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Provider: University of Victoria
Database: The Map of Early Modern London
Content: text/plain; charset="utf-8"
TY - ELEC
A1 - Adams, Neil
ED - Jenstad, Janelle
T1 - St. Mary Axe
T2 - The Map of Early Modern London
PY - 2020
DA - 2020/06/26
CY - Victoria
PB - University of Victoria
LA - English
UR - https://mapoflondon.uvic.ca/STMA41.htm
UR - https://mapoflondon.uvic.ca/xml/standalone/STMA41.xml
ER -
RT Web Page
SR Electronic(1)
A1 Adams, Neil
A6 Jenstad, Janelle
T1 St. Mary Axe
T2 The Map of Early Modern London
WP 2020
FD 2020/06/26
RD 2020/06/26
PP Victoria
PB University of Victoria
LA English
OL English
LK https://mapoflondon.uvic.ca/STMA41.htm
St. Mary Axe ran north-south from the church of St. Augustine Papey to Leadenhall Street. Stow remarks that the east side of the street belonged to Aldgate Ward, while the west side lay within the boundary of Lime Street Ward (Stow). It was named after the church of St. Mary Axe, located near the northwest corner of the street.
St. Helen’s was a priory of Benedictine nuns located
in Bishopsgate Ward between St. Mary Axe Street and Bishopsgate Street. St. Helen’s is visible on the Agas map with the
label
S. Elen
written in the churchyard. Stow and Harben inform us that the
priory was set up in 1212 by William Basing, the dean of St.
Paul’s Cathedral (Stow;
Harben).
St. Andrew Undershaft stands at the southeast corner of St. Mary Axe Street in Aldgate Ward.The church of St. Andrew Undershaft is the final resting place of
The church of St. Mary Axe was a church on the west side of St. Mary Axe
Street in Lime Street Ward. Stow asserts the church’s full name
and dedication was S. Marie the virgine, Saint Vrsula, and the 11000. Virgins
and believed that its common name, St. Mary Axe, derived from a sign near the
church’s east side (Stow). However, a
document written during the reign of
The Julian calendar, in use in the British Empire until September 1752. This calendar is used for dates where the date of the beginning of the year is ambigious.
The Julian calendar with the calendar year regularized to beginning on 1 January.
The Julian calendar with the calendar year beginning on 25 March. This was the calendar used in the British Empire until September 1752.
The Gregorian calendar, used in the British Empire from September 1752. Sometimes
referred to as
The Anno Mundi (year of the world
) calendar is based on the supposed date of the
creation of the world, which is calculated from Biblical sources. At least two different
creation dates are in common use. See Anno Mundi (Wikipedia).
Regnal dates are given as the number of years into the reign of a particular monarch.
Our practice is to tag such dates with
Programmer, 2018-present. Junior Programmer, 2015-2017. Research Assistant, 2014-2017. Joey Takeda was a graduate student at the University of British Columbia in the Department of English (Science and Technology research stream). He completed his BA honours in English (with a minor in Women’s Studies) at the University of Victoria in 2016. His primary research interests included diasporic and indigenous Canadian and American literature, critical theory, cultural studies, and the digital humanities.
Data Manager, 2015-2016. Research Assistant, 2013-2015. Tye completed his undergraduate honours degree in English at the University of Victoria in 2015.
Research Assistant, 2012-2013. Michael Stevens began his MA at Trinity College Dublin and then transferred to the University of Victoria, where he completed it in early 2013. His research focused on transnational modernism and geospatial considerations of literature. He prepared a digital map of James Joyce’s
Research Assistant, 2012–2013. Cameron Butt completed his undergraduate honours degree in English at the University of Victoria in 2013. He minored in French and has a keen interest in Shakespeare, film, media studies, popular culture, and the geohumanities.
Research Assistant, 2010–2011. Neil Adams completed a BA (first class honours) in History at the University of Kent, Canterbury (UK) in 2008, and an MA in History at the University of Victoria in 2010. His MA paper analyzed the historiography of Canadian conscripts during the Second World War. A keen historian of early modern London, Neil Adams was responsible for redrawing the ward boundaries on the Agas Map.
Director of Pedagogy and Outreach, 2015–present. Associate Project Director, 2015–present. Assistant Project Director, 2013-2014. MoEML Research Fellow, 2013. Kim McLean-Fiander comes to
Janelle Jenstad is Associate Professor of English at the University of Victoria, Director of
Programmer at the University of Victoria Humanities Computing and Media Centre (HCMC). Martin ported the MOL project from its original PHP incarnation to a pure eXist database implementation in the fall of 2011. Since then, he has been lead programmer on the project and has also been responsible for maintaining the project schemas. He was a co-applicant on MoEML’s 2012 SSHRC Insight Grant.
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The church of St. Mary Axe was a church on the west side of St. Mary Axe
Street in Lime Street Ward. Stow asserts the church’s full name
and dedication was S. Marie the virgine, Saint Vrsula, and the 11000. Virgins
and believed that its common name, St. Mary Axe, derived from a sign near the
church’s east side (Stow). However, a
document written during the reign of
The church dates from the twelfth century and belonged to the Priory of St.
Helens. St. Mary Axe was given to Spanish Protestant refugees in
1562. Three years later, with the church in disrepair and no services taking place,
it was suppressed and given to the parish of St. Andrew
Undershaft (Harben) . Stow notes that
after its suppression, the church was letten out to bee a warehouse for a
Marchant
(Stow).
St. Mary Axe is drawn on the Agas map near the northwest corner of St. Mary Axe Street south and east of two garden plots. Interestingly, the bell tower is drawn east of the nave. This placement is a mistake; a bell tower would never be further east than the church’s chancel. The chancel is the most sacred part of a church, where the bread and wine for communion is sanctified. No part of the church should be further east, closer to Jerusalem, than this holy place. Having a bell tower east of the chancel would also be impractical. If the church had an east window, the bell tower would block out the light, making the stained glass window dull and indistinct. The bell tower is also shown at the location of the church’s entrance. To enter through the chancel, where only the clergy are permitted, would be contrary to church practice and doctrine.