

And  loose the hinges. Doll!

SUBTLE

A plague of hell —

FACE

Will you then do?

SUBTLE

You’re a terrible rogue.

I’ll  think of this. Will you, sir, call the widow?

FACE

Yes, and I’ll take her too, with all her faults, 85

Now I do think on’t better.

SUBTLE

With all my heart, sir.

Am I discharged o’the lot?

FACE

As you please.

SUBTLE

Hands.

[They shake hands.]

FACE

Remember now that upon any change

You never claim her.

SUBTLE

Much good joy and health to you, sir.

Marry a whore? Fate, let me wed a witch first. 90

SURLY

 Por estas honradas barbas

SUBTLE

He swears by his beard.

Dispatch, and call the brother too.   [Exit Face.]

SURLY

  Tengo duda, señores,

Que no me hagan alguna traición.

SUBTLE

 How? Issue on? Yes, presto, señor. Please you

Enthratha the chambratha, worthy Don, 95

Where, if it please the fates, in your bathada 

You shall be soaked and stroked and tubbed and rubbed

And scrubbed and  fubbed, dear Don, before you go.

You shall, in faith, my scurvy baboon Don,

 Be curried, clawed, and flawed and tawed indeed. 100

I will the heartilier go about it now,

And make the widow a punk so much the sooner

To be revenged on this impetuous Face.

The quickly doing of it is the  grace.   [Exeunt.]

4.4   [  Enter] FACE, KASTRIL, [and] DAME PLIANT.

FACE

Come, lady. I knew the Doctor would not  leave

Till he had found the very  nick of her fortune.

KASTRIL

To be a countess, say you?

  FACE

A Spanish countess, sir.

PLIANT

Why? Is that better than an English countess?

FACE

Better? ’Slight, make you that a question, lady? 5

KASTRIL

Nay, she is a fool, Captain. You must pardon her.

FACE

 Ask from your courtier to your Inns of Court man

To your mere milliner: they will tell you all,

Your Spanish  jennet is the best horse. Your Spanish

 Stoop is the best  garb. Your Spanish beard 10

Is the best cut. Your Spanish ruffs are the best

Wear. Your Spanish  pavan is the best dance.

Your Spanish  titillation in a glove

The best perfume. And for your Spanish  pike

And Spanish  blade, let your poor Captain speak. 15

Here comes the Doctor.

  [Enter] SUBTLE [with a paper].

SUBTLE

My most honoured lady

(For so I am now to style you, having found

By this my  scheme you are to undergo

An honourable fortune very shortly),

What will you say now if some —

FACE

 I ha’ told her all, sir, 20

And her right worshipful brother here: that she shall be

A countess. Do not delay ’em, sir. A Spanish countess.

SUBTLE

Still, my scarce worshipful Captain, you can keep

No secret. — Well, since he has told you, madam,

Do you forgive him, and I do.

KASTRIL

She shall do that, sir. 25

I’ll look to’t; ’tis my charge.

SUBTLE

Well then. Naught  rests

But that she fit her love, now, to her fortune.

PLIANT

Truly, I shall never  brook a Spaniard.

SUBTLE

No?

PLIANT

Never sin’  eighty-eight could I abide ’em,

And that was some  three year afore I was born, in truth. 30

SUBTLE

Come, you must love him, or be miserable.

Choose which you will.

FACE

[To Kastril] By this good  rush, persuade her.

She will  cry strawberries else within this twelvemonth.

SUBTLE

Nay,  shads and mack’rel, which is worse.

FACE

Indeed, sir?

KASTRIL

God’s lid, you shall love him, or I’ll kick you.

PLIANT

Why, 35

I’ll do as you will ha’ me, brother.

KASTRIL

Do,

Or by this hand, I’ll maul you.

FACE

Nay, good sir,

Be not so fierce.

SUBTLE

No, my enragèd child,

She will be ruled. What, when she comes to taste

The pleasures of a countess! To be courted — 40

FACE

And kissed, and  ruffled!

SUBTLE

Ay, behind the  hangings.

FACE

And then come forth in pomp!

SUBTLE

And  know her state!

FACE

Of keeping all th’ idolaters o’the  chamber

 Barer to her than at their prayers!

SUBTLE

Is served

Upon the knee!

FACE

And has her pages, ushers, 45

Footmen and coaches —

SUBTLE

Her six mares —

FACE

Nay, eight!

SUBTLE

To hurry her through London to  th’Exchange,

  Bedlam, the  China-houses —

FACE

Yes, and have 

The citizens gape at her and praise her  tires!

And my lord’s  goose-turd bands, that rides with her! 50

KASTRIL

Most brave! By this hand, you are not my suster

If you refuse.

PLIANT

I will not refuse, brother.

  [Enter] SURLY.

SURLY

  Qué es esto, señores, que non se venga?

Esta tardanza me mata!

FACE

It is the Count come!

The Doctor knew he would be here, by his art. 55

SUBTLE

  En galanta madama, Don! Galantissima!

SURLY

  Por todos los dioses, la más acabada

Hermosura, que he visto en mi vida!

FACE

Is’t not a gallant language that they speak?

KASTRIL

An admirable language! Is’t not French? 60

FACE

No, Spanish, sir.

KASTRIL

It goes like  law-French,

And that, they say, is the  courtliest language.

FACE

List, sir.

SURLY

  El sol ha perdido su lumber, con el

Resplandor que trae esta dama. Válgame dios!

FACE

 He admires your sister.

KASTRIL

Must not she make curtsy? 65

SUBTLE

’Ods will, she must go to him, man, and kiss him!

It is the Spanish fashion for the women

To make first court.

FACE

’Tis true he tells you, sir:

His art knows all.

SURLY

  Por qué no se acude?

KASTRIL

He speaks to her, I think?

FACE

That he does, sir. 70

SURLY

  Por el amor de dios, que es esto que se tarda?

KASTRIL

Nay, see: she will not understand him! — Gull!

 Noddy!

PLIANT

What say you, brother?

KASTRIL

Ass, my suster,

Go kuss him, as the cunning man would ha’ you.

I’ll thrust a pin i’your buttocks else.

FACE

Oh, no, sir. 75

SURLY

  Señora mía, mi persona muy indigna está

A llegar a tanta hermosura.

FACE

Does he not use her bravely?

KASTRIL

Bravely, i’faith!

FACE

Nay, he will use her better.

KASTRIL

Do you think so?

SURLY

  Señora, si será servida, entremos. 80   [Exit with Dame Pliant.]

KASTRIL

Where does he carry her?

FACE

Into the garden, sir.

 Take you no thought; I must  interpret for her.

SUBTLE

[Aside to Face] Give Doll  the word.   [Exit Face.]

Come, my fierce child, advance.

We’ll to our quarrelling lesson again.

KASTRIL

Agreed.

I love a Spanish boy with all my heart. 85

SUBTLE

Nay, and by this means, sir, you shall be brother

To a great count.

KASTRIL

Ay, I knew that at first.

This match will advance the house of the Kastrils.

SUBTLE

Pray God your sister prove but pliant.

KASTRIL

Why,

Her name is so, by her other husband.

SUBTLE

How! 90

KASTRIL

The Widow Pliant. Knew you not that?

SUBTLE

No, faith, sir.

Yet  by erection of her figure I guessed it.

Come let’s go practise.

KASTRIL

Yes, but do you think, Doctor,

I e’er shall quarrel well?

SUBTLE

I warrant you.   [Exeunt.]

4.5     [ Enter] DOLL  in her fit of talking [followed by] MAMMON.

DOLL

 For after Alexander’s death

MAMMON

Good lady —

DOLL

That   Perdicas and Antigonus were slain,

The two that stood, Seleuc’ and Ptolemy

MAMMON

Madam —

DOLL

  Made up the two legs, and the fourth Beast.

That was   Gog-north, and Egypt-south, which after 5

Was called Gog Iron-leg and South Iron-leg —

MAMMON

Lady —

DOLL

And then Gog-hornèd. So was Egypt, too.

Then Egypt clay-leg and Gog clay-leg —

MAMMON

Sweet madam.

DOLL

And last Gog-dust and Egypt-dust, which fall

In the last link of   the fourth chain. And these 10

Be stars in story, which none see or look at —

MAMMON

What shall I do?

DOLL

For, as he says, except

We call the Rabbins and the heathen Greeks —

MAMMON

Dear lady.

DOLL

 To come from Salem and from Athens,

  And teach the people of Great Britain —

[Enter] FACE.

FACE

What’s the matter, sir? 15

DOLL

To speak the  tongue of Eber and Javan

MAMMON

Oh,

She’s in her fit.

DOLL

We shall know nothing —

FACE

Death, sir,

We are undone.

DOLL

Where, then, a learnèd linguist

  Shall see the ancient used communion

Of vowels and consonants —

FACE

My master will hear! 20

DOLL

A wisdom which Pythagoras held most high —

MAMMON

Sweet honourable lady!

DOLL

To comprise

All sounds of voices in few marks of letters —

FACE

Nay, you must never hope to  lay her now.

 They speak together.

DOLL

  And so we may arrive by

  Talmud skill,

And profane Greek to raise

the building up erect

Of   Helen’s house against the

  Ismaelite,

King of   Thogarma and his

  habergeons

Brimstony, blue and fiery,

and the force

  Of King Abaddon and the

beast of Cittim,

Which Rabbi   David Kimchi,

  Onkelos,

And   Aben-Ezra do interpret

Rome.

FACE

How did you put her into’t?

MAMMON

Alas, I talked 25

Of a  fifth monarchy I would

 With the philosopher’s stone, by

chance, and she

Falls on  the other four straight.

FACE

Out of Broughton!

I told you so. ’Slid, stop her mouth.

MAMMON

Is’t best?

FACE

She’ll never leave else. If

the old man hear her, 30

We are but  faeces, ashes.

SUBTLE [Within]

What’s to do there?

FACE

Oh, we are lost! Now she hears

him, she is quiet.

  Upon SUBTLE’s entry they disperse.

  [ Exeunt Face and Doll.]

MAMMON

Where shall I hide me?

SUBTLE

How! What sight is here!

Close deeds of darkness and that shun the light!

Bring him  again. Who is he? What, my son! 35

Oh, I have lived too long.

MAMMON

Nay, good dear father,

There was  no unchaste purpose.

SUBTLE

Not? And flee me

When I come in?

MAMMON

That was my error.

SUBTLE

Error?

Guilt, guilt, my son. Give it the right name. No marvel

If I found check in our great work within 40

When such affairs as these were  managing!

MAMMON

Why, have you so?

SUBTLE

It has  stood still this half hour,

And all the rest of our less works  gone back.

Where is the instrument of wickedness,

My lewd false drudge?

MAMMON

Nay, good sir, blame not him. 45

Believe me, ’twas against his will or knowledge.

I saw her by chance.

SUBTLE

Will you commit more sin

T’excuse a varlet?

MAMMON

 By my hope, ’tis true, sir.

SUBTLE

Nay, then I wonder less, if you, for whom

The blessing was prepared, would so tempt heaven, 50

And lose your fortunes.

MAMMON

Why, sir?

SUBTLE

 This’ll retard

The work a month at least.

MAMMON

Why, if it do,

What remedy? But think it not, good father.

Our purposes were honest.

SUBTLE

As they were,

So the reward will prove.

 A great crack and noise within.

How now! Ay me! 55

God and all saints be good to us. What’s that?

  [Enter FACE.]

FACE

Oh, sir, we are defeated! All the works

Are flown  in fumo. Every glass is burst,

Furnace and all rent down, as if a bolt

Of thunder had been driven through the house! 60

Retorts,  receivers, pelicans, bolt-heads,

All struck in shivers!

 Subtle falls down as in a swoon.

Help, good sir! Alas,

Coldness and death invades him. Nay, Sir Mammon,

Do the fair offices of a man! You stand

As you were readier to depart than he. 65

    One knocks.

Who’s there? [Looking out] My lord her brother is come.

MAMMON

Ha, Lungs?

FACE

His coach is at the door. Avoid his sight,

For he’s as  furious as his sister is mad.

MAMMON

Alas!

FACE

My brain is quite undone with the fume, sir.

I ne’er must hope to be mine own man again. 70

MAMMON

Is all lost, Lungs? Will nothing be preserved

Of all our cost?

FACE

Faith, very little, sir.

A  peck of coals or so, which is cold comfort, sir.

MAMMON

Oh, my voluptuous mind! I am justly punished.

FACE

And so am I, sir.

MAMMON

Cast from all my hopes — 75

FACE

Nay, certainties, sir.

MAMMON

By mine own base  affections.

 Subtle seems come to himself.

SUBTLE

Oh, the curst fruits of vice and lust!

MAMMON

Good father,

It was my sin. Forgive it.

SUBTLE

Hangs my roof

Over us still, and will not fall? Oh, justice

Upon us for this wicked man!

FACE

[To Mammon] Nay, look, sir, 80

You grieve him now with staying in his sight.

Good sir, the nobleman will come too and take you,

And that may breed a tragedy.

MAMMON

I’ll go.

FACE

Ay, and repent at home, sir. It may be,

For some good penance, you may ha’ it yet: 85

A hundred pound to  the box at  Bedlam —

MAMMON

Yes.

FACE

For the restoring such as ha’ their wits.

MAMMON

I’ll do’t.

FACE

I’ll send one to you to receive it.

MAMMON

Do.

Is no projection left?

FACE

All flown, or stinks, sir.

MAMMON

Will naught be saved that’s good for med’cine, thinkst thou? 90

FACE

I cannot tell, sir. There will be, perhaps,

Something about the scraping of the shards

Will cure  the itch  [Aside] though not your itch of mind, sir. –

It shall be saved for you and sent home. Good sir,

This way, for fear the lord should meet you.   [Exit Mammon.]

SUBTLE

Face! 95

FACE

Ay.

SUBTLE

Is he gone?

FACE

Yes, and as heavily

As all the gold he hoped for were in his blood.

Let us be  light, though.

SUBTLE

Ay, as balls, and bound

And hit our heads against the roof for joy.

There’s so much of our care now cast away. 100

FACE

Now to our don.

SUBTLE

Yes, your young widow by this time

Is made a countess, Face. She’s been in travail

Of a young heir for you.

FACE

Good, sir.

SUBTLE

Off with your  case,

And greet her kindly, as a bridegroom should

After these common hazards.

FACE

Very well, sir. 105

Will you go fetch Don Diego off the while?

SUBTLE

And  fetch him over too, if you’ll be pleased, sir.

Would Doll were in her place to pick his pockets now!

FACE

Why, you can do it as well, if you would set to’t.

I pray you prove your virtue.

SUBTLE

For your sake, sir. 110   [Exeunt.]

4.6     [Enter] SURLY [and] DAME PLIANT.

SURLY

Lady, you see into what hands you are fall’n,

’Mongst what a nest of villains! And how near

Your honour was t’have catched a certain  clap,

Through your credulity, had I but been

So  punctually forward as place, time, 5

And other  circumstance would ha’ made a man.

For you’re a handsome woman; would  you were wise too.

I am a gentleman, come here disguised

Only to find the knaveries of this citadel,

And where I might have wronged your honour and have not, 10

I claim some interest in your love. You are,

They say, a widow, rich; and I am a bachelor,

Worth naught. Your fortunes may make me a man,

As mine ha’ preserved you a woman. Think upon it,

And whether I have deserved you or no.

PLIANT

I will, sir. 15

SURLY

 And for these household rogues, let me alone 

To treat with them.

[Enter] SUBTLE.

SUBTLE

How doth my noble Diego?

And my dear Madam Countess? Hath the Count

Been courteous, lady?  Liberal? And open?

Donzel, methinks you look melancholic 20

After your  coitum, and scurvy! Truly,

I do not like the dullness of your eye:

It hath a heavy cast, ’tis  upsee Dutch,

And says you are a  lumpish whoremaster.

Be lighter; I will make your pockets so. 25

 He falls to picking of them.

SURLY

Will you, Don bawd and pickpurse? How now?  Reel you?

Stand up, sir. You shall find, since I am so heavy,

I’ll gi’ you equal weight.

SUBTLE

Help, murder!

SURLY

No, sir.

There’s no such thing intended.  A good cart

And a clean whip shall ease you of that fear. 30

I am the Spanish Don that should be cozened,

Do you see? Cozened? Where’s your Captain Face,

That  parcel  broker and whole bawd, all rascal?

  [ Enter] FACE.

FACE

How, Surly!

SURLY

Oh, make your approach, good Captain.

I’ve found from whence your  copper rings and spoons 35

Come now, wherewith you cheat abroad in taverns.

 ’Twas here you learned t’anoint your boot with brimstone,

Then rub men’s gold on’t for a kind of touch,

And say ’twas naught, when you had changed the colour,

That you might ha’t for nothing!  And this Doctor, 40

Your sooty, smoky-bearded compeer, he

Will close you so much gold in a bolt’s-head

And, on a turn, convey, i’the stead, another

With sublimed mercury, that shall burst i’the heat

And fly out all in fumo? Then weeps Mammon; 45

Then swoons His Worship.   [Face slips out.]

Or he is the  Faustus

That  casteth figures and can conjure, cures

Plague, piles, and pox by the  ephemerides,

 And holds intelligence with all the bawds

And midwives of three shires? While you send in — 50

Captain? What, is he gone? — damsels with child,

Wives that are barren, or the waiting-maid

With the green-sickness? Nay, sir, you must tarry

Though he be scaped, and answer  by the ears, sir.

4.7     [Enter] FACE [and] KASTRIL.

FACE

Why, now’s the time, if ever you will quarrel

Well (as they say) and be a true-born  child.

The Doctor and your sister both are abused.

KASTRIL

Where is he? Which is he? He is a slave

Whate’er he is, and the son of a whore. [To Surly] Are you 5

The man, sir, I would know?

SURLY

I should be loath, sir,

To confess so much.

KASTRIL

Then  you lie i’your throat.

SURLY

How?

FACE

A very   arrant rogue, sir, and a cheater,

Employed here by another conjurer

That does not love the Doctor and would cross him 10

If he knew how —

SURLY

[To Kastril] Sir, you are abused.

KASTRIL

You lie,

And ’tis no matter.

FACE

Well said, sir. He is

The impudent’st rascal —

SURLY

You are indeed. Will you hear me, sir?

FACE

By no means. Bid him be gone.

KASTRIL

Be gone, sir, quickly.

SURLY

This’s strange! Lady, do you inform your brother. 15

FACE

There is not such a  foist in all the town.

The Doctor  had him presently, and finds yet

 The Spanish Count will come here. [Aside]  Bear up, Subtle.

SUBTLE

Yes, sir, he must appear within this hour.

FACE

And yet  this rogue would come in a disguise, 20

By the temptation of another spirit,

To trouble our art, though he could not hurt it.

KASTRIL

Ay,

I know. —

 [Dame Pliant whispers in his ear.]

Away! You talk like a foolish  mauther.

[Exit Dame Pliant.]

SURLY

Sir, all is truth she says.

FACE

Do not believe him, sir.

He is the lying’st  swabber! Come your ways, sir. 25

SURLY

You are valiant  out of company.

KASTRIL

Yes, how then, sir?

  [Enter] DRUGGER [with a piece of damask].

FACE

Nay, here’s an honest fellow too that knows him

And all his tricks.  [Aside to Drugger] Make good what I say, Abel.

This cheater would ha’ cozened thee o’the widow. —

He owes this honest Drugger, here, seven pound 30

He has had  on him in two-penny’orths of tobacco.

DRUGGER

Yes sir, and  he’s  damned himself three terms to pay me.

FACE

And what does he owe for  lotium?

DRUGGER

Thirty shillings, sir,

And for six  syringes.

SURLY

 Hydra of villainy!

FACE

Nay, sir, you must quarrel him out o’the house.

KASTRIL

I will. 35

Sir, if you get not out o’doors, you lie,

And you are a pimp.

SURLY

Why, this is madness, sir,

Not  valour in you. I must laugh at this.

KASTRIL

It is my  humour. You are a pimp, and  a trig,

And an  Amadis de Gaul, or a Don Quixote. 40

DRUGGER

Or a  knight o’the Curious Coxcomb. Do you see?

  [Enter] ANANIAS.

ANANIAS

Peace to the household!

KASTRIL

I’ll keep peace for no man.

ANANIAS

 Casting of dollars is concluded lawful.

KASTRIL

Is he the constable?

SUBTLE

Peace, Ananias.

FACE

[To Kastril] No, sir.

KASTRIL

Then you are an  otter, and a shad, a whit, 45

A very tim.

SURLY

You’ll hear me, sir?

KASTRIL

I will not.

ANANIAS

What is the  motive?

SUBTLE

Zeal in the young gentleman

Against his Spanish  slops —

ANANIAS

They are profane,

Lewd, superstitious, and idolatrous breeches.

SURLY

New rascals!

KASTRIL

Will you be gone, sir?

ANANIAS

Avoid, Satan! 50

Thou art not of the light. That ruff of pride

About thy neck betrays thee, and is the same

With that which  the unclean birds in seventy-seven

Were seen to prank it with on divers coasts.

Thou look’st like Antichrist in that  lewd hat. 55

SURLY

I must give way.

KASTRIL

Be gone, sir.

SURLY

But I’ll take

A course with you —

ANANIAS

Depart, proud Spanish fiend!

SURLY

Captain and Doctor —

ANANIAS

Child of perdition!

KASTRIL

Hence, sir.   [Exit Surly.]

Did I not quarrel bravely?

FACE

Yes, indeed, sir.

KASTRIL

Nay, an I give my mind to’t, I shall do’t. 60

FACE

Oh, you must follow, sir, and threaten him  tame.

He’ll turn again else.

KASTRIL

I’ll re-turn him, then. [Exit.]

  [ Subtle takes Ananias aside.]

FACE

Drugger, this rogue  prevented us for thee.

We had determined that thou shouldst ha’ come

In a Spanish suit and ha’ carried her so, and he, 65

A  brokerly slave, goes, puts it on himself.

Hast brought the damask?

DRUGGER

Yes sir.

FACE

Thou must borrow

A Spanish suit. Hast thou no credit with the players?

DRUGGER

Yes, sir, did you never see me  play the fool?

FACE

I know not, Nab. [Aside] Thou shalt, if I can help it. — 70

 Hieronimo’s old cloak, ruff, and hat will serve.

I’ll tell thee more when thou bring’st ’em.   [Exit Drugger.]

 Subtle hath whispered with him [Ananias] this while.

ANANIAS

Sir, I know

The Spaniard hates the brethren, and hath spies

Upon their actions, and that this was one

I  make no scruple. But the  holy Synod 75

Have been in prayer and meditation for it,

And ’tis revealed no less to them than me

That casting of money is most lawful.

SUBTLE

True.

But here I cannot do it: if the house

Should chance to be suspected, all would out, 80

 And we be locked up in the Tower for ever,

To make gold there, for th’ state, never come out,

And then are you defeated.

ANANIAS

I will tell

This to the elders and the weaker brethren,

That the whole company of the  separation 85

May join in humble prayer again.

SUBTLE

And fasting.

ANANIAS

Yea, for some fitter place. The peace of mind

Rest with these walls!

SUBTLE

Thanks, courteous Ananias.   [Exit Ananias.]

FACE

What did he come for?

SUBTLE

About casting dollars,

Presently,  out of hand. And so I told him 90

A Spanish minister came here to spy

Against the faithful —

FACE

I  conceive. Come, Subtle,

 Thou art so down upon the least disaster!

How wouldst thou ha’ done, if I had not helped thee out?

SUBTLE

I thank thee, Face, for the angry boy, i’faith. 95

FACE

Who would ha’ looked it should ha’ been that rascal?

Surly? He had dyed his beard and all. Well, sir,

Here’s damask come to make you a suit.

[He displays Drugger’s damask.]

SUBTLE

Where’s Drugger?

FACE

He is gone to borrow me a Spanish habit.

I’ll be the count now.

SUBTLE

But where’s the widow? 100

FACE

Within, with my lord’s sister. Madam Doll

Is entertaining her.

SUBTLE

By your favour, Face,

 Now she is honest, I will  stand again.

FACE

You will not offer it!

  SUBTLE

Why?

FACE

Stand to your word,

Or — Here comes Doll. —  She knows —

SUBTLE

You’re tyrannous still. 105

FACE

Strict for my right.

  [Enter] DOLL.

How now, Doll?  Hast told her

The Spanish Count will come?

DOLL

Yes, but another is come

You little looked for!

FACE

Who’s that?

DOLL

Your master.

The master of the house.

SUBTLE

How, Doll!

FACE

She lies.

This is some trick. Come, leave your  quiblins, Dorothy. 110

DOLL

Look out and see.

[Face looks out.]

SUBTLE

Art thou in earnest?

DOLL

’Slight,

Forty o’the neighbours are about him, talking.

FACE

’Tis he, by this  good day.

DOLL

’Twill prove ill day

For some on us.

FACE

We are undone and  taken.

DOLL

Lost,  I’m afraid.

SUBTLE

You said he would not come 115

While there died one a week within the  liberties.

FACE

No, ’twas within the walls.

SUBTLE

Was’t so?   Cry you mercy,

I thought the liberties. What shall we do now, Face?

FACE

Be silent: not a word, if he call or knock.

I’ll into mine old  shape again, and meet him, 120

Of Jeremy the butler. I’the meantime,

Do you two pack up all the goods and  purchase

That we can carry i’the two trunks. I’ll keep him

Off for today, if I cannot longer, and then

At night I’ll ship you both away to  Ratcliffe, 125

Where we’ll meet tomorrow, and  there we’ll share.

Let Mammon’s brass and pewter  keep the cellar;

We’ll have another time for that. But, Doll,

Pray thee, go heat a little water quickly.

Subtle must shave me. All my Captain’s beard 130

Must off to make me appear smooth Jeremy.

You’ll do’t?

SUBTLE

Yes, I’ll  shave you as well as I can.

FACE

And not cut my throat, but trim me?

SUBTLE

 You shall see, sir.   [Exeunt.]

5.1 [      Enter ] LOVEWIT [and] NEIGHBOURS.

LOVEWIT

Has there been such resort, say you?

  FIRST NEIGHBOUR

Daily, sir.

SECOND NEIGHBOUR

And nightly, too.

THIRD NEIGHBOUR

Ay, some as  brave as lords.

FOURTH NEIGHBOUR

Ladies and gentlewomen.

FIFTH NEIGHBOUR

Citizens’ wives.

FIRST NEIGHBOUR

And knights.

SIXTH NEIGHBOUR

In coaches.

SECOND NEIGHBOUR

Yes, and oyster-women.

FIRST NEIGHBOUR

Beside other gallants.

THIRD NEIGHBOUR

Sailors’ wives.

FOURTH NEIGHBOUR

Tobacco-men. 5

FIFTH NEIGHBOUR

Another  Pimlico!

LOVEWIT

What should my knave advance

To draw this company? He hung out no  banners

Of  a strange calf with five legs to be seen?

Or a huge lobster with six claws?

SIXTH NEIGHBOUR

No, sir.

THIRD NEIGHBOUR

We had gone in then, sir.

LOVEWIT

He has no gift 10

Of  teaching i’the nose that e’er I knew of!

You saw no  bills set up that promised cure

Of agues or the toothache?

SECOND NEIGHBOUR

No such thing, sir.

LOVEWIT

Nor heard  a drum struck for  baboons or puppets?

FIFTH NEIGHBOUR

Neither, sir.

LOVEWIT

What device should he bring forth now? 15

I love a teeming wit as I love my nourishment.

Pray God he ha’ not kept such open house

That he hath sold my hangings and my bedding.

I left him nothing else. If he have  eat ’em,

A plague o’the  moth, say I. Sure he has got 20

Some bawdy pictures to call all this  ging:

 The Friar and the Nun; or the new motion

Of the knight’s courser  covering the parson’s mare;

The boy of six-year-old with the great thing;

Or’t may be he has  the fleas that run at tilt 25

Upon a table, or some  dog to dance?

When saw you him?

FIRST NEIGHBOUR

Who, sir? Jeremy?

SECOND NEIGHBOUR

Jeremy butler?

We saw him not this month.

LOVEWIT

How!

FOURTH NEIGHBOUR

Not these five weeks, sir.

FIRST NEIGHBOUR

 These six weeks, at the least.

LOVEWIT

 You amaze me, neighbours!

FIFTH NEIGHBOUR

Sure, if Your Worship know not where he is, 30

He’s slipped away.

SIXTH NEIGHBOUR

Pray God he be not  made away!

LOVEWIT

Ha? It’s no time to question, then.

 He knocks.

SIXTH NEIGHBOUR

About

Some three weeks since, I heard a doleful cry,

As I sat up a-mending my wife’s stockings.

LOVEWIT

This’s strange, that none will answer! Didst thou hear 35

A cry, say’st thou?

SIXTH NEIGHBOUR

Yes, sir, like unto a man

That had been strangled an hour, and could not speak.

SECOND NEIGHBOUR

I heard it too, just  this day three weeks, at two o’clock

Next morning.

LOVEWIT

These be miracles, or you make ’em so!

A man an hour strangled and could not speak, 40

And both you heard him cry?

THIRD NEIGHBOUR

Yes,  downward, sir.

LOVEWIT

Thou art a wise fellow. Give me thy hand, I pray thee.

What trade art thou on?

THIRD NEIGHBOUR

A smith, an’t please Your Worship.

LOVEWIT

A smith? Then lend me thy help to get this door open.

THIRD NEIGHBOUR

That I will presently, sir, but fetch my tools— 45   [Exit.]

FIRST NEIGHBOUR

Sir, best to knock again afore you break it.

 5.2  

LOVEWIT

 I will.

 [He knocks again. As Jeremy the butler,] FACE [opens the door.]

FACE

What mean you, sir?

FIRST, SECOND, and FOURTH NEIGHBOURS

 Oh, here’s Jeremy!

FACE

Good sir, come from the door.

LOVEWIT

Why? What’s the matter?

FACE

Yet farther. You are too near yet.

LOVEWIT

I’the name of wonder!

What means the fellow?

FACE

The house, sir, has been  visited.

LOVEWIT

What? With the plague? Stand thou then farther.

FACE

No, sir, 5

I had it not.

LOVEWIT

Who had it then? I left

None else but thee i’the house.

FACE

Yes, sir. My fellow,

The  cat that kept the butt’ry, had it on her

A week before I spied it. But I got her

Conveyed away i’the night. And so I shut 10

The house up for a month—

LOVEWIT

How!

FACE

Purposing then, sir,

 T’have burnt  rose-vinegar,  treacle, and tar,

And ha’ made it sweet, that you should ne’er ha’ known it,

Because I knew the news would but afflict you, sir.

LOVEWIT

Breathe less, and farther off. Why, this is stranger! 15

The neighbours tell me all here that the doors

Have still been open—

FACE

How, sir!

LOVEWIT

Gallants, men, and women

And of all sorts, tag-rag, been seen to flock here

In  threaves these ten weeks, as to a second   Hoxton

In days of Pimlico and  Eye-bright!

FACE

Sir, 20

 Their wisdoms will not say so.

LOVEWIT

Today they speak

Of coaches and gallants. One in a  French hood

Went in, they tell me; and  another was seen

In a velvet gown at the  window. Divers more

Pass in and out.

FACE

They did pass through the doors, then, 25

Or walls, I assure their eyesights and their spectacles,

For here, sir, are the keys; and here have been

In this my pocket now above twenty days.

And for before, I kept the fort alone there.

But that ’tis yet not deep i’the afternoon, 30

I should believe my neighbours had seen double

Through the  black pot and made these apparitions.

For, on my faith to Your Worship, for these three weeks

And upwards, the door has not been opened.

LOVEWIT

Strange.

FIRST NEIGHBOUR

Good faith, I think I saw a coach.

SECOND NEIGHBOUR

And I too, 35

I’d ha’ been sworn.

LOVEWIT

Do you but think it now?

And but one coach?

FOURTH NEIGHBOUR

We cannot tell, sir. Jeremy

Is a very honest fellow.

FACE

Did you see me at all?

FIRST NEIGHBOUR

No. That we are sure on.

SECOND NEIGHBOUR

I’ll be sworn o’that.

LOVEWIT

Fine rogues, to have your testimonies built on! 40

  [Enter THIRD NEIGHBOUR with his tools.]

THIRD NEIGHBOUR

Is Jeremy come?

FIRST NEIGHBOUR

Oh, yes. You may leave your tools.

We were deceived, he says.

SECOND NEIGHBOUR

He’s had the keys,

And the door has been shut these three weeks.

THIRD NEIGHBOUR

Like enough.

LOVEWIT

Peace, and get hence, you  changelings.

FACE

 [Seeing Surly and Mammon] Surly come!

And Mammon made acquainted? They’ll tell all. — 45

How shall I beat them off? What shall I do? —

 Nothing’s more wretched than a guilty conscience.

5.3     [Enter] SURLY [and] MAMMON.

SURLY

No, sir, he was a great physician. This,

It was no bawdy-house, but  a mere  chancel.

You knew the lord and his sister.

MAMMON

Nay, good Surly —

SURLY

The happy word: ‘Be rich’ —

MAMMON

Play not the tyrant —

SURLY

Should be today pronounced to all your friends. 5

And where be your andirons now? And your brass pots,

That should ha’ been golden flagons and great wedges?

MAMMON

Let me but breathe. What! They ha’ shut their doors,

Methinks!

SURLY

Ay, now ’tis holiday with them.

 Mammon and Surly knock.

MAMMON

Rogues,

Cozeners, imposters, bawds!

FACE

What mean you, sir? 10

MAMMON

To enter if we can.

FACE

Another man’s house?

Here is the owner, sir. Turn you to him

And speak your business.

MAMMON

[To Lovewit] Are you, sir, the owner?

LOVEWIT

Yes, sir.

MAMMON

And are those knaves, within, your cheaters?

LOVEWIT

What knaves? What cheaters?

MAMMON

Subtle and his Lungs. 15

FACE

The gentleman is distracted, sir! No lungs

Nor  lights ha’ been seen here these three weeks, sir,

Within these doors, upon my word.

SURLY

Your word,

Groom arrogant?

FACE

Yes, sir, I am the housekeeper,

And know the keys ha’ not been out o’my hands. 20

SURLY

This’s  a new Face!

FACE

 You do mistake the house, sir!

 What sign was’t at?

SURLY

You rascal! — This is one

O’the confederacy. Come, let’s get officers

And force the door.

LOVEWIT

Pray you  stay, gentlemen.

SURLY

No, sir, we’ll come with warrant.

MAMMON

Ay, and then 25

We shall ha’ your doors open.   [Exeunt Mammon and Surly.]

LOVEWIT

[To Face] What means this?

FACE

I cannot tell, sir.

FIRST NEIGHBOUR

These are two o’the gallants

That we do think we saw.

FACE

Two o’the fools!

You talk as idly as they. — Good faith, sir,

I think  the moon has crazed ’em all.

 [Enter] KASTRIL.

[Aside] Oh, me! 30

The angry boy come too? He’ll make a noise,

And ne’er away till he have betrayed us all.

 Kastril knocks.

KASTRIL

What, rogues, bawds, slaves, you’ll open the door anon!

Punk,  cockatrice, my suster! By this light,

I’ll fetch the  marshal to you. You are a whore 35

To  keep your castle —

FACE

Who would you speak with, sir?

KASTRIL

The bawdy Doctor and the cozening Captain,

And  Puss my suster.

LOVEWIT

This is something, sure!

FACE

Upon my trust, the doors were never open, sir.

KASTRIL

I have heard all their tricks told me twice over 40

By  the fat knight and the lean gentleman.

LOVEWIT

Here comes another.

  [ Enter] ANANIAS [and] TRIBULATION.

FACE

[Aside] Ananias too?

And his pastor?

 They beat too at the door.

TRIBULATION

The doors are shut against us.

ANANIAS

Come forth, you seed of  sulphur, sons of fire!

Your  stench, it is broke forth. Abomination 45

Is in the house.

KASTRIL

 Ay, my suster’s there.

ANANIAS

The place,

It is become a cage of  unclean birds.

KASTRIL

 Yes, I will fetch  the  scavenger and the constable.

TRIBULATION

You shall do well.

ANANIAS

We’ll join to weed them out.

KASTRIL

You will not come then?   Punk device, my suster! 50

ANANIAS

Call her not  sister. She is a harlot, verily.

KASTRIL

I’ll  raise the street.

LOVEWIT

Good gentlemen, a word.

ANANIAS

Satan, avoid, and hinder not our zeal!

[Exeunt Ananias, Tribulation, and Kastril.]

LOVEWIT

The world’s turned  Bedlam.

FACE

These are all broke loose

Out of  Saint Katherine’s, where they use to keep 55

The better sort of mad-folks.

FIRST NEIGHBOUR

All these persons

We saw go in and out here.

SECOND NEIGHBOUR

Yes indeed, sir.

THIRD NEIGHBOUR

These were the parties.

FACE

Peace, you drunkards. — Sir,

I wonder at it! Please you to give me leave

To touch the door, I’ll try  an the lock be changed. 60

LOVEWIT

It  mazes me!

FACE

Good faith, sir, I believe

There’s no such thing. ’Tis all  deceptio visus.

[Aside] Would I could get him away.

DAPPER

(Cries out Within.)  Master Captain, Master Doctor!

LOVEWIT

Who’s that?

  FACE

[Aside] Our clerk within, that I forgot! — I know not, sir.

DAPPER

[Within] For God’s sake, when will her Grace be at leisure?

FACE

Ha! 65

Illusions, some spirit o’the air.  [Aside] His gag is melted,

And now he  sets out the throat.

DAPPER

[Within] I am almost stifled —

FACE

 [Aside] Would you were altogether.

LOVEWIT

’Tis i’the house.

Ha! List.

FACE

Believe it, sir, i’the air!

LOVEWIT

Peace, you —

DAPPER

[Within] Mine aunt’s Grace does not use me well.

SUBTLE

[Within] You fool, 70

Peace! You’ll mar all.

FACE

[To Subtle] Or you will else, you rogue.

LOVEWIT

Oh, is it so? Then you converse with spirits!

Come, sir. No more o’your tricks, good Jeremy.

The truth, the shortest way.

FACE

Dismiss this rabble, sir.

[Aside] What shall I do? I am catched.

LOVEWIT

Good neighbours, 75

I thank you all. You may depart.   [Exeunt Neighbours.]

Come, sir,

You know that I am an indulgent master,

And therefore conceal nothing. What’s your  med’cine

To draw so many  several sorts of wild-fowl?

FACE

Sir, you were  wont to affect mirth and wit — 80

But here’s no place to talk on’t i’the street.

Give me but leave to make the best of my fortune

And only pardon me th’abuse of your house:

It’s all I beg. I’ll help you to a widow

In recompense, that you shall gi’ me thanks for, 85

Will make you seven years younger, and a rich one.

’Tis but your putting on a Spanish cloak.

I have her within. You need not fear the house:

It was not  visited.

LOVEWIT

But by me, who came

Sooner than you expected.

FACE

It is true, sir. 90

Pray you forgive me.

LOVEWIT

Well. Let’s see your widow.   [Exeunt.]

5.4       [ Enter] SUBTLE [and] DAPPER.

SUBTLE

How! Ha’ you eaten your gag?

DAPPER

Yes, faith, it crumbled

Away i’ my mouth.

SUBTLE

You ha’ spoiled all, then.

DAPPER

No,

I hope my aunt of Fairy will forgive me.

SUBTLE

Your aunt’s a gracious lady, but in  troth

You were to blame.

DAPPER

The fume did overcome me, 5

And I did do’t to  stay my stomach. Pray you

So satisfy Her Grace.

[Enter] FACE [in his uniform.]

Here comes the Captain.

[Face and Subtle talk aside.]

FACE

How now! Is his  mouth down?

SUBTLE

Ay. He has spoken.

FACE

[Aside]  A pox! I heard him, and you too. – He’s undone, then. –

  [Aside] I have been fain to say the house is  haunted 10

With spirits to keep  churl back.

SUBTLE

And hast thou done it?

FACE

Sure, for this night.

SUBTLE

Why, then triumph, and sing

Of Face so famous, the precious king

Of  present wits.

FACE

Did you not hear the  coil

About the door?

SUBTLE

Yes, and I  dwindled with it. 15

FACE

 Show him his aunt, and let him be dispatched.

I’ll send her to you.   [Exit.]

SUBTLE

[To Dapper] Well, sir, your aunt Her Grace

Will give you audience  presently, on my  suit

And the Captain’s word that you did not eat your gag

In any contempt of Her Highness.

DAPPER

Not I, in troth, sir. 20

    [ Enter] DOLL like the Queen of Fairy.

SUBTLE

Here she is come. Down o’your knees and wriggle!

She has a  stately presence.

[Dapper kneels and inches forward.]

Good. Yet nearer,

And bid ‘God save  you!’

DAPPER

Madam —

SUBTLE

And your aunt.

DAPPER

And my most gracious aunt, God save Your Grace.

DOLL

Nephew, we thought to have been angry with you, 25

But that sweet face of yours hath turned the tide

And made it flow with joy, that ebbed of love.

Arise, and touch our velvet gown.

SUBTLE

The skirts,

And kiss ’em.

[Dapper kisses the hems of Doll’s gown.]

So.

DOLL

Let me now stroke that head.

Much, nephew, shalt thou win; much shalt thou spend; 30

Much shalt thou give away; much shalt thou lend.

SUBTLE

 (Aside) Ay, much indeed. — Why do you not thank Her Grace?

DAPPER

I cannot speak for joy.

SUBTLE

See, the  kind wretch!

You Grace’s kinsman right.

DOLL

Give me the  bird.

[Subtle hands her the charm, which Doll gives to Dapper.]

Here is your fly in a purse about your neck, cousin. 35

Wear it, and feed it about this day  se’nnight,

On your right wrist —

SUBTLE

Open a vein with a pin

And let it suck but once a week. Till then,

You must not look on’t.

DOLL

No. And, kinsman,

Bear yourself worthy of the blood you  come on. 40

SUBTLE

Her Grace would ha’ you eat no more  Woolsack pies,

Nor Dagger   furmety.

DOLL

Nor break his fast

In  Heaven and Hell.

SUBTLE

She’s with you everywhere!

Nor play with  costermongers at  mumchance,  tray-trip,

 God-make-you-rich (whenas your aunt has done it), but keep 45

The gallant’st company and the best games —

DAPPER

Yes, sir.

SUBTLE

 Gleek and primero. And what you get, be true to us.

DAPPER

By this hand, I will.

SUBTLE

You may bring ’s a thousand pound

Before tomorrow night (if but three thousand

 Be stirring),  an you will.

DAPPER

I swear I will, then. 50

SUBTLE

Your fly will  learn you all games.

FACE

[Within] Ha’ you done there?

SUBTLE

Your Grace will command him no more duties?

DOLL

No.

But come and see me often. I may chance

To leave him three or four hundred chests of treasure

And some  twelve thousand acres of Fairyland, 55

If he game well and  comely with good gamesters.

SUBTLE

There’s a kind aunt! Kiss her  departing part.

But you must sell  your forty mark a year now.

DAPPER

Ay, sir, I  mean.

SUBTLE

Or gi ’t away.  Pox on it!

  DAPPER

I’ll gi ’t mine aunt. I’ll go and fetch the writings. 60

SUBTLE

’Tis well. Away!   [Exit Dapper.]

[Enter FACE.]

FACE

Where’s Subtle?

SUBTLE

Here. What news?

FACE

Drugger is at the door. Go take his suit,

And bid him fetch a parson presently.

Say he shall marry the widow. Thou shalt  spend

A hundred pound by the service!   [Exit Subtle.]

Now, Queen Doll, 65

Ha’ you packed up all?

DOLL

Yes.

FACE

And how do you like

The Lady Pliant?

DOLL

A good dull innocent.

  [Enter SUBTLE, with garments.]

  SUBTLE

Here’s your Hieronimo’s cloak and hat.

FACE

[Taking the garments] Give me ’em.

SUBTLE

And the ruff too?

FACE

[Taking the ruff] Yes. I’ll come to you presently.   [Exit.]

SUBTLE

Now he is gone about his project, Doll, 70

I told you of, for the widow.

DOLL

’Tis direct

Against our  articles.

SUBTLE

Well, we’ll fit him, wench.

Hast thou gulled her of her jewels or her bracelets?

DOLL

No, but I will do’t.

SUBTLE

Soon at night, my Dolly,

When we are shipped and all our goods aboard 75

Eastward for  Ratcliffe, we will turn our course

To   Brentford, westward, if thou say’st the word,

And take our leaves of this o’erweening rascal,

This peremptory Face.

DOLL

Content. I’m weary of him.

SUBTLE

Thou’st cause, when the slave will run a-wiving, Doll, 80

Against the  instrument that was drawn between us.

DOLL

I’ll pluck his  bird as bare as I can.

SUBTLE

Yes, tell her

She must by any means address some present

To  th’ cunning-man, make him amends for wronging

His art with her suspicion, send a ring, 85

Or chain of pearl. She will be tortured else

Extremely in her sleep, say, and ha’ strange  things

Come to her. Wilt thou?

DOLL

Yes.

SUBTLE

My fine  flittermouse,

My bird o’the night, we’ll  tickle it at the  Pigeons,

When we have all, and may unlock the trunks 90

And say, ‘This’s mine, and thine, and thine, and mine’ —

 They kiss.

  [ Enter FACE. ]

FACE

What now,  a-billing?

SUBTLE

Yes, a little  exalted

In the good  passage of our  stock affairs.

FACE

Drugger has brought his parson. Take him in, Subtle,

And send    Nab back again to wash his face. 95

SUBTLE

I will; and shave himself?

FACE

If you can get him.   [Exit Subtle.]

DOLL

You are hot upon it, Face, whate’er it is!

FACE

A trick that Doll shall spend ten pound a month by.

[Enter SUBTLE.]

Is he gone?

SUBTLE

The chaplain waits you i’the hall, sir.

FACE

I’ll go  bestow him.   [Exit.]

DOLL

He’ll now marry her instantly. 100

SUBTLE

He cannot yet; he is not ready. Dear Doll,

Cozen her of all thou canst. To deceive him

Is no deceit, but justice,  that would break

Such an inextricable tie as ours was.

DOLL

Let me alone to fit him.

  [Enter FACE.]

FACE

Come, my venturers, 105

You ha’ packed up all? Where be the trunks?  Bring forth.

[Subtle drags in the trunks.]

SUBTLE

Here.

FACE

Let’s see ’em. Where’s the money?

SUBTLE

[Opening A Trunk] Here,

In this.

FACE

[Doing an inventory]  Mammon’s ten pound; eight-score before;

The brethren’s money, this; Drugger’s, and Dapper’s.

What paper’s that?

DOLL

The jewel of the waiting-maid’s, 110

That stole it from her lady to know  certain —

FACE

If she should have precedence of her mistress?

DOLL

Yes.

FACE

What box is that?

SUBTLE

The  fishwife’s rings, I think,

And th’ alewife’s  single money. Is’t not, Doll?

DOLL

Yes, and the whistle that the sailor’s wife 115

Brought you, to know an her husband were with  Ward.

FACE

We’ll  wet it tomorrow, and our silver beakers

And tavern cups. Where be the French petticoats

And  girdles and  hangers?

SUBTLE

Here, i’the trunk,

And the  bolts of lawn.

FACE

Is Drugger’s damask there? 120

And the tobacco?

SUBTLE

Yes.

FACE

 Give me the keys.

DOLL

Why you the keys?

SUBTLE

No matter, Doll, because

We shall not open ’em before he comes.

FACE

’Tis true, you shall not open them indeed,

Nor have ’em forth. Do you see? Not forth, Doll.

DOLL

No? 125

FACE

No, my  smock-rampant. The right is, my master

Knows all, has pardoned me, and he will keep ’em.

Doctor, ’tis true –  you look –  for all your figures.

I sent for him, indeed. Wherefore, good partners,

Both he and she, be satisfied. For here 130

 Determines the indenture tripartite

’Twixt Subtle, Doll, and Face. All I can do

Is to help you over the wall o’the  back side,

Or lend you a sheet to save your velvet gown, Doll.

Here will be officers presently. Bethink you 135

Of some course suddenly to scape the  dock,

For thither you’ll come else.

Some knock.

Hark you, thunder!

   SUBTLE

You are a precious fiend!

  AN OFFICER

[Within] Open the door.

FACE

Doll, I am sorry for thee, i’faith. But hear’st thou?

It shall go hard but I will place thee somewhere. 140

Thou shalt ha’ my letter to  Mistress Amo.

DOLL

Hang you —

FACE

Or Madam  Caesarean.

DOLL

Pox upon you, rogue!

Would I had but time to beat thee!

FACE

Subtle,

Let’s know where you set up next. I’ll send you

A customer now and then, for  old acquaintance. 145

What new course ha’ you?

SUBTLE

Rogue, I’ll hang myself,

That I may walk a greater devil than thou,

And haunt thee i’the  flock-bed and the buttery.   [Exeunt.]

5.5       [Enter] LOVEWIT [in the Spanish costume, followed by the PARSON.  More knocking is heard at the door].

LOVEWIT

What do you mean, my  masters?

  MAMMON

[Without] Open your door!

Cheaters, bawds, conjurers!

AN OFFICER

[Without] Or we’ll break it open.

LOVEWIT

What warrant have you?

AN OFFICER

[Without] Warrant enough, sir, doubt not,

If you’ll not open it.

LOVEWIT

Is there an officer there?

AN OFFICER

[Without] Yes, two or three  for failing.

LOVEWIT

Have but patience, 5

And I will open it straight.

    [Enter] FACE [as Jeremy].

FACE

Sir, ha’ you done?

Is it a marriage? Perfect?

LOVEWIT

Yes, my brain.

FACE

Off with your ruff and cloak then. Be yourself, sir.

[Lovewit removes his costume.]

SURLY

[Without] Down with the door!

KASTRIL

[Without] ’Slight,  ding it open!

LOVEWIT

[Opening the door] Hold.

Hold, gentlemen, what means this violence? 10

[Enter] MAMMON, SURLY, KASTRIL, ANANIAS, TRIBULATION, [and] OFFICERS.

MAMMON

Where is this  collier?

SURLY

And my Captain Face?

MAMMON

These  day-owls.

SURLY

That are  birding in men’s purses.

MAMMON

 Madam Suppository.

KASTRIL

 Doxy, my  suster.

ANANIAS

 Locusts

Of the foul pit.

TRIBULATION

Profane as  Bel and the dragon.

ANANIAS

Worse than the  grasshoppers or the lice of Egypt. 15

LOVEWIT

Good gentlemen, hear me. Are you officers,

And cannot stay this violence?

OFFICER

Keep the peace!

LOVEWIT

Gentlemen, what is the matter? Whom do you seek?

MAMMON

The chemical cozener.

SURLY

And the Captain Pander.

KASTRIL

The  nun my suster.

MAMMON

 Madam Rabbi.

ANANIAS

Scorpions 20

And caterpillars.

LOVEWIT

Fewer at once, I pray you.

OFFICER

One after another, gentlemen, I charge you,

By virtue of my staff —

ANANIAS

They are the vessels

Of  pride, lust, and  the cart.

LOVEWIT

Good zeal, lie still

A little while.

TRIBULATION

Peace, Deacon Ananias. 25

LOVEWIT

The house is mine here, and the doors are open.

If there be any such persons as you seek for,

Use your authority, search on  o’God’s name.

I am but newly come to town, and finding

This tumult ’bout my door, to tell you true, 30

It somewhat  mazed me, till my man here, fearing

My more displeasure, told me  he had done

Somewhat an insolent part, let out my house

(Belike, presuming on my known aversion

From any air o’the town while there was sickness) 35

To a doctor and a captain, who, what they are,

Or where they be, he knows not.

MAMMON

Are they gone?

LOVEWIT

You may go in and search, sir.

They [Mammon, Ananias, Tribulation, and Officers] enter.

Here I find

The empty walls, worse than I left ’em, smoked,

A few cracked pots and glasses, and a furnace, 40

The ceiling filled with  poesies of the candle,

And  madam with a dildo writ o’the walls.

Only one gentlewoman I met here,

That is within, that she said she was a widow —

KASTRIL

Ay, that’s my suster. I’ll go thump her. Where is she?  [He goes in.] 45

LOVEWIT

And should ha’ married a Spanish count, but he,

When he came to’t, neglected her so grossly

That I, a widower,  am gone through with her.

SURLY

How! Have I lost her, then?

LOVEWIT

Were you the Don, sir?

Good faith, now, she does blame y’extremely, and says 50

You swore and told her you had ta’en the pains

To dye your beard and  umber o’er your face,

Borrowed a suit and ruff, all for her love,

And then did nothing. What an oversight

And want of putting forward, sir, was this! 55

 Well fare an old  harquebusier yet

Could prime his powder and give fire and hit,

All in a twinkling.

  MAMMON comes forth.

MAMMON

The whole nest are fled!

LOVEWIT

What sort of birds were they?

MAMMON

A kind of  choughs,

Or thievish  daws, sir, that have picked my purse 60

Of eight-score and ten pounds within these five weeks,

Beside my first materials, and my goods

That lie i’the cellar, which I am glad they  ha’ left.

I may  have home yet.

LOVEWIT

Think you so, sir?

MAMMON

Ay.

LOVEWIT

By order of law, sir, but not otherwise. 65

MAMMON

Not mine own stuff?

LOVEWIT

Sir, I can take no knowledge

That they are yours but by public means.

If you can bring certificate that you were gulled of ’em,

Or any formal writ out of a court

That you did cozen yourself, I will not hold them. 70

MAMMON

I’ll rather lose ’em.

LOVEWIT

That you shall not, sir,

By me, in troth. Upon these terms they’re yours.

What should they ha’ been, sir? Turned into gold all?

MAMMON

No.

I cannot tell. It may be they should. What then?

LOVEWIT

What a great loss in hope have you sustained! 75

MAMMON

Not I. The commonwealth has.

FACE

Ay, he would ha’ built

The city new, and made a  ditch about it

Of silver, should have run with cream from  Hoxton,

That every Sunday in  Moorfields the  younkers

And  tits and  tomboys should have fed on,  gratis. 80

MAMMON

I will go mount a  turnip-cart and preach

The end o’the world within these two months. Surly,

What! In a dream?

SURLY

Must I needs cheat myself

With that same foolish vice of honesty!

Come, let us go, and harken out the rogues. 85

That Face I’ll  mark for mine, if e’er I meet him.

FACE

If I can hear of him, sir, I’ll bring you word

Unto your lodging; for in troth, they were strangers

To me. I thought ’em honest as myself, sir.

  [ Exeunt Mammon and Surly.]

   They [TRIBULATION, ANANIAS, and the OFFICERS] come forth.

TRIBULATION

’Tis well the saints shall not lose all yet. Go 90

And get some carts —

LOVEWIT

For what, my zealous friends?

ANANIAS

To bear away the portion of the righteous

Out of this den of thieves.

LOVEWIT

What is that portion?

ANANIAS

The goods,  sometimes the orphans’, that the brethren

Bought with their silver pence.

LOVEWIT

What, those i’the cellar 95

The knight Sir Mammon claims?

ANANIAS

I do defy

The wicked Mammon. So do all the brethren,

Thou profane man. I ask thee with what conscience

Thou canst advance that  idol against us,

That have  the seal? Were not the shillings numbered 100

That made the pounds? Were not the pounds told out

 Upon the second day of the fourth week

In the eighth month upon the  table dormant,

The year of  the last patience of the saints,

Six hundred and ten?

LOVEWIT

Mine earnest vehement botcher, 105

And deacon also, I cannot dispute with you;

But if you get you not away the sooner,

I shall confute you with a cudgel.

ANANIAS

Sir?

TRIBULATION

Be patient, Ananias.

ANANIAS

I am strong,

And will stand up, well girt, against an host 110

That threaten  Gad in exile.

LOVEWIT

I shall send you

To Amsterdam to your cellar.

ANANIAS

I will pray there

Against thy house. May dogs defile thy walls,

And wasps and hornets breed beneath thy roof,

This seat of falsehood and this  cave of cozenage! 115

  [ Exeunt Ananias, Tribulation and the Officers. ]

  DRUGGER enters.

LOVEWIT

Another too?  

 And he beats him away.

DRUGGER

Not I, sir, I am no brother.

LOVEWIT

Away, you  Harry Nicholas! Do you talk? [Exit Drugger.]

FACE

No, this was Abel Drugger. ( To the Parson) Good sir, go

And satisfy him; tell him all is done.

He stayed too long a-washing of his face. 120

The Doctor, he shall hear of him at  Westchester,

And of the Captain, tell him, at  Yarmouth, or

Some good port-town else, lying for a wind.   [Exit Parson.]

If you  get off the angry child, now, sir —

  [ Enter KASTRIL and ] DAME PLIANT.

KASTRIL

 (To his sister) Come on, you ewe, you have matched most sweetly,

ha’ you not? 125

Did not I say I would never ha’ you  tupped

But by a dubbed boy, to make you a  lady-tom?

’Slight, you are a  mammet! Oh, I could  touse you now.

Death,  mun you marry, with a pox?

LOVEWIT

You lie, boy.

As  sound as you, and I am aforehand with you.

KASTRIL

Anon? 130

LOVEWIT

Come, will you quarrel? I will   feeze you, sirrah.

Why do you not  buckle to your tools?

KASTRIL

God’s light!

This is a fine old boy as e’er I saw!

LOVEWIT

What, do you  change your copy now? Proceed.

Here stands my dove.  Stoop at her if you dare. 135

KASTRIL

’Slight, I must love him! I cannot choose, i’faith!

An I should be hanged for’t. Suster, I protest

I honour thee for this match.

LOVEWIT

Oh, do you so, sir?

KASTRIL

Yes, and thou canst take tobacco and drink, old boy,

I’ll give her five hundred pound more to her marriage 140

Than her own  state.

LOVEWIT [To Face]

Fill a pipe-full, Jeremy.

FACE

Yes, but go in and take it, sir.

LOVEWIT

We will.

I will be ruled by thee in anything, Jeremy.

KASTRIL

’Slight, thou art not hide-bound! Thou art a  jovy boy!

Come, let’s in,  I pray thee, and take our whiffs. 145

LOVEWIT

Whiff in with your sister, brother boy.

[Exeunt Kastril and Dame Pliant.]

That master

That had received such happiness by a servant,

In such a widow and with so much wealth,

Were very ungrateful if he would not be

A little indulgent to that servant’s wit, 150

And help his fortune, though with some small strain

Of his own  candour.  [Addressing the audience] Therefore, gentlemen

And kind spectators, if I have outstripped

An old man’s gravity or strict  canon, think

What a young wife and a good brain may do: 155

Stretch age’s truth sometimes, and crack it too.

[To Face] Speak for thyself, knave.

FACE

So I will, sir.

[Addressing the audience] Gentlemen,

My part a little fell in this last scene,

Yet ’twas  decorum. And though I am clean

Got off from Subtle, Surly, Mammon, Doll, 160

Hot Ananias, Dapper, Drugger, all

With whom I traded, yet I put myself

On  you, that are my country, and this  pelf,

Which I have got, if you do  quit me, rests

To feast you often, and invite new guests. 165 [Exeunt.]


THE END


 This comedy was first

acted in the year

1610

By the King’s Majesty’s

Servants.

The principal comedians were:

 RICHARD BURBAGE  JOHN HEMINGES

 JOHN LOWIN  WILLIAM OSTLER

 HENRY CONDELL  JOHN UNDERWOOD

 ALEXANDER COOKE   NICHOLAS TOOLEY

 ROBERT ARMIN   WILLIAM ECCLESTONE

With the allowance of the Master of Revels.

1 THE ALCHEMIST . . . M. DC. ⅩⅥ.] F1; THE ALCHEMIST. | Written | by | Ben. Ionson. | Neque, me vt miretur turba, laboro: | Contentus paucis lectoribus. | LONDON, | Printed by Thomas Snodham, for Walter Burre, | and are to be sold by Iohn Stepneth, at the | West-end of Paules. | 1612. Q
Title-page 9–10 petere . . . Musae ‘To seek out the muses’ crown where no one has won it before’ (Lucretius, De Rerum Natura (‘On the Nature of the Universe’), 1.929–30). The epigraph on Q’s title-page (see collation) was adapted from Horace, Satires, 1.10.73–4, turning the second person singular of Horace into a self-reflexive first person for Jonson: ‘[I] must not strive to catch the wonder of the crowd but be content with few readers.’ Jonson used this favourite quotation on the title-page of the whole volume of his Works and hence had to choose a different epigraph for The Alchemist.
0.1–2 to . . . blood:] F1; To the Lady, most aequall with vertue, /and her Blood: / The Grace, and Glory of women. Q
0.1–3 MOST . . . Wroth Lady Mary Wroth (1587–1653?), eldest daughter of Sir Robert Sidney and niece of Sir Philip Sidney, had appeared in both Blackness and Beauty. Jonson wrote three poems to her (Epigr. 103 and 105, Und. 28). Her own writings, all later than the date of Alch., include a sonnet sequence (Pamphilia to Amphilanthus), a long prose romance (Urania), and a pastoral tragicomedy (Love’s Victory). Her name was also spelled and pronounced ‘Worth’ – hence this punning comment. Jonson turned the same joke to different ends when he said to Drummond that ‘My Lady Wroth is unworthily married on a jealous husband’ (Informations, 275–6). Jonson’s tribute to her in Q (see collation) is even more extravagant.
2–3 In the age . . . sacrificers Based on Seneca, De Beneficiis (‘On Benefits’), 1.6.2. Cf. Und. 1.1.9–13.
4 gums incense, made from tree-gum (OED, n.2 2).
4 in the sight of compared with.
4 hecatomb vast offering (originally a public sacrifice of a hundred oxen).
4–6 Or . . . virtue?] F1; Or how, yet, might a gratefull minde be furnish’d against the iniquitie of Fortune; except, when she fail’d it, it had power to impart it selfe? A way found out, to ouercome euen those, whom Fortune hath enabled to returne most, since they, yet leaue themselues more. In this assurance am I planted; and stand with those affections at this Altar, as shall no more auoide the light and witnesse, then they doe the conscience of your vertue. Q
4–5 Or how . . . light ‘Jonson probably conceived [the passage in Q replaced by this in F1] to break in upon the integrity of his metaphor, and therefore omitted it’ (Gifford). See collation.
6 conscience consciousness.
7 value of it which] F1; valew, that Q
8 as the times are] F1; in these times Q
9 assiduity] F1; daylinesse Q
9 assiduity persistent application (cf. ‘daylinesse’ in Q).
10 This, yet] F1; But this Q
10 a Sidney’s Cf. Epigr. 103.4, 10.
11 faces] F1 (Faces)
11 faces impudent rascals, punning on the name of the play’s chief trickster, especially as the word has an initial capital in F1.
12 paint use cosmetics, i.e. deliberately misrepresent themselves.
To the Reader 0 Jonson did not include this preface in F1. Parts of its argument, ultimately derived from Quintilian, were included in Discoveries, 620ff. and 731ff.
To the Reader 0 ] Q; not in F1
1 more i.e. more than a mere reader.
1 understander (1) someone who understands; (2) a spectator in the yard at the theatre who stands under the level of the stage.
2 takest] Q (tak’st)
2 takest up buys up, purchases, receives in payment (OED, Take v. 90d). Cf. Epigr. 12.13.
2 pretender (1) someone who pretends to understand; (2) a victim of a commodity swindle who ‘takest up’, accepts the terms of the loan.
3 receivest] Q (receiv’st)
3 commodity A means of charging extortionate and illegal interest rates on loans by requiring the borrower to take part of the loan in goods that had been ridiculously overvalued. (See 2.1.14.)
4 cozened conned, cheated.
4 concupiscence eager desire.
4–5 dances . . . antics] Q state 2; Iigges, and Daunces Q state 1
5 antics grotesque shows.
5 as to . . . afraid Cf. Bart. Fair, Ind. 96–7 (‘make nature afraid’).
8 professors those who publicly claim to be producing literature.
9 naturals natural talents (punning on ‘fools’).
9 terms . . . things Jonson appears to be making a philosophical distinction between the name of something and its essential quality.
11 sufficient qualified and capable.
11 the many the crowd.
11 many] Q state 2; Multitude Q state 1
11 excellent vice unsurpassed viciousness.
11 judgement censoriousness (OED 6).
12 robustiously boisterously.
13 put for it set to it.
13 braver (1) more courageous; (2) more of a bully, showing more bravado; (3) behaving more ostentatiously (OED, Brave A1, B1a, A2).
14 rudeness lack of skill.
15 touch A fencing term.
15 foil overthrow.
21 ill bad work.
21 put . . . of put to the vote between.
22 suffrages votes.
24 copy copiousness.
25 election selection, discrimination.
26 a mean moderation.
26 numerous (1) plentiful, copious (OED, 1); (2) measured, harmonious (OED, 5).
The list is present in F1, set as two columns, with Lovewit appearing after Drugger at the foot of the first column and with Dame Pliant, the last of the named characters, set across the bottom of both columns. As Mares points out, ‘[s]hifting Lovewit to the end of the list puts the main characters in order of appearance’ (though in fact Ananias and Tribulation are reversed). Most of the names are, in Jonson’s usual fashion, speaking names that describe a character’s behaviour and, at times, physique.An early hand has annotated the list of characters in a copy of F1 now in the Huntington Library (RB 499968) by adding actors’ names as follows: Richard Burbage as Subtle, Nathaniel Field as Face, Richard Birch as Doll Common, John Underwood as Dapper, ‘Bently’ as Lovewit, John Lowin as Mammon, Henry Condell as Surly, Nicholas Tooley as Ananias, William Ecclestone as Kastril. ‘Richard Birch’ might be an error for George Birch; ‘Bently’ might well be Robert Benfield. The same hand has added the names of the roles opposite the names of Burbage, Lowin, Condell, Underwood, Tooley, and Ecclestone in the list of actors at the end of the play in F1 (i.e. without Field, Birch, and ‘Bently’). The hand, which also added such details for Volp. and Epicene, may be accurately remembering the roles he or she saw the actors play or may be imagining likely casting. Four of the actors listed at the end are, then, not assigned to particular roles and three roles are not assigned to particular actors. It is reasonable to presume, from what else is known of the actors’ careers, that Robert Armin played Drugger (see 1.3.32n.) and Alexander Cooke played Dame Pliant (though Ostler, who had been a boy actor in Poetaster, might still be playing female roles and have been Dame Pliant). Whether Heminges or Ostler played Tribulation (or, say, Lovewit or Face, since the annotator’s ascriptions may not be accurate here) is open to argument. On the list see Riddell (1969); the annotations are reproduced on pp. 290–1. James Wright corroborates the casting of Lowin as Mammon Wright, (1699, 4), as well as suggesting that Joseph Taylor played Face, though that could not have been an early performance, since Taylor joined the company in 1619.
The Persons of the Play 5 ] F1; The Persons of the Comoedie Q
1 subtle (1) thin (OED, 3); (2) skilful (OED, 3); (3) not easily grasped or understood (OED, 6 – here relating both to Subtle himself and his alchemical knowledge); (4) intelligent (OED, 9); (5) crafty, cunning, sly (OED, 10). Jonson may have taken the name from the Italian astrologer Girolamo Cardano (1501–76), whose encyclopaedic book of secrets was called De subtilitate (‘On Subtlety’). Cardano’s other works offered introductions to dice games, horoscopes, and metoposcopy (the art of reading fortunes by examining the forehead) — all of which Subtle pretends to have mastered.
2 FACE (1) impudence, confidence (OED, 7a); (2) outward show, disguise, pretence (OED, 10); (3) surface (OED, 11). Face’s other ‘names’ in the play include Captain, Lungs, Ulen Spiegel, and Jeremy the Butler.
2 housekeeper caretaker (cf. OED, 3a, ‘a person in charge of a house’).
3 DOLL COMMON Doll is a diminutive of Dorothy, also a slang word for a prostitute who is held in common by any man who buys sex with her (cf. 1.1.110n.). On ‘common’, see Gypsies, 1334 and Forest 8.41 (where ‘common game’ = ‘promiscuous sex’).
4 DAPPER Neat, trim, smart in appearance.
5 abel] not in F1
5 DRUGGER A dealer in drugs, druggist.
5 tobacco-man tobacconist.
6 sir] not in F1
6 EPICURE (1) a follower of the philosopher Epicurus (342–270 bc), who held that pleasure was the highest good (OED, 1); (2) ‘one who gives himself up to sensual pleasure, [especially] to eating; a glutton, sybarite’ (OED, 2); (3) ‘one who cultivates a refined taste for the pleasures of the table’ (OED, 3).
6 MAMMON ‘The Aramaic word for “riches”, occurring in the Greek text of Matthew, 6.24, and Luke, 16.9–13 . . . Owing to the quasi-personification in these passages, the word was taken by medieval writers as the proper name of the devil of covetousness . . . From the 16th [century] onwards it has been current in English, usually with more or less of personification, as a term of opprobrium for wealth regarded as an idol or as an evil influence’ (OED).
7 PERTINAX Latin for ‘stubborn’; cf. 2.1.79n. for discussion whether this is indeed Surly’s first name. It was also ‘the name of a Roman emperor (d. ad 193) who lost his life through a failure “to comprehend that one cannot with safety reform everything at once” (Dio Cassius, Roman History [74.10.3])’ (Butler, Plays; see also Hinze, 1914, 36, and Jackson, 1968, 59). He managed to alienate both the Senate and the Praetorians in his three-month rule. Cf. also Epigr. 69, ‘To Pertinax Cob’.
7 pertinax] not in F1
7 SURLY (1) haughty, arrogant (OED, 2; cf. ‘On Don Surly’ Epigr. 28); (2) rude, cross, ill-humoured (OED, 3a, giving no citation earlier than 1670); (3) obstinate, refractory, imperious, stern, rough (all OED, 4).
7 gamester (1) gambler (OED, 3); (2) ‘a merry, frolicsome person’ (OED, 4); ‘one addicted to amorous sport’ (OED, 5; cf. ‘On Cashiered Captain Surly’ Epigr. 82).
8 TRIBULATION Camden (Remains, 1614, 49) notes it as a newfangled name, along with Free-gift, Reformation, and The-Lord-Is-Near (quoted H&S). Puritans saw themselves, often with justification, as a sect that suffered oppression.
8 Amsterdam Many puritans, including Anabaptists like Tribulation and Ananias, came from or through Amsterdam to England.
9 ananias A common puritan name but one which, after Alch., became ‘the accepted nickname for a puritan’ (H&S). Cf. 2.5.72–3 and note where Subtle accuses Ananias of behaving like his namesake who stole money belonging to the community (Acts, 5.1–11), though the name was also that of the person who baptised Saul (Acts, 9.10–18).
9 deacon In the Anglican church, the order of clergy under bishops and priests, but Jonson may be thinking of their duties in the Presbyterian church, where they were ‘an order of officers appointed to attend to the secular affairs of the congregation, as distinguished from the elders, whose province is the spiritual’, since Ananias’s responsibilities are certainly secular.
10 KASTRIL The modern form is ‘kestrel’, a small hawk (cf. ‘What a cast of kastrils are these, to hawk after ladies thus?’ Epicene, 4.4.154; also Clerimont’s mockery of Dauphine as ‘a windfucker’, another name for a kestrel, Epicene, 1.4.59). Cf. coistrel, ‘knave, base fellow, low varlet’ (OED).
10 angry boy A member of a group of ‘fashionable roisterers’ (Ostovich, Comedies), also known as ‘the terrible boys’ (Epicene, 1.4.11) and the ‘roaring boys’.
11 PLIANT ‘Easily bent or inclined to any particular course; readily influenced for good or evil; yielding, compliant; accommodating, complaisant’ (OED, 2a).
12 LOVEWIT The name is not spoken in the play and is therefore unknown to the theatre audience. But his name defines his willingness to accept a plan that he (self-interestedly) sees as witty.
12 lovewit] Mares; follows Drugger in F1
15 MUTES The only clear candidate is the Parson who enters at 5.5.0, but, if Jonson’s plural is intentional, it would have to include the ‘Good wives’ of 1.3.1 (though they are not likely to be mute) and even the fishwife/fishwives and the bawd of Lambeth of 1.4.1–3, if these characters were seen onstage.
16 the scene: london] F1; not in Q
The Argument As in Volp., the Argument (or plot summary) is an acrostic, the first letters of each line spelling out the play’s title.
1 The sickness hot The plague raging (as it was during 1609 and in the summer of 1610).
3 Ease Indolence, lack of work.
4 punk prostitute, mistress.
5 narrow practice petty criminal enterprise.
6 Cozeners Con men.
6 at large (1) at liberty; (2) on a grander scale.
7–8 As Ostovich points out, the language here (house, contract, share, act) turns the tricksters into a theatre company, making ‘explicit the connection among alchemical/magus scams, business practices, and theatrical performance’ (Ostovich, Comedies).
10 casting figures drawing up horoscopes.
11 flies familiars, personal spirits.
11 flat bawdry outright prostitution.
11 stone The ‘philosopher’s stone’ — which will turn base metals to gold — sought by Mammon, Ananias, and Tribulation; but with a possible pun on ‘testicle’, picking up on ‘bawdry’ and anticipating the sexual wordplay in scenes involving Doll.
12 in fume in smoke (cf. 4.5.58 and note).
] F1; THE PROLOGVE Q
1 Fortune . . . fools Proverbial (see Dent F600). The Prologue is hoping that the capriciousness of Fortune can be kept away for the performance’s duration.
1 two short hours There are frequent references in the period to a play taking two hours – not necessarily a literal statement but a conventional expression (cf., e.g., Rom., Prol. 12, H8, Prol. 13).
3 in place (1) instead of; (2) in this place.
6 mirth the object of others’ mirth (OED, 4c).
7–8 Mammon, after he finds out he has been duped, repeatedly identifies the tricksters using some of these terms (e.g. 5.3.9–10).
8 squire pimp (OED, 1e).
9 humours Cf. EMO, Ind. 86–115, especially Jonson’s attack on the affectation of humour (cordatus ‘If an idiot / Have but an apish or fantastic strain, / It is his humour’, 113–15). The word covers, for Jonson, a range of meanings from a genuine physiological temperament to its misuse as a label for whatever is chic or trendy. See also Introduction to EMI Q.
10 still always.
10 for] F1; to Q
12 better men make men better, correct men.
13–14 However much this present age is more tolerant of the vices it generates than of curing them. H&S suggest that Jonson is here following the preface to Livy’s History of Rome (London, 1600): ‘let him mark how at the very first their behaviour and manners sunk withal; and how still they fell more and more to decay and ruin, yea, and began soon after to tumble down right even until these our days, wherein we can neither endure our own sores, nor salves for the cure’ (sig. B1v).
19 here in the audience.
19 apply turn a general satiric attack into one on a particular individual.
21 stream Cf. Macilente, EMO, Appendix C(2), 88, on his ‘stream of humour’.
23 natural lifelike, naturally and generally human, rather than peculiar to particular individuals.
24 own admit that it applies to themselves.
1.1 ] F1 (Act i. Scene i.)
1.1 0 SD Face and Subtle enter in the middle of a quarrel; Doll may enter after them or between them, trying to stop the argument. Face is in his costume as a captain and draws his sword either before his entrance or at some point during the quarrel (see 115 SD below, where Doll disarms him); Subtle is holding a glass vessel used in alchemical experiments (smashed by Doll at 115 sd), containing a liquid which he threatens to throw over Face at 6–7 below and which, in many productions (e.g. RSC 1992), is steaming ominously.
0 SD] this edn; Face, Subtle, Dol Common. F1
1 Thy worst Do thy worst.
3 strip you cut you into strips.
3–4 Lick . . . my Commentators from Upton onwards have assumed there is some reference to the story in Rabelais’s Pantagruel (4.45) of Frederick of Barbarossa making the rebellious inhabitants of Milan pick a fig out of a donkey’s anus with their teeth or be executed. But ‘fig’ meant piles or haemorrhoids (OED, n.1 3) and that meaning is more than adequate.
4 out of . . . sleights stop all your tricks.
5 Sovereign, General Doll elevates Subtle to a monarch and promotes ‘Captain’ Face to the rank of general: the effect is both to take the social climbing of the con men to absurd heights and to imply that officials are themselves puffed up through disguise or deceit.
6 wild sheep Since a sheep’s head is mostly jaw, the sense is of someone who can’t stop talking.
6 gum your silks spoil your fine clothes (not necessarily made of silk); gum = ‘to smear with gum’ (OED, v. 2).
7 strong water acid (which he is carrying in the ‘glass’).
7 an you come if you come at me.
10 All . . . made From the proverb ‘The tailor makes the man’ (Dent, T17).
15 time’s the time is.
16 livery-three-pound-thrum Someone who wore livery as a servant or dependant, made of cheap material using odds and ends of unfinished cloth (with the warp-ends roughly cut). The verb ‘thrum’ could mean ‘beat’ or ‘have sex with’ (OED, v.3 5a and 5b), and the resonances may suggest that Face was beaten or used as a male prostitute. ‘Three-pound’ probably refers to a menial servant’s annual wages. Subtle may be picturing Face as a good, honest, and rather stupid servant, unlike the magnificent Captain he now plays, though he may also be gaining a laugh from Face too at the idea of his being ‘honest’.
17 Friars Blackfriars, the area of London between Ludgate Hill (where St Paul’s Cathedral stood) and the River Thames, named after the Dominican Friary which had been there since 1221. Jonson himself lived there, and Alch. was probably performed by the King’s Men at the Blackfriars theatre (and almost certainly at the Globe as well). It had been a ‘liberty’ and hence used as a sanctuary by thieves and con men, though by the date of this play it had ceased to be a liberty; see Gurr (1996), 31. Its population was a mixture ‘of thieves, artists, and puritans living among the aristocrats who had converted disestablished church buildings into residences’ (Ostovich, Comedies), and the area was also known for its chemical experts, instrument-makers, and surgeons. See Introduction. Chalfant (1978), 41–2, and Smallwood (1981).
18 vacations The intervals between the law terms, i.e. times when the courts were not sitting. During the longer summer vacation, London became quieter, and the gentry might well move from town to country, leaving a skeleton staff to look after their property. It was also a time when outbreaks of plague were especially likely, another reason to leave town.
19 translated transformed into, promoted to. Salkeld (private communication) has found that the word was often used as a technical term in the period for the transfer of an individual from one guild to another. Cf. Bart. Fair, 3.4.110 and n. Subtle is suggesting that Face’s rise is also a transfer of skills into a parodic livery company, as it were the Company of Suburb-Captains.
19 suburb-captain bogus captain (since the suburbs were associated with crime and tricksters); possibly ‘pander, bawd’ (the head of one of the brothels with which the suburbs were packed).
20 Doctor Dog A possible alchemical joke: the combination of sulphur (male, hot, dry) and quicksilver (female, cold, moist) that began the alchemical process was sometimes described as the copulation of dog and bitch (which is what Face calls Doll in 111 below). Cf. 1.2.45 and note.
22 countenanced supported, patronized, faced out.
23 collect] F1; ’collect Jamieson
23 collect recollect.
25 Pie Corner The area of Smithfield, not far from Blackfriars, known for its cook-shops. H&S quote Jack Daw, Vox graculi (‘Voice of the Jackdaw’), 1623: ‘such as walk snuffing up and down in winter evenings through Pie Corner, yet have not one crown to replenish their pasterns’ (sig. C4).
26 meal of steam Cook cites Martial, 1.92.7–9.
27 father of hunger Cook cites Catullus, 21.1.
28 costive constipated.
28 pinched-horn nose nose thin with hunger like a shoehorn.
29 Roman wash Probably one or more of (1) cosmetics used to cover sores (possibly syphilitic); (2) dyed dark or sallow like an Italian; (3) dyed red like the colour linked to the Roman Catholic church; (4) a medicinal lotion. H&S give parallel passages in Massinger, The Unnatural Combat, 4.2, and Martial, 3.3.1.
30 worms spots or abscesses assumed to be caused by ringworm or similar infection.
31 powder corns grains of gunpowder.
31 Artillery Yard East of Bishopsgate in London was an area (now called Artillery Lane) used after 1610 by the newly formed Honourable Artillery Company for practising. Its training sessions and those of other groups (like the City trained band) were much mocked for their amateur approach to national defence, though this is seen by Jonson in a different light in Und. 44.23.
32 advance . . . little speak a bit louder. Subtle is being ironic.
33 several various.
35 kibes chapped or ulcerous chilblains.
36–7 Cook cites Martial, 1.92.
36 felt of rug hat of coarse woollen cloth.
36 threaden made of linen thread (with ‘thin’ = threadbare).
37 no-buttocks emaciated backside.
38 alchemy The transformative art in which base matter is purified by heat, ultimately yielding the ‘philosopher’s stone’ (by which other metals could be turned into gold): on Jonson’s use of its sources and its imaginative and satirical possibilities, see Introduction. This is the first of many words in the play originally printed in italics, possibly intended to mark off alchemical terms and other jargon from the rest of the language, though the use of italics has other functions in the text and its use for alchemical terms is inconsistent. Ostovich (Comedies) argues that the italicization here is designed to ‘emphasise Face’s mimicry of Subtle’s alchemical jargon’; though an actor might choose to do exactly that, the italics are not necessarily there for that reason.
38 algebra Associated with alchemy through (1) a false etymological link to the Arabic chemist Geber (Jabir ibn Hayyan); (2) its reputation as the ‘more secret and subtle part of Arithmetic’ (Billingsley’s Euclid (1570), cited OED); (3) the general importance of number in alchemical literature and practice.
39 minerals, vegetals These terms could refer to the raw materials worked on by the alchemist, but this line may simply draw on the conventional division of the physical world into the mineral, vegetable (‘vegetals’), and animal (i.e. animate) kingdoms.
41 corpse body.
41 linen underwear; scraps of linen were used as ‘tinder’ (42 below).
42 As would make tinder for you just to start a fire.
43 count’nance support, patronage, a front for the scam.
43 credit . . . coals got you a line of credit so that you could buy coals (for the furnace).
44 stills apparatus for distilling liquids.
44 glasses containers used in alchemy.
44 materials ingredients needed for alchemical experiments.
45 furnace the oven in which an alchemical vessel is heated (cf. ‘athanor’ at 2.3.45 and note, and 2.3.66).
46 black arts black magic, shady dealings.
47 Your master’s house? Since Subtle knows perfectly well whose house it is, F1’s punctuation implies either an ironic question or an exclamation.
49 bawdry running a brothel and other con tricks.
51 Make . . . strange Don’t pretend not to understand.
51–3 one . . . men Subtle accuses Face of cheating the poor, keeping the door to the pantry locked, not handing over the crusts of bread (‘chippings’, dole-bread), selling the leftover beer (‘dole-beer’, usually given out as charity) to men who would distill it and sell it as hard liquor (‘aqua-vitae’, brandy, whisky). ‘Aqua-vitae’ was originally an alchemical term for ardent spirits or unrectified alcohol (OED).
54 Christmas vails Tips given to servants at Christmas.
55 post and pair A gambling card game in which three cards are dealt to each player, the winning hand being three of a kind. See Christmas, 36.
55 letting out of counters supplying counters (discs of no value, used as gambling chips) for a fee.
56 twenty marks A mark was 13s 4d (67p); 20 marks = £13 6s 8d (£13.33). Compare this (and the £3-a-year salary Subtle accuses Face of earning, 16 and note above) with the sums the tricksters make in the play (e.g. 3.3.26–31).
58 mistress’ death Lovewit is a widower and can therefore marry in Act 5.
59 scarab dung-beetle.
61 fury again] Q, F1 (furie’againe)
61 fury avenging spirit. (F1’s ‘furie’againe’ may indicate an elision to ‘fury ’gain’).
63 your clothes your fake outfit as Captain (has made me bold).
66 Would] F1; Would not F2
68–71 Subtle describes his transformation of Face in alchemical terms.
68 Sublimed . . . exalted . . . fixed The process by which alchemical matter is purified through rapid vaporization (‘sublimation’ or ‘exaltation’) and converted from a fluid or liquid into a stable or solid state (‘fixation’).
69 third region The highest and purest of the three regions of the air.
69 called our state of grace] F1; the high state of grace Q state 2; call’d the high state of grace Q state 1
69 state of grace The spiritual purity required of the successful alchemist.
70 spirit The essence that rises when matter is heated and purified.
70 quintessence The ‘fifth essence’ that can transform the four elements (earth, air, fire, and water) into a harmonious whole: ‘the incorruptible, pure and original substance of the world magically able to preserve all sublunar things from destruction and corruption’ (Abraham, 1999, 75).
71 the philosopher’s work The ‘philosopher’s stone’, the ultimate goal of the alchemical process. Though the OED headword prefers the form ‘philosophers’ stone’, we follow current usage, some of OED’s examples, and Harry Potter in making the stone the labour of a singular philosopher.
72 Put . . . fashion Taught you fashionable language and behaviour.
73 ordinary (1) commonplace; (2) eating house (a good place to find a gull to trick).
74 oaths . . . dimensions swearing and the rules for quarrelling (as Subtle will teach Kastril at 3.4.18–41 and 4.2.16–33), so that Face could behave as an ‘angry boy’.
75 cockpit cock-fighting.
76 tincture Something that colours or improves: in alchemy, the elixir that can turn base metals into gold.
78 thank] F1; thanks F2
78 thank F2’s emendation to ‘thanks’ is to the more normal form; ‘thank’ is rare by this time but not unknown (OED, 4a).
79 projection The final stage of the alchemical process: the philosopher’s stone is applied to base metals, turning them into many times their own weight of gold (cf. Mammon’s description in 2.1.38–41).
83 equi clibanum Translated in the following line: horse-dung, used as fuel to provide the gentle heat needed in the early stages of the alchemical process.
85 Deaf John’s Though in the past identified as a probable reference to an unidentified alehouse, Deaf John was a well-known inmate of Bridewell Hospital, often referred to in the records there. The passage must then be referring to Bridewell. Deaf John had died by 1606. The passage does not necessarily indicate he was still alive but either Jonson wrote the passage before Deaf John’s death or his memory outlived him by some years. See Salkeld, 2005.
86 tapsters ale-drawers, bartenders, barmen.
90 Hang thee, collier The phrase was proverbial (see e.g. TN, 3.4.101). Colliers were associated with the devil (‘Like will to like, quoth the devil to the collier’, Dent, L287) and with trickery (see Greene’s A Pleasant Discovery of the Cozenage of Colliers, printed with his Notable Discovery of Cozenage, 1591). Subtle may bear traces of his smoky experiments that justify the term of abuse and he used vast quantities of coal. There may be a pun on the collar to be worn when Subtle will be hanged. The oath changes in 91 below into a notice that will be hung up.
91 in picture in a public notice giving a warning about Subtle’s frauds.
92 Oh . . . all.] Q; (O, this’ll ore-throw all.) F1
92 Oh . . . all F1 places this speech in parentheses; some editors mark it therefore as an aside. Doll may well be speaking aside but her intervention in the quarrel need not be so tactful. Q printed the speech without parentheses. The grammar of Face’s speech, which Doll interrupts, is continuous.
93 Paul’s St Paul’s Cathedral yard was not only a busy meeting-place but also the location of many booksellers: both the yard and the interior of the cathedral had become popular places to post notices and advertisements and Face threatens to expose Subtle there.
94 hollow . . . scrapings A method for faking alchemical success in which scrapings of silver or gold are hidden in a hollowed-out coal: when the coal is heated, it seems to produce precious metal. Jonson may have learned of this trick from Chaucer’s ‘Canon’s Yeoman’s Tale’ (lines 1159–64). See also Erasmus, Colloquia Familiaria, cited by H&S.
95 sieve and shears A traditional form of divination or divining rod, making scissors suspended in a sieve spin to point in the direction of lost objects.
96 figures horoscopes (OED, Figure n. 14).
96 houses The twelve signs of the zodiac.
97 taking . . . glass raising spirits in a crystal ball or mirror.
98–9 red . . . Ratsey’s Face will use red in printing his warning with a woodblock image of Subtle worse than the hideous mask used for his robberies by Gamaliel Ratsey, a highwayman hanged in 1605. Ratsey’s exploits were related in two contemporary pamphlets, one of which apparently featured a picture of him on its title-page (H&S).
99 sound of sound mind; free of venereal disease.
101–2 The broadside sheet of warning has grown to a book which will generate endless fortunes for printers.
103 trencher-rascal A mocking variant of ‘trencher-knight’, someone who serves at a patron’s table or who eats there as a scrounger (a trencher is a wooden plate). Cf. ‘You knave slave – trencher-groom’. Wilkins (1607) in OED, Trencher1 7.
103 dog-leech A vet who treats dogs, a quack.
105–6 SH] not in F2, F3
106 lying . . . basket ‘eating more than his share of the scraps [of food] sent from the sheriff’s table to feed the prisoners’ (H&S, citing East. Ho!, 5.3.45).
108 Witch Used for both women and men (as in Bart. Fair, 2.6.27 and n.).
109 ’Slight By God’s light. (Another mild oath.)
110 republic] F1 (republique)
110 republic Common-weal, joint interests, at risk from this ‘civil war’ (82 above); Doll herself is a res publica, a ‘common thing’ held by both the men.
111 brach bitch (see 20n. above).
112–13 The statute . . . eight The statute forbidding witchcraft and conjuring had been passed in 1541, the thirty-third year (tricesimo tertio) of the reign of Henry Ⅷ, recently repassed under James I in 1604.
114 laundering gold washing coins in acid to dissolve some of the gold so that it could be reclaimed and sold.
114 barbing clipping the edges, in order to reclaim the gold and sell the scraps. Defacing coinage in either of these ways was a capital offence.
114 it] F1; not in Q
115 bring . . . coxcomb make a fool of yourself.
115 SD] in margin in F1
115 SD catcheth out Face his captures, grabs Face’s.
116 menstrue A solvent to dissolve any solid (but also ‘menstrual discharge’).
117 ’Sdeath By his (Christ’s) death.
120 marshal Provost-marshal, who charged offenders, sentenced the guilty, and had responsibility for running a prison (see also 170 below and note).
121 dog-bolt wretch (originally ‘a blunt arrow’).
127 apocryphal phoney, counterfeit (OED’s first citation in this sense, Ac). (Accented on the second syllable.)
128–9 Whom . . . feather Puritans living in the Blackfriars ran the trade in feathers for fashionable clothing (see Bart. Fair, 5.5.68–70). H&S cite the opening of Randolph’s The Muse’s Looking-Glass (1630): ‘Bird a featherman, and Mrs Flowerdew wife to an haberdasher of small wares; the one having brought feathers to the playhouse, the other pins and looking-glasses; two of the sanctified fraternity of Blackfriars.’
130 insult brag insolently.
131 divisions divisions of the spoils (and of responsibilities).
133 The powder . . . with A powdered quantity of the philosopher’s stone, thrown (projected) on to the matter to be transmuted. There are at least three meanings of ‘project’ being punned on: planning and scheming (OED, v. 1 and 2); throwing (OED, 6a); achieving projection in alchemy (OED, 6c).
135 venture] F1 (venter)
137 Fall . . . couples Work like hunting dogs leashed in pairs.
137 cozen Mares spots a pun: (1) cheat, (2) act like cousins.
137 kindly (1) lovingly; (2) naturally and instinctively, as hunting dogs would; (3) as if you were kin (extending the pun in ‘cozen’).
139 lose] F1 (loose)
139 the beginning . . . term the beginning of law terms. The four law terms were Hilary, Easter, Trinity, and Michaelmas, the first and last beginning close to their feast days on 13 January and 29 September, while the other two varied according to the date of Easter and of Trinity Sunday. If the play is set early in November (see Introduction), Doll is referring to the recent start of Michaelmas Term, the beginning of the London social season.
141 part share of the profits.
142 objects makes a fuss about.
148 Death on me!] F1; Gods will! Q
148 Death on me! F1 changes Q’s oath (see collation), perhaps in more cautious response to the strict requirements of the 1606 Act against the use of religious oaths in plays than Q had observed.
150 ’Ods precious By God’s precious blood (or body). (A mild and legal oath.)
151 fermentation and cibation Late stages in the alchemical process, in which the distilled matter is revived and nourished.
152 Sol and Luna Sun and moon: in alchemy, where each planet is associated with a metal, ‘Sol is gold, and Luna silver’ (Chaucer, ‘Canon’s Yeoman’s Tale’, line 826). Doll’s terminology is echoed by Surly at 2.3.190.
155 faction quarrel.
156 kindly (1) as you ought, naturally; (2) amicably.
156 common] F1 (commune)
160 Face proposes (and Subtle accepts) a new competition: who can cheat most that day.
160 ’Slid By God’s eyelid. (A mild oath.)
160 shark cheat.
162 with me as far as I’m concerned.
164 sort set, group.
164 precise puritan. Cf. 128–9 above.
165 sin’ the King came in since the accession of King James I in 1603. James had refused to accede to puritan demands for immediate ecclesiastical change at the Hampton Court Conference, 1604.
167 ride be carted through the streets (punishment for a prostitute).
168–9 Or you . . . ear-rent Or (who would run to see) you put in the pillory and have your ears clipped or cut off. John Dee’s spirit medium and fellow alchemist, Edward Kelley, lost both ears in 1580 for coining. See 4.1.90 and note.
170 Don Provost The provost-marshal who ‘is often both informer, judge and executioner’ (Cotgrave). Doll means the last role here, since the hangman received the clothes of those he hanged and ‘Doll does not want him to replace “his old velvet jerkin and stained scarves” with their clothes’ (Mares). ‘Don’ is used as a mock title (OED, n.1 1b), as for Surly disguised as a Spaniard later in the play.
173 crewel garter garter made of fine worsted; punning on the hangman’s ‘cruel’ rope.
174 worsted (1) wearing clothes made of worsted; (2) defeated.
175 Claridiana The heroine of The Mirror of Knighthood by Diego Ortuñez de Calahorra, a very popular Spanish romance (thirteen editions in English between 1578 and 1601).
177–9 Common . . . Proper . . . Singular . . . Particular Terms for grammatical categories. But ‘Common’ and ‘Proper’ may also stand for two kinds of legal ownership and of sexual conduct.
178 The longest cut Whoever draws the long straw. Since cut was used only for female genitals, it seems that there cannot be a sexual meaning working here, unless the epithet is being transferred from female to male.
179 Particular For the innuendo cf. 4.1.77–8 and notes.
179 SD] Cook; not in F1
180 To the window Some editors have Doll exit here and re-enter after 188, but the window need not be offstage. We have not added a stage direction for her to go to the window since it is not clear when she makes the move, but she has gone to see by 188.
181 this quarter these three months, probably the autumn quarter, i.e. Michaelmas.
184 hopyards Hops were, famously, mainly grown in Kent, and Lovewit could be there, though hops were grown elsewhere as well.
188 break up a fortnight break up our venture in two weeks’ time.
189 quodling unripe apple; the modern form is ‘codling’, but there may be a quibble on the lawyers’ overuse of words like quod and quid.
191 Dagger A tavern in Holborn famous for its pies. (See 5.4.42 and note for its ‘furmety’.)
192 familiar spirit to help him with gambling.
193 rifle gamble. Adam Squire, the master of Balliol College, Oxford, from 1571 to 1580, was almost expelled for selling gambling familiars to some men from Somerset, who complained to the justices of the peace when the spirits did not help them win and they had lost all their money and lands. Dr Elkes, a ‘conjurer’, was asked to supply a client with a gambling ring containing a spirit and a Hebrew spell (Thomas, 1971, 231).
194–5 Get . . . on Gifford has an sd for Subtle to leave after ‘Enough’ (197), presumably to put his robes on. But the robes need not be offstage. If Subtle stays onstage, the action must be blocked to explain why Dapper does not notice him till 1.2.8.
197 G adds Exit. / after Enough.
197–9 God . . . but – Face is pretending to be making a move to leave at this point and is intending his words, spoken in his role as the Captain, to be overheard by Dapper as the latter enters or spoken loudly enough (perhaps standing by the door) to be heard while Dapper is still offstage.
1.2 1 SD.1,2 Jonson marks the entry for Dapper at the head of the scene in Q and F1, but the line implies a speech from offstage and we follow Gifford by adding the sd; Dapper could, though, speak as he enters tentatively and shyly, taking time to make his way from the entrance door to where the other two are standing if they are some distance from the door. Face’s comment is, again, in his role as Captain.
1.2 ] F1 (Act. i Scene ii.)
0 ] No SD, G; Dapper, Face, Subtle. F1
1 SD.2 Enter dapper] G; not in F1 but see massed entry at 1.2.0
6 watch Watches were rare and expensive possessions. Dapper has lent his to someone who presumably wishes to be well-dressed for an important social event: cf. Gifford’s apt quotation from Brome’s Antipodes (1640), ‘The multiplicity of pocket-watches / . . . when every puny Clerk can carry / The time o’th’day in’s Breeches’.
7 sheriff’s] F1 (shrieffs)
7 sheriff’s F1’s spelling ‘shrieffs’ suggests the monosyllable needed for the metre.
8 pastime] F1 (pass-time); G adds / Re-enter Subtle in his velvet cap and gown.
8 pastime F1’s spelling ‘passe-time’, an older form of ‘pastime’, suggests a joke on something that shows how time passes (not in OED, which gives ‘a passing or elapsing of time’ as sense 2). Gifford has Subtle re-enter here (see 1.1.194–5n.), though it is easy enough for Face and Dapper to talk on one side of the stage while Subtle pretends to be busy or aloof. Throughout this scene there are occasions for apparently private conversations being overheard; each production needs to determine exactly what each character overhears and whether the speakers intend the listener to hear what they are saying.
8 cunning-man Someone who offered his services as a fortune-teller, conjurer, healer, or finder of lost and stolen property (OED, Cunning adj. 3). Robert Burton speaks of ‘Cunning men, Wizards, and White-witches . . . in every village, which, if they be sought unto, will help almost all infirmities of body & mind’ (Anatomy of Melancholy, ed. Kiessling, 1989, 2.3).
10 broke with him told him what I want.
11 does make . . . dainty treats the matter with such fastidiousness, scrupulousness (OED, Dainty adj. 5 and 5b).
17 Read’s matter Simon Read of Southwark had been in trouble with the College of Physicians in 1602 for practising medicine without a licence. In 1608 he was pardoned for having invoked the spirits Heawelon, Faternon, and Cleveton in November 1607 to find out who stole £37 10s from Toby Matthews, the ‘fool’ of 19 below. The spirits were apparently successful in helping recover the money. See Rymer’s Foedera, xvi, 666 (cited H&S).
18 Falling Occurring.
22 statute See 1.1.112 and note.
24 write] F2; wright F1
24 court-hand ‘The style of handwriting in use in the English law-courts until the reign of Geo[rge] Ⅱ, when it was abolished by statute’ (OED). The hand was notoriously difficult to read (and might need someone to ‘wright’ it, rather than ‘write’ it (F2’s emendation), though the verb was very rare – and the emendation is inaudible in performance).
25 discover reveal, tell.
26 chiaus The word is the Turkish for messenger or herald (modern Turkish çavus), but it had come to mean ‘cheat’ after a Turk named Mustapha fraudulently claimed to be the Sultan’s ambassador. He took the title of ‘chiaus’ when he arrived in England in July 1607 and was lavishly entertained and had his expenses of £5 a day paid by the merchants of the Levant Company, worried about offending him, until he finally left in November. OED lists no example of the word as ‘cheat’ other than this before 1649 (Chouse n.). A full account appears in Sanderson, Travels, ed. Foster, 1931, ⅹⅹⅲ–ⅹⅹⅹⅴ.
30 he is Probably pronounced as a monosyllable (‘he’s’), though not necessarily elided.
36 Let . . . move you ‘That’ might refer to money being offered to Subtle, and Ostovich, Comedies, adds an sd to this effect, but it could just as easily refer to the assertion that Dapper ‘will thank you richly’.
37 angels Gold coins worth 10s by this date (6s 8d when first minted in 1465), showing the Archangel Michael standing on and piercing a dragon with his spear. The word leads to the pun on ‘spirits’ at 38 below.
41 apparent manifest.
42 draw Face plays with the word, his second usage suggesting that a horse pull him to execution.
42 halter noose.
43 flies familiar spirits. (See Argument 11 and 1.1.192.)
44 Good words Speak reasonably, calmly.
45 Doctor Dog’s-meat Cf. 1.1.20. ‘Dog’s-meat’ was offal, carrion.
45 Dog’s-meat] F1; Dogges-mouth Q
46 Clim . . . Claribels Clim was one of three outlaws in the Ballad of Adam Bell (reprinted by Jaggard in 1610), but there is no indication why he might be a cheat. Claribel, the ‘lewd’ knight who ‘loved out of measure’, is in Spenser’s Faerie Queene, 4.9 (and the poem’s title might just anticipate the plot of duping Dapper with the Queen of the Fairies).
47 five-and-fifty and flush In the card game primero, a flush of a complete sequence in one suit (ace, five, six, seven) was worth 55 points (= 1 + 3 x [5 + 6 + 7]) and was unbeatable.
50 vicar vicar-general, the bishop’s deputy in ecclesiastical courts who acted on sorcery cases.
50 gentle gentleman.
54 six fair hands There were six styles of penmanship: court-hand, English secretary, French secretary, Italic, Roman, and chancellory. See John de Beau Chesne and John Baildon, A Book Containing Diverse Sorts of Hands, as well as the English as French Secretary with the Italian, Roman, Chancellory and Court Hands (1571).
56 Xenophon] F1; Testament Q
56 Xenophon ‘Xenophon’ is ‘a ludicrous substitution’ (H&S) for Q’s Testament; the change could have been a toning-down to avoid any risk of accusations of profanity. But Coleridge suggests that ‘meaning to give false evidence, [Dapper] carried a Greek Xenophon to pass it off for a Greek Testament, and so avoid perjury’ (Coleridge, Miscellaneous Criticism, ed. Raysor, 1936, 57). He could also have used it to trick other oath-takers into thinking that they were swearing on a Bible. Dapper’s possession of a Greek book, whether he could read Greek or not, suggests possible aspirations to appear learned.
58 Ovid Probably books of Ovid’s erotic poems like Amores and Ars Amatoria.
61 broad velvet head Subtle is wearing a velvet doctor’s cap, but, following stag, Face links it to the velvet down on a stag’s new antlers. There may be an echo of the clichéd joke about the cuckold’s horns.
62 But Were it not for.
62 change exchange.
63 puckfist puff-ball fungus, empty boaster. (See EMO, 1.2.114).
67 Ostovich, Comedies, adds an sd here for Face ‘Waving the money’, but there is no need for the money to be flourished or even offered here (though it may well be). Our added sd at 68 is similarly only probable, not entirely necessary.
69 assumpsit The Latin word (‘he has taken’) was a law term for a ‘voluntary promise made by word’ (Cowell, The Interpreter, 1607), but popularly held to be validated only when accompanied by some fee or other consideration.
70 humour whim. Elsewhere in his comedies Jonson uses ‘humours’ for general traits or types, in order to ridicule characters driven by real or affected obsessions (see Prol. 9 and EMO, Ind., 103–7).
70 SD] in margin in F1
72 Why, sir Subtle is clearly pretending to be trying to speak aside to Face out of Dapper’s hearing, while, of course, making sure that Dapper hears every word.
75 so importunate] Q, F1 (so’importunate)
78 blow up bankrupt, ruin. (The play will have other explosions later.)
79 crackers fireworks. (See Bart. Fair, 5.4.18 and n.).
81 set bet against.
84 rifling gambling.
84 great familiars e.g. Mephostophilis in Marlowe’s Doctor Faustus.
87 I . . . bird I understood you to want a little familiar spirit.
90 Of Worth.
92 this . . . case! A legal formula, as in Jonson’s play The Case Is Altered.
93 D’you] this edn; Do’you F1
97 consideration compensation, recompense.
99–101 not . . . mouth because of him, no gambler will be able to eat at any eating house without having to chalk it up on the slate.
103 art occult knowledge.
109 dead . . . Isaac John and John Isaac Holland were supposedly the first Dutch alchemists, active in the early fifteenth century. There were at least three editions of works by them in Europe between 1600 and 1608, though they had also circulated in manuscript and were probably known to Paracelsus. Jonson’s (or is it Subtle’s?) mistake in thinking John Isaac still alive may derive from the recent publication of their works.
112 to a cloak to nothing but one cloak between the six of them; or, as Gifford reads it, ‘i.e. strip them to the cloak; the last thing which a gallant parted with, as it served to conceal the loss of the rest’.
113 to] this edn; too F1
117 My . . . yours ‘I’ll risk it if you will’ (Cook).
118 make him (1) make his fortune; (2) make him trusty.
119 happy fortunate. (Lat. beatus also meant ‘rich’.)
121 SD] in margin in F1; not in Q
126 Allied Related.
128 caul ‘The amnion or inner membrane inclosing the foetus before birth; esp. this or a portion of it sometimes enveloping the head of the child at birth, superstitiously regarded as of good omen, and supposed to be a preservative against drowning’ (OED, n.1 5b).
130 I’fac In faith. (An extremely mild oath; see 137 below.)
135 by this rate ‘if you behave like this’ (Mares).
135 Jove] F1; Gad Q
137 ‘I’fac’’s no oath ‘In faith’ is too mild to be an oath. Gifford suggests a possible allusion ‘to the petty salvos by which Puritans contrived to evade the charge of swearing’.
138 Go to ‘Come off it’ (Ostovich, Comedies).
141 trivial petty.
143 with me to take with me.
147 tonight last night, the night before.
149 aunt Mares suggests an ‘aunt’ could be any senior female relation, not necessarily one’s father’s or mother’s sister, but the word also meant ‘bawd’ and ‘prostitute’ (OED, 3).
151 resolve answer.
152 for . . . know because of a secret I know.
156 fancy] F1 (phant’sye)
157 at any hand in any case.
158 ’Slid By God’s eyelid; an oath.
160 Let me alone Leave it to me.
162 SD] in margin in F1
162 Who’s there? Subtle may be calling out to the people outside the door or he may be speaking only to Face and Dapper. ‘Anon’ (163 below) is certainly called out to those outside.
163 SD.2 Aside to Face] Conduct . . . way in parentheses F1
164 against in anticipation of.
166–9 For the use of vinegar to sharpen the senses, cf. EMI (F), 3.6.45.
169–70 cry . . . ‘buzz’ Cf. Oberon, 142–4.
173 twenty nobles £6 13s 8d. (A noble was worth 33p.)
175 clean linen Fairies were supposedly fastidious (cf. Althorp, 47ff.).
175 SD] G; not in F1
1.3 ] F1 (Act i. Scene iii.)
0 No SD, G; Svbtle, Drvgger, Face. F1
1.3 1 There are two staging problems here: when does Drugger enter? and how does Subtle address the wives? Subtle’s ‘Come in’ sounds like an invitation to enter rather than a statement to someone who has already entered, though it could be an encouraging comment as he leads Drugger in. He is presumably speaking at an actual stage door or an entry that is supposedly the front door of Lovewit’s house and we have therefore given Drugger an entry (as it were through the door) after ‘Come in’ rather than before it as F1’s entry suggests, though the form of such scene-heading directions can appear more positively decisive than was the case in early performance. The ‘Good wives’ are probably offstage beyond the door, but productions have chosen to make them briefly visible (and noisily audible) through it as a crowd, often played by the actors who will play the neighbours later in the play. Ostovich, Comedies, adds complicated sds including Subtle ‘Calling back through still open door’ before ‘Good wives’ and ‘Closes door’ after he has spoken to them; such sds assume that there is a practicable door onstage.
1 SD.1 Enter drugger] this edn; not in F1 but see massed entry at 1.3.0
1–2 Good . . . after-noon] in parentheses F1
5 Free . . . Grocers A full member of the Grocers’ Company. Grocers, apothecaries, and chandlers all sold tobacco, but the Grocers’ Company was the guild responsible for such foreign produce. ‘The Apothecaries’ (‘druggers’) Society was merged from 1606 to 1617’ with the Grocers (Campbell).
6–16 Drugger’s speech is particularly heavily punctuated in F1 (some of which we have preserved in modernizing). This may well be an indication of Drugger’s nervousness.
8 an’t like if it please.
14 wished recommended.
15 know . . . planets can cast horoscopes.
16 angels attendant spirits. Subtle’s response turns the angels punningly into the coins (see 1.2.37n.).
17 SD] G; not in F1 but see massed entry at 1.3.0
17 honest worthy.
24–7 Tobacco arriving from America often deteriorated, going dry or mouldy, and needed adulterating with dregs of wine (‘sack-lees’, the dregs of ‘sack’, technically white wine from Spain or the Canaries but most often sherry). Other solutions included washing in wine (‘muscadel’ is a strong, sweet, Spanish white wine) or with cardamom (‘grains’, OED, Grain n.1 4). ‘Greasy leather’ or ‘pissed clouts’ (urine-soaked rags, possibly nappies or diapers) could also add flavour. See W. Barclay, Nepenthes; or the Vertues of Tobacco (Edinburgh, 1614): ‘they sophisticate and fard [embellish] the same in sundry sorts with black spice, galanga, aqua-vitae, Spanish wine, aniseed, oil of aspic and such like’ (sig. A4v).
28 lily-pots ornamental jars (originally flowerpots).
29 conserve . . . beans rose-water (a perfume) or the sweet-smelling violet and white flowers of the broad bean (not the modern French bean).
30–1 Drugger’s shop is equipped for smoking as well as buying tobacco: the maple block was used for shredding the leaf; the tongs for holding a burning coal or piece of wood to light the pipe; Winchester was famous for pipe-manufacture; juniper wood was slow-burning.
32 spruce, honest fellow] this edn; spruce-honest fellow F1; spruce-honest-fellow Q, some copies of F1
32 spruce smart or dapper (OED, adj. 2). F1 hyphenates ‘spruce’ and ‘honest’ but it is difficult to see quite how the former can qualify the latter.
32 goldsmith usurer (a term of abuse because goldsmiths controlled banking). Drugger does not overcharge. There may be an in-joke here: Robert Armin, who was probably the first actor to play Drugger, had been apprenticed to a goldsmith (Belfield, 1981, 146).
34 Lo thee] F1 (Lo’ thee)
36 of the clothing one of the liverymen of the guild (a higher rank than a freeman, an ordinary member).
37 called to the scarlet appointed sheriff, one of the senior officials of the City of London. (The office was a crown appointment and hence acceptance was compulsory unless a fine was paid.)
38 so little beard so young.
39 Subtle suggests that Drugger, aided by his knowledge of drugs, hopes to look distinguished and be treated with respect like older, full-bearded people.
39 receipt recipe.
40 Drugger will, Subtle recommends, follow the wise course: hang on to his youth by not taking up the office and pay the fine imposed for refusing it (a fine that was considerably less than the costs of being sheriff).
43 amused puzzled.
44 metoposcopy The art of reading character and fortune from the forehead (Gr. μέτωπον), a branch of the general science of physiognomy, which read dispositions from facial or bodily features. Jonson may have read up on the subject in the Spanish Jesuit Martín Del Rio’s Disquisitionum magicarum libri sex (‘Six Books of Investigations into Magic’, Louvain, 1599–1600), one of Jonson’s primary sources for magical lore, particularly in Act 2 below. In bk 4 (on divination), ch. 3 (on prognostication), Question 4 is devoted to ‘Physiognomy’ (with special reference to ‘metoposcopy’) and Question 5 to ‘Chiromancy’.
45–9 All these are signs of good fortune, character, or ways of identifying future events: ‘Those that be chestnut or olive colour are jovialists and honest people, open without painting or cheating’ (R. Saunders, Physiognomy and Chiromancy, Metoscopy, 1653, 167); Paracelsus noted that big ears show ‘sound hearing, good memory, attention, diligence, a healthy brain and head, etc.’ (De signatura rerum naturalium (‘On the Signatures of Natural Things’); ‘there are certain indications of future events in our nails’ (Cardano, De subtilitate, 1554, 738); fingers were linked to different planets and the little finger to Mercury (in e.g. G.B. della Porta, Coelestis physiognomoniae (‘Heavenly Physiognomists’), Naples, 1603, bk 5, ch. 13) – all quoted by H&S. The star on the forehead, facial colour, and long ears may all suggest an image of Drugger as an ass.
52–6 The sign of the zodiac ascending the horizon at the time of birth governs the first house (or ‘house of life’), and the planet which rules that sign is said to be the ‘lord’ of the horoscope. Libra is in fact ruled by Venus, but Subtle figures that Drugger will be more impressed by the influence of Mercury — the god of both trade and thievery. Kernan’s suggestion (Alch., 207) that this mistake allows Subtle to boast in code (to anyone who knew their astrology) that ‘thieves like himself and Face will rule gullible tradesmen like Drugger’ seems too ingenious.
52 chiromancy] F1 (chiromantie)
52 chiromancy palm-reading.
57 balance scales. (Libra was the sign of the scale.)
59 Hormuz] F1 (Ormus)
59 Hormuz On the Persian Gulf, a storehouse for the spice trade.
61 SD] G; not in F1
65–6 Mathlai . . . Thiel The names of angels thought to govern the east and north when Mercury is dominant. These names were probably quoted from the Heptameron, seu elementa magica (‘Heptameron, or the Elements of Magic’) of Pietro d’Albano, published with Agrippa’s De occulta philosophia (‘On the Occult Philosophy’) around 1576: ‘To the East: Mathlai Tarmiel Baraborat . . . To the North: Thiel Rael Iariahel Venahel Velel Abuicri Veirnuel’ (H&S, 10.66).
67 mercurial] F1 (Mercurial); Mercurian Q
68 fright . . . boxes stop flies getting into the boxes of tobacco. ‘Flies’ were also familiar spirits.
69 lodestone magnetic oxide of iron. Fletcher (in Fair Maid of the Inn, 2.2) and Randolph (in Hey for Honesty, 2.2) have the same idea, perhaps borrowed from Jonson.
71 seem be seen (from Lat. videor, – eri).
72 stall display-table in front of the shop.
72 a puppet . . . vice a mechanical doll worked by a device.
73 court-fucus cosmetic make-up for the face as used by ladies at court (whom city wives would want to copy).
75–7 arsenic . . . Cinnabar Some of these were dangerous poisons but were used in making fucus: vitriol was sulphuric acid, sal-tartre carbonate of potash, made from cream of tartar, argol tartar deposited as dregs on the sides of wine casks (see sack-lees at 24 and note above), alkali caustic soda or soda-ash, cinnabar red mercuric sulphide.
76 argol] F1 (argaile)
77 Cinnabar] F1 (Cinoper)
79 give assay ‘have a shot at’ (Mares).
79 assay] F1 (a say)
79–80 I will . . . fair I’m not sure he will actually get the stone but he’ll be close.
84 crown worth 5s.
85 And] Q; ’nd F1
85 Heart By God’s heart. (An oath.)
87 portague A Portuguese gold coin, current in England and often kept as a keepsake or heirloom, worth between £3 5s and £4 10s.
89 I’ll . . . thee? Shall I give it to him for you? (F1’s punctuation suggests it is a question, but it need not be.)
90 drink this take this money and buy a drink.
95 ill days days when his horoscope forecasts bad luck.
96 trust upon give credit to.
99 SD] G; not in F1
100 persecutor afflicter. Alchemists followed nature in turning base metals to their perfect form (the gold they would all have become in time) and afflicted it by torturing metals in their experiments (Brown).
102 beech-coal Beech-wood was the best for making charcoal to heat the experiments; cf. 2.2.23n.
102 cor’sive waters corrosive acids.
103 crosslets . . . cucurbits Alchemical vessels: ‘crosslets’ and ‘crucibles’ are melting-pots and ‘cucurbits’ are gourd-shaped retorts. In Lyly’s Galatea (1584) ‘croslets’ and ‘cucurbits’ are listed among the alchemist’s instruments (2.3.18–20).
104 stuff The raw material needed for alchemical transmutation (see 2.2.12 below).
107 intelligence information.
109 pleasant joking
109 How now? Subtle reacts either to the noise of Doll’s imminent entrance or to the appearance of Doll herself in mid-line.
1.4 ] F1 (Act i. Scene iiii.)
0 SD ] G (after pleasant, sir.); Face, Dol, Svbtle. F1
1.4 1 SH F1’s arrangement for the head of the scene lists Face first, normally indicating that he speaks the first line, but many editors have followed Gifford in preferring to see Subtle continuing his speech.
1 SH] G; not in F1
1–3 fishwife . . . Lambeth These are presumably two of the ‘good wives’ (1.3.1) who are keen to see Subtle. Lambeth is south of the Thames and, in spite of being around the palace of the Archbishop of Canterbury, was the haunt of prostitutes and criminals.
5 Thorough Through.
5 trunk A speaking tube (OED, 12), presumably rigged up by the three for faking spirit-voices (‘familiars’). In Epicene the term is used for the speaking tube used by the noise-hating Morose (see 1.1.150 and 2.1.2).
9 shift change your clothes.
9 SD] G; not in F1
10 presently at once.
12 ’Marvel I marvel; It’s a marvel.
14 The magisterium The ‘great work’, the attainment of the philosopher’s stone.
16 as as if.
16 possessed] F1; possess’d on’t Q
16 possessed Q’s ‘possess’d on’t’ limits the meaning to ‘possessed of the stone’ while F1 allows for Mammon to be mad, possessed by spirits.
17 dealing . . . away giving away in his mind parts of the wealth he expects to make.
19–23 The philosopher’s stone could reputedly not only change base metals to gold but heal the sick and make the old young again (cf. 2.3.48–52).
19 pox syphilis or similar diseases.
19 plaguy-houses pesthouses, for those suffering from plague or other infections.
20 Reaching his dose Handing out his cure.
20 Moorfields Once marshland outside the city walls to the north (now Finsbury Square), it had become a pleasure ground laid out with walks in 1606 but full of beggars, mad people, and, especially, lepers.
21 pomander bracelets Bracelets with balls of perfumes and spices carried to ward off infections like the plague.
22 elixir Another name for the end product of alchemy, the ‘medicine’ which ‘not only . . . changeth all metals into gold, or silver, but . . . increaseth natural strength in all living creatures, curing all sickness and infirmity, restoring virtue and comfort to the aged and worn bodies’ (The Golden Rotation, British Library Sloane MS 1881, fol. 62).
23 spital] F1 (spittle)
23 spital A place, often a charitable foundation, for the poor or those with infectious diseases (like plague, smallpox, syphilis). It was not necessarily a place for the sick, though the word connects to ‘hospital’.
29 turn . . . gold Curiously like a Jonsonian project (see Epigr. 74, for example). In the classical Golden Age, gold itself had not yet been discovered: cf. Horace, Odes, 3.3.49–52, Jonson, Forest 12.25, etc.).
29 SD] G; not in F1
2.1 ] F1 (Act ii. Scene i.)
0 SD] F1 (Mammon, Svrly.)
2.1 2 novo orbe The ‘New World’, or the newly discovered land in the western hemisphere, was the anticipated source of boundless wealth. For Mammon, Lovewit’s house is an alchemical new world and he is excitedly on a voyage of exploration. ‘It is through such imagery as this, linking exploration, science, art, and mercantile aspiration, that we become aware that Jonson’s true subject matter in this play is not some mere swindle, but nothing less than the optimistic spirit of the Renaissance itself’ (Kernan).
2 Peru One of the sources of Spain’s gold, near the country fabled as El Dorado (the Golden City).
4 Solomon’s Ophir Solomon’s gold, supposedly manufactured using the philosopher’s stone, came from Ophir in distant Arabia, and arrived once every three years (1 Kings, 10.22). Mammon (4–5) makes the three-year interval the time of Solomon’s alchemical journey towards the discovery of the stone.
8 spectatissimi most highly respected, especially looked up to. Mammon is talking expansively to all his friends, not only to Surly, the only friend onstage.
9 hollow die ‘Die’ is the singular of ‘dice’. The die is ‘hollow’ because it has been hollowed out and loaded with lead to make it land predictably.
10 frail unreliable; a source of temptation; possibly, easily bent and hence marked.
10–14 No . . . commodity This seems to be an abbreviated account of a complicated swindle. A ‘young heir’ would be encouraged into signing a contract (‘seal’) for a commodity loan; that is, he would be forced to take part of a loan (for which his future inheritance would be the security) in worthless goods (e.g. brown paper or lute-strings) which were massively overvalued. As Robert Greene described it in The Defence of Coney-catching (1592), ‘a young youthful gentleman . . . if he borrow a hundred pound, he shall have forty in silver, and threescore in wares, dead stuff, God wot; as lute-strings, hobby-horses, or (if he be greatly favoured) brown paper or cloth . . . Then his land is turned over in statute or recognisance for six months and six months, so that he pays some thirty in the hundred to the usurer . . . but when he comes to sell his threescore pound commodities, ’tis well if he get five and thirty’ (Greene, Life and Complete Works, ed. Grosart, 1881, 11.53–4). The lender might keep a prostitute as a servant (‘livery-punk’) whose job would be to ensure the heir was willing to sign the contract in order to have sex (another sense of ‘seal’) with her (‘in his shirt’). The heir might be beaten into signing if he was hesitant about taking the commodity and would certainly beat the servant who brought him the useless goods which would have to be resold at such a huge loss.
14–21 No . . . ensign Mammon’s syntax is far from clear and his sense is also opaque. He seems to be suggesting that his friends are covetous only for richly lined clothes which can be shown off at a brothel to other roisterers, who will respond by worshipping this ‘golden calf’ (like the idol worshipped by the Jews while Moses was away on Mount Sinai) in a long celebration, or they will end up starving and having to join up and follow the drum and colours into battle as their best route to a feast.
15 of for.
16 entrails lining.
17 Madam Augusta’s Presumably a brothel named after its madam (cf. ‘Madam Caesarean’ at 5.4.142). Jonson may have taken the name from Juvenal’s reference to ‘meretrix Augusta’ in Sat. 6, 118.
18 sons . . . hazard soldiers; adventurers; bullies and gamblers.
19 golden calf For the story of the Israelites and the golden calf, see Exodus, 32.
22 start up beget.
22 viceroys governors of provinces.
23 punketees little prostitutes. (Apparently a nonce-word coined by Jonson. Cf. ‘punquetto’, Cynthia (Q), 2.2.82.)
24 ho!] F1 (hough?)
25 SH] G; not in F1
26 fire-drake A fiery dragon or dragon that lived in fire; a firework; a fiery meteor. By extension, a man who works by the fire.
27 lungs The man who blows the fire or, more likely, works the bellows that blow the fire. The word seems to have been a technical term: Abraham Cowley’s plan for a Philosophical College included ‘two lungs, or chemical servants’, who would be paid £12 each (A Proposition for the Advancement of Experimental Philosophy, 1661, 15 and 17).
27 Zephyrus The west wind.
28 firk . . . up stirs nature up. ‘Firk’ could have the resonance of ‘fuck’ and, in that case, ‘in her own centre’ would mean ‘in her genitals’.
29 faithful (1) a believer; (2) attentive.
30 thy Some editors follow Q’s reading, ‘my’, but Mammon has promised to make his friends rich.
30 thy] F1; my Q
33 Lothbury A London street that was, according to Stow, ‘possessed for the most part by founders that cast candlesticks, chafing-dishes, spice-mortars and such like copper or latten [= a metal like brass] works’ (Stow, Survey of London, ed. Kingsford, 1908, 1.277).
35 Devonshire and Cornwall Mines in these counties were the main source for tin and copper.
36 perfect Indies They will be perfect because, like the supposed mines of the East or West Indies, their mines will be a source of gold once Mammon has converted their base metals with the stone.
36 admire wonder, are amazed.
37 the great med’cine the elixir or philosopher’s stone.
38–42 Mammon is describing the use of the philosopher’s stone to convert base metals into gold (i.e. ‘projection’). Jonson’s language here, and in Subtle’s similar speech at 2.3.107–14, is strikingly close to The Secret Book of Artephius (1612), 42: ‘Thus also is the virtue thereof increased that, if after the first course of operation you obtain a hundred fold; by a second course, you will have a thousand fold; and by a third, ten thousand fold increase. And by pursuing your work, your projection will come to infinity . . . ’ (cited Abraham, 1999, 132).
39–40 Quicksilver (Mercury), Copper (Venus), and Silver (Moon) will be turned into Gold (Sun). Gifford finds the same names for the planets in Chaucer’s ‘Canon’s Yeoman’s Tale’ (273–6), but these analogies were well established by Chaucer’s time.
45 piss Urine is acidic enough to destroy the eyes.
47–68 Mammon’s paean to the philosopher’s stone comes straight out of Paracelsus: ‘in like sort doth this Philosopher’s stone purge the Heart, and all the capital Members, and the Intestines, the Marrow, and whatever else is contained in the body itself. It permits not the budding forth of any Disease in the body; but the Gout, the Dropsy, the yellow Jaundice, the Colic-Passion, and all the Sicknesses proceeding from the Four Humors, it turns them all out, it also purgeth the bodies, and renders them in such wise, as if they were but newly born’ (‘Of the Arcanum [‘Secret’] of the Philosopher’s Stone’, in Paracelsus his Archidoxes, 1661, sig. F2v–F3).
47–8 the flower . . . elixir These are widely used figures for the philosopher’s stone. At the end of the alchemical process, sometimes called ‘rubedo’ or ‘rubification’, the matter turns red: the resulting ‘red stone’, with its sovereign powers, was often represented by a red rose or lily.
49 virtue strength.
51 valour F1 has ‘valure’, a now obsolete word combining the meanings of ‘valour’ and ‘value’ (OED Valure, n. 1–4), both of which are appropriate for Mammon.
51 valour] F2; valure F1
52–63 H&S point to parallels in Merc. Vind., 65ff.
54 No doubt . . . already Because he’s in his second childhood.
55 renew . . . eagle Eagles were supposed to renew their lives every ten years by soaring to the ‘fiery region’, plunging in the sea, and moulting. Cf. Psalms, 103.5: ‘thy youth is renewed like the eagle’s’.
56 fifth age The course of life was divided (according to various classical and medieval schemes) into stages. In the Ptolemaic system, which Mammon follows here (as does Jaques, more famously, in AYLI), there are seven ages of man: the fifth is mature adulthood and is associated with the sign of Mars (picked up in 61 below). See Burrow, 1986, 36–54.
57–8 as our . . . flood Mammon shares the belief that the patriarchs (Noah, Abraham, and others) achieved their immense lifespans, according to the Bible, with the help of the philosopher’s stone, and that it helped Abraham and Sarah have a son in their old age.
59 But Merely by.
61 Marses The plural of Mars (father of Cupid).
62 The decayed . . . Pict Hatch Pict Hatch was ‘a rendezvous of thieves and prostitutes located behind a turning called Rotten Row on the east side of Goswell Road, opposite the Charterhouse wall’ (Chalfant, 1978, 142). Prostitutes are certainly ‘decayed’ Vestal virgins; the original Vestals were virgin priestesses who tended the sacred fire of ancient Rome’s Temple of Vesta. Because of the burning pain of urinating when infected, ‘fire’ was a term for syphilis, a disease that prostitutes kept alive.
64 nature naturized In scholastic jargon, natura naturata (created nature) was distinguished from natura naturans (the creating force in nature, the Creator). Mammon’s phrase simply places the philosopher’s stone among the creations of God, but it also captures something of the alchemist’s goal of perfecting nature.
65–7 H&S cite Arnold of Villa Nova’s Rosarium philosophorum (‘The Philosophers’ Rosary’, 1550), 2.31, a passage very close to Jonson’s version of this alchemical cliché: ‘This very stone has the virtue of healing all infirmities beyond all other medicines of physicians . . . because if the sickness be of one month, it cures it in one day: if of one year, it heals it in twelve days: if it be an old disease of long standing then it will cure it in one month.’
66 grief suffering.
71–2 the players . . . poets The actors would sing Mammon’s praises even without the help of the playwrights (poets) because the theatres would no longer be regularly closed, as they had been in London in 1610 and in other years whenever plague deaths exceeded forty a week.
76 waterwork The water from the Thames was raised by two pump-houses, one, built by Peter Moris in 1582, near London Bridge, and the other, built by Bevis Bulmer in 1594, at Broken Wharf, for piping to private houses. A new aqueduct was under construction in 1610.
77 humour inclination or defining trait (cf. 1.2.70 and note).
79 Pertinax Surly F1 prints Pertinax in capitals, the form it uses for proper names. Gifford assumed that it was Surly’s first name and listed it as such in the Dramatis Personae. But F1’s comma after the word could suggest that the capitals are incorrect and that Mammon is using the word (Latin for ‘stubborn’) to describe Surly’s behaviour – as it certainly does. Jonson’s names are often eloquent in this way, but whether Pertinax is Surly’s name or simply his ‘humour’ is ambiguous. See also ‘Pertinax, my Surly’ (2.2.5), a phrase which might support Gifford’s emendation here.
79 Pertinax Surly] Ostovich, ‘Comedies’; Pertinax, Svrly F; Pertinax, my Surly G
81–4 Some alchemists read the ancient Hebrew texts as coded alchemical texts, and the names of Old Testament figures were often attached to alchemical works: for a list of the works attributed to Moses, Mary (or Miriam), Solomon, and Adam see H&S. Jonson probably took these names from Del Rio’s chapter on the ancient origins of alchemy in his Disquisitionum magicarum: ‘Therefore, they make the origins of alchemy truly ancient, who palm off some little book with the extraordinary name of Adam – like those who offer various books of, among others, Moses, and Mary his sister, and Solomon, and Hermes Trismegistus, and Aristotle, and Pythagoras’ (1.65).
81 his sister Miriam, Moses’ sister, was often conflated with Maria Prophetissa, or ‘Mary the Jewess’, an influential Greco-Egyptian alchemist of the third century ad (Patai, 1982).
82 Solomon Several alchemical works were attributed to King Solomon, and the Song of Solomon was sometimes read as an alchemical allegory of the ‘Sun’ and ‘Moon’.
83 Adam Not only the first man but the first alchemist. Paracelsus attributed Adam’s alleged longevity to the fact that he was ‘so learned and wise a Physician, and knew all things that were in Nature herself’ (Paracelsus his Archidoxes, sig. I1v).
84 High Dutch Johannes Goropius Becanus (or Joannes Becanus Goropius) argued in Origines Antwerpianae (‘The Origins of Antwerpians’, 1569) that High Dutch, now known as High German (Hoch Deutsch), was the original language spoken by Adam and Eve in Eden, though others (e.g. Richard Verstegan in his Restitution of Decayed Intelligence, 1605) held that Adam spoke Hebrew.
87 cedar Cedar-wood is resistant to rot in the earth or in water and might well therefore be proof ‘’gainst worms’.
88–9 like . . . cobwebs St Patrick was reputed to have blessed Irish wood with this quality to resist spiders (believed to be venomous), and it was thought that Westminster Hall, the location of law courts, had therefore been roofed with it to protect justice from venom. As H&S point out, it was actually roofed with English oak.
89–91 I have . . . vellum Jason’s laborious quest for the golden fleece was a natural allegory for the alchemical process. The tradition that the fleece was a parchment (‘ram-vellum’) containing the secrets of alchemy probably derives from Suidas, the tenth-century compiler of an important Greek lexicon: Supriya Chaudhuri (1984) argues that Jonson found much of the material for this whole passage up to 101 in the reading of Suidas from the preface by ‘Chrysogonus Polydorus’ to a collection of alchemical treatises published as De alchemia (Nuremberg, 1541). For this particular point Jonson may have also been following Henry Cornelius Agrippa’s Of the Vanity and Uncertainty of Arts and Sciences (1569): ‘Yet there are some which think that the skin of the golden fleece was a book of Alchemy written upon a skin after the manner of the ancients, wherein was contained the knowledge to make gold’ (fol. 158v).
92 Pythagoras’ thigh Reputedly made of gold (cf. Volp., 1.2.27). The story can be found in Lucian, A True Story, 2.21, Diogenes Laertius, 8.1.2, etc. Del Rio’s Disquisitionum magicarum provides a possible source for the alchemical reading (see H&S).
92 Pythagoras’] F1 (Pythagora’s)
92 Pandora’s tub Pandora’s box, the infamous box containing all of the world’s evils and unleashed through her insatiable curiosity, was either made of gold or contained the mystery of making it. H&S again suggest that Jonson was borrowing from Del Rio, who refers to ‘Pandorae poculum’ (‘Pandora’s goblet’) in his account of classical alchemy. Mammon’s phrase suggests both a crude container (not necessarily for bathing) and a legendary object, as in ‘a tale of a tub’ (OED, Tub 1 and 9).
93 Medea’s charms The spells of the sorceress Medea.
94–100 Mammon continues his allegorical reading of the story of Jason, in which Jason used fire-breathing, brass-footed bulls to sow a field of dragon’s teeth, and then, following Medea’s instructions, destroyed the warriors who sprang from them (Ostovich, Comedies). The bulls become the alchemist’s furnace, the dragon quicksilver (or ‘argent-vive’, often symbolized by a dragon in alchemical texts), and the dragon’s teeth chloride of mercury (‘mercury sublimate’).
98–9 Jason’s . . . alembic The upper part of the distilling apparatus, or ‘alembic’, was often called ‘Jason’s helm’ because it jutted out like the beak of a helmet. In the second antimasque of Merc. Vind., the dancers enter with ‘helms of limbecks [i.e. alembics] on their heads’ (136–7).
99–100 ‘Mars his field’ may refer to a vessel made of iron (whose planetary symbol was Mars) for ‘subliming’ (refining) and ‘fixing’ the ‘dragon’s teeth’.
101–2 The golden apples grew in the garden of the Hesperides, guarded by a dragon. Cadmus was the original sower of dragons’ teeth; armed men sprang up where they were sown and Cadmus fought them until five were left who helped him found Thebes. Jove disguised himself as a shower of gold to have sex with Danaë, who was shut in a tower of brass. Midas asked Bacchus for the boon of turning all he touched into gold. Argus, who had a hundred eyes, was set by Juno to guard Io, another of Jove’s lovers; Hermes charmed Argus asleep. H&S note that all of these alchemical allegories can be found in Robertus Vallensis, De veritate et antiquitate artis chemiae (‘On the Truth and Antiquity of the Chemical Arts’, Paris, 1561).
103 Boccace . . . Demogorgon Boccaccio defined Demogorgon as the origin of all things in the first book of his De genealogia deorum (‘On the Genealogy of the Gods’). Alchemists saw it as the original knowledge they sought.
104 abstract riddles allegories.
104 SD] this edn; not in F1 but see massed entry at 2.2.0
104 How now? Either Mammon is reacting to Face’s arrival or, more probably, the words are directed at Face if he starts to enter at this point. Because entries in F1 create a new scene, 2.2 in effect begins in the middle of this line, with the probable entrance of Face. Many editors have Face enter after ‘How now?’
2.2 ] F1 (Act ii. Scene ii.)
0 ] No SD, G; Mammon, Face, Svrly. F1
2.2 2–2 set red . . . red ferment The stone should be red during the final stage of the alchemical process (Abraham, 1999, 174–5) – cf. our note on ‘perfect ruby’ at 2.1.48. Face also plays on the colour of the setting sun and the flushed features of the excited Mammon. Mammon may continue the joke in 19.
3 colour reason, justification; punning on Mammon’s red colour.
3 red ferment The pure substance produced by ‘fermentation,’ the stage preparing the soul and the purified body to be joined together (in what was called ‘conjunction’ or ‘the chemical marriage’) to create the elixir.
4 his its.
5 projection See 1.1.79n.
7 ingots bars of gold.
8 Give . . . affront Snub lords by claiming to be their superior (literally ‘meet face to face’).
9 Blushes . . . head? Is the distillation flask turning red? (A ‘bolt’s-head’ was ‘a globular flask with a long cylindrical neck, used in distillation’; OED, 2, citing this passage as its first example.)
9–10 Like . . . master A woman servant found to be pregnant might well blush.
11 Excellent, witty] this edn; Excellent witty F1
13 Buy] F1; Take Q
14 The . . . churches Churches were often roofed with lead.
15 Church congregations usually worshipped bareheaded.
16 shingles wooden roofing-tiles.
16 thatch Thatch was cheaper than ‘shingles’ but a greater fire-risk. The fire which burned down the Globe theatre in 1613 started in the thatch.
18 manumit release, free from slavery.
19 I will . . . complexion Face’s face is pale and sooty from his work, like Chaucer’s Canon’s Yeoman who claimed that ‘where my colour was both fresh and red, / Now is it wan and of a leaden hue’ (727–8).
19 Puff One who blows the fire or works the bellows. Mammon has a new name for Face.
20–1 repair . . . metals The fumes given off by metals when heated could cause brain damage.
21 wi’the] F1; with the Q
23 beech The source of the best kind of charcoal for a steady heat. When Chaucer’s Canon’s Yeoman’s experiment fails, one of the explanations is that ‘our fire ne was not made of beech’ (cited H&S, who also quote a similar passage from Erasmus’s Alcumista).
23 just exactly.
24 still continually.
24 bleared eyes Again Face has suffered like Chaucer’s Canon’s Yeoman, who complained ‘yet bleared is mine eye’ (730).
25 waked stayed awake.
25–7 several colours . . . swan The sequence of colours that mark the stone’s progress to the red of the final stage, after black, rainbow, and white. The sequence was described in George Ripley’s Compound of Alchemy (1591): ‘Pale and black with false citrine, imperfect white and red, / The peacock’s feathers in colours gay, the rainbow which shall overgo, / The spotted panther, the lion green, the crow’s bill blue as lead, / These shall appear before thee perfect white, and many other more, / And after the perfect white, grey, false citrine also, / And after these, then shall appear the body red invariable . . . ’ (ed. Linden, 2001, 83).
25 several various.
26 green lion The raw ore or unclean matter from the earliest stages of the work.
26 crow Associated with the dark matter from the first stage of the work.
27 peacock’s tail Signifying the appearance of colour between the initial black stage and the purified white stage (signified by the ‘swan’).
28 the flower . . . agni The red colour of the stone as it neared perfection was compared to both roses and blood. ‘Sanguis agni’ (‘blood of the lamb’) was also an analogy to Christ, whose sacrifice led to eternal life, like the raw materials in the alchemical process.
29 At’s prayers Piety was supposedly essential for successful alchemists. George Ripley, for instance, opened his Compound of Alchemy (1591) with a preface stressing his position as Canon of Bridlington and offering an extended prayer to God (ed. Linden, 2001, 21–2). Cf. 2.2.97–8, where H&S cite the opening chapter of Theobald de Hoghelande’s De alchemiae difficultatibus, ‘On the Challenges of Alchemy’ (1601), which describes a lack of piety as the chief impediment to success. See 97–9 below and note.
31 period full stop.
33 seraglio harem.
34 geld castrate. Eunuchs were reputedly used to look after the women in the harem, the only kind of men who might not make the women pregnant.
36 Solomon ‘And [Solomon] had seven hundred queens, and three hundred concubines: and his wives turned away his heart’ (1 Kings, 11.3).
37–8 a back . . . tough A man who was intending to have sex with a vast number of women would have needed a strong back.
39 Hercules was said to have had sex with the fifty daughters of King Thespius in a single night and to have made them all pregnant, one with twins, producing fifty-one grandchildren for the King.
40 blood and spirit May refer to the combination of blood (the red body of the purified stone) and spirit (the essence of matter) that signalled the successful completion of the alchemical process.
41–52 Mammon’s sexual fantasy is derived by Jonson from classical sources including Suetonius’s Tiberius and the life of Heliogabalus which Aelius Lampridius, a fourth-century Latin historian, included in his Historiae Augustae scriptores (‘The Augustan History’).
41 blown up inflated.
43–4 Tiberius . . . Elephantis Suetonius records that Tiberius’s palace at Capri was decorated with the sexiest pictures and statues drawn from books by Elephantis, a possibly imaginary pornographer known only from Suetonius and Martial.
44–5 dull . . . imitated Mammon imagines that Tiberius’s interior decoration was only dully imitated by Pietro Aretino (1492–1556), Italian poet whose erotic poems, Sonnetti lussoriosi (1523), were illustrated by Giulio Romano’s pornographic images, the ‘Postures’. The Sonnetti was seen as the height of Renaissance erotic writing and illustration. See also Volp., 3.4.96.
45 glasses mirrors. The detail may be derived from Suetonius’s account of Horace (see Donaldson, 1997c, 43).
48 succubae These were technically female demons who had sex with men, drawing out their semen (spirit), but Mammon means the women in his harem. OED (Succubus 2b) gives the meaning prostitute (first citation 1622).
48 mists According to Suetonius, Nero’s palace had pipes, concealed behind ivory panels, to sprinkle fragrant oils on his guests (Nero, ch. 31).
50 lose] F1 (loose)
53 ruby A red glow, signifying the completion of the process (see notes at 2–3 above and 2.1.47–8).
55 sublimed intensely refined. The alchemical term now applies to the perfection of beauty and purity.
57–8 I’ll . . . mothers Mammon is following Juvenal’s recommendation (Satires, 10.304–6).
58–9 They . . . others.] F1; not in Q
59–61 And . . . money Cf. Informations, 254–6, 290–1 on flattery from the pulpit.
60 pure] F1; best Q
60 pure purest.
62 burgesses Probably ‘members of parliament’ (OED 1b).
63 A poem, ‘The Fart Censured in the Parliament House’ (first printed in Musarum deliciae (‘The Muses’ Delights’), 1656 but circulating in manuscript long before, e.g. Harleian MS 5191, fol. 17 – see Mares), gives the comments of members of parliament on Henry Ludlow MP who farted in answer to a message from the House of Lords in 1607. See also Epigr. 133.108.
64 entertain employ, retain.
65 give out proclaim, boast.
66 Court-] F1 (Court)
66 stallions studs, sexual athletes. Cf. Und. 15.47.
66 eachwhere everywhere.
67 for them as for them.
68 beg request, hire.
69 ostrich] F1 (estrich)
69 tails feathers.
71 brave splendid.
74 hyacinths i.e. jacintha. A word for a blue precious stone like sapphires; now used for zircons.
75 tongues of carps Izaak Walton quotes Conrad Gesner’s Historia animalium (first published in Latin in 1551–8 and English in 1607) as authority that carps ‘have no tongues like other fish, but a piece of flesh-like fish in their mouth like to a tongue, and may be so called, but it is certain it is choicely good’ (The Compleat Angler, ed. Bevan, 1983, 130).
75 dormice A delicacy eaten by the Romans; for a recipe see Apicius, ed. Roman Cookery Book, Flower and Rosenbaum 1958, 205.
75 camels’ heels Lampridius reports that Heliogabalus ate camels’ heels, copying Apicius (see 77n. below), as a prophylactic against plague (Elagabulus, ch. 20).
76 the spirit of Sol a distillation from gold.
76 dissolved pearl An extravagance of Cleopatra’s (see Volp., 3.7.190–2).
77 Apicius’ Marcus Gavius Apicius (c. 30 ad), a Roman glutton, who spent his fortune on food and killed himself for fear of starving in poverty. A collection of recipes, De re culinaria (‘On Culinary Matters’), was attributed to him but actually was written by another Apicius in the third century ad. See 75n.
79 Headed Festooned, crowned.
80 calvered salmons salmon sliced while still alive (or at least very fresh) and then marinated, a delicacy rather like the modern gravadlax.
81 Knots Redbreasted sandpipers, a bird of the snipe family, named after King Canute (Cnut), who was reported to have particularly liked them.
81 godwits marsh birds like the curlew.
81 lampreys fish-like eels, supposedly boneless.
82 The beards of barbels The fleshy filaments hanging from the mouth of a kind of carp, barbus vulgaris, whose Latin name comes from its ‘beard’ (cf. Lampridius, Elagabulus, chapter 20).
83–4 swelling . . . cut off Pliny claimed that the paps of a sow were best if it was killed after it had farrowed and before it had suckled (Naturalis historia (‘Natural History’), 11.84.215).
87 be a knight There is probably a sneer here at those who bought knighthoods for gold during King James’s reign (see 2.6.54 and note). Jonson and his co-authors Chapman and (perhaps) Marston were imprisoned for satirizing these knights in East. Ho! in 1605. In 1603, all gentlemen worth £40 per annum were entitled to present themselves to be knighted. Subsequently, the right to nominate new knights could be bought and sold, a practice extending to 1611, when baronetcies were invented. See Stone (1967), 41.
88 how it heightens how the experiment proceeds; how the colour rises.
88 SD] G; not in F1
89 taffeta-sarsenet Sarsenet was ‘a fine, thin, soft silk fabric of taffeta weave’, originally supposed to have made by Saracens (hence its name). In its single quality it was seen as especially soft, fine, and semi-transparent. See Linthicum, pp. 121–2.
91 the Persian Sardanapalus, king of Nineveh in the ninth century bc, notorious for his luxury.
92 riot debauchery.
94 gums of paradise essences brought from the Middle East, where the Garden of Eden was assumed to be.
95 d’you] do’you F1
97–9 Cf. 29 above. As Thomas Norton put it ‘No man therefore may reach this great present / But he that hath virtues excellent. / . . . in her order this science is holy; / And forasmuch that no man may her find / But only by grace’ (Ordinal of Alchemy, ed. Reidy, 1975, lines 247–54).
97 homo frugi an honest and temperate man. H&S give a series of illustrations.
101 venture] F1 (venter)
102 superstitious (1) extravagantly devoted (OED, 2b); (2) punctilious (OED, 3).
2.3 ] F1 (Act ii. Scene iii.)
0 SD] G; Mammon, Svbtle, Svrly, Face. F1
2.3 4 doubt suspect, fear.
6 I’the just point Exactly.
6 prevent anticipate.
8 importune importunate (accented on the first and third syllables).
12 watching working late at night.
15 ends aims.
18 Now] F2; No F1
18 a prodigy an amazingly rare event.
19 prevaricate deviate (in its etymological sense, from Lat. praevaricor, – ari, to walk crookedly).
21 catholic universal (as opposed to ‘particular’, 20).
24 fear worry about.
25 SH] F1; Svb. Q
26 costive slow, reluctant (a common usage in Jonson: see e.g. 3.3.1, Staple, 2.4.27); also niggardly, constipated.
29 Bright . . . robe ‘Sol’ (sun) here stands not for gold but for the perfected quintessence with which to make gold. The ‘robe’ may symbolize a readiness for projection (‘as a king or a judge is ready to officiate in his capacity when his robes are on’ (Mares)) or may play on the term ‘rubedo’, the term for the reddening of the stone that marks the culmination of the alchemical process (see 2.1.48 and note).
30–1 triple . . . spirit Soul and body were connected by the operation of the vital, natural, and animal spirits, produced in the heart, the liver, and the brain respectively (Mares). Norton’s Ordinal of Alchemy provides a useful explication: ‘For like as by mean of a treble spirit, / The soul of man is to his body knit. / Of which 3 spirits one is called vital, / The second is called the spirit natural, / The third spirit is spirit animal; / And where they dwell now learn ye shall: / The spirit vital in the heart doth dwell; / The spirit natural, as old authors tell, / To dwell in the liver is thereof fain; / But spirit animal dwelleth in the brain. / And as long as these spirits three / Continue in man in their prosperity, / So long the soul without al strife / will dwell with the body in prosperous life. / But when these spirits in man may not abide, / The soul forthwith departeth at that tide. / For the subtle soul, pure & immortal, / with the gross body may never dwell withal, / He is so heavy & she so light and clean, / were not the subtleness of these spirits mean. / Therefore in our work, as authors teacheth us, / There must be Corpus, anima, & spiritus’ (lines 2377–98).
32 Ulen Spiegel] black letter in F1; italic, Q
32 Ulen Spiegel Till Eulenspiegel, or Till Owlglass, the trickster hero of many German jest-books (English versions were probably published as early as 1519). The name makes Face a cheating servant, but Mammon probably does not pick up the reference and its implications. F1 places a space after ‘Ulen’, but uses a lower-case ‘s’ for ‘Spiegel’. Correctly, of course, it is all one word, but Subtle may speak it as if it were two names and we have therefore used a capital ‘S’ to begin ‘Spiegel’. Mammon appears to use ‘Ulen’ as if it were Face’s first name at 249, 260, and 315, though it could equally be a shortened form for a single word ‘Ulenspiegel’. See Poet., 3.4.117n.
33 Anon, sir Mares and many other editors give Face an entry before this speech and an exit after 41. Others mark the entry after ‘Anon, sir.’ But F1 does not indicate an entry or exit at all, and Gifford therefore interprets F1 by marking Face’s speeches up to 41 as spoken ‘within’. Face might begin rushing in and out before 52, but the sequence from 33 to 41 will work just as effectively if he shouts from offstage. It depends whether an actor playing Face would rather keep being seen or would prefer a little variety of dramatic effect.
33 register damper in the chimney that controls the draught into the furnace.
35 aludels Pear-shaped pots, open at both ends, fitted in a stack and sealed with clay to form a condenser during sublimation.
36 On D Face gives the various parts of the experiments alphabetical labels.
37 complexion alchemical colour.
37–8 Infuse . . . tincture Use a sharp liquid (‘vinegar’) as a solvent to break down matter and release both vapour (‘volatile substance’) and coloured liquid (‘tincture’).
40 gripe’s egg A vessel, used for boiling, shaped like the egg of the vulture or mythological griffin (‘gripe’).
40 Lute Enclose in clay; seal shut.
41 in balneo in a bath of sand or water, used to diffuse the heat.
42 canting The jargon of thieves and beggars.
44 philosopher’s wheel Because the alchemical process was cyclical it was sometimes referred to as ‘the philosopher’s wheel’. Many alchemical manuscripts contained circular diagrams, and Ripley’s Compound of Alchemy (1591) culminated in a woodcut headed ‘George Ripley’s Wheel,’ a series of concentric rings representing the interaction of the planets and their accompanying metals.
45 athanor A tower-shaped furnace (named from the Arabic al-tannur, or furnace). It provided a steady, low heat (‘lent’=slow).
46 Sulphur o’nature Purified sulphur.
47 perfect completed.
48 covetise covetousness, which was another bar to success in the work (see 2.2.97–9 and note). Norton’s Ordinal again provides a relevant warning to the aspiring alchemist: ‘Covetise and Cunning have discord by kind; / Who lucre coveteth this science shall not find’ (lines 525–6).
51 Marrying Giving dowries for. But the word also makes Mammon sound like a pimp.
52 SD] G; not in F1 but see massed entry at 2.3.0 SD
53 filter Conical paper filters were used to separate substances and filter out impurities.
54 SD] G; not in F1
57 glorify refine, sublime (OED, 5).
58 tinct subject to a transmuting elixir (OED, v. 3).
58 sand-heat heat applied in a bath of sand (OED’s first citation).
59 imbibition soaking; the process by which distilled liquid was returned to the residue at the bottom of the alembic for another round of distillation.
59–60 white . . . red liquid distilled from mercury (white) or sulphur (red).
60 over the helm over the head or cap of the alembic or retort (as at 2.1.98–9 and note.
61 Saint Mary’s bath A ‘bain-marie’, a vessel placed inside another full of boiling water (see 41 and note above). According to alchemical legend, it was invented by Maria Prophetissa (see 2.1.81n.).
62 lac virginis virgin’s milk, or mercurial water.
63 faeces sediment, residue. The sense of ‘shit’ is, according to OED, 2, later (first citation 1639), but may already be available here.
63 calcined ‘reduced to dry powder or ash by burning; subjected to the thorough action of fire; purged by fire’ (OED). The burning drove off its ‘humidity’.
64 calx ‘A term of the alchemists and early chemists for a powder or friable substance produced by thoroughly burning or roasting (‘calcining’) a mineral or metal, so as to consume or drive off all its volatile parts, as lime is burned in a kiln’ (OED). Cf. 2.5.35 and note.
64 salt of mercury mercuric oxide.
65 rectified ‘purified or refined by renewed distillation; redistilled’ (OED, 2).
66 reverberating Heating in a furnace in which the heat is redirected back on to the substance by reflection.
66 athanor See 45n. above.
66 SD] Mares; Re-enter Face. G; not in F1
68 crow’s head dark blue or black (cf. 2.2.26).
68 coxcomb’s Surly turns the image from the head of one bird to the head of another, the standard image for foolishness. Some editors mark this line, as Surly’s speeches at 70–1, 80–1, and 88 below, as an aside, but, where the later speeches are printed by F1 with parentheses, this one is not. It is easy enough and effective for an actor to play Surly’s lines as directed at Subtle without making them an aside. But it is always possible that F1 simply omitted the parentheses by accident. Lines 94, 101, and 118 are similarly not marked with parentheses in F1 but are often marked as asides by editors.
70 SD Aside] Svr. . . . pitching. in parentheses F1; O . . . pitching. Q
71 The hay is a-pitching The trap is being set. The ‘hay’ was a net for trapping rabbits which was stretched (‘pitched’) in front of burrows (OED, Hay n.3) and snagged them when they ‘bolted’ (88). ‘Cony’ (rabbit) was a standard term in thieves’ cant for a dupe or gull in a con.
71–2 loosed . . . menstrue dissolved them in a fluid (OED, 2). ‘Menstrue’ was also the term for the materials discharged from the vagina during menstruation (OED, 1) and the sense is probably also present here (see ‘faeces’, 63 and note above and cf. 1.1.116).
72 married combined. Marriage was the primary alchemical image (both textual and visual) for the conjunction of different materials and the reconciliation of opposites.
73 nipped to digestion sealed and placed in the furnace so that soluble substances could be slowly extracted using water and heat.
75 liquor of Mars molten iron.
75 circulation ‘the continuous distillation of a liquid for the purpose of concentrating or refining it’ (OED, 3).
77 by the token by that sign.
78 pelican A circulatory vessel with a long and narrow curved neck, resembling a pelican pecking its own breast with its beak.
79 Hermes’ seal The seal which makes a glass vessel airtight (or ‘hermetic’).
80 amalgama Mixture of mercury with other metals, especially gold or silver, to produce a soft or plastic substance.
80 SD Aside] Svr. . . . pole-cat. in parentheses F1; O . . . Pole-cat. Q
80 ferret Ferrets were used in rabbit-hunting (see 71 above) to go into burrows and drive the rabbits out.
81 rank smelly.
82 Let . . . die Let that experiment fail.
83 In embrion In an early stage of development.
83 has . . . on has turned white.
84 inceration ‘the bringing of a substance to the consistency of moist wax’ (OED) by adding a fluid to dry matter. Face may be talking about an imaginary experiment, but he is also hinting to Subtle that Mammon is ripe to be worked on further.
85 ash-fire A low fire of ash and cinders used in experiments.
88 SD Aside] H&S; I . . . bolted? Q, F1
88 bolted caught.
89 I have] F1 (I’have)
91 Gold was supposed to be needed to amalgamate (or combine) with mercury and some other ingredients.
95 so okay.
96–9 For two . . . kemia ‘Here is another of those many places in the play in which the jargon, while remaining technically correct, is really being used by the rogues to describe the swindle they are working. The two “inferior works” at “fixation” are Dapper and Drugger – inferior because they will yield less gold than Mammon, and fixed because as much as possible has been extracted from them for the moment and they have been sent away with their hopes. The third work is, of course, Mammon, who is very much in “ascension” as his greed leads him on to give more and more money’ (Kernan).
97 at fixation reduced to stasis. (The term ‘fixed’ is applied to Face at 1.1.68).
98 in ascension being refined. (Cf. ‘heightens’, 2.2.88 and the note on ‘exalt’ at 102 below.)
99 oil of Luna white or silver elixir.
99 in kemia ready for chemical analysis. ‘Chemia’ came from the Greek χυμεία (pouring, infusion) or χημεία (transmutation), possibly via the Arabic al-kīmīā, and referred both to the entire process of alchemy and to the vessel in which it was carried out.
100 the philosopher’s vinegar dissolving water (sometimes made of mercury or fermented honey).
100 SD] G; not in F1
101 salad Surly is joking about this mixture, but the ‘compound of gold, salt, sulphur (= oil), and regenerate mercury (= mercury) was seriously likened to a salad by some alchemists’ (H&S).
102 hasty Haste, like greed, was thought to be a prime cause of failure in alchemy. Delaying tactics play an important role in the money-making projects of Subtle and Face.
102 exalt raise to a higher state in the progression towards the stone (as in ‘ascension’ 98). ‘Exaltation’ was the tenth of Ripley’s twelve ‘gates’ (or stages) in his Compound of Alchemy.
103 balneo vaporoso A bath of boiling water over which glass vessels could be hung in the steam.
104 giving him solution dissolving it.
106 look how oft no matter how often.
106–14 Subtle is buying more time by explaining that the more he repeats the process of solve et coagula (‘dissolve and coagulate’, the most basic alchemical operation), the stronger he will make the stone’s powers of projection. There is a similar promise in Ripley’s Compound of Alchemy: ‘Ten if thou multiply first into ten, / One hundred that number maketh sickerly, / If one hundred into an hundred be multiplied, then / Ten thousand is that number if thou count it wittily, / Then into as much more ten thousand to multiply, / It is a thousand thousand; which multiplied ywis, / Into as much more a hundred million is’ (ed. Linden, 2001, 81). This formula was commonly repeated, as in The Secret Book of Artephius: cf. 2.1.38–42 and note.
107 his virtue its strength.
109 loose solution.
110 ten ten thousand.
110 hundred hundred thousand.
113 examinations tests, assays, analyses.
115 against by.
116 andirons metal supports for logs in a fireplace.
119 racks bars to support roasting-spits in front of a fire.
122 bear withal put up with.
123–4 Cf. ‘And now there remain faith, hope, charity, these three. But the greater of these is charity’ (1 Corinthians, 13.13 in the Rheims–Douai Bible of 1610). Both the Bishops’ Bible and the Geneva translate the word as ‘love’, not ‘charity’.
126 But Merely.
128 eggs in Egypt According to Pliny, Egyptians hatched eggs in dunghills and incubators (Nat. Hist., 10.75.153, 10.76.154). George Sandys’s description of Cairo in his Relation of a Journey (1615) suggests that the practice was still current in Jonson’s day (see H&S).
131–207 H&S suggest that Subtle’s argument – and some of his wording – derive from Del Rio’s Disquisitionum magicarum, 1.83 (131–6 and 172–6), 1.73–5 (137–65), and 1.69–70 (182–207, where Geber, Ruland, and Ripley are also invoked).
134 in potentia] F1 (in potentia)
134 in potentia potentially (Lat.).
140 remote matter Original indeterminate matter or essence from which everything developed.
141 father A title of respect, but it also turns Subtle into a kind of priest.
142 of . . . part on the one part.
143 exhalation evaporation.
144 Materia liquida Liquid matter (Lat.).
144 unctuous oily.
145 crass coarse, gross, dense.
145 viscous glutinous, gluey.
146 concorporate united into one body.
148 propria materia a particular or specific substance (Lat.).
157 means intermediate stages.
162 the last the latter (sulphur).
164 hermaphrodeity The state of being a hermaphrodite, being of both sexes – another common alchemical image for the union of male and female elements (cf. 72 and note above, 192 and note below).
165 suffer are passive.
166 extensive capable of being drawn out.
171–4 Subtle follows Del Rio (almost word for word) in voicing the belief that insects could be generated spontaneously out of decaying organic matter through the proper application of basil: ‘art can bring forth wasps, beetles, and hornets from the carcasses and dung of animals; and indeed scorpions from basil if placed according to the ritual [rite posita] and arranged in certain places: and these are living things, more excellent than metals’ (1.83, cited H&S).
172 Art Skill, ingenuity.
174 an herb Basil, according to Del Rio and, before him, Pliny (Nat. Hist., 20.48).
174 rightly F1’s spelling ‘ritely’ is an early modern form of ‘rightly’, but it may also suggest that things should be done ‘rite-ly’ – as in Del Rio’s phrase ‘rite posita’ (‘placed according to the ritual’) in 171–4n. above.
174 rightly] F1 (ritely)
178 bray crush, pound (cf. Proverbs, 27.22).
178 in into.
180 Chaucer’s Canon’s Yeoman would have agreed: ‘Lo, swich a lucre is in this lusty game’ (849).
182 charming magic.
184–98 Alchemists often used the possessive adjective ‘our’ to distinguish normal or merely physical substances from their alchemical counterparts. By ‘our gold’, for instance, alchemists could mean the metal (Au) produced by alchemists but also the gold that can create other gold or even the spiritual perfection of the alchemist. Abraham (1999, 140) points out that the term used for a quack remedy, ‘nostrum’ (from Lat. noster, our), derives from this alchemical usage. Surly has clearly mastered the alchemists’ vocabulary himself, but throughout this speech he distances himself from their terms by turning ‘our’ into ‘your’.
184 lac virginis See 62n. above.
185 chrysosperm A substance that is ‘gold-engendering’, from Greek χρυσός (gold) +σπέρμα (seed) (OED, Chryso-).
186 Surly is invoking the so-called tria prima theory of Paracelsus that metals were comprised of body (‘sal’ or salt), soul (‘sulphur’), and spirit (‘mercury’). On Paracelsus see 230–3n. below; on the theory see Abraham (1999) (176–7).
187 oil of height Perhaps the oil created by distilling mercury or sulphur (as at 59–60 above).
187 tree of life A common alchemical image, with branches for the four elements or the seven metals and their associated planets.
188 marcasite crystallized form of iron pyrites.
188 tutty ‘a crude oxide of zinc found adhering in grey or brownish flakes to the flues of furnaces in which brass is melted’ (OED).
188 magnesia This one term ‘covers a number of mineral substances, including magnesium, magnetite and manganese dioxide’ (Abraham, 1999, 121).
189 toad . . . panther In 182–3 above, Surly complains that alchemists use many different words and images for the same thing, and this is an excellent example. The four animals named here were roughly equivalent: all represented the dark-coloured, base matter that must be purified in the early stages of the alchemical work. The dragon also stood for mercury: Chaucer’s Canon’s Yeoman claimed that Hermes Trismegistus understood ‘By the dragon Mercury and none other’ (885).
190 firmament Either (1) the philosopher’s heaven; or (2) lapis lazuli.
190 adrop lead.
191 lato . . . heautarit latten, mercury, orpiment (trisulphide of arsenic), sulphur, mercury. All the words derive from Arabic and all are used in alchemy as highly symbolic terms as well as identifying particular substances. ‘Zarnich’ is the only one that has entered the English language; this is the OED’s first citation.
191 zarnich] F1 (zernich)
192 your red . . . woman your sulphur and your mercury. The combination of these two in a ‘chemical marriage’ (or ‘conjunction of opposites’) was crucial to making the stone. Sulphur’s supposed penetrating property made it male while mercury was female because it received the sulphur in alchemical copulation.
193 menstrues See 1.1.116 and note, also 71–2 and note above.
194–6 The wording here is similar to Ripley’s summary of his ‘erroneous experiments’ in the Compound of Alchemy: ‘I proved urine, eggs, hair and blood, / The soul of Saturn, and also marcasite . . . / And the scales of iron which Smiths off smite’ (ed. Linden, 2001, 86). Some of the same materials are also singled out for scorn in the Rosarium Philosophorum: ‘Wherefore the ignorant bring in divers sophistical matters to deceive men . . . as the privates of men, the eyes of animals, eggshells, hairs . . . man’s blood, urine, man’s dung, menstruum and sperm, the bones of dead men, hen’s eggs’ etc. (translation from Adam McLean’s ‘Alchemy Website’).
194 piss Chaucer’s Canon’s Yeoman said alchemists used urine (254).
194 egg-shells Some alchemists considered them an ingredient in the philosopher’s stone: according to John Aubrey, John Dee (see 2.6.20n.) ‘used to distil eggshells, and it was from hence that Ben Jonson had his hint of the alchemist, whom he meant’ (Brief Lives, ed. Barber, 1982, 96). The sixteenth-century alchemical authority Gerhard Dorn argued that they – along with urine and blood – were symbolic rather than actual materials (Abraham, 1999, 67–8); and the alchemical authorities cited in 194–6n. above associate them with failure and deception.
194 women’s terms female menstrual discharge (see 72 and note).
195 Hair o’the head Chaucer’s Canon’s Yeoman speaks of ‘Clay made with horse or man’s hair’ (259).
195 clouts rags.
195 merds shit.
196 scalings chips or flecks.
201–7 As Norton explained in the proem to his Ordinal of Alchemy, ‘All masters which write of this solemn work, / They made their books to many men full dark, / In poesies, parables, & in metaphors also, / which to scholars causeth pain and woe; / . . . Hermes, Rasis, Geber, and Avicen, / Merlin, Ortolan, Democrite, & Morien, / Bacon, & Raymond, with many authors mo, / write under covert, & Aristotle also; / . . . Fro laymen fro clerks & so fro every man, / They hid this art that no man find it can’ (lines 61–74). On the literary ramifications of this strategy see Linden (1996); on its place in the Hermetic tradition see Yates (1964).
202 vulgar commonplace.
202–3 Was not . . . symbols Egyptian hieroglyphs were, for Jonson and his contemporaries, the epitome of strange and ancient symbols: this curiosity was registered in Blackness, 221 and n. and reached its peak in the work of Athanasius Kircher, whose massive Oedipus Aegyptiacus (Rome, 1652–5) ‘traced the fate of hieroglyphic wisdom in virtually every known society’ (ed. Findlen, 2004, 33).
208 cleared explained.
208–10 Sisyphus . . . common For betraying the secrets of the Greek gods, Sisyphus was condemned to roll a great stone uphill in Hades; just before the top the stone would roll down the hill and Sisyphus would have to start his unending task again. Mammon argues that Sisyphus was punished by rolling ‘the ceaseless stone’ because he would have ‘made ours common’ – that is, revealed the secret of ‘our’ (the alchemists’) stone. There is an exquisite sense of poetic justice in Mammon’s comparison between Sisyphus’s rolling of the ‘ceaseless stone’ and the alchemists’ cyclical turning of the philosopher’s wheel in an endless quest for the philosopher’s stone. Mammon’s example here is again taken from Del Rio (see H&S at 2.3.208).
210 SD Doll arrives just after her name is spoken (‘common’, 210) as if on cue (as Mares notes). Where Doll is seen is unclear; she might have appeared on the balcony over the stage. Marlowe’s Doctor Faustus was affected by a brief sight of Helen of Troy, a moment that Jonson may be parodying.
210 SD] in margin in F1
211 F1’s punctuation, as so often, does not make clear who is being addressed. Our punctuation suggests that ‘What do you mean?’ is spoken to Mammon, but it could equally well be spoken to Doll.
212 SD.1] Mares; not in F1
212 SD.3] Mares; Re-enter Face. G; not in F1
213 very arrant.
214 SD] Mares; not in F1
215 What’s] F1; What is Q
218 SD] in margin in F1
220 SD.1] G; not in F1
220 SD.2] this edn; not in F1
221–2 F1 reverses Q’s order of these two lines, an easy printer’s error, but probably the result of the compositor working from a copy of Q lacking 221.
221–2 ] Q; lines transposed in F1
223 He’ll i.e. Subtle will.
223 I warrant thee I’ll take the blame if you tell me.
224 Lo you A comment to Mammon, ‘I told you what would happen’; it is just possibly called out to Subtle.
224 SD.3] in margin in F1
225 Bradamante A female knight armed with an all-conquering spear in Ariosto’s popular epic Orlando Furioso.
225 brave (1) beautiful; well-dressed; (2) full of courage.
225 piece woman (often used contemptuously, see OED, 3d, 9b).
226 be burnt be burnt as a heretic (with a possible reference to catching syphilis).
229 rare excellent.
230–3 Paracelsian . . . recipes Paracelsus, or Theophrastus Bombastus von Hohenheim (1493–1541), was one of the most radical figures in Renaissance science. His system of ‘mineral physic’ (231) was the first to apply chemistry to medicine. Departing from the ‘tedious recipes’ (233) of traditional medical authorities such as Galen (the Roman physician of ad 130–210, whose work Paracelsus publicly burned), his theories – which were both known and followed in Jacobean England – notoriously combined elements of religion, magic, and science. Cf. Epigr. 133.96ff.
232 spirits Either distilled minerals or supernatural beings, both of which were associated with Paracelsian medicine.
233 SD] in margin in F1
235 This i.e. Surly.
238 Broughton’s Hugh Broughton (1549–1612), a puritan scholar, author of many highly learned and controversial works (see Volp., 2.2.102) and an accomplished Hebraist (Lloyd Jones, 1983, 164). Doll will make use of his A Concent of Scripture (1590), which attempted to iron out discrepancies in biblical ‘genealogies’ (241), for her fake ravings in 4.5.
243 t’have conference (1) to talk, meet; (2) to have sex with.
244 It is not clear whether these people go mad after ‘the conference’ or in order to have it.
246 vial] F1 (violl)
249 foul dirty-minded.
255 Over the helm Cf. 60 and note above.
255 circulate Cf. 75 and note above. This whole speech makes Doll the essence of the sexiness of alchemy; the alchemical terms (‘mount’ and ‘helm’) perhaps suggest a description of Mammon’s erection as Doll twines around him.
256 vegetal (1) something from the vegetable kingdom (see 1.1.39 and note); (2) growing; (3) physical (as opposed to sensible and rational); (4) sexually attractive (cf. ‘vegetous’, Epicene, 2.2.49).
256 state affairs of state, politics.
260 Ulen Gifford argued that this word belonged to Subtle calling from offstage, but Mammon may be adopting Subtle’s name for Face (32 above).
260 Ulen] black letter in F1; Zephyrus Q
260 SD] G; not in F1
263 Your . . . use At your service.
267 means financial means.
268 original cause.
271 treacherous’st] treacherou’st F1, Q
272 SH surly] G; Svb. Q, Ff
272 her brother F1’s placing of a comma after ‘her’ may indicate a pause, and some editors modernize with a dash.
272 her brother] Q; her, brother F1
275 pass it forget about it, let it pass.
278 house family.
282 An If.
283 lapis mineralis the ‘mineral stone’ (Lat.), i.e. the philosopher’s stone that could generate other minerals.
283 lunary The herb moonwort, commonly known as ‘Honesty’; in alchemy it represented the ‘white stone’ that could turn base metals into silver (Abraham, 1999, 217).
284 trick (1) hand at cards; (2) cheat. Surly suggests that playing cards honestly or even straightforward card-sharping is preferable to alchemy.
284 primero A card game. The winning hand held a flush of 55 points (see 1.2.47 and note).
285 gleek A card game for three players. The winning hand was three face-cards of the same rank.
285 lutum sapientis A paste of quick-lime and egg-white used to seal the neck of glass vessels. (Cf. ‘lute’ at 40 above and Merc. Vind., 91.)
286 menstruum simplex simple solvent, derived from mercury, used to dissolve gold.
287 quicksilver mercury. Used to cure syphilis.
288 sulphur Used to cure skin diseases.
288 SD.1] this edn; not in F1; Re-enter face G
288 SD.2] in margin in F1
289 the Temple Church The church used by lawyers from two of the Inns of Court, Inner and Middle Temples, and their clients. It was a good distance away from Blackfriars, far enough to keep Surly occupied for some time.
290 SD] in margin in F1
295 see her converse (1) see how she moves about (OED 1); (2) talk with her (OED 5); (3) have sex with her (OED 2b).
297 SD] Upton
297 by . . . purpose not in my own person and with a different purpose in mind.
299 marshal provost-marshal who charged offenders, sentenced the guilty, and ran a prison see 1.1.120 and note.
303 quainter traffickers more cunning pimps. Jonson puns on ‘quaint’, ‘cunt’.
304 visitor ‘One who visits officially for the purpose of inspection or supervision, in order to prevent or remove abuses or irregularities’ (OED).
306 fall falling band, a collar which lay flat instead of standing out stiffly like a ruff.
306 tire ornament (usually for a woman’s head).
307 prove test.
307 a third person Surly himself in disguise as a Spaniard.
308 labyrinth Surly again uses the appropriate alchemical term: alchemists used the labyrinth to represent the dangerous and confusing path to the philosopher’s stone.
310–11 no . . . weep A reference to Democritus and Heraclitus, respectively the laughing and weeping philosophers.
313 SD] G; not in F1
315 parlous dangerously cunning, shrewd, mischievous (OED, 2).
315 Ulen] black letter in F1; not in Q
320 Bantam The capital of the kingdom in Java, a powerful Muslim empire in modern Indonesia, including some of Sumatra and Borneo. Sir Francis Drake was sumptuously entertained there in 1580 while sailing round the world and brought back reports of its huge wealth.
324 jack The mechanism in a fire to turn the spit (see 119 above), driven by ‘weights’ (326) like a clock.
326 bite thine ear An affectionate gesture (cf. EMO, 5.3.34–5; and Rom., 2.4.64).
328 weasel Cf. the character Ferret in New Inn, described by Jonson as ‘a fellow of a quick, nimble wit, knows the manners and affections of people, and can make profitable and timely discoveries of them’ (The Persons of the Play).
329 Make you a judge and have you twirl a chain of office.
330 vermin Perhaps a pun on ‘ermine’, used to line the robes of lords, another animal like a weasel.
331 count palatine Usually, in England, an earl palatine who had complete judicial authority over a county without, in that area, being subject to the king. The Dukes of Chester and Lancaster and the Bishop of Durham had this power for their counties, useful for dealing with the Welsh and Scots at their borders. The term was also used for the Count Palatine of the Rhine, Frederick, who would marry James I’s daughter.
332 SD] G; not in F1
2.4 ] F1 (Act ii. Scene iiii.)
0 SD] G; Svbtle, Face, Dol. F1
2.4 1–5 The image of fishing runs through these lines and 16–18 below.
5 The line may be a reminiscence of Shakespeare’s Sonnet 129 (printed 1609), particularly ‘Enjoyed no sooner’ (5) and ‘laid to make the taker mad’ (8); see Baker (1993), 211–12.
5 firks mad is stirred up to madness. See 2.1.28 and note.
6 What’s-um’s] Kernan; Wha’ts’hvms F1; Whachums Q
7 statelich aristocratically (Dutch).
7 statelich] black letter in F1; rom in Q
7 let me alone leave it to me.
8 race (1) breeding; (2) gender; (3) course of action.
10 scurvy discourteous.
11 rude as] rude’as Q, F1
11 woman maid.
11 sanguine The humour of blood that signified courage, optimism, and sexiness.
17 angle fishing-line.
18 SD] in margin in F1
18 gudgeons Small freshwater fish, used for bait, hence ‘one that will bite at any bait or swallow anything: a credulous, gullible person’ (OED n.1 2).
20 Anabaptist A member of the radical puritan sect which began in Germany and appeared in England in 1536 after the sack of Münster where the sect briefly ruled, proclaiming a Kingdom of the Saints, until giving in to a long siege by the forces of the Bishop of Münster. Most Anabaptists who reached England came via Holland or Belgium. The Kingdom was reputed by the opposition to be characterized by non-stop debauchery. The Anabaptists advocated adult baptism, goods held in common, and other ideas viewed as heresies. (Cf. East. Ho!, 5.2.24–5.)
21 gold-end man Someone who buys up odds and ends of gold and sells them. One of the cries of London was ‘Have ye any ends of gold or silver?’ (H&S). Cf. East. Ho!, 5.1.102.
22 Gods so (or ‘Gadso’) ‘A variant of CATSO, through false connexion with other oaths beginning with GAD’ (OED). A colloquial interjection, like ‘God forbid!’, but also suggesting the Italian cazzo, penis.
23–4 deal / For purchase
25 Stay . . . off Either Face or Doll could help Subtle off with his gown, but since Doll is the one who is about to leave it is more likely that she is the one to act as undresser. Most editors follow Gifford in giving Face an exit just before Doll and a re-entrance after ‘Where is my drudge?’ at the start of the following scene,’ but there is no necessity for either exit or re-entrance, even though Jonson’s neoclassical forms in F1 would omit such markings. Face does not need to leave the stage to let Ananias in (it depends where the outside door is and Subtle finds it easy to speak through it at 1.3.1–2), and Subtle’s call to him at 2.5.1 can easily be to an onstage figure.
26 Madam The spelling in Q and F1, ‘Ma-dame’, implies a playful irony.
26 Madam] Q, F1 (Ma-dame)
26 withdrawing chamber private room.
26 SD] G; not in F1
29–30 holy . . . Saints John of Leyden (Jan Bockelson), who led the Anabaptists at Münster, tried to take control of towns in Holland including Amsterdam. When he failed many members of the sect moved to England from the continent. Other puritans were in exile from England after being expelled after 1604 for refusing to accept the 39 Articles of the Church of England. Subtle may be talking of the ones who came from Amsterdam or the ones who went to it; it all depends in which direction they were travelling into exile, though the former is most likely. Since Ananias and Tribulation Wholesome later go off briefly to consult with their congregation, it may seem to be located in London.
31 raise their discipline increase the power of their order.
32 admire wonder at.
2.5 ] F1 (Act ii. Scene v.)
0 SD] G; Svbtle, Face, Ananias. F1
2.5 1 recipient A vessel in which distilled matter was received and condensed.
2 rectify purify or refine by repeated distillation to raise its strength.
2 phlegma ‘any watery inodorous tasteless substance obtained by distillation’ (OED Phlegm 2).
3 cucurbit a gourd-shaped retort. See 1.3.10n.
4 macerate soften by soaking.
5 the ground what is left ‘after all the volatile substances have been sublimed’ (Mares).
5 Terra damnata ‘Damned ground’ (Lat.); in alchemy, the faeces or residue left after sublimation.
7 A faithful brother Ananias means ‘an Anabaptist’, but Subtle deliberately misunderstands him as meaning a group of Arabian alchemists and scholars known as the Faithful Brothers in the tenth century (Mares).
8 A Lullianist? A Ripley? Subtle, trying to blind Ananias with terms of his art, asks him whether he follows Ramon Lull (anglicized to Raymond Lully; 1235–1315), a Spanish courtier and missionary to the Arabs, stoned to death in Algiers, or George Ripley (d. c. 1490), Canon of Bridlington, who popularized the works ascribed to Lull in England and wrote The Compound of Alchemy (written 1471, printed 1591).
8 Filius artis A ‘son of the art’ (Lat.), an alchemist. Cf. Merc. Vind., 26.
9 dulcify sweeten, by removing the soluble salts.
9 Calcine Reduce to calx (a fine powder) by drying with heat.
10 There were nine ‘savours’ (Lat. ‘sapor’) or tastes, five caused by heat and four by cold; the ‘pontic’ and ‘styptic’ were two of the sour tastes caused by cold.
10 styptic] F2 (styptick); stipstick Q, F1
13 Knipperdoling Bernt Knipperdollinck was one of the leaders at Münster under John of Leyden.
13 ars sacra the sacred art (Lat.).
14 chrysopoeia making of gold (Gr.).
14 spagyrica Apparently coined by Paracelsus, the term designated the branch of alchemy most interested in its medical applications. As Del Rio explained, it was derived from the Greek words for ‘separate’ and ‘bring together’, the two crucial processes in alchemy (H&S). In his popular translations of Paracelsus (c. 1590), the English distiller and physician John Hester described himself as ‘practitioner in the spagyrical art’ – perhaps the earliest use of the term in English.
15 the pamphysic . . . knowledge the knowledge of all nature or all power. Both words seem to have been invented by Jonson. The form ‘pam-’ for ‘pan-’ was used in English as in Greek when followed by a labial, e.g. ‘ph’.
17 Hebrew Hebrew was not considered heathen, even though it was the language of the Jews, because it was also the language of Adam (unless one believed he spoke High Dutch – see 2.1.84 and note). Some puritans believed it was therefore the only language that should be used. At Münster it was proposed that all books except the Old Testament should therefore be burnt. Other puritans, less extreme, restricted themselves to detesting classical learning. On puritan attitudes towards Hebrew see Lloyd Jones (1983), 144–50.
18 Sirrah] F1; S’rah Q
19 the language the jargon of those who understand alchemy.
20 vexations . . . martyrizations The processes of suffering to which metals are subjected in alchemy. See Merc. Vind., 42–7.
21–4 putrefaction . . . Fixation These are the stages up to fixation. H&S give a similar series from Laurentinus Ventura, De ratione conficiendi lapidis philosophici (‘On the Method of Making the Philosopher’s Stone’, 1571). The steps went from decomposition of a substance changing a metal into an inert mass (‘putrefaction’), transformation into a liquid state using a solvent (‘solution’), purification by using liquids (‘ablution’), vaporization by using intense heat (‘sublimation’), repeated redistillation (‘cohobation’), conversion of a metal to dust by heating strongly (‘calcination’), addition of liquid until it is like wax (‘ceration’), until it reaches the final state of coagulation when the volatile spirits can no longer fly away (‘fixation’).
25 vivification Restoring a substance to its pure state (e.g. by recovering a substance from a solution or a metal from its oxide).
25 mortification The alteration of the external form of a substance, ‘killing’ the metal so that it can be dissolved into originating matter.
27 aqua regis ‘king’s water’ (Lat.), a mixture of nitric and hydrochloric acid, used to dissolve the ‘noble’ metal, gold.
28 trine . . . spheres Solution could not take place, according to Paracelsus, Manuale de lapide philosophico (‘Handbook of the Philosopher’s Stone’, Opera, 1575, 1.570, cited by H&S), unless it went three times through the sphere of the seven planets. Planets in ‘trine’ were separated by a third part of a circle, 120°, and were particularly favourable in this aspect.
29 proper passion distinguishing quality which a substance desires.
29 Malleation Hammering – something that can be done to all metals (except mercury).
30 ultimum . . . auri extreme punishment for gold (Lat.).
30 Antimonium Native trisulphide, called grey antimony or stibnite or, when calcined and powdered, black antimony, a substance which stops gold from being malleable.
32 fugitive Because of its elusive nature, mercury was described as the ‘cervus fugitivus’ or ‘fleeing hart’: In Merc. Vind., 16–22, Mercury runs around trying to flee from Vulcan and his assistants. In some sources, such as Ruland’s Lexicon of Alchemy (1612), ‘cervus’ becomes ‘servus’ or ‘servant’; and Face himself shares with mercury the double quality of an attentive but slippery servant.
33 viscosity glutinousness, stickiness.
34 oleosity oiliness.
34 suscitability volatility.
35 sublime turn into vapour and condense. ‘Sublimation with substances opposed in nature was supposed to remove from mercury its “terreity” and “aqueity” (84–5), its share of the baser elements of earth and water’ (Mares).
35 calce calx, the substance left when a substance is burnt to a powder through ‘calcination’ (see 2.3.64 and note). Jonson probably borrowed the details here from Geber’s De alchemia (1541): ‘And their origin is talc, and the calx of eggshells, and white marble’ (cited H&S).
36 magisterium master-work (Lat.), the mastery of the processes of alchemy.
37–9 Shifting . . . dry By moving a primary material through this sequence derived from the four elements the material qualities would be driven off, leaving the quintessence or the fifth element.
40 lapis philosophicus philosopher’s stone (Lat.).
44 SD] G; not in F1
48 Saints See 2.4.29–30 and note.
57 Sincere professors Convinced Anabaptists.
60 And if Even if. (This could perhaps be modernized as ‘An if’.)
70 Heidelberg The German university town was supposed to be a centre of alchemical experiment; it was also a centre for Protestant reformers and hence a place from which news might reach the Anabaptists in London. Cf. 3.1.36.
71 pin-dust Metal dust produced as waste during the manufacture of pins.
72–3 varlet . . . Apostles In Acts, 5.1–11, Ananias and his wife Sapphira sold some land on behalf of the apostles but kept back for themselves part of the sale-price. When each in turn was exposed by St Peter, they both immediately dropped dead before him. As H&S note, ‘the Puritan idea was that, as we are all tainted with original sin, children might be named after any sinner mentioned in the Bible’.
74 consistory religious assembly.
80 Piger Henricus Lazy Henry (Lat.), a form of furnace with one central fire heating a number of side-chambers efficiently and with low maintenance (like the ‘athanor’ at 2.3.45).
81 sericon mercuric sulphide or red lead.
81 bufo The black tincture, named from the Latin for ‘toad’ (see 2.3.189n.). H&S cite Ripley, Compound of Alchemy (1591).
82–3 rooting . . . hierarchy Sects such as the Anabaptists were opposed to the authority of bishops and sought to create a non-hierarchical church.
84–6 The aqueity . . . annulled The substances which had been separated out (wateriness, earthiness, and the male principle of metals) will all recombine and what had been achieved will be wiped out. H&S cite Penotus, Quaestiones et responsiones philosophicae [‘Philosophical Questions and Answers’] (Theatr. Chem., 1602, 2.146).
87 SD] G; not in F1
90 froward refractory, ungovernable.
2.6 ] F1 (Act ii. Scene vi.)
0 SD] G (Re-enter Face in his uniform, followed by Drugger.); Face, Svbtle, Drvgger. F1
1 SH] G; not in F1
2.6 1 spirits Either distilled essences or supernatural beings; cf. 2.3.232n.
2 mates low persons, fellows (OED, n.2, cites this passage under 1.b, ‘a form of addressing sailors, labourers, etc.).
2 Bayards Bayard was a common name for a horse after the steed supposedly given by Charlemagne to the sons of Aymon. ‘As bold as blind Bayard’ was a proverbial term for foolhardiness (Dent B112).
3 Nab A nickname for ‘Abel’.
4 you another] yo’another Q, F1
5 SD Aside] We . . . me in parentheses F1
6 SD] this edn
8 SD Aside to Subtle] ’Slight . . . more. in parentheses F1; ’Slight . . . more. Q
10 constellation sign of the zodiac. Face suggests using the sign of Libra, the Balance.
12 Taurus Sign of the Bull. Both this sign and ‘Aries’ in 13 below are horned; Subtle is making the usual joke about citizens being cuckolded.
13 Aries Sign of the Ram.
15 mystic of mysterious or hidden power.
15 radii emanations.
17 virtual (1) effective; (2) capable of exerting influence by means of physical virtues (OED, 1a, 3a).
17 influence An emanation from a heavenly body capable of influencing human action.
17 affections feelings, inclinations.
18 result upon return upon, benefit.
19–24 Such rebuses on names were popular. Camden records a man expressing ‘Rose Hill I love well’ by having the border of his gown painted with a rose, a hill, a loaf, and a well (W. Camden, Remains, 1623, 145), while the device of a bell was used by the printer Abel Jeffes (H&S). Cf. New Inn, 1.1.15ff.
20 Dee Dr John Dee (1527–1609), famous astronomer and mathematician, also an explorer of astrology, alchemy, and the occult. He was consulted by Queen Elizabeth and her ministers on magical, medical, and political matters.
21 rug Coarse woollen cloth.
22 anenst opposite, facing.
24 mystery . . . hieroglyphic a hidden power and an enigmatic sign. Egyptian hieroglyphs were assumed to be allegorical signs indicating their learning in esoteric, alchemical knowledge and they were therefore imitated by early modern alchemists (cf. 2.3.308). The word ‘hieroglyphic’ is used (contemptuously) in Expostulation, 42–3.
25 SH face] F1; not in Q
26 legs bows.
29 hard by very near.
30 A bona roba A well-dressed woman. Often used for a prostitute or other woman assumed to be available for sex (cf. 2H4, 3.2.19). Drugger’s response may indicate that he misunderstands the phrase.
32–3 She wears . . . acop She is wearing a French hood rather than a hat (which would have been more fashionable), but at least she is wearing it on top of her head rather than, as was usual, over the back of the head (see Linthicum, 233). This passage is OED’s sole example for ‘acop’. For the French hood as an outdated fashion, see Tub, 4.5.95n.
34 fucus cosmetic wash or colouring for the face. Although the usual pronunciation was ‘fewkus’, there may be a pun on ‘fuck’, allowing for Face’s pun on ‘deal’ (35), meaning (1) do business with; (2) have sex with.
36 physic medicine.
37 here to London.
38 SD Aside] (his match too!) F1; no parentheses, Q
38 His match His equal in stupidity.
39 strangely very greatly (OED 4).
42 blown abroad made public.
43 hurt her marriage damage her chances of remarrying.
51 Under a knight Anyone of lower rank than a knight.
54 so . . . dubbed so many citizens knighted. For the scandal of citizens paying for a knighthood, see 2.2.87 and note.
55 water urine, to be used in a love potion.
57 newly . . . land who has just inherited his land.
58 Scarce . . . one-and-twenty Barely twenty-one.
64 by line according to the rules.
66 table diagram. See Devil, 3.3 and 3.4.
69 An instrument A set of written instructions, rather than some kind of apparatus.
71 happ’ly by chance.
73 Upon the premises On the basis of what has just been said.
78 a pound A pound of tobacco would have been extremely expensive.
80 SD.1 Aside to him] Thou . . . gone. in parentheses F1
80 SD.2 Exit Drugger] G; not in F1
81 miserable (1) poor; (2) miserly.
81 with on.
81 cheese Quite what the joke about cheese might be is unclear, though it was a common joke about the Welsh and may have been thought of as food for the working class, likely to breed worms.
86 draw lots Recalling the drawing of lots for Doll at 1.1.178–9.
87 in tail (1) in sex (from the sense of ‘tail’ as ‘female genitals’); (2) entail, ‘the settlement of succession of landed estate’ (OED n.2 1).
88 light (1) not heavy; (2) wanton. The sexual puns continue with ‘burden’ and ‘endure’ in 89–90 below.
89 want grains need some added weight (to make up for her sexual immorality). ‘Grains’ also can mean ‘legs’ (OED, n.2 †1).
90 for the whole (1) even if given all her money; (2) even for sex with her (punning on ‘hole’).
94 SD] G; not in F1
3.1 ] F1 (Act iii. Scene i.)
0 SD] F1 (Tribvlation, Ananias.); G adds The Lane before Lovewit’s House
3.1 0 SD Gifford locates this scene in ‘The Lane before Lovewit’s House’. The last line, ‘I will knock first’ (49), indicates that they are outside the door. See 3.2.0 sd and note. The rhythm of the first two scenes replicates that of the first two scenes in Act 2 where Mammon and Surly talk for a while before meeting one of the tricksters.
1 Saints The Anabaptists saw themselves as predestined for heaven (hence the use of ‘Elect’ in Q’s version of line 2). Cf. 2.4.29–30 and 2.5.46–8.
2–4 rebukes . . . Sent] F1; rebukes th’Elect must beare, with patience; / They are the exercises of the Spirit, / And sent Q
2 the separation (1) the exile from Germany and Holland, the ‘Saints’’ original location, that such sects as the Anabaptists were experiencing; (2) the status of the ‘Saints’ as an elect group, a chosen people, selected by God to be separated from the reprobate majority. F1’s revision of Q is in line with its moving away from more explicit religious language, especially the phrase ‘the exercises of the Spirit’.
4 In pure zeal In pure religious fervour (without any personal feelings being involved). The word ‘zeal’ was a favourite among puritans (cf. Zeal-of-the-Land Busy in Bart. Fair) and they were much mocked for overusing it (cf. 47 below and 3.2.9, 66, 84, 111).
6 the language of Canaan Ananias appears to mean the language of the ungodly heathen and be thinking of a passage in Isaiah: ‘In that day shall five cities in the land of Egypt speak the language of Canaan, and swear by the Lord of hosts: the city of desolation shall be called one of them’ (Isaiah, 19.18, Bishops’ Bible, 1568). But R. W. Dent points out that, as the marginal gloss in the Geneva Bible makes clear, this means that the five cities that speak the language of Canaan ‘should serve God, and the sixth remain in their wickedness’. Jonson is probably making a mistake, though puritans, as Dent, L66.11 (1978) shows, frequently spoke approvingly of ‘the language of Canaan’.
8 mark of the beast In Revelation (16.2 ‘the men which had the mark of the beast’; at 19.20 the beast and the false prophet who deceived men ‘that received the beast’s mark’ are destroyed), this is the mark of those who are irrevocably damned, a group that the elect were concerned to identify.
9 for as for.
10 philosophy Ananias may simply mean natural philosophy, the study of ‘nature’s inner essences and subtle virtues’ (Abraham, 1999, 144), but it probably carries the more specific sense of ‘alchemical or occult philosophy’ (OED, 4b, giving no example later than c. 1550).
13–14 The sanctified . . . course Dent (see 6n. above) shows this phrase being ascribed to the puritan Job Throckmorton by Matthew Sutcliffe in An Answer unto a Certain Calumnious Letter (1595): ‘A sanctified cause you know would always have a sanctified course’ (sig. F4v).
15–16 This is a confused memory of 1 Corinthians, 1.27–8.
17 give concede, give way.
17 man’s Probably Subtle’s, rather than man’s in general.
18 about the fire H&S quote John Earle on cooks: ‘The kitchen is his hell . . . choleric he is, not by nature so much as his art . . . He is never good Christian till a hissing pot of ale has slaked him, like water cast on a fire-brand’ (Microcosmography, 1628, sig. E12–E12v). Cf. 2.2.19–21 and note.
22 glass-men glass-makers (OED, 2, quoting this passage as its first example).
23 bell-founders This may be a reference to the noise and heat of the bell-foundry, but puritans were hostile to church-bells (see 3.2.61n.).
28 motives impulses, desires or rational thoughts which induce human behaviour (OED, n. 4a).
29 so.] F1, Q state 1; so; Q state 2; so, G, H&S
30 Whenas Once.
32 beauteous discipline Mares points out that this description of puritanism (like ‘beautiful light’, 46, and a number of other words in Tribulation’s and Ananias’s dialogue) is italicized, suggesting that Jonson means to ‘emphasize’ these ‘catch-phrases of puritanism’ and that ‘no doubt the actor should speak them with unctuous emphasis’. Cf. Busy on ‘the blaze of the beauteous discipline’, Bart. Fair, 1.6.1.
33 menstruous . . . Rome The vestments worn by Roman Catholic priests were loathed by puritans as signs of heathen rituals. The Church of Rome was seen as the ‘woman . . . arrayed in purple and scarlet colour’, holding the cup ‘full of abominations and filthiness of her fornication’ and ‘drunken with the blood of the martyrs of Jesus’ (Revelation, 16.4, 6) and hence its vestments are appropriately described by Ananias as stained with menstrual discharge (OED, n.1 3a gives ‘rag’ as meaning ‘a napkin worn during menstruation’ but has no citation before 1948). Cf. Bart. Fair, 4.6.84, where Busy inveighs against ‘the very rags of Rome’.
36 blessing The successful creation of the stone (described at 2.5.70).
36 weighing considering.
38 the silenced saints The excommunicated puritan clergy who refused to conform to the High Church Anglican canons approved at the Hampton Court Conference in 1604, including the king’s supremacy, the Prayer Book, and the 39 Articles. Cf. 1.1.165n and Epicene, 2.2.58–9, ‘the silenced brethren’.
40 Scotland Puritans were noticeably stronger and more successful in reforming the church in Scotland than in England.
41 aurum potabile drinkable gold (Lat.): a name for the medicinal form of the philosopher’s stone, but here meaning a bribe. Cf. Volp., 1.4.73, ‘’Tis aurum palpabile, if not potabile.’
44 in against.
48 motion’s inward prompting is. (A common puritan sense.)
49 Peace be within Cf. 4.7.42 and Luke, 10.5 (‘And into whatsoever house ye enter, first say, Peace be to this house.’).
3.2 ] F1 (Act iii. Scene ii.)
0 SD] G; Svbtle, Tribvlation, Ananias. F1
3.2 0 SD Gifford’s stage direction at the end of 3.1, ‘The door is opened’, obscures who opens it, but it makes best sense for the door to be opened by Subtle himself (unless there is some hint of quasi-supernatural trickery in making the door appear to open of its own accord). Modern productions can have a space for 3.1 clearly outside the house with a practicable door onstage, but it is unclear exactly how this transition would have been staged in an early modern playhouse; the puritans would not have exited but, in effect, the stage-space metamorphoses from outside to inside with Subtle’s entry as if reversing the point of view. In modern stagings Tribulation might enter the area of the stage that represents the interior before Ananias does, with the latter’s entry possibly delayed until line 5 when Subtle addresses him or perhaps first notices him.
2 you see Mares suggests that Subtle might point to an hourglass here.
2 down had gone would have been ruined. (The subject is ‘Furnus . . . circulatorius’ in 3 below, not ‘Your threescore minutes’.)
3 Furnus accediae Furnace of sloth (Lat.). Another name for the ‘Piger Henricus’ or ‘lazy Henry’; see 2.5.80 and note.
3 turris circulatorius circulating tower (Lat.) for distillation by continuous sublimation, condensation, and resublimation (like the ‘pelican’, 2.3.78 and note and line 4 below). Illustrations in alchemical works often depict this equipment as a castle or fort, with elaborate walls and battlements.
4 ’Lembic Alembic (see 2.1.99 and note). Like the other terms in the line, a kind of distilling apparatus.
5 Kernan adds / [Seeing Ananias] / after cinders.
9–10 aside . . . path An echo of Isaiah, 30.11. Tribulation’s speech is often resonant with echoes of the Bible.
10 qualify (1) mollify my rage, mitigate the insult; (2) in alchemy, dilute a corrosive liquid with water ‘to make it less ardent’ (Mares). H&S show the repeated use of ‘qualify’ (10, 14, 18) picked up by Thomas Randolph in The Jealous Lovers (1632), sig. F4v.
15 for as for.
18 Throw down Probably a parody of Revelations, 4.10, where the elders cast down their crowns before the throne.
22 main main use.
23 Hollanders The Dutch helped the Anabaptists in their flight from Germany as well as those who left England in 1604; their navy was primarily used to protect their interests in the East Indies trade. Subtle is building an image of the Anabaptists supported by a mercenary army becoming a power in England.
26 party influential.
27 in state in high office.
30 palsy ‘A disease of the nervous system, characterized by impairment or suspension of muscular action or sensation, esp. of voluntary motion, and, in some forms, by involuntary tremors of the limbs; paralysis’ (OED, n.11a).
30 dropsy ‘A morbid condition characterized by the accumulation of watery fluid in the serous cavities or the connective tissue of the body’ (OED, 1a); also ‘An insatiable thirst or craving’ (OED, 2), hence a desire for power or riches. Most of the alchemist’s customers suffer from this form of dropsy.
31 incombustible purified or perfected, and therefore invulnerable. ‘Oil incombustible’ was a miraculous remedy in alchemical medicine (H&S cite G. Baker, New and Old Physic (1599), 4.18, but the term was widely used and had already appeared in the alchemical works of Geber, Arnold of Villa Nova, and Basil Valentine).
33–4 past . . . mind past the performance of sex but still able to think of it.
35 paintings] F1; painting Q
36 oil of talc A white face-powder (cf. Forest 8.33 and Und. 34.11); white elixir (in alchemy).
36 talc] Q (Talck); Talek F1
38 bone-ache syphilis (as in Tro., 2.3.15).
40 fricace embrocation, rubbing on.
41 pregnant compelling, convincing (OED, adj.1); inventive, teeming with ideas (OED, adj.2 3a).
43 Christ-tide Puritans saw the ‘-mas’ suffix as a sign of the popish mass and therefore thoroughly objectionable; they substituted ‘-tide’.
45 parcel-gilt partly gilded silver.
45 massy solid, heavy.
46 Withal In addition.
50 lords . . . temporal lords of church and state.
51 oppone oppose.
54 Long-winded exercises The length of puritan sermons and prayers was notorious.
54 suck up swallow.
55 ha and hum In Bart. Fair, Quarlous mocks the six-hour sermon ‘whose better part was the “hum-ha-hum”’ (1.3.75–6). OED (Hum n.1 2a) gives the meaning ‘An inarticulate vocal murmur uttered with closed lips in a pause of speaking, from hesitation, embarrassment, or affectation. (Usually in phr. “hums and ha’s (haws)”.)’ Jonson is probably suggesting that the length of the prayers is the consequence of these hesitant pauses (perhaps waiting for the spirit to suggest what to say next).
55 tune Psalm-singing was central to puritan services.
56 are . . . state are out of power.
57 adverse nonconformist.
58 get a tune adopt an anthem.
60 phlegmatic lacking enthusiasm, apathetic, because of a predominance of phlegm in the body’s humours.
61 Bells are profane Mares quotes Marston arguing that bells were profane ‘Because to Popish rites they were inur’d’ (The Metamorphosis of Pygmalion’s Image, 1598, 62, in Marston, Poems, ed. Davenport, 1961, Satire 4, line 68), while John Earle mocked the ‘She-precise hypocrite’ who was ‘reconciled to the bells for the chimes’ sake, since they were reformed to the tune of a psalm’ (Microcosmography, 1628, sig. H9).
63 it the alchemical apparatus (cf. 2 and 6 above).
67 But as yourself Except like you.
68 toward] F1 (to’ard)
68 toward on the way to getting. (F1’s spelling ‘to’ard’ indicates that it is a monosyllable.)
69–70 to win . . . legacies Dame Purecraft gives a different version of this kind of scam (Bart. Fair, 5.2.42ff.).
72 take the start of take advantage of, rush to claim as forfeit.
72 bonds] F1; Bandes Q
72 broke overdue. Cf. Bart. Fair, 1.3.110.
77 stiffness pride (but also with a sexual pun on ‘erection’). The Family of Love, a much-reviled puritan sect, were thought to encourage ‘free love’.
78 scrupulous bones petty points of contention about how to behave in an appropriately puritan way.
79 hawk or hunt Philip Stubbes was convinced that ‘I never read of any in the volume of the sacred scriptures that was a good man and a hunter. Esau was a great hunter but a reprobate. Ishmael a great hunter but a miscreant; Nimrod a great hunter but yet a reprobate and a vessel of wrath’ (The Anatomy of Abuses, ed. Kidnie, 2002, 248).
81 lay . . . out Stubbes complained that women had their hair ‘laid out (a world to see!) on wreaths and borders from one ear to another’ (Stubbes, Anatomy, 111).
81 wear doublets ‘The women also there [i.e. in England] have doublets and jerkins’ (Stubbes Anatomy, 118), contravening Deutoronomy, 22.5: ‘The woman shall not wear that which pertaineth unto the man.’
82 idol starch Stubbes attacked ‘the devil’s liquor, I mean starch’ (Anatomy, 115).
87 shorten . . . ears Having the ears cut off or clipped was a penalty for attacking the bishops (e.g. in the case of Alexander Leighton in 1628).
87 against in anticipation of.
88 wire-drawn long-drawn-out.
89 please the alderman Many London aldermen were opposed to plays and had strong pro-puritan opinions.
90 custard ‘a kind of open pie containing pieces of meat or fruit covered with a preparation of broth or milk, thickened with eggs, sweetened, and seasoned with spices’ (OED, 1a). They were often served at civic receptions, and Jonson may, as Ostovich, Comedies, argues, be suggesting that the aldermen ostentatiously transferred such dishes from banquets to daily meals.
94 affected falsely assumed.
95 wood collection, as in the Lat. silva (OED, 4; cf. also Jonson’s collections of his poems, The Forest and Underwood, and his prose work Timber). Truewit attacks ‘the whole family or wood of ’em’ (Epicene, 2.2.59).
99 glorious] F1; holy Q
102 to’t] F1 (to’it)
102 to’t compared with it. Subtle’s speech (102–6) plays erotically on the stone.
106 traditions Traditions, like rituals, were traces of Roman Catholicism and therefore to be abhorred by puritans.
113 botcher mender or repairer (either a tailor or a cobbler). Tribulation praises Ananias for his frugal, thrifty work. Cook points out that John of Leyden is called the ‘botcher’ in Nashe’s The Unfortunate Traveller.
113 by revelation Ananias’s knowledge comes from the subjective experience of studying the Bible where the word of God is found, without reference to guides, traditions, or any other influence.
118 see . . . made see to it that the best deal is made.
118 orphans] Mares; orphane F1
118 orphans Mares’s emendation to the plural fits the sense better. At 15 above and 133 below we modernize F1’s ‘orphanes’ to ‘orphans’’, though it could also be read as ‘orphan’s’.
125 gi’ . . . weight transmute it for you, weight for weight.
126 expect wait.
128 silver potate liquid silver.
129 citronize turns yellow, marking an intermediate stage of the alchemical process between the white (or silver) stage and the final red (or gold) stage.
130 The magisterium The ‘great work’ of alchemy (as at 1.4.14 and 2.5.36).
131–2 About . . . month? Ananias calculates the date starting from March and avoiding the names for the months from the Roman calendar tainted by popery and paganism, arriving at 16 November and fixing the fictional date of the play as 1 November. His calculations at 5.5.102–3 give a different date, 23 October, for some payment, but that may have preceded the events of the play. Donaldson suggests that the money was paid on 23 October and that by 1 November, the present date, the brethren are now impatient (Donaldson, OA). See also Introduction.
134 hundred marks A mark was worth 13s 4d (= two-thirds of a pound); hence the sum is £66 13s 4d.
134 cars carts.
135 Unladed Unloaded.
135 You’ll] F1; you shal Q
138 ignis ardens the most ardent, or hottest, fire (Lat.).
139 The heat of the fire was gradually intensified during the alchemical process: the first stage required a mild heat to break down and dry the matter. The slowest form of heat came from burning horse dung (fimus equinus; cf. the equi clibanum of 1.1.83). Another mild form of heat came from ‘baths’ (balnei), one of the gentlest being a covering of hot sand or ash (cineris). H&S cite Ruland, Fimus equinus, 1.1.83–4.
140 lenter slower, gentler.
141 draught order for payment.
142 a trick] F2; trick F1 and Q
144 tincture false colouring to make the pewter look more like silver. There do not appear to be any alchemical overtones to the word here.
144 dollars ‘Dollar’ was the English name for the German ‘thaler’, a large silver coin worth about five shillings. H&S note the account of the investigation of John Beish in July 1599 concerning his plan with an alchemist named Scory to counterfeit dollars in England and distribute them in Turkey (see CSPD, 271.103).
146 the third . . . examination i.e. that they were ‘Counterfeits so good that they pass repeated inspection’ (Ostovich, Comedies).
150 We . . . magistrate Puritans refused to acknowledge the rights of magistrates in any matter of religion or conscience (since Christ alone is the church’s law-giver). Precisely what came into these categories could be conveniently stretched.
151 foreign coin A good piece of what was mocked as puritan casuistry, but ‘coining of foreign coin was equally an offence’ under a statute of 1555 (Mares).
152 It . . . casting Subtle offers his version of puritan verbal quibbles.
156 case of conscience ‘a cant phrase denoting a thorny moral or doctrinal problem suitable for analysis (question) by experts in theology’ ( Selected Plays, ed. Butler and Procter, 1989).
159 SD] in margin in F1; not in Q
161 parcels small lots into which the inventory has been divided.
161 inventory Subtle probably means ‘[t]he lot or stock of goods, etc., which are or may be made the subject of an inventory’ (OED, 3, first example 1691; cf. 121 above). If he means the list of the parcels then he may be offering or pointing towards a piece of paper.
162 SD.1 Exeunt Tribulation and Ananias] G; not in F1
3.3 ] F1 (Act iii. Scene iii.)
0 SD] G (Enter Face in his uniform); Svbtle, Face, Dol. F1
3.3 1 Yon costive cheater i.e. Surly.
1 costive constipated (a term of abuse).
2 came on turned up.
2 walked the round walked everywhere (punning on the rotunda at Temple Church, Face’s ‘circle’ at 64 below). Morose ‘walks the round’ through his house (Epicene, 4.5.141–2).
3 no such thing i.e. he never appeared.
3 quit him given up on him.
4 An . . . happy If hell would give up on him too he would be blessed.
5 mill-jade horse that turned the mill by walking in a circle (not much of a target for stalking).
6 grains tiny amounts of profit (but also extending the image of the mill).
8 maistry master-stroke.
8 black boy If this refers to Surly, it may mean ‘blackguard’, or could be a reference to a line of Horace, ‘This is the black boy; look out for him, Roman’ (Satires, 1.4.85); if it refers to Subtle, it hints at his appearance, sooty from the alchemical furnace (see e.g. ‘Your sooty, smoky-bearded compeer’ (4.6.41)). Mares compares the greeting to the alchemist’s servant in Lyly’s Galatea, ‘What black boy is this?’ (2.3.7).
9 turn thee shift your attention.
11 compeer (1) one of equal rank (OED, 1); (2) comrade, associate (OED, 2).
11 party-bawd fellow pimp.
12 for his conscience out of respect for his religious convictions.
13 munition provision of money and clothes.
13 slops enormously baggy breeches, often called ‘Dutch slops’. Woolland attractively suggests that ‘slops’ becomes a pun on ‘sloops’ in the light of hoys (14), but the word has no example in OED earlier than 1629.
14 Dutch hoys A hoy is ‘[a] small vessel, usually rigged as a sloop, and employed in carrying passengers and goods, particularly in short distances on the sea-coast’ (OED, n.1); the word came from Dutch.
14 round trunks trunk-hose, knee-length breeches often stuffed out to create an enormous shape.
15 pistolets Spanish gold coins worth between 16s 8d and 18s.
15 pieces of eight Spanish dollars or pesos, worth 8 reales (OED, Piece 13c, citing this passage as its earliest example).
16 bath ‘Bath-house’ (bagnio) here means ‘brothel’ (see Epigr. 7 and OED Bagnio 3).
17 (That . . . colour)] F1; not in brackets in Q
17 colour trick, pretence.
18 Cinque Port One of five (later seven) towns on the South-East coast of England, vital to defence against attack from the continent and given special powers and privileges; Dover (19) was one of them. The Spaniard is mounting a continental invasion of the quintessentially English Doll.
21 in chief especially.
21 wit Ostovich, Comedies, suggests a pun on ‘whit’ meaning female genitals. Cf. 2.3.259.
22 milk his epididymis make him ejaculate, drain him dry. The epididymis is ‘[a] long, narrow structure attached to the posterior border of the adjoining outer surface of the testicle, and consisting chiefly of coils of the efferent duct, which emerge from it as the vas deferens’ (OED, giving this passage as its first example).
22 milk] F1; feele Q
23 doxy prostitute, moll (in thieves’ slang).
24 brace pair.
24 John Leydens John of Leyden was the Anabaptist leader at Münster (see 2.4.29–30n.).
26 SD] G; not in F1
28 portague Portuguese gold coin (see 1.3.87).
29 reversions benefits yet to come (usually after the death of the present owner).
30 states estates either of property or of money.
31 SD] G; not in F1 but see massed entry at 3.3.0 SD
33 This is the first line (beginning ‘Now say’ rather than ‘Say’) of the first scene (after the induction) of Thomas Kyd’s The Spanish Tragedy (1588), a much-quoted and much-mocked play for which Jonson had been paid to write additions in 1602 (see Span. Trag. Adds., Electronic Edition).
38 parties raiding parties.
39 taken with (1) captivated by; (2) captured by.
41 Dowsabel An English form (from the French ‘douce et belle’) of the name Dulcibella, ‘applied generically to a sweetheart, “lady-love”’ (OED).
43 down bed feather bed.
44 drum Ostovich, Comedies, suggests ‘the pounding sexual rhythms of vigorous intercourse’, but it may well mean female genitals.
46 the great frost The Thames froze over on a number of occasions, but this is probably the hard frost from December 1607 to February 1608.
47 bees . . . basin Swarming bees were supposedly made to settle by banging pots (see Virgil, Georgics, 4.64).
47 hive him make him settle.
48 coverlid coverlet, quilt.
49 work . . . wax i.e. provide booty for us.
49 God’s-gift A translation of ‘Dorothea’.
50 adalantado Spanish grandee, technically a governor of a province.
53 a-furnishing getting ready, gathering their cash.
54 Would Should.
54 SD] G; not in F1 but see massed entry at 3.3.0 SD
56 in bank in store (OED, n.3 7d).
57 chapman dealer, merchant.
57 would who would.
58 against in anticipation that.
62 SH] F2; not in F1
64 i.e. As I was walking in the Temple Round (see 2 and note above).
65 flies familiars, acting as spies.
67 virginal An early modern keyboard instrument (though that is not what Face has in mind as needing preparing).
68 action (1) the ‘action’ of the keyboard; (2) sexual activity.
69 Firk Stir up, excite sexually. (Cf. its alchemical and sexual meanings at 2.1.28.)
69 like a flounder Because flatfish undulate as they swim.
69 like a scallop Sealed onto his lips like a mollusk (cf. Cat., 2.1.344–5, Cynthia (F), 5.4.443, and Hym., 471–2).
70 mother tongue Partridge points out that OED’s definition as ‘native language or an original language from which others spring’ as well as suggesting fellatio: ‘Face may be suggesting that sex is the universal language which even the Spanish don, who knows not a word of English, can understand’ (Partridge, 1958, 147).
71 Verdugoship Face makes up a title from the Spanish word verdugo: either ‘hangman’ or ‘a young shoot of a tree’, someone green enough to be conned.
71 language English.
73 obscure inconspicuously (OED a. 6a)
75 SD] in margin in F1; not in Q
78 tire attire, costume.
78 SD] G; not in F1
79 Let’s] F1; Lett’s vs Q
80 cues] F1; QQs. Q
82 angry boy Kastril, who wants to learn how to quarrel (cf. 3.4.22).
84 SD.1 Exit Subtle] G; not in F1
84 SD.2] this edn
3.4 ] F1 (Act iii. Scene iiii.)
0 SD] G; Face, Dapper, Drugger, / Kastril. F1
3.4 1 a-moving working.
4 he says] F1; not in Q
7 SD] G; not in F1 but see massed entry at 3.4.0 SD
8 SH Mares argues that Q’s unusual speech heading here, ‘Nab.’, is an error uncorrected by F1 and that the word should form the end of Face’s speech ‘Hast brought the damask, Nab?’. This unnecessarily creates a hypermetrical line.
8 SH] Mares; Nab in Q, Ff
9 done, Nab] F1; done Q
11 Where’s the widow? Ostovich, Comedies, marks this as an aside to Drugger. It might be but it might equally well be spoken in Kastril’s hearing.
13 ’Good time A fairly formal greeting (like the modern ‘Good day’). Mares suggests ‘Now’s the opportunity’ but this seems less likely. It could mean ‘All in good time’.
13 ’Good] F1; Good Q
16 mad madcap.
18 carry a business H&S compare how the ‘master of the duel, a carrier of the differences’ offers to ‘carry the business’ in Merc. Vind., 111–16. Cf. also Devil, 3.3.106–30.
22 the angry boys A term for bunches of hooligan gentlemen in London, the ‘roaring boys’. See Persons of the Play 10n., above.
25 for as for.
25 the duello Duelling was illegal in England. Those in search of the rules that would enable them to quarrel without going too far (cf. Touchstone’s extensive advice on the subject in AYLI, 5.4.49–101) often used Vincentio Saviolo His Practice. In Two Books. The first Entreating of the Use of the Rapier and Dagger. The Second, of Honour and Honourable Quarrels (1595).
28 instrument set of instructions (as at 2.6.69n. above).
30 height on’t seriousness of it.
33–5 This concept of mathematical quarrelling also appears in Fletcher’s The Queen of Corinth (Beaumont and Fletcher, Dramatic Works, ed. Bowers, 1966, 8.65, 4.1.101–3), though Fletcher might be borrowing from Jonson.
35 angle . . . acute Cf. Und. 59.5, glancing at Saviolo.
37 To . . . by To call someone a liar and be called a liar.
38 in circle To take the lie in circle can mean to avoid fighting. Cf. Bart. Fair, 4.4.106.
39 in diameter i.e. the lie direct.
40 ordinarily A pun on ‘ordinary’, an eating house.
42 Living . . . wits Many impoverished young gentlemen in city comedies had only their wits as a means of making money but Kastril has no need of such resources (even if he had any wit to rely on).
43 You cannot think of anything so subtle but he lectures on it.
43 subtlety A pun on Subtle’s name.
44 stark pimp outright pander; pitiful, starving pander.
47 enter introduce (as a student).
49 gaming gambling.
50 spend a man waste a man’s wealth.
52 vented spent, excreted.
58 fly Cf. The Argument, 11.
58 win you win (‘you’ is a petrified dative).
60 buy a barony A more expensive proposition than buying a knighthood (see 2.2.87 and note).
61 Upmost In the seat of honour, as chairman.
61 groom-porter’s The groom-porter was ‘[a]n officer of the English Royal Household, abolished under George Ⅲ; his principal functions, at least from the sixteenth c., were to regulate all matters connected with gaming within the precincts of the court, to furnish cards and dice, etc., and to decide disputes arising at play’ (OED). He was part of the lord chamberlain’s department.
64 attendance service.
65 canary ‘a light sweet wine from the Canary Islands’ (OED, 2).
67 trencher wooden plate.
68 with the dainty with the finest woman.
70 master host of an eating house.
71 affects desires.
72 buttered shrimps Mammon sees them as an aphrodisiac (4.1.159–60), and Face sounds strikingly like Mammon here.
74 president presiding.
75 ’Od’s] F1; God’s Q
75 ’Od’s God’s.
76 cast commander dismissed officer.
76 can but get who can only get.
77 spurrier spur-maker.
78 aforehand on credit, without having to pay actual cash.
79 by most swift posts very rapidly.
81 punk prostitute.
81 naked boy Possibly his child, much more probably his rent-boy or male prostitute.
84 Because holdings in land are too base for free-spending ‘men of spirit’.
85 vacation The holiday between law terms, when town was quieter (see 1.1.18 and note).
87–99 Face fancifully imagines a perspective glass in which appear three images: the young men, eager to learn the ways of the town, who are to be fleeced; the merchants who are manoeuvring to entrap these young men in the commodity scam by fobbing them off with nearly worthless merchandise as part of a loan at high rates of interest; and the London street where cheap commodities are to be delivered to the gullible victims under the pretence that they will suffer no financial obligation.
87 perspective (Accented on the first syllable.) Usually a telescope or magnifying mirror, here probably a magic device able to present varying likenesses from varying points of view. A perspective glass may have been associated with Renaissance stage magicians: Robert Greene uses a ‘glass prospective’ to show his visitors what is happening in distant locations (Friar Bacon, 1594, sig. C4). It could also refer to Cornelis Drebbel’s camera obscura, which he might have displayed with other of his inventions in London by 1607, or perhaps to John Dee’s trick mirrors, displayed to Queen Elizabeth and her courtiers during a visit to his house in Mortlake in 1576.
89 sufficient wealthy.
90 commodity See 2.1.10–14 and note.
91 forms images (of the merchants), extending the metaphor of the perspective glass.
94 third square i.e. another part of the perspective glass.
97 woad (1) a plant used to make blue dye; (2) the dye itself.
105 suster Kastril speaks in a rustic dialect.
107 melancholy Burton certainly believed that cheese bred it (Anatomy of Melancholy, ed. Kiessling 1989, 1.212).
108 pass it let it pass.
112 know it know it otherwise.
119 Seacoal Lane A narrow alley, now Old Seacoal Lane, from Farringdon Street (formerly Fleet Ditch) to Fleet Lane; named for coal deliveries and home to many poor, it was known as stinking and full of disease. It was ‘where one could expect to find such medical practitioners’ (Chalfant, 1978, 160).
120 sodden boiled.
120 pellitory o’the wallParietaria officinalis, a low bushy plant with greenish flowers, growing on or at the foot of walls’ (Mares). Gerard’s Herbal (1597), 261, advised using it to cure coughs and kidney-stones, not hangovers.
123 ’sessed] F1 (sess’d)
123 ’sessed assessed, taxed.
124 waterwork Taxes were raised to pay for the London Bridge pump-house to pipe water to a few houses and for the New River pump-house, being built from 1609 to 1613; see 2.1.76n. But the line may also be a comment on Drugger’s next disease being venereal and hence connected with his hair falling out (125). Jean-Marie Maguin (1982) suggests that the ‘waterwork’ was a pun on urine analysis by a water-caster.
125 went off Hair loss was a common consequence of syphilis, and such jokes equally common.
126 ’twas the high assessment was.
132 SD] G; not in F1
133 SD.1 Exit Drugger] Mares; not in F1
133 SD.2 Aside] Subtle . . . her. in parentheses F1
139 worship honour.
139 afire] F1 (a fire)
142 Edward shillings The value of shillings could change each reign. Shillings minted during the reign of Edward Ⅵ (1547–53) were devalued on the order of the lord protector to ‘about one-quarter of their original value during Henry Ⅶ’s reign’ (Ostovich, Comedies). Six score shillings equals £6.
143 old Harry’s sovereign Sovereigns coined in the reign of Henry Ⅷ were worth about 10 shillings.
144 James Coined in the reign of King James I, the current monarch. Compare Elizabeth and Mary’s at 144 and 146 below.
144 groat A coin worth fourpence.
145 Just twenty nobles Exactly £6 13s 4d altogether (a noble was worth 6 shillings and 8 pence, a third of a pound). Dapper’s addition is accurate.
146 Quite why Face wants an extra noble minted in Mary’s reign is unclear. Whalley suggests it is to ensure he has a coin from each reign from Henry Ⅷ to the present. Just as likely is that it wheedles more money out of Dapper.
147 Philip and Mary’s Coins minted after the marriage of Queen Mary to King Philip of Spain showed both their heads.
3.5 ] F1 (Act. iii. Scene v.)
0 SD] Svbtle, Face, Dapper, Dol. F1
0 SD] in margin in F1; not in Q
3.5 0 SD like a priest of Fairy There is no hint what a priest of the Fairy kingdom looks like. Modern directors find their own solutions, usually a version of something appropriately clerical.
4 her coz i.e. Dapper, the favourite of the Fairy Queen.
7 petticoat underskirt, often quite heavily embroidered, seen at the front parting of a woman’s gown. Cf. the proverb, ‘Fortune is a strumpet (whore, huswife)’ (Dent, F603.1).
10 smock A shift, the only undergarment worn by women and hence closer to her than her petticoat (an outer garment in the period) or kirtle (as in the proverb ‘Near is my petticoat but nearer is my smock’, Dent, P250).
12 to . . . rent was torn off to swaddle him in.
15 SD] in margin in F1; not in Q
16 state prosperity.
17 pelf (1) money, wealth (OED, 3); (2) trumpery, frippery (OED, 4).
20 Cf. Ham., 2.2.14–15: ‘You cannot, sir, take from me anything that I will more willingly part withal.’
25 SD] in margin in F1; not in Q; some editors follow G in moving to line 22 or 23
25 SD Gifford places this sd after 22 and is followed by many. F1’s placement links it to the last of the sequence but it clearly covers the whole emptying of Dapper’s pockets and removal of anything else of value he has about him. Correctly F1’s sd should read ‘as Face bids him’ since, with his eyes blindfolded, Dapper cannot respond to any gesturing by Subtle.
28 mite Originally a Flemish coin, it was the smallest English unit of value (not a coin in circulation but used in calculation), varying from a twelfth to a sixty-fourth part of one penny. In 1600, 24 mites were worth a penny.
31 SD Gifford has Doll play offstage so that she can enter at 50, but there is no reason to change F1’s stage direction. A ‘cittern’ was a guitarlike instrument, wire-strung and played with a plectrum. OED suggests that it was ‘[c]ommonly kept in barbers’ shops for the use of the customers’ (see also Epicene, 3.5.48, and Vision, 85), and Ostovich, Comedies, therefore suggests that it is appropriate for a prostitute ‘because available for anyone’s use’.
31 SD.1 Aside] Bid . . . musique. in parentheses F1
31 SD.2 Doll enters with a cittern] in margin in F1; not in Q; G addswithinaftercittern
32 To pinch you Cf. the pinching fairies in Wiv. (Act 5) and Althorp.
32 SD] in margin in F1; not in Q
33 spur-royal] F1 (spur-ryall), Q (Spur riall)
33 spur-royal A gold coin, worth 15 shillings, minted first in 1465 but extensively by James I. Its reverse showing a sun and rays resembled the rowel of a spur, hence its name.
33 Ti, ti Jonson’s gibberish for the ‘fairies’ may derive from his reading of Aristophanes; in his copy of Aristophanes, Comoediae Undecim (Geneva, 1607), now in the Fitzwilliam Museum Library, Cambridge, the line τί τί τί τί τί τί τί τί (Birds, 314) is underlined (see Gum, 1969, 169). There is no evidence when Jonson bought the copy and it may have been much later than the date of the play. Face’s and Subtle’s squeaks are then ‘translated’.
39 Deal . . . fairies Face’s adjustment of ‘Speak the truth and shame the devil’ (Dent, T566).
40 an innocent (1) free from guilt; (2) a fool.
43–4 half-crown / Of gold Gold half-crowns (one-eighth of a pound) were first minted in the reign of Henry Ⅷ. Dapper probably has his on a string as a bracelet. Editors often add stage directions for the transfer of the half-crown to Face (e.g. Ostovich, Comedies, has ‘Takes the money’ at 49 below), but it does not follow that Face takes it; Dapper can – and in performance often does – reluctantly hand it over.
49 How now? Something provokes Face’s line. It could be a noise off which prompts Doll, say, to go to the window where, as Ostovich, Comedies, puts it, she ‘peeps out’. Kernan has her gesture ‘from the window’ and her frantic action prompts Face’s inquiry. Either is possible. Doll could be responding to an offstage sound that makes her look, or she could be looking out anyway or catch sight of something as she passes the window. Gifford, who had kept Doll offstage until this point, has her enter ‘hastily’.
53 his suit Face needs to change back rapidly into the role of Lungs, Subtle’s alchemical assistant. Mares has Doll exit to retrieve the outfit but it could be on another part of the stage and she simply moves to fetch it.
55 puffin] F1; Puffing F2
55 puffin (1) a seabird common on North Atlantic coasts, ‘having a very large curiously-shaped furrowed and particoloured bill’ (OED, Puffin1). Dapper’s blindfold might suggest the bill. Puffins could be eaten during Lent (because they were sometimes assumed to be fish rather than fowl) as a delicacy (hence Face’s comment on Dapper being ‘o’the spit’, 56). (2) ‘Applied in contempt or reproach to a person puffed up with vanity or pride’ (OED, Puffin2 1, citing this passage as its earliest example). Brown points out that ‘the Didapper was a near-species, in Elizabethan ornithology’, but it is more properly the little grebe or dabchick, a freshwater bird, while puffins are seabirds. According to Mares, the puffin was regarded as an intermediate species, half fish, half flesh (like the otter in Epicene and 1H4, 3.3.126–7).
56 lay him back move him away from the fire (to slow up the roasting of Dapper on the spit).
58 Help, Doll Face needs Doll’s help to make the quick change while he talks to Mammon through the door to give himself time; he is ready by the end of the scene. Mammon need not be visible to the audience, who have had the latest arrival identified by Doll.
31 SD.1 Aside] Bid . . . musique. in parentheses F1
64 she] F1; not in F2
67 stay your stomach appease your hunger.
70 an ’twere even if it were as long as.
74 stay gag.
74 in’s] F1 (in’is)
76 crinkle waver, flinch (OED, 2b, quoting this passage as its first example).
79 privy private (punning on ‘privy’, 78, meaning latrine, where, clearly, the smell is strong). The ‘privy lodgings’ were a range of apartments at Whitehall.
82 SD] G; not in F1
82 SD If the act break marked in Q and F1 implies a clear stage, Gifford’s ‘Exeunt becomes necessary. But it is not clear whether there is a clear stage here. Modern productions certainly tend to run on at this point, with Subtle taking Dapper to the privy and Doll exiting while Face remains onstage to greet Mammon. Yet his saying ‘by and by’ at the end of 3.5 to Sir Epicure may suggest simply that he greets the arriving Mammon with a promise to see him soon, thus putting the audience on notice that the action will pick up shortly, after the act break, where it now leaves off. Mares and Ostovich, Comedies (among others) add stage directions to suggest continuity between scenes. Mares argues that Jonson’s act division ‘does not indicate a break in the action’ but is ‘a literary division’ indicating ‘that the complications of the action now give way to the approaching crisis’. Such staging gives a sharp juxtaposition between the chaos at the end of Act 3 and the sudden change at the opening of Act 4. If act breaks were marked by act-music in the King’s Men’s practice of staging by this date (and that seems at the very least likely at their Blackfriars location), then it would be odd for only one act-break not to be so marked. But it would be improbable for Face to stay onstage during the act-music (unlike, say, the sleepers who stay onstage between Acts 3 and 4 in the folio text of MND). Either staging (with Face leaving with the others or with his staying onstage and the action proceeding immediately with Mammon’s entrance) is possible.
4.1 ] F1 (Act iiii. Scene i.)
0 SD] G; Face, Mammon, Dol. F1
3 be all] F1 (b’all)
4.1 4 Silver . . . for Ostovich, Comedies, identifies this as another part of Mammon’s ‘aping of Solomon’. Cf. 1 Kings, 10.21: ‘And all King Solomon’s drinking vessels were of gold . . . And as for silver, it was nothing worth in the days of Solomon.’
6 o’you] F1; on you Q
14 scrupulous ‘Troubled with doubts or scruples of conscience; over-nice or meticulous in matters of right and wrong’ (OED, 1). Cf. Mammon’s description of Subtle at 2.2.101–4.
15 Physic Medicine.
16 state affairs of state, politics.
18 Ulen] black letter in F1; Lungs Q
21 herald An official at the College of Heralds with the responsibility of ‘recording the names and pedigrees of those entitled to armorial bearings’ (OED, 1c).
21 antiquary ‘an official custodian or recorder of antiquities’ (OED, 2).
23 modern (1) ordinary, commonplace (OED, 4), punning on Doll’s surname; (2) current, contemporary.
23 happiness (1) appropriateness, ‘felicitous aptitude’ (OED, 3); (2) good fortune. Face finds the idea of a prostitute being taken as an aristocrat an aptly contemporary event.
24 SD] G; not in F1
26–7 Rain . . . Danaë Jove, disguised as a shower of gold, was able to gain access to the imprisoned Danaë and have sex with her. See 2.1.102.
30 concumbere gold have sex together in perfect union (because, after drinking the elixir, sex will be perfect). H&S suggest the source is Juvenal, Sat. 6.191.
31 SD] Placement Ostovich, Comedies; wording Mares; not in F1 but see massed entry at 4.1.0 SD
32 suckle him nurse him along.
34 vesture clothing.
38 guinea-bird prostitute (cf. Oth., 1.3.308–9 ‘Ere I would say I would drown myself for the love of a guinea-hen’).
39 fierce idolatry Cf. Epigr. 109.9–10 and Poet., 5.3.109.
40 prerogative right (to be called ‘lady’).
41 enlarge make known.
46 lain] F1 (lyen)
48–51 Cf. Epigr. 109.1–10 and Und. 44.
51 The seeds . . . materials The essential ingredients of alchemy. (The alchemical image is picked up by Mammon.)
56 Austriac The members of the house of Hapsburg, the ruling house of Austria, were famous for the ‘sweet fullness of the nether lip’ (John Bulwer, Anthropometamorphosis, 1650, 106, quoted by Gifford). The Valois nose and Medici forehead (58–60) were not distinctive, but the Stuart nose was seen as distinctive and so depicted.
57 Irish costermonger See Dekker, ‘In England . . . there all costermongers are Irishmen’ (The Honest Whore, Part 2, 1630, 1.1.36). Costermongers were street fruit-sellers. See also Christmas, 186–8.
64 SD.2 Exit] G; not in F1
69 phoenix A mythical bird: the unique creature died in flames and was reborn from its own ashes.
71 art artifice.
75 unblamed unblemished.
75 feature physical appearance, composition.
76 played the stepdame i.e. was niggardly. Art, rather than Nature, is the Stepdame at 1.4.27.
77 particular ‘Specially attentive to a person; bestowing marked attentions; familiar in manner or behaviour’ (OED, 9a, citing this passage as its first example).
78 Particular Doll pretends to take the word in the sense of ‘familiar, intimate’.
83 mathematics Mathematics was a science that included astrology, probably the sense here.
84 distillation The art of distillation was a crucial part of alchemical skill.
84 your] F1; you F2
88 dull nature Cf. 1.4.26.
90 Kelley Edward Kelley, alias Talbot (1555–95), was an associate of John Dee and worked as his medium. A conviction for coining cost him his ears in 1580. He gained the attention of the Emperor Rudolph Ⅱ by boasting he had the philosopher’s stone but was imprisoned for two years by Rudolph when he failed to produce it, dying after breaking his leg attempting to escape.
91 chains badges of office, but with a possible pun on Kelley’s shackles in prison.
92 Aesculapius Able to restore the dead to life, he was killed by Zeus, the ‘Thunderer’ (93), with a thunderbolt to prevent his making humans immortal like the gods.
95 Whole Wholly.
96 humour In common parlance, a tendency or inclination. Cf. EMI (Q), Introduction.
101 recluse] recluse! F1; recluse? Q
101 recluse like a recluse. F1’s punctuation suggests to the actor a climactic effect.
101 solecism breach of good manners or etiquette (OED, 2): a favourite sense for Jonson. Cf. Volp., 4.2.43, Epigr. 116.16, and others.
105 diamond] F1 (diamant)
105 diamond F1’s spelling ‘diamant’ suggests there is a pun in ‘adamant’ (110), ‘a diamant’.
107 the] F1; not in Q
108 Here] F1 (Heare)
110 adamant A mythical indestructible mineral; ‘[t]he properties ascribed to it show a confusion of ideas between the diamond (or other hard gems) and the loadstone or magnet’ (OED), aiding the pun on ‘diamond’ (105).
110 bands (1) rings; (2) bonds.
114 princes, states monarchies, republics. Cf. Bacon’s Essays, ‘Of the Greatness of Princes and Estates’, and 148 and 156 below.
118 styles titles of nobility; fashions.
119 jealousy suspicion.
122 maistry master-work, the magisterium.
126 shower Mammon will outdo Jove in his financial and sexual exploits, recalling the myth of Danaë as at 26–7 and note above and 2.1.102.
130 I’m] F1 (I’am)
131 Friars Blackfriars.
133 for fit for.
134 hundred ‘a subdivision of a county or shire, having its own court’ (OED, 5a).
136 emp’rics (1) ‘A member of the sect among ancient physicians called Empirici . . . who . . . drew their rules of practice entirely from experience, to the exclusion of philosophical theory’ (OED, Empiric B1); (2) quacks (OED, B2).
137 These remedies are also mentioned by Lady Would-be (Volp., 3.4.52–6). ‘Tincture of pearl’ was prepared as a cordial for the heart; ‘coral’, correctly corraline, was a kind of seaweed used to renew strength; tincture of ‘gold’ was aurum potabile (see 3.1.41); ‘amber’ was probably ambergris, used as a perfume.
138 triumphs triumphal processions.
140 burning magnifying; also used to start fires.
145 Poppaea Nero’s mistress, when she was married to Otho, and later Nero’s wife after Nero had murdered his first wife and his mother. She died after Nero kicked her when she was pregnant, and later he deified her. This may be Jonson’s joke since ‘Poppaea’ has connections with the Lat. for ‘doll’; Mammon does not know her name, of course.
145 story fable, history.
153 in . . . prison Alchemists often risked prison, as Kelley had experienced (see 90 and note above), if their work was made public.
155 with all] F1; withall F2
155 with all with all our wealth and goods. F2’s change (see collation) turns it simply into an intensive form.
156 free state republic.
156 mullets Mullets were a Roman delicacy.
157 high-country hill-vineyard.
158 silver shells Recalling Marlowe’s ‘Passionate Shepherd’.
159 Our . . . again Possibly a reference to the centrepiece of the banquet in Horace’s Satires, 2.8.42–7, where a lamprey is brought in ‘with shrimps swimming [squillas natantis] all round it’. See Pearl (1982).
160 dolphin’s milk Obviously an extravagant delicacy but not an impossible one.
163 take us down go to bed.
167 still continually.
169 SD] G; not in F1
173 Excellent, Lungs!] F1 (Excellent! Lungs.)
174 the Rabbins The Jewish talmudic scholars whose hair-splitting biblical analyses were much used by Broughton (see 2.3.238 and note).
175 SD.1 Exeunt Mammon and Doll] Kernan; not in F1
4.2 ] F1 (Act iiii. Scene ii.)
0 SD] G; Face, Svbtle, Kastril, Dame / Pliant. F1
4.2 5 bonnibel pretty girl (from the French, ‘bonne et belle’).
7 curtain] F1 (cortine)
7 curtain In masques, although scenic transformations took place in full view without the use of curtains, a curtain was often used to hide the set from the assembling audience and then usually fell out of sight at the start of the performance to reveal the magnificent scene. Face (and the actor playing the role) is praying for a quick-change device since he must open the door as Lungs and then change offstage into the Captain (which he manages by line 50 below).
9 SD Face . . . pliant] this edn; for kastril and dame pliant, see massed entry in F1 at 4.2.0 SD.
9 hit . . . nostrils put your nose out of joint. Mares suggests it derives from putting a ring through the nose of dangerous animals (bulls and boars) to control them.
9 SD Aside] this edn; not in F1
12 SD] Mares; not in F1
13 terrae fili The Lat. phrase (‘son of earth’) meant someone without family property rights (e.g. a bastard). Subtle ought to call him ‘terrae filius’. Subtle, making a joke that Kastril will not understand, uses it, as if it were a term of praise, to mean the reverse: a son with lands. In alchemy the terrae filii were spirits that aided divination by reading signs from the earth (e.g. by interpreting the pattern of a handful of earth thrown down).
15 lusts] F1; lust F2
15 lusts pleasures, appetites.
21 am aforehand have made the first move, have forestalled you (OED, 2).
21 no true grammar ‘For to have the lie given lawfully, it is requisite that the cause whereupon it is given, be particularly specified and declared’ (Vincentio Saviolo His Practice, 1595, sig S3r, quoted H&S). Giving the lie incorrectly meant giving up the choice of weapons (Saviolo, sig. T2r).
22 ill logic Subtle’s response uses the language of scholastic rhetoric to point out the rules Kastril must use.
23 canons rules, standards.
25 predicaments assertions.
25 accident ‘A property or quality not essential to our conception of a substance; an attribute. Applied especially in scholastic theology to the material qualities remaining in the sacramental bread and wine after transubstantiation; the essence being alleged to be changed, though the accidents remained the same’ (OED, 6a).
27 ‘The four causes of Aristotle were the efficient cause, the force, instrument, or agency by which a thing is produced; the formal ([the form of a thing] . . .); the material, the elements or matter from which it is produced; the final, the purpose or end for which it is produced’ (OED, Cause n. 5). See New Inn, 3.2.89–92.
37 buxom Since the word also meant ‘pliant’ (OED 1.a), it is a joke on her name.
37 SD] in margin in F1
40 subtlety (1) delicacy; (2) craftiness, cunning; (3) ‘A highly ornamental device, wholly or chiefly made of sugar, sometimes eaten, sometimes used as a table decoration’ (OED, 5); (4) perhaps ‘whorishness’.
41 SD.1 He kisses her again] in margin in F1
42 myrobalan A plum-like fruit, used as a delicacy and in medicine (cf. Volp., 3.4.54).
43 In rivo frontis In the frontal vein of the forehead (in phrenology, Lat.).
43 he The man that Dame Pliant is destined to marry.
43 no knight Perhaps someone of higher rank, though Subtle sees him as a soldier (i.e. Face) or a ‘man of art’ (i.e. Subtle himself) at 48 below.
45 linea fortunae line of fortune (Lat.), which went on the palm from the base of the little finger to the index finger.
46 stella . . . veneris star on the mount of Venus (Lat.) (at the base of the thumb), a sign of amorousness. There may be a play on the use of mons veneris for the female pubic area, though OED gives no example earlier than 1693.
47 junctura annularis the joint of the ring-finger (Lat.). Subtle’s palmistry is learned and, ironically, in this case accurate.
50 SD] Kernan; not in F1
53 kuss Though this spelling was a dialect form by the nineteenth century, there is no strong evidence for its being so at the date of the play. But see also ‘suster’ at 3.4.105 and note, and ‘kuss’ at 4.4.74.
59 fustian (1) ‘Of language: . . . ridiculously lofty in expression; bombastic, high-flown, inflated, pompous. Also, belonging to cant or made-up jargon’ (OED, B2); (2) worthless, pretentious (OED, B3).
59 the dark glass the fortune-teller’s crystal ball or mirror.
60 dabchick A small waterfowl, the little grebe, applied to a girl (OED’s only example of the figurative use).
60 SD] G; not in F1
66 tables plans, diagrams.
67 the several scale a scale for each situation.
68 Able . . . breath Cf. Ham., 4.4.55, ‘greatly to find quarrel in a straw’.
71 Against Until, as a preparation for.
72 SD] Mares; not in F1
4.3 ] F1 (Act iiii. Scene iii.)
0 SD] G; Face, Svbtle, Svrly. F1
4.3 3 composition mutual arrangement to settle a claim. But cf. 12n. below.
3 SD] G; not in F1
10 serve i.e. have sex.
10 Who cannot? I?] G; Who, cannot I? F1
11 ’Slight] F1; ’Sblood Q
12 composition monetary payment. Cf. 3n above.
13 treat bargain.
15 Win . . . carry her Winner take all. (A proverbial phrase, Dent, W408.)
18 SD] Mares; not in F1
19 overlook domineer over.
20 Brain of a tailor A natural oath, given Surly’s elaborate costume.
20 Don John A common anglicized name for a Spaniard.
20 SD] G (subst.); Surly like/a Spa-/niard/ in margin in F1
21 ‘Gentlemen, I kiss Your Honours’ hands.’ A standard Spanish greeting.
22 anos arses.
23 hold keep from laughing.
24 ruff ‘An article of neck-wear, usually consisting of starched linen or muslin arranged in horizontal flutings and standing out all round the neck, worn especially in the reigns of Elizabeth and James I’ (OED, n.2 2). Surly’s ruff is clearly enormous, like a ‘fortification’ (32).
25 trestles i.e. his legs.
26 collar of brawn pig’s neck.
27 souse pig’s ear.
27 wriggled cut or carved ‘with a wriggly or sinuous pattern’ (OED, Wriggle v. 6a, citing this as its first example), to make it look like a ruff.
28 Spaniards were thought to be ascetically thin; a joke about Surly’s shape.
29 Fleming . . . Hollander The Flemish and Dutch were thought of as fat from eating butter and drinking beer.
30 D’Alva’s Pertaining to Ferdinando Alvarez, Duke of Alva, the brutal governor-general of the Spanish Netherlands, 1567–73.
30 Egmont Dutch patriot and rebel, executed by D’Alva in 1568.
31 Madrid] F1; Madril Q
31 Madrid Q’s spelling, ‘Madril’, was a common form of Madrid.
32 Gracias] Mares; Gratia F1
32 Gracias ‘Thank you.’ Following Mares, we correct Surly’s Spanish since there is no hint in F1’s spelling of some kind of joke caused by mistakes in Spanish, and Jonson and/or the printers may have made the error.
33 squibs explosive rockets.
33 deep sets deep pleats in the ruff (OED, Set n.1 27).
34 ‘By God, sirs, a very charming house.’
37 Diego The Spanish form of ‘James’, from which the modern abusive word ‘dago’ derives.
40 donzel OED defines the word as ‘A young gentleman not yet knighted, a squire, a page’ (cf. the Spanish doncel) but it is more likely just to be used as a diminutive form of ‘Don’.
40 Entiendo ‘I understand’ (though Subtle’s reply shows he does not understand the word).
42 pistolets Foreign gold coins, usually Spanish, each worth between 5s 10d and 6s 8d in the period.
42 portagues Portuguese gold coins worth between £3 5s and £4 10s.
43 SD] in margin in F1
44–5 pumped . . . Dry Sexually as well as financially.
46 the great lion Tourists seeing the sights of London would visit the lions in the menagerie at the Tower of London. But the point is that Surly will be ‘taken for a ride’.
47 ‘If you please, may one see this lady?’
52 stay wait.
56 punk-master whoremaster.
57 notable notorious.
58 rampant In heraldry, the term for an animal rearing up on its hind legs; hence, sexually excited.
61–2 ‘I understand that the lady is so beautiful that I long fervently to see her as the greatest good fortune of my life.’
63 Mi vida Face’s pronunciation probably makes the transition to ‘the widow’ at the end of the line easy.
67 Which on’s Whichever of us.
74–5 win . . . out Face turns the proverb ‘win her and wear her’ (Dent, W408) into something that suggests her being used up by sexual activity, ironically quoting back to Subtle what Subtle said at 15 above.
78 ‘Gentlemen, why is there so much delay?’
80 ‘Can it be that you are making fun of my love?’
82 loose the hinges loosen the joints of our agreement and, perhaps, of the house itself (looking ahead to the assault on Lovewit’s house described in Act 5).
84 think of remember.
91 Por . . . barbas ‘By this honourable beard.’
92 SD] G; not in F1
92–3 Tengo . . . traición ‘I suspect, sirs, that you are deceiving me in some way.’
94–6 Subtle’s speech is larded with fake Spanish, spoken with the lisp that stands in English as the identifying sign of the language.
96 bathada The bath seems to be a part of the sexual services on offer (cf. 3.3.16).
98 fubbed cheated.
100 The sequence is for curing leather: rubbed and beaten (‘curried’), scraped (‘clawed’), flayed, skinned (‘flawed’, an old form of the word), and steeped in an alum and salt solution to make it supple (‘tawed’).
104 grace charm, attractiveness.
104 SD] G; not in F1
4.4 ] F1 (Act iiii. Scene iiii.)
0 SD] G; Face, Kastril, Da. Pliant, Svbtle, / Svrly. F1
4.4 1 leave leave off.
2 nick (1) crucial moment; (2) female genitals.
3 SH face] Q; not in F1
7–16 Cf. the ironic parade of Spanish fashions in Devil, 4.4.
9 jennet A small Spanish horse.
10 Stoop Bow.
10 garb fashion.
12 pavan A slow and stately dance.
13 titillation in a glove Gloves were perfumed (titillated) ‘after the Spanish manner’ by being soaked in a succession of five perfume oils to ensure that the scent lasted (Linthicum, 269). H&S quote Sir Giles Goosecap (1606), sig. D3r, ‘he will perfume you gloves himself, most delicately, and give them the right Spanish titillation’.
14 pike A long wooden-handled weapon with a pointed iron head, the standard infantry weapon.
15 blade Swords from Toledo were especially famous.
16 SD] G; not in F1 but see massed entry at 4.4.0 SD
18 scheme diagram, horoscope.
20 ha’] F1; had F2
26 rests remains.
28 brook tolerate.
29 eighty-eight The year of the Armada and Spain’s attempted invasion of England.
30 three year Dame Pliant was born in 1591 and is now 19 (2.6.31); the action of the play is set in 1610.
32 rush Green rushes were strewn on the floors of private houses.
33 cry strawberries sell fruit in the streets.
34 shads and mack’rel This would be ‘worse’ because selling fish was seen as a particularly low occupation.
41 ruffled fondled; but also because Surly is wearing a ruff.
41 hangings wall-hangings, the standard decoration for rooms in great houses and a convenient place for a sexual encounter. In The Revenger’s Tragedy (ed. Foakes, 1966), Vindice speaks of his desire ‘to have all the fees behind the arras, and all the farthingales [hooped petticoats] that fall plump about twelve o’clock at night upon the rushes’ (2.2.90–2).
42 know her state behave in the manner appropriate to, and expect others to behave in the manner due to, her rank.
43 idolaters ‘Playing on “adulterers”’ (Ostovich, Comedies).
43 chamber presence-chamber or reception room (and, punningly, bedchamber).
44 Barer Hats were worn indoors except as a sign of respect.
47 th’Exchange The New Exchange in the Strand had opened in 1609 with shops for, among many other products, dresses and hats; it rapidly became a fashionable meeting-place. Cf. Britain’s Burse, passim.
48 Bedlam] F1 (Bet’lem)
48 Bedlam Bethlehem Royal Hospital for the insane; a fee was charged for the supposed amusement of watching the mad.
48 China-houses Luxury goods from the East (porcelain, ivory, silks, etc.) were sold at shops that were highly fashionable.
48 –houses] F1; -house F2
49 tires clothes.
50 goose-turd bands Collars perhaps in the fashionable greenish-yellow colour, though Mares points out that goose turds are actually ‘a very dark green’.
52 SD] not in F1 but see massed entry at 4.4.0 SD
53–4 ‘Why doesn’t she come, sirs? This delay is killing me.’
56 ‘A gallant lady, Don! Most gallant!’ (Subtle’s Spanish is fake and inaccurate.)
57–8 ‘By all the gods, the most perfect beauty that I have seen in my life!’
61 law-French The debased version of Norman French used in English law throughout the century.
62 courtliest] F1 (court-liest)
63–4 ‘The sun has lost his light, with the brilliance that this lady brings. So help me God!’
65 He admires] F1 (He’admires)
69 Por . . . acude? ‘Why does she not approach?’
71 ‘For the love of God, what is she waiting for?’
73 Noddy Fool.
76–7 ‘My lady, my person is most unworthy of attaining so much beauty.’
80 ‘Lady, if it would please you, let us enter.’
80 SD] G; not in F1
82 Take . . . thought Don’t worry.
82 interpret i.e. as for a puppet show, or play; cf. Ham., 3.2.231.
83 the word the signal to begin her mad fit.
83 SD] G, subst. (Aside to Face, who goes out.); not in F1
92 by . . . figure from casting her horoscope, from the (sexually exciting) look of her.
94 SD] G; not in F1
4.5 ] F1 (Act iiii. Scene v.)
0 SD Enter . . . mammon] G (subst.); Dol, Mammon, Face, Svbtle: F1
0 SD in . . . talking] In her fit of talking / in margin in F1; not in Q
4.5 1–32 Doll’s ravings are mostly taken from A Concent of Scripture (1590), a pretty incomprehensible piece of millenarianism by the puritan Hugh Broughton (see 2.3.238 and note). Broughton is attempting to show a predestinate scheme for the world, rationalizing the Bible’s chronology and foretelling the fall of the papacy and the creation of the New Jerusalem. Doll’s speech weaves together text (from an interpretation of Nebuchadnezzar’s dream in Daniel, 2) with headlines from the chronology (e.g. at 5–9 below), parts of the preface and other passages. While Doll’s quotations are garbled and Jonson probably does not expect the audience to hear them as other than puritanical gibberish, Samuel Clarke (writing in 1683) described a veritable craze of amateur Hebraism inspired by Broughton’s works: ‘Among those that have studied his books, many might be named that have grown to be proficients, so far as that they have attained to a most singular, and almost incredible skill . . . in the understanding of the Bible, though otherwise unlearned men. Yea, some such there were, that being excited and stirred up by his books, applied themselves to the study of the Hebrew tongue and attained to a great measure of skill and knowledge therein. Nay, a woman might be named who did it’ (quoted in Lloyd Jones, 1983, 166).
2–3 Perdicas . . . Ptolemy These are the four generals of Alexander the Great; they divided his empire after his death and squabbled over their shares. Ptolemy Lagi and Seleucus Nicator won and established kingdoms in Egypt and Syria.
4–7 These beasts were illustrated in Broughton’s book.
5–9 Gog-north . . . Gog-dust King Gog is the subject of hostile prophesy in Ezekiel, 38–9; he is identified with the Seleucid monarchy (line 3, above) by Broughton. ‘Gog-north’ etc. occur as headwords in Broughton’s Concent (sigs. E3–F2).
10 the fourth chain the fourth age of history, Broughton’s last segment before the apocalypse.
14 Salem Jerusalem.
15 SD] G; not in F1 but see massed entry at 4.5.0
16 tongue . . . Javan Hebrew and Greek. Eber was the great-grandson of Shem (one of Noah’s three sons) and the ancestor of the Hebrews. Javan was son to Japhet (another of Noah’s sons) and ancestor of the gentiles.
18–23 Doll has switched to quoting very closely a passage from the preface where Broughton identifies the primal language of Eden as the crucial key to wisdom.
24 lay quieten; have sex with.
24 SD] in margin in F1; not in Q
25–32 ] double column Q, F1
25 Talmud The texts of Jewish civil and canon law, developed from commentary on the Torah.
27 Helen’s In Broughton, ‘Heber’s’. Doll is confusing mythologies, not that anyone would know or notice.
27 Ismaelite i.e. non-believer.
28 Thogarma Ezekiel describes ‘the house of Togarma out of the north quarters and all his hoastes’ as part of the army the Lord raises against Gog (Ezekiel, 38.6).
28 habergeons sleeveless jackets of mailed armour. H&S suggest that, though ‘dragged in here purely for the sound of the word’, it may also come from Wyclif’s Bible or the Coverdale Bible (1535), which describes the armour of the four horsemen of the apocalypse as ‘fiery habergeons of a yellow and brimstoney color’ (Revelation, 9.17).
30 King . . . Cittim Terms Broughton uses for the Pope in Rome. Doll may now be quoting Broughton’s A Revelation of the Holy Apocalypse (1610), 29.
31 David Kimchi A Jewish scholar, grammarian, and biblical commentator (1160–1235) who lived in Narbonne.
31 Onkelos The Proselyte Onkelos, a first-century scholar who was one of the collaborators on the Targums, the ‘several Aramaic translations, interpretations, or paraphrases of the various divisions of the Old Testament, made after the Babylonian captivity, at first preserved by oral transmission, and committed to writing from about 100 ad onwards’ (OED, Targum).
32 Aben-Ezra Abraham be Meir Ibn Ezra (1092–1167), poet and pioneering biblical commentator, who brought Arab learning to his fellow Jews in Europe, Rabbi Ben Ezra in Robert Browning’s poem.
26 fifth monarchy Nebuchadnezzar’s dream includes a stone ‘cut without hands’ (Daniel, 2.34) which symbolized the fifth monarchy that destroyed the four previous ones (and which were held to be connected with the four kingdoms of the inheritors of Alexander the Great). This was held to be the millennium of Revelation, 20, when the devil would be bound for a thousand years and Christ would reign on earth. Mammon’s appropriation for his own sensual reign of this apocalyptic world has brought on Doll’s ‘fit’.
27 With] F1; Which Q
28 the other four Assyria, Persia, Greece, and Rome.
31 faeces (1) shit; (2) (in alchemy) sediment after refinement. Cf. 2.3.63.
32 SD.1 Upon . . . disperse] in margin in F1; not in Q
32 SD.2 Exeunt Face and Doll] G (they run different ways); not in F1
35 again back.
37 no unchaste] F1 (no’vnchast)
41 managing going on.
42 stood still] F1; gone back Q
43 gone back] F1; stand still Q
48 By my hope ‘As I hope to be saved’ or ‘As I hope to find the stone’. Cf. 75 below.
51 This’ll retard] F1; This will hinder Q
55 SD] in margin in F1; not in Q
56 SD] G; not in F1
58 in fumo up in smoke (Lat.) (Cf. The Argument, 12.)
61 receivers Vessels to receive the product of distillation (OED, Receiver1 5a).
62 SD] in margin in F1; not in Q
65 SD It is not clear who is doing the knocking. It could be yet another offstage visitor or it could be that Face knocks surreptitiously to give the effect of offstage knocking.
65 SD] in margin in F1; not in Q
68 furious hot-tempered.
73 peck Two gallons or a quarter of a bushel.
76 affections desires.
76 SD] in margin in F1; not in Q
86 the box at Bedlam the box at the Hospital to receive charitable donations.
86 Bedlam] F1 (Bet’lem)
93 the itch Any skin disease, but often scabies.
93 SD Aside] though . . . sir in parentheses F1
95 SD] G; not in F1
98 light joyful.
103 case costume as Lungs.
107 fetch him over get the better of him. Cf Merc. Vind., 37, for a quibble on the alchemical term.
110 SD] G; not in F1
4.6 ] F1 (Act iiii. Scene vi.)
0 SD] G; Svrly, Da. Pliant, Svbtle, / Face. F1
4.6 3 clap (1) ‘shock of misfortune, . . . a sudden mishap’ (OED, n.1 6); (2) case of gonorrhoea (OED, n.2 a).
5 punctually forward ready to take advantage.
6 circumstance] F1; circumstances F2
7 you were] F1 (yo’ were)
16 SH] Q; Svb. F1
17 SD] G; not in F1 but see massed entry at 4.6.0 SD
19 Liberal . . . open Bountiful and responsive (but with an innuendo of being sexually available and forthcoming).
21 coitum sexual intercourse (Lat.).
23 upsee Dutch in the manner of the Dutch (‘upsee’ from the Dutch op zijn). The phrase was usually applied to Dutch heavy drinking rather than their behaviour after sex.
24 lumpish dull, sluggish.
25 SD] in margin in F1; not in Q
26 Reel you? What exactly makes Subtle reel and fall over is unclear: it may be the shock of Surly’s speaking English; it may be a blow; or it may be that Surly removes some of his Spanish disguise. ‘Help, murder!’ (28) seems to suggest physical assault.
29–30 A good . . . whip Bawds, pimps, and prostitutes were whipped through the streets behind a cart. Cf. 1.1.167.
33 parcel broker part-time go-between.
33 broker A middle-man in deals (OED, 3) but also a pedlar (OED, 1), a dealer in second-hand clothes and furniture or a pawn-broker (OED, 2); it could also, appropriately here, be used for a pimp (OED, 4).
33 SD] G; not in F1 but see massed entry at 4.6.0 SD
35 copper rings Rings made of copper but treated to look like gold.
37–40 The scam here is secretly to put some brimstone on the boot so that, when the gold was rubbed against it to test the purity of the gold, the mark would appear to indicate that it was worthless and could therefore be bought for a fraction of its true value.
40–5 And . . . fumo Another scam. This time the gold in a distillation flask is replaced with mercury sublimate; when the flask explodes in heating, the gold has apparently all been lost and the failed experiment indicates the need for fresh supplies. It is more or less the trick that has just been played on Mammon.
46 SD] G; not in F1
46 Faustus Most famous as the central magician, conjurer, and damned hero of Marlowe’s play (written c. 1588–9, first published 1604) but also known from The History of the Damnable Life and Deserved Death of Doctor John Faustus (1592), a translation by ‘P.F.’ of the German collection of tales and tricks.
47 casteth figures works out horoscopes.
48 ephemerides astronomical almanacs, also used to identify diseases. (Hathaway notes Simon Forman, summoned in 1593 for practising medicine without a licence, claiming that ‘he used no other help to know diseases than the Ephemerides’.)
49–53 Surly accuses Subtle of running a medical practice as an obstetrician and gynaecologist, helping with problems of infertility and over-fertility (by performing abortions) as well as anaemia (chlorosis, a disease particularly affecting young women at puberty).
54 by the ears by having your ears clipped or cut off. (The threat of this kind of punishment runs through the play; see 1.1.168–9n. and 4.1.90n.)
4.7 ] F1 (Act iiii. Scene vii.)
0 SD] G; Face, Kastril, Svrley, Svbtle, / Drvgger, Ananias, Da. / Pliant, Dol. F1
4.7 2 child knight-errant. Cf. Christmas, 203 and n.
7 you . . . throat Kastril has clearly not learned very much yet about quarrelling and issues the lie direct without reasons or discussion.
8 arrant] F1 (errant)
8 arrant F1 has ‘errant’, and may suggest ‘wayward’ or anticipate Kastril’s references to errant knights in 40 below.
16 foist cheater.
17 had him presently saw through him immediately.
18 The Spanish count Face pretends to know that a ‘real’ Spanish count is about to arrive, as a way of annoying Surly. Face intends Drugger to be that ‘real’ count; see 64–5 below.
18 Bear up Play along, support me.
20 this rogue Surly.
23 SD] Mares; not in F1
23 mauther young girl (a dialect word, another part of Kastril’s rural speech). H&S quote Brome, The English Moor (1659), 39, where ‘mothers’ is defined as Norfolk dialect for ‘maids’.
25 swabber lout (from the lowest rank of sailor whose job was to swab the decks). Cf. Epicene, 4.4.133.
26 out of company because there are others around to support you.
26 SD] G; not in F1 but see massed entry at 4.7.0 SD
28 SD Aside] Make . . . widow. in parentheses F1
31 on him from him.
32 he’s] F1 (h’has); he hath Q
32 damned . . . terms sworn falsely for the length of three law terms.
33 lotium stale urine, used as a hair-dressing.
34 syringes Used for squirting on lotium.
34 Hydra The multi-headed snake of Lerna killed by Hercules as his second labour; when one head was cut off, two grew in its place, as Surly’s enemies are multiplying.
38 valour] F1 (valure)
39 humour whim, inclination.
39 a trig ‘A trim, spruce fellow; a dandy, a coxcomb’ (OED, n.4, citing this passage as its only example in this sense), perhaps a comment on Surly’s costume.
40 Amadis . . . Quixote Both heroes of Spanish romances ‘for which Jonson had a contempt’ (H&S). Amadis by Garcia de Montalvo was written in the late fifteenth century; in Cervantes’s Don Quixote it was exempted from burning. The form of the name suggests a reference to the French translation. See Yamada (2000) and Und. 43.
41 knight . . . Coxcomb Obviously provoked by Surly’s Spanish hat (cf. ‘lewd hat’, 55) but probably a play on a combination of two recent plays, Beaumont and Fletcher’s The Coxcomb (1609, from The Curious Impertinent in Don Quixote) and Beaumont’s The Knight of the Burning Pestle (c. 1610).
41 SD] G; not in F1 but see massed entry at 4.7.0 SD
43 Casting Coining. Cf. 3.2.151–8.
45–6 otter . . . tim Kastril’s insults are, appropriately to his character, a little unclear in their precise meaning: ‘otter’ suggests both someone whose sexuality might be ambiguous (since the otter was ‘neither fish nor flesh’ (1H4, 3.3.104)) but also, as in the Otters in Epicene, a couple whose gender roles are reversed; ‘shad’ is a herring and may link to the insult ‘shotten herring’, used for someone thin and emaciated or who has used up their resources (e.g. a bankrupted gamester); ‘whit’ seems to mean something small (which would appear to be an insult about his penis), though Captain Whit in Bart. Fair is a pimp; ‘tim’ is otherwise unknown in the period. OED quotes this passage as the unique example for the insulting senses of ‘shad’, ‘whit’, and ‘tim’.
47 motive The word had a specific religious (and puritan) meaning of ‘a supernatural prompting’ (OED, 2c).
48 slops wide baggy breeches or hose.
53–4 the unclean . . . with The birds are probably those of Revelation, 18.2: ‘Great Babylon is fallen, is fallen, and is become the habitation of devils, and the hold of all foul spirits, and a cage of all unclean and hateful birds’, though a 1586 pamphlet reported birds with ruffs sighted in Lincolnshire as an ominous sign of Spain’s intentions and the need to repent (see Shaaber, 1950). South (1973) suggests they are Catholic priests trained on the continent and returning secretly to England who landed ‘on divers coasts’ (line 54) and who were often attacked in contemporary pamphlets as filthy and ‘unclean birds’ of the papacy, though South has no convincing argument why this should especially relate to 1577. But the date is in any case less clear and may be Jonson’s mistake: Spain, under Alva’s command, invaded the Netherlands in 1567; in 1576 the ‘Spanish fury’ slaughtered thousands in Antwerp; there was further repression of Dutch protestants under Don John of Austria after 1577. ‘Prank’ means both to play tricks (OED, v.2) and to show off bright plumage (OED, v.3).
55 Puritans were known for their righteous rejection of vanity and particularly of the sartorial display that would-be gallants like Kastril were prone to (Lake and Questier, 2002, 584). At 3.2.82–3 above, Ananias agrees with Subtle that ‘starch . . . is indeed an idol’. Perhaps Ananias also has in mind the papal tiara; Protestants generally regarded the Pope as the Antichrist.
58 SD] G; not in F1
61 tame until he is tame.
62 SD.1,2] G; not in F1
63 prevented forestalled.
66 brokerly pettifogging (OED); pimping.
69 play the fool If, as seems likely, Drugger was first played by Robert Armin, the King’s Men’s leading player of clown roles, then this would be a theatrical in-joke.
71 Hieronimo’s Hieronimo is the leading role in Kyd’s The Spanish Tragedy (cf. 3.3.33 and note); the play was long out-of-date and even the additions of 1602 were hardly new. Dekker mocked Jonson in Satiromastix (1602, 1.2.356) for performing Hieronimo’s grief over his murdered son in a gown ‘thou borrowedst . . . of Roscius the Stager’.
72 SD.1 Exit Drugger] G; not in F1
72 SD.2 Subtle . . . while] in margin in F1; not in Q
75 make no scruple have no doubt.
75 holy Synod An ecclesiastical (here, puritan) assembly.
81–2 Edward Ⅱ imprisoned the alchemist Ramon Lull in the Tower to make gold and Elizabeth imprisoned Cornelius Lannoy there in 1566, though whether this was to make gold or to prevent his making it is unclear. King James I kept Sir Walter Ralegh in the Bloody Tower between 1603 and 1612, where he carried out historical and scientific research: he was not only given access to his books but allocated a separate room for a ‘still-house’. The alchemist in Erasmus’s Alcumista (quoted H&S) is terrified he will be imprisoned to make gold.
85 separation exiled puritans (cf. 3.1.2 and note).
88 SD] Mares; not in F1
90 out of hand at once.
92 conceive understand.
94 thou] F1 (tho’)
103 Now . . . honest Since she has not had sex with the count.
103 stand again (1) keep to our former agreement; (2) (perhaps, subordinately) have an erection again.
104 SH subtle] Q; Svr. F1
105 She knows She’ll be told.
106 SD] G; not in F1 but see massed entry at 4.7.0 SD
106 Hast told] F1 (Hast’told)
110 quiblins tricks.
113 good day . . . ill day Cf. Drugger’s wish to distinguish them, 1.3.95 and note.
114 taken caught in the act.
115 I’m] F1 (I’am); I am Q
116 liberties Areas of London outside the city walls (the ‘square mile’ of the City of London), e.g. on the south bank of the Thames, outside the control of the civic authorities and directly controlled by the monarch. Face was not quite so precise at 1.1.182–3.
117 Cry you] F1 (Cry’you)
117 Cry you mercy I beg your pardon.
120 shape costume, appearance.
122 purchase winnings.
125 Ratcliffe An area, then a small village, about a mile down the Thames from the city and on the north bank, famous for its taverns and prostitutes (Chalfant, 1978).
126 there] F1; then Q
127 keep stay in.
132 shave Subtle puns on the sense ‘cheat, fleece’ (OED, 7a).
133 You shall see Again Subtle hints at the secondary meaning of ‘cheat, fleece’ (OED, 9b).
133 SD] G; not in F1
5.1 0 SD As Gifford recognized, the action for this scene is outside Lovewit’s house (cf. 3.1.0 SDn.). There must be at least six in the crowd of neighbours, since there are six defined speaking roles, though there could have been more mutes if resources permitted. Some at least of the crowd can be played by the rest of the cast. Fotheringham (1985), 23, suggests, not entirely convincingly, that Lovewit’s reference to the neighbours as ‘changelings’ (5.2.44 and note) is also a joke on the fact that the actors who play three of the neighbours will have to make fast costume changes to reappear as Tribulation, Ananias, and Kastril in 5.3.
5.1 ] F1 (Act v. Scene i.)
0 SD] F1 (Love-Wit, Neighbovrs.)
1 SH first neighbour] F1 (Nei. 1.) (and so throughout scene)
2 brave finely dressed (OED, 2).
6 Pimlico ‘A resort in Hoxton . . . apparently quite popular in the early seventeenth century’; the tavern, famous for its cakes and ale, was ‘but a short distance from the sites of the Theatre, Curtain, and Fortune playhouses north of the City’ and was therefore probably well-known to playwrights and audiences alike. Hoxton (or Hogsden) was then ‘a semirural village north of the City’ (Chalfant, 1978).
7 banners advertisements (cf. ‘bills’, 12 below).
8 a strange . . . legs According to Bart. Fair ‘the bull with five legs and two pizzles’ was on show at Bartholomew Fair and had been shown as ‘a calf at Uxbridge Fair two years agone’ (5.4.68).
11 teaching i’the nose A reference to the nasal tone characteristic of puritan preachers.
12–13 bills . . . toothache Cures for such medical and dental problems were offered by mountebanks and other kinds of quacks as well as by barbers.
14 a drum struck To attract an audience to a sideshow, either by being played through the streets or banged in front of the booth. See Bart. Fair, 5.1.2.
14 baboons There were baboons regularly exhibited in Southwark; see Sir Giles Goosecap, sig. A2.
19 eat eaten.
20 moth Yet another name for Jeremy, this time because he has eaten the hangings like a moth.
21 ging company, rabble (OED, 3c).
22–4 Pornographic pictures and shows were clearly a popular attraction. They might be an attack on Roman Catholic hypocrisies over celibacy (Thomas Heywood wrote of an image of ‘the friar whipping the nun’s arse’ on display near the Windmill Tavern, If You Know Not Me, 1606, sig. D3r), or a puppet show (‘motion’, OED, 13.a) mocking the power of the gentry over the clergy, or a representation of other kinds of freak show like a child with an oversized penis. Beaumont has a character announce ‘of all the sights that ever were in London, since I was married, methinks the little child that was so fair grown about the members was the prettiest’ (The Knight of the Burning Pestle, 1613, Dramatic Works in the Beaumont and Fletcher Canon, ed. Bowers, 1966, 3.1.151–5).
23 covering mounting, having sex with (said of horses).
25 the fleas A flea circus is described in Devil, 5.2.10–13.
26 dog to dance Cf. ‘the dogs that dance the morris’ (Bart. Fair, 5.4.69).
29 SH first neighbour] Nei. F1, Q
29 You amaze] F1 (Yo’amaze)
31 made away murdered.
32 SD] in margin in F1; not in Q
38 this . . . weeks three weeks ago today.
41 downward definitely.
45 SD] G; not in F1
0 ] Love-Wit, Face, Neighbovrs. F1; Enter Face, in his butler’s livery G
5.2 ] F1 (Act v. Scene ii.)
5.2 1 I will Lovewit may knock again here or be just about to knock as Face opens the door. Face will reappear in his final disguise, shaved of his captain’s beard, and in some kind of servant’s uniform.
1 SD] this edn; not in F1 but see massed entry at 5.2.0 SD
2 Face’s attempt to keep his master out of the house by claiming the house has been infected with the plague recalls Tranio’s device in Plautus’s Mostellaria (‘The Haunted House’) where the claim is haunting (here transferred into Face’s explanation of the neighbours’ accounts of visitors); both servants want to prevent discovery of their activities while their masters have been away from home.
4 visited i.e. by the plague.
8 cat It was believed that cats and dogs carried the plague (unlike the true culprits, rats), and they were often slaughtered as a safety measure.
12 Burning these substances would fumigate the house.
12 rose-vinegar an infusion of rose-petals in vinegar.
12 treacle] F1 (triackle)
19 threaves heaps (from the word for stooks of corn, OED, 2).
19 Hoxton] F1 (Hogs-den)
19–20 Hoxton . . . Pimlico See 5.1.6 and note.
20 Eye-bright Another tavern in Hoxton whose customers deserted it in favour of the new Pimlico tavern. See Pimlico or Run Redcap (1609), sig. D3v.
21 Their wisdoms They in their great wisdom.
22 French hood A standard headdress worn by women (here Dame Pliant), though OED suggests, rather narrowly, that it may have been ‘worn by women when punished for unchastity’ (French hood b). It was also old-fashioned by the time of The Alchemist. Cf. Tub, 4.5.95 and n.
23–4 another . . . window i.e. Doll. For prostitutes in velvet gowns, see Bart. Fair, 4.5.70.
24 window] F1 (windore)
32 black pot beer mug.
40 SD] G; not in F1
44 changelings (1) people who change their minds; (2) idiots (from the popular belief that fairies stole healthy children and left sick or mentally disabled fairy children in their place).
44 SD Seeing . . . Mammon There are two possibilities for the staging at this point: Surly and Mammon could enter here or Face could be looking offstage and seeing their approach. Either is equally likely and much will depend on how far the two have to walk across the stage before they start talking.
47 Cf. Mostellaria, 544–5, ‘Nothing’s more wretched than a guilty conscience, and mine doth bother me.’
5.3 ] F1 (Act v. Scene iii.)
0 SD] G; Svrly, Mammon, Love-Wit, Face, Neigh- / bovrs, Kastril, Ananias, Tri- / bvlation, Dapper, / Svbtle. F1
5.3 2 a mere nothing short of a (OED, Mere adj.2 5). Surly is being sarcastic.
2 chancel The eastern part of a church, used by the clergy during services.
9 SD] in margin in F1; not in Q
17 lights Punning on the word for the lungs of livestock when sold by butchers.
21 a new Face another man as impudent as Face. (Surly does not recognize Face in his new disguise as Jeremy.)
21 You . . . house Cf. Mostellaria, 968, ‘I say it just to warn you from coming to the wrong house by mistake.’
22 What sign Taverns, eating houses, and brothels all displayed signs, and Face may perhaps be hinting that Surly was in search of the latter, but directions to particular houses were also given by mentioning such signs.
24 stay be patient.
26 SD.1 Exeunt Mammon and Surly] G; not in F1
30 the moon has crazed The moon was held to be one of the causes of madness (‘lunacy’).
30 SD.1 [Enter] kastril] G; not in F1 but see massed entry at 5.3.0 SD
32 SD] in margin in F1; not in Q
34 cockatrice Originally a name for a serpent (the basilisk) which could kill by looking, transferred as a word for a prostitute (OED, 3).
35 marshal See 1.1.120 and note.
36 keep stay in.
38 Puss A contemptuous term for a young woman, often suggesting slyness or ugliness (OED, n. 1 3) but here it may be rather more affectionate.
41 the fat . . . gentleman Mammon and Surly. Surly has probably been wearing padding in his Spanish disguise (see 4.3.28 and note).
42 SD.1 [Enter] . . . tribulation] G; not in F1 but see massed entry at 5.3.0 SD
43 SD] in margin in F1; not in Q
44 sulphur . . . fire] F1; Vipers, Sonnes of Belial Q
45 stench, it] F1; wickednesse Q
46 Ay] F1; not in Q
47 unclean birds From Revelation, 18.2; cf. 4.7.53–4 and note.
48 Yes,] F1; I, Q
48 the scavenger The parish officer charged with the job of keeping the streets clean.
48 scavenger] F1 (scauenger)
50 Punk device] this edn; punque, deuice F1
50 Punk device Arrant whore. Kastril inventively combines ‘point-device’ (‘perfectly’) with ‘punk’ (‘prostitute’).
51 sister Ananias takes the word in its sense of ‘a puritan woman’.
52 raise the street arouse the residents.
54 Bedlam] F1 (Bet’lem)
55 Saint Katherine’s A hospital on the north bank of the Thames near the Tower of London, later the site of the St Katherine Docks, founded in 1148; after the dissolution of the monasteries it took over the work of St Mary’s Hospital with ‘men and women . . . that were fallen into frenzy’ (Stow, 1908, 2.143, quoted Chalfant, 1978). In Augurs, the characters in the antimasque all come from this hospital and exemplify this crowd.
60 an to see if.
61 mazes amazes, stupefies, confuses.
62 deceptio visus hallucination, optical illusion.
63 SD Cries out within] in margin in F1 (Dapper/cryes out/within)
64 SD Aside] Our . . . forgot! in parentheses F1
66 SD Aside] his . . . throte. in parentheses F1
67 sets out the throat shouts.
68 SD Aside] FAC. . . . altogether. in parentheses F1
76 SD] G; not in F1
78 med’cine OED n.1 3 suggests the word can specifically refer to the philosopher’s stone.
79 several different.
80 wont to affect used to enjoy.
89 visited i.e. by the plague (cf. 5.2.4). Lovewit turns it into a pun in his reply, since he is an unexpected visitor.
91 SD] G; not in F1
5.4 0 SD The location switches to the inside of the house.
0 SD] G, subst. (Enter Subtle, leading in Dapper, with his eyes bound as before.); Svbtle, Dapper, Face, Dol. F1
5.4 ] F1 (Act v. Scene iiii.)
4 troth] F1; truth Q
6 stay my stomach stave off my hunger.
8 mouth down gag gone (also ‘down in the mouth’).
9 SD Aside] A poxe . . . too. in parentheses F1
10 SD Aside] I haue . . . with it. (lines 10–15) in parentheses F1
10 haunted A more direct echo of Tranio’s trick in Plautus’s Mostellaria (cf. 5.2.2n.).
11 churl Face suggests to Subtle that Lovewit is a rustic countryman (perhaps to mislead him) since he has been living at his ‘hopyards’ (1.1.184).
14 present living.
14 coil turmoil.
15 dwindled shrank in dismay.
16–17 Show . . . you F1 had marked the passage from the start of 10 to the end of 15 as an aside conversation by wrapping it in parentheses, but these lines by Face are also part of the conversation that Dapper must not overhear.
17 SD.1 Exit] G; not in F1
18 presently immediately.
18 suit request.
20 SD] in margin in F1; not in Q
20 SD What exactly the Queen of Fairy looks like is far from clear. The children in Wiv. when disguised as fairies wear ‘rounds of waxen tapers on their heads’ while Ann Page as the Queen is ‘Finely attirèd in a robe of white’ (4.4.48, 68). Ann may well have been dressed like Titania in MND, a play that Jonson is certainly parodying here, but what Titania looked like is also far from clear. Modern productions have usually gone for something like Queen Elizabeth I wearing gauze wings.
22 stately Cf. 2.4.7 (‘statelich’).
23 you] F1; her Q
32 SD Aside] F1 (I . . . indeed. in parentheses)
33 kind full of natural feeling.
34 bird the ‘fly’ (35), a familiar spirit.
36 se’nnight a week (seven nights).
40 come on descend from.
41–2 Woolsack . . . furmety It is not clear which Woolsack and which Dagger Jonson is identifying. Face met Dapper at the Dagger in Holborn (cf. 1.1.191 and note.). There were three Daggers in Holborn (in Foster Lane, Cheapside, and lower Friday Street) all of which were close to Woolsack taverns. Jonson links the two establishments together in Devil where apprentices spend their money on ‘pies at the Dagger and at the Woolsack’ (1.1.66) and hence it is likely that the Woolsack here is one close to a Holborn Dagger rather than one in Farringdon or in Aldgate. See Chalfant (1978), 65 and 202–3.
42 furmety] F1 (frume’ty)
42 furmety ‘A dish made of hulled wheat boiled in milk, and seasoned with cinnamon, sugar, etc.’ (OED).
43 Heaven and Hell The names of two taverns near Westminster Hall, both popular with lawyers’ clerks, according to Overbury, A Wife, 5th edn (1614), sig. F3r; quoted H&S.
44 costermongers fruit-sellers, selling in the street.
44 mumchance A dice game, often played by costermongers, according to a number of references (see Bart. Fair, 4.2.60, Christmas, 187–8; H&S quote W. Turner, The Common Cries of London, 1662, where the costermonger has ‘in his purse a pair of dice for to play at mumchance’).
44 tray-trip Another dice game, probably depending on throwing a three (a ‘trey’).
45 God-make-you-rich A version of backgammon.
47 Gleek and primero Card games played by people of a higher class than clerks (see 2.3.284–5 and note.).
50 Be stirring Are available as gambling stakes.
50 an] F1 (an’); if Q
51 learn teach.
55 twelve] F1; fiue Q
56 comely nicely.
57 departing part (1) the hem of the back of her robe; (2) her arse.
58 your] Q; you F1
59 mean mean to do so.
59 Pox] F1; A pox Q
60 SH] F2; Fac. F1, Q
61 SD.1,2] G; not in F1
64 spend earn and therefore have available to spend.
65 SD] G; not in F1
67 SD] G; not in F1
68 See 4.7.71.
69 SD.2 Exit] G; not in F1
72 articles articles of agreement (cf. 1.1.135).
76 Ratcliffe Cf. 4.7.125 and note.
77 Brentford] F1 (Brainford)
77 Brentford Then Brainford, ‘a village at the junction of the Brent and Thames rivers ten miles west of St. Paul’s’ (Chalfant, 1978); often identified as a place for assignations and where brothels were found.
81 instrument formal legal agreement.
82 bird A young woman (OED, 1d), i.e. Dame Pliant.
84 cunning-man A wizard, a fortune-teller, the alchemist, Subtle; cf. 1.2.8n.
87 things hallucinations.
88 flittermouse bat.
89 tickle it OED suggests a meaning of ‘bring to an agreeable end’, quoting Cynthia (F), 4.5.47 as its first example (Tickle v. 8), but it might mean simply ‘have fun’, with, perhaps, an erotic overtone.
89 Pigeons The Three Pigeons at Brentford (which, according to H&S, finally closed in 1916) was a well-known tavern, run by the actor John Lowin (who probably played both Mammon and Falstaff) during the Commonwealth until his death in 1653. See Chalfant (1978).
91 SD.1 They kiss] in margin in F1; not in Q
91 SD.2 Enter face] G; subst. (Re-enter Face)
92 a-billing wooing like doves.
92 exalted In alchemy referring to the refinement of metals; here ‘high-spirited’ and perhaps ‘sexually excited’.
93 passage progress.
93 stock affairs Matters to do with ‘the business capital of a trading firm or company’ (OED, Stock n.1 50a). There may be a pun here on ‘stock-dove’, the wild pigeon.
95 Nab] F1; him Q
95 Nab Abel Drugger.
96 SD] G; not in F1
100 bestow him put him where he ought to be.
100 SD] G; not in F1
103 that for him who.
105 SD] G; not in F1
106–7 Bring . . . ’em The text leaves open when the trunks are brought onstage. Subtle might have pulled them on with him. Face’s request to ‘see ’em’ might indicate that they are covered (e.g. with a cloth) or might be an instruction to see the contents. Many staging solutions are possible.
108 Mammon’s Face may at this point, as Ostovich, Comedies, suggests, be counting the money or, equally likely, simply be pointing to the trunk’s contents. For a modern production a decision might depend on whether the contents are there to be shown to the audience.
111 certain for certain.
113 fishwife’s] F1 (fishwiues)
114 alewife’s] F1 (alewiues)
114 single money small change.
116 Ward ‘Captain’ John (?) Ward (fl. 1603–15) was a famous pirate, based in Tunis and raiding in the Mediterranean. He was the subject of a pamphlet by Andrew Barker (A True and Certain Report, 1609) and a play by Robert Daborne (A Christian Turned Turk, performed 1609–10, published 1612).
117 wet it drink its value (cf. ‘wet your whistle’).
119 girdles belts, for carrying purses or weapons.
119 hangers ‘A loop or strap on a sword-belt from which the sword was hung; often richly ornamented’ (OED, Hanger 2 4b).
120 bolts of lawn rolls of fine linen.
121 Give . . . keys Does Doll hand over the keys and, if so, when? If she does so just before 124 it gives Face’s line more power.
126 smock-rampant aggressive woman. (A ‘smock’ is not necessarily used only for a prostitute.) Cf.Gypsies (Windsor), 982–5: ‘From a woman true to no man, / Which is ugly besides common, / A smock rampant and that itches / To be putting on the britches.’
128 you look i.e. don’t look at me like that.
128 for . . . figures in spite of your casting horoscopes to know the future.
131 Determines Concludes.
133 back side rear of the house.
136 dock Probably not the place for prisoners in court, but the bail-dock where prisoners were kept at the courthouse while waiting for their case to be called.
138 SH subtle] SYB. F1
138 SH an officer] F1, Q (Off.)
138 SD] Mares
141–2 Mistress . . . Caesarean Both names for bawds (‘Amo’ from Lat. ‘I love’). Madam Caesarean (‘Madam Imperial’ in Q) was probably the same as Madam Augusta (2.1.17) and ‘Madam Caesar’ (Epigr. 133.180).
142 Caesarean] F1; Imperiall Q
145 old acquaintance former friendship.
148 flock-bed . . . buttery i.e. night and day, when you are sleeping or doing your job. (The butler was in charge of the buttery where provisions and drink were stored.)
148 SD] G; not in F1
5.5 ] F1 (Act v. Scene v.)
5.5 0 SD The scene is set in Lovewit’s house in a room with two entrances, one to the street and the other to the inner parts of the house. It opens with Lovewit talking to the other characters who are outside in the street. They enter at line 10 and are invited to go in to the inner rooms, including the place where the alchemical experiments have been ostensibly taking place throughout the play.
0 SD Enter . . . door.] G; Love-Wit, Officers, Mammon, Svrly, / Face, Kastril, Ananias, Tri- / bvlation, Drvgger, / Da. Pliant. F1
0.2 SD More . . . door.] Ostovich, Comedies; not in F1
1 masters good sirs.
5 for failing as an insurance against failing.
6 SD] G; not in F1 but see massed entry at 5.5.0 SD
10 SD] G; not in F1 but see massed entry at 5.5.0 SD
9 ding batter.
11 collier Cf. 1.1.90 and note.
12 day-owls ‘The diurnal or Hawk-owl, which seeks its prey in the day-time’ (OED).
12 birding hunting for birds, preying on them.
13 Madam Suppository (1) A suppositious or pretend lady; (2) a whore. (Suppositories are plugs inserted vaginally or rectally for medical purposes, and Mammon may be referring to Doll’s claim to be studying medicine.)
13 Doxy Whore, ‘a beggar’s trull or wench’ (OED, Doxy 1).
13 suster] Q; sister F1
13 Locusts Cf. Revelation, 9.3 ‘And there came out of the smoke locusts upon the earth, and unto them was given power, as the scorpions of the earth have power.’
14 Bel . . . dragon The narrative of the idols worshipped in Babylon, Baal and a dragon, ch. 14 of the Book of Daniel, had become detached and formed a separate book in the Apocrypha, ‘Bel and the Dragon’. Both idols were destroyed by Daniel, the former by showing the King it was of brass, the latter by feeding it until it exploded. ‘[W]ithout the speaker being aware of it, [the reference] comments on the main action of the play, which also deals with the worship of idols, the false gods of money (the brass image) and the dragon of alchemy and false science’ (Kernan).
15 grasshoppers . . . Egypt Two of the plagues God sent on the Egyptians to persuade Pharaoh to release the Israelites from slavery (Exodus, 8.16–18 for lice, 10.4–15 for locusts, translated as ‘grasshoppers’ in the Bishops’ Bible).
20 nun Ironic slang for whore.
20 Madam Rabbi (Referring to Doll’s talking fit in 4.5.)
24 pride . . . cart] F1; shame, and of dishonour Q
24 the cart A reference to the punishment of prostitutes by being whipped behind a cart.
28 o’God’s in God’s.
31 mazed confused.
32 he] F2; not in F1, Q
41 poesies . . . candle (1) poems written in candle smoke; (2) smoke marks from candles. H&S parallel Herrick’s poem ‘His age, dedicated to his peculiar friend, M. John Wickes, under the name of Posthumus’ in Hesperides: ‘And have our . . . ceiling free, / From that cheap Candle bawdry’ (Herrick, Poetical Works, ed. Martin, 1956, 133).
42 madam . . . dildo Either (1) a poem about a woman using an artificial penis, or (2) an image of her. Cf. Kahan (1997).
45 SD] G; not in F1
48 am gone through have completed the marriage ceremony.
52 umber make of a dark brown colour
56–8 Well . . . twinkling i.e. An old soldier armed with a musket could still do better than you; he could load, fire, and hit his target in the twinkling of an eye – unlike you.
56 harquebusier A soldier armed with a harquebus, an early form of musket fired while balancing it on a forked rest.
58 SD] in margin in F1; not in Q
59 choughs ‘a bird of the crow family’ (OED, 1), often used for the common jackdaw.
60 daws jackdaws, proverbially thievish.
63 ha’] F1; haue Q
64 have home take them home.
77 ditch Presumably a superior version of the New Ditch, then under construction. Cf. 2.1.76 and note.
78 Hoxton Cf. 5.1.6n.
79 Moorfields Cf. 1.4.20n.
79 younkers fashionable young men (OED, 2).
80 tits young women. (The word was usually used deprecatingly as ‘one of loose character, a hussy, a minx’, OED, n. 3 2a.)
80 tomboys (1) ‘A bold or immodest woman’ (OED, 2); (2) ‘a wild romping girl; a hoyden’ (OED, 3). OED’s citations from early modern plays often show ‘tits’ and ‘tomboys’ linked closely together in a sentence.
80 gratis free of charge.
81 turnip-cart farm-cart. Mares points out that it was ‘a convenient and easily provided elevation for the itinerant preacher’.
86 mark for mine (1) mark out as my target; (2) leave with the marks of my beating on him.
89 SD.1 Exeunt . . . Surly] G; not in F1
89 SD.2 They . . . Forth] this edn; They come forth / in margin in F1; not in Q
89 SD They . . . forth It is not clear exactly when the Officers come back onto the stage after exiting to help search; see 38 SD. They might have re-entered at 58 SD with Mammon; some might have re-entered then and some now; they might re-enter together or individually at any point between 38 SD and, say, 146 after which only Lovewit and Face are left onstage. A director’s choice of how to handle the re-entries might be affected by wishing to have a steady flow of people re-entering and exiting or keeping such changes in onstage groupings to a minimum.
94 sometimes formerly.
99 idol] F1; Nemrod Q
100 the seal ‘And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree: but only those men which have not the seal of God in their foreheads’ (Revelation, 9.4).
102–3 Upon . . . month Ananias identifies a payment made on 23 October, but he is probably referring to a previous sum, not the money paid over during the play.
103 table dormant ‘A table fixed to the floor, or forming a fixed piece of furniture’ (OED, Dormant A.3.b).
104 the last . . . saints the last thousand years before the end of the world and the Second Coming of Christ (i.e. from the year AD 1000).
111 Gad in exile An allusion to Jacob’s prophecy of the enemy’s defeat of Gad but eventual triumph: ‘Gad, a host of men shall overcome him: but he shall overcome [him] at the last’ (Bishops’ Bible, Genesis, 49.19).
115 SD.1 Exeunt . . . Officers Just as the exact point of the officers’ re-entry after searching is unclear and our choice of placing it at 89 SD is and arbitrary one, so the point of their final exit from the stage is an open choice. They might leave here or at any point from, say, 38 until 146 and, as with their re-entry (see 89 SD and note), a director’s decision will be affected by the desired rhythm for the final emptying of the stage of actors and the house of its visitors.
115 SD.1 Exeunt . . . Officers] this edn; not in F1
115 SD.2 drugger enters] in margin in F1; not in Q
117 SD] G; not in F1
116 SD] in margin in F1; not in Q
117 Harry Nicholas Hendrick Niclaes (c. 1502–c. 1580), an Anabaptist mystic and leader of the sect of the Family of Love (proscribed by Elizabeth I in 1580). He settled in England in the 1550s, and a number of his pamphlets, including The Interlude of Minds, were published in 1574–5.
118 SD] in margin in F1; not in Q
121 Westchester Chester. The lost play The Wise Man of Westchester was extremely popular at the Rose from 1594 and is often identified with Munday’s John A Kent and John A Cumber, a play full of magic and trickery.
122 Yarmouth A port in East Anglia, not quite as far from London as Chester but still too far for Drugger to go looking. Nashe fled there after The Isle of Dogs fiasco. From there it would have been an easy trip to the continent and a sensible place to wait ‘for a wind’.
123 SD] G; not in F1
124 get] F1; can get Q
124 SD.1 Enter . . . pliant] G; not in F1 but see massed entry at 0 SD
125 SD] in margin in F1; not in Q
126 tupped mated. (Usually used of sheep, hence ‘you ewe.’)
127 lady-tom If her husband was a knight, she would be a ‘lady-fool’.
128 mammet puppet, doll.
128 touse ‘pull roughly about’ (OED).
129 mun must (a dialect form).
130 sound fit and healthy. (Hence he does not marry ‘with a pox’.)
131 feeze] F1 (feize)
131 feeze you do for you, beat you (OED, v.1 3a and 3b).
132 buckle . . . tools draw your weapons.
134 change your copy change your tune, alter your pattern of behaviour (cf. EMO, 5.3.90).
135 Stoop ‘Of a hawk or other bird of prey: to descend swiftly on its prey, to swoop’ (OED, v. 1 6a).
141 state estate.
144 jovy jovial, merry.
145 I] F1; not in Q
152 candour purity of character, integrity, innocence (OED, 2, citing this passage as its earliest example).
152 SD Lovewit is certainly speaking to the members of the audience by now, but his speech may be addressed to them, as well as to Face, as early as 146 above.
154 canon rule of behaviour.
159 decorum propriety, the appropriate action for a particular type of dramatic character. The notion of such truth to type is central to Jonson’s conception of his art of characterization and his analysis of human behaviour.
163 you . . . country The standard phrase for a jury. OED gives a later example (1679) of what had become the standard form: ‘And for his trial hath put himself upon God and the country, which country you are’ (OED, Country 7).
163 pelf loot, booty. Cf. 3.5.17 and note.
164 quit (1) acquit (OED, 2); (2) release (OED, la).
165 Colophon] F1; not in Q
7 RICHARD] F1 (Ric.)
7 JOHN] F1 (Joh.)
8 JOHN] F1 (Joh.)
8 WILLIAM] F1 (Will.)
9 HENRY] F1 (Hen.)
9 JOHN] F1 (Joh.)
10 ALEXANDER] F1 (Alex.)
10 NICHOLAS] F1 (Nic.)
11 ROBERT] F1 (Rob.)
11 WILLIAM] F1 (Will.)
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