From The Battle of Agincourt (1627), ‘The Vision of Ben Jonson on the Muses of his Friend Michael Drayton’

[From The Battle of Agincourt, 1627 ]

  The Vision of Ben Jonson on the Muses of his Friend
   Michael Drayton

It hath been questioned, Michael, if I be

A friend at all, or, if at all, to thee:

Because  who make the question have not seen

Those ambling visits pass in verse between

Thy muse and mine, as they expect.  ’Tis true: 5

You have not writ to me, nor I to you;

And, though I now begin, ’tis not to rub

Haunch against haunch, or raise a  rhyming club

About the town: this  reck’ning I will pay,

Without  conferring symbols. This’s  my day. 10

 It was no dream! I was awake, and saw!

Lend me thy voice, O Fame, that I may  draw

Wonder to truth! and have my vision hurled,

Hot from thy trumpet, round about the world.

I saw a beauty from the sea to  rise, 15

That all earth looked on, and that earth, all eyes!

It cast a beam as when the cheerful sun

Is fair got up, and day some hours begun!

And filled an orb as circular as heaven!

The orb was cut forth into  regions seven, 20

And those so sweet and well-proportioned parts

As it had been the  circle of the arts!

When, by thy bright  Ideas standing by,

I found it pure, and perfect poesy,

There read I, straight, thy learnèd  Legends three, 25

 Heard the soft airs between our swains and thee,

Which made me think the old  Theocritus,

Or rural Virgil come, to pipe to us!

But then,  thy’ epistolar Heroic Songs,

Their loves, their quarrels, jealousies, and wrongs, 30

Did all so  strike me as I cried ‘Who can

With us be called  the Naso, but this man?’

And looking up, I saw  Minerva’s fowl

Perched overhead, the wise Athenian  Owl:

I thought thee then our  Orpheus, that wouldst try 35

Like him to make the air one  volary,

And I had styled thee Orpheus; but before

My lips could form the voice, I heard that roar

And rouse, the marching of a mighty force,

Drums against drums, the neighing of the horse, 40

The fights, the cries, and, wondering at the jars

I saw and read, it was thy  Barons’ Wars!

Oh, how in those dost thou instruct  these times,

That rebels’ actions are but valiant crimes,

And, carried though with shout and noise, confess 45

A wild, and an  authorized wickedness!

Say’st thou so,  Lucan? But thou scorn’st to stay

Under one title. Thou hast made thy way

And flight about the isle, well near, by this,

In thy admirèd  periégesis, 50

Or universal  circumduction

Of all that read thy  Poly-Olbion.

 That read it? That are ravished! Such was I

With every  song, I swear, and so would die:

But that I hear again thy drum to beat 55

 A better cause, and strike the bravest heat

That ever yet did fire the English blood!

Our right in France! if rightly understood.

There, thou art Homer! Pray thee, use the style

Thou hast deserved, and let me read the while 60

 Thy catalogue of ships, exceeding his,

Thy list of aids and force, for so it is

The poet’s act! And for his country’s sake

Brave are the musters, that the muse will make.

And when he ships them  where to use their arms, 65

How do his trumpets breathe! What loud alarms!

 Look how we read the Spartans were inflamed

With bold  Tyrtaeus’ verse; when thou art named,

So shall our English youth urge on, and cry

 ‘An Agincourt, an Agincourt, or die.’ 70

This book! It is a  catechism to fight,

And will be bought  of every lord and knight,

That can but read; who cannot, may in prose

Get broken pieces, and fight well by those.

The  Miseries of Margaret the Queen 75

Of tender eyes will more be wept, than seen:

I feel it by mine own, that overflow

And stop my sight in every line I go.

But then refreshèd  with thy  Fairy Court,

I look on  Cynthia and Sirena’s sport, 80

As on two flowery carpets that did rise,

And with their grassy green restored mine eyes.

Yet give me leave to wonder at the birth

Of thy strange  Moon-calf, both thy strain of mirth,

And gossip-got acquaintance, as to us 85

Thou hadst brought  Lapland, or old  Cobalus,

 Empusa, Lamia, or some monster, more

Than Afric knew, or the full Grecian store!

I gratulate it to thee, and thy  Ends

To all thy virtuous and well-chosen friends, 90

Only my loss is, that  I am not there:

And, till I worthy am  to wish I were,

I call the world, that envies me, to see

If I can be a friend, and friend to thee.

The Vision of Ben Jonson First printed in Michael Drayton’s The Battle of Agincourt (1627), entered in the Stationers’ Register 16 Apr. 1627. The epistle evidently arrived late in the production of the volume, and was possibly also longer than expected: an extra gathering had to be inserted after the blank A4v (although in some copies it is bound after sig. A2). Jonson’s copy of the volume survives in the Bodleian (Juel-Jensen Drayton d. 14; described in Drayton, The Works, 5.305). It is likely that Jonson, as was his wont, took time to read the volume he was commending. He would have found fulsome praise of himself on p. 207. He looked not only at the volume for which he was composing this epistle, but at the whole range of Drayton’s oeuvre. In 1618–19 Jonson had said that ‘Drayton feared him, and he [Jonson] esteemed not of him’, Informations, 111; lines 1–5 register the unease there evidently was or had been in this relationship. Despite having both written verses for Lucy Countess of Bedford, and for volumes of poems by Palmer, Coryate, Browne, Chapman, and John Beaumont, neither poet before this date had written dedicatory verse for the other. The hyperbolic praise in this poem has been seen as ironical: Newdigate (1961), 136 suggests it is ‘a bit of good-tempered leg-pulling’, and Hebel (1924), 830 sees the work as ‘sly satire rather than compliment’. It may be rather that Jonson is so eager to cancel out any negative views of Drayton that he presents those negative views as strong enough to need energetic suppression. Lipking (1981), 141 shrewdly compares the poem with ‘Shakes. Beloved’. [Editor: Colin Burrow]
Michael Drayton (1563–1631). During a long career as a professional poet he produced works ranging from odes, sonnets, verse epistles, poems about British landscape and history, to minor epics. ‘M. Drayton’ in the original might alternatively be expanded to ‘Master Drayton’.
Michael] Drayton (1627) (M.)
3 who those who.
5 ’Tis true: The punctuation allows the suggestion that Jonson is indeed not a friend to Drayton. As Lipking (1981), 141 puts it ‘even the most careful reading of these verses does not answer the question’ as to whether Jonson is Drayton’s friend.
8 rhyming club For Jonson’s contempt for ‘clubs’ which were not his own, see ‘Ode (‘Come, leave’)', 6.310, line 26. William Winstanley, Poor Robin’s Jests, 78, records a jest, in one version of which Jonson and Drayton were drinking together at the Devil Tavern.
9 reck’ning tavern bill.
10 conferring symbols comparing contributions. ‘Symbols’ is used in the Greek sense ‘contributions to provide a common meal’, which was adopted by Roman dramatists (e.g. Plautus’s Curculio, 474, which refers to members of an eating club as symbolarum collatores). Cf. Apollo, ‘Leges’, (5.416, Latin text, line 1).
10 my day my time for payment; but with something of the generosity of ‘it’s my round’.
11 It . . . dream Possibly echoing Wyatt’s ‘They flee from me’, 15 (‘It was no dream; I lay broad waking’).
12–13 draw . . . truth add widespread amazement to my true vision.
15 rise As the goddess Venus rose from the sea.
20 regions seven Seven works are named on the title-page of Drayton’s volume: The Battle of Agincourt, The Miseries of Queen Margaret, Nymphidia, The Quest of Cynthia, The Shepherd’s Sirena, The Moon-Calf, Elegies upon Sundry Occasions. Jonson’s section-by-section analysis of Drayton’s works in the lines that follow, however, derives from the title-page of the 1619 edition of which he owned a copy (Jonson’s Library, Electronic Edition).
22 circle . . . arts The seven liberal arts form a circle of complete knowledge, or an ἐγκύκλιος παιδ∊ία (hence our modern ‘encyclopaedia’). See Und. 14.32–3n., Discoveries, 1337–40, and Blanchard (1990).
23 Ideas Drayton’s sonnet sequence, Idea (originally in 1594 entitled Idea’s Mirror) was revised and augmented in 1599, 1600, 1602–3, 1605, and 1619.
25 Legends three There are in fact four legends in the 1619 edition: Piers Gaveston (1593; revised in 1595, 1596, 1605, and 1619), Matilda (1594; revised in 1596, 1605, and 1619), Robert, Duke of Normandy (1596; revised in 1605 and 1619), and Great Cromwell (1607; revised in 1619). Drayton’s Poems (1605) contains only the first three.
26–8 Drayton’s pastorals, originally called Idea, The Shepherds Garland fashioned in nine Eglogs, first appeared in 1593; they were revised extensively in 1606 and 1619.
27 Theocritus Greek pastoral poet (early third century bc), the chief influence on Virgil’s Eclogues.
29 thy’ epistolar Heroic Songs Drayton composed England’s Heroical Epistles, modelled on the Heroides of Ovid, in 1597 (variously revised, but not substantially, thereafter). ‘Thy’ is elided into ‘epistolar’.
31–2 ‘Who . . . man?’] this edn; who . . . man? Drayton (1627)
32 the Naso Ovid’s full name was Publius Ovidius Naso (‘nose’; Ovid’s was famously large). Drayton was widely known as ‘the English Ovid’; see Drayton, The Works, 5.97.
33 Minerva’s Roman goddess of wisdom’s. Her bird is the owl.
34 Owl Drayton’s The Owl (1604) is a dream beast-fable cum-satire on late Elizabethan/early Jacobean nobility; it is prudently and deliberately obscure.
35 Orpheus Legendary poet who is said to have charmed the birds with his song.
36 volary aviary (OED misdates this passage, which is the first cited example).
42 Barons’ Wars A Lucanian epic (1603; revised in 1619) on the Wars of the Roses, which in fact comes first in Draytons’s Poems (1619): Jonson orders his account of the volume to end climactically with Poly-Olbion, Drayton’s longest work. The revisions to the earlier Mortimeriados (1596) in the aftermath of the Essex rebellion deliberately diminish the appeal of the potentially rebellious honour-conscious aristocracy; see C. Burrow (1993), 184–90.
43 these times Perhaps a narrow allusion to growing conflict between king and parliament; perhaps a more general allusion back to recent history, including the Essex rebellion of 1601.
46 authorized sanctioned by those in high places (the nobility, in this case); stressed on the second syllable.
47 Lucan (ad 39–65), the author of a ten-book unfinished epic on Rome’s Civil War. During the period 1595–1619 Drayton revised many of his historical works to make the influence of Ovid less pronounced and that of Lucan more evident.
50 periégesis guided tour (first cited usage; imported from the Greek), alluding to the chief classical prototype of poems which describe nations (chorographies), Dionysius of Alexander’s Τῆς οἰκϰουμένης περιήγησις (The Description of the Habitable World).
51 circumduction guided tour (translates ‘periegesis’ into Latin to make it intelligible).
52 Poly-Olbion (1612–22), Drayton’s massive chorographical poem on the English landscape, its myths and geographical features.
53 That read it? The second part of Poly-Olbion (1622), in alexandrines, was prefixed by a plaintive note from Drayton headed ‘To any that will read it’; copies of the first volume remained unsold for at least a decade. Cf. Informations, 17–19: Drayton’s ‘long verses pleased him not’; the suspicion that Jonson here protests too much is hard to lay to rest.
54 song Poly-Olbion is divided into thirty ‘songs’ or cantos.
56–8 The Battle of Agincourt relates Henry V’s victories over the French in 1415.
61 Thy . . . ships Agincourt, 361–464; in imitation of Homer, Iliad, 2.484–758.
65 where to to the place where they can.
67 Look how Just as.
68 Tyrtaeus’ Tyrtaeus was a Spartan elegiac poet (mid-seventh century bc), whose works exhorted the Spartans to fight to the death for their city in the second Messenian war. Jonson probably came across the name in Horace, Ars Poetica, 402, where it is linked with Homer’s (as it is in Quintilian, 10.1.57).
70 ‘An . . . die.’] this edn; An . . . dye. Drayton (1627)
71 catechism to fight book of martial instruction.
72 of by.
75 Miseries . . . Queen Agincourt is followed by The Miseries of Queen Margaret, which relates the sufferings of Henry Ⅵ’s wife.
79 with] Drayton (1627); by Drayton (1631)
79 Fairy Court Nymphidia, a neo-Spenserian piece of whimsy, fused with mock-heroic elements, is next in the Agincourt volume.
80 Cynthia . . . sport The Quest of Cynthia and The Shepherd’s Sirena.
84 Moon-calf The title of Drayton’s satire on luxurious living means ‘mis-shapen birth’ or ‘idiot’.
86 Lapland Traditionally regarded as a place full of witches.
86 Cobalus A demon of the mines. (Cobalt was released in smelting processes and ruined the health of German miners, who believed they had been bewitched by a demon.)
87 Empusa, Lamia Empusa is a spectre which could assume various shapes, referred to in Aristophanes, Frogs, 293. She is identified with the Lamia, a child-eating ogre (Horace, Ars Poetica, 340; see 510n. in Jonson’s translation) in Topsell’s History of Four-Footed Beasts (1607), 452–5.
89 Ends Presumably refers to the Elegies upon Sundry Occasions which conclude the Agincourt volume.
91 I . . . there Jonson does not figure among the elegies to Drayton’s friends, although he is mentioned favourably in the poem ‘To Henry Reynolds’, lines 129–36. See headnote.
92 to wish I were This suggests that Jonson does not wish to proceed further in becoming one of Drayton’s friends until he receives some reciprocal indication of his worthiness from Drayton.