Sir F. Rogers
I apprehend that the endowment of Churches in new Colonies has long
been rejected in practice, and that the endowment of them with rural
lands is incontestably objectionable in principle on account of
throwing large tracts into unimproving lands, and that endowing them
with valuable lots in the middle of a Town, as in the present instance
is open to the objection common to all endowments in these new
Settlements occupied by people of all kinds of sects, viz that
what you give to one Church or Sect, you will assuredly be called
upon to give to every other, so that it would be difficult to put
bounds to the grants of public land or property for ecclesiastical
purposes.
If therefore the Crown had
given given this grant in
Vancouver, I
should have felt rather suprised on account of the deviation from
practice which seems dictated by such forcible considerations.
Nevertheless if the Crown had done so, I should perhaps have agreed
with
M Murdoch that it would be bound to do the same for the
Church of Scotland, although this would have been speedily followed
by applications quite as well founded from the Church of Rome and
the Free Kirk and any dissenting Bodies which may happen to have
large followings in
Vancouver.
But in point of fact, you are aware, the grant, so contrary as
I believe to all modern policy of the Queen's Government, was made
by the
Hudson's Bay Company, and the Crown is only so far a party
to to
it, that in receiving over from the Company the transfer of the
Island, it has duly confirmed to the Church of England the property
already bestowed upon it by the Company.
Under these circumstances I should think that it must be a far
more doubtful question whether the Crown ought now to make a grant to
the Church of Scotland merely because the
Hudson's Bay Company several
years ago, and prior to any authority in the part of the Crown, made
a grant to the Church of England.
If it is to be done, the mode of doing it will be no small
difficulty. There can no longer be the means, even if it were
advisable, of giving a fresh Church a valuable property
in in the heart
of the Capital. If equivalent property is to be given in the Country, it
will imply granting a vast tract, with all the palpable objections to
converting such a tract into ecclesiastical property. And when all is
done, there will remain as above said the inevitable future claims of
other Churches and Persuasions.
M Elliots view appears to me correct. It is not the policy of
Colonial
Gov to give Churches endowments in land, and the property
now belonging to the English Church was given not by the Col.
Gov
but by the H.B.C.
At the same time I do not think that the arg of the Scotch
Church is sound in principle. In
V.C.I. & other Colonies all Churches
are on the same footing in theory. But
the English Church got
possession of the ground—made itself useful, and has reaped the
advantage of doing so. I do not know how many clergy there are—but
it is something of a body.
The Colonial Committee have one clergyman, & claim land
to the same amount as the English clergy who—so far as the
work is done—have been doing the bulk of it.
The Roman Catholics are doing much more & w have a stronger
claim than the Presbyterians.
It is not clear that Church reserves have been the least improved
lands. Evidence the other way. But I would leave it to Local Gov
to reserve or grant for Schools or places of Worship of recognized
sects what they please, like the U.S.
Reply that the grant to Engl. Church was made by H.B.Co. and not by
the Crown. That it is not the practice for the Crown to make grants,
and [we] are unable therefore to comply with the request of the
S.C. & inform Gov.