THE
MASQVE OF QVEENES
Celebrated
From the House of Fame:
By the most absolute in all State,
And Titles.
ANNE
Queene of Great Britaine, &c.
With her Honourable Ladies.
At VVhite Hall,Febr.2. 1609
Et memorem famam, qua bene gessit, habet.
LONDON.
Printed by N. OKES.
for R. Banian
and H Wally
, and are to
be sold at the Spred Eagle in Poules
Church-yard. 1609.

To the Glory of our owne, and griefe

of other Nations.

My Lord

HENRY

Prince of great Brittaine, &c.

SIR,

HEN it hath beene my happinesse (as would it

were more frequent) but to see your face, and, as

passing by, to consider you; I haue with as much

ioy, as I am now farre from flattery in professing

it, cal'd to mind that doctrine of some great In-

quisitors in Nature, who hold euery royall & heroique forme

to partake and draw much to it of the heauenly vertue. For,

whether it be that a diuine soule, being to come into a body,

first chooseth a palace for itselfe; or, being come, doth make it

so; or that Nature be ambitious to haue her worke equal; I

know not: But what is lawful for me to vnderstand, & speak,

that I dare; which is, that both your Vertue & your Forme did

deserue your Fortune. The one claim'd that you should bee

borne a Prince, the other makes that you do become it. And

when Necessity (excellent Lord) the mother of the Fates, hath

so prouided, that your Forme should not more insinuate you

to the eies of men, then your Vertue to their mindes: it comes

neere a wonder to thinke how sweetly that habite flowes in

you, and with so hourely testimonies, which to all posterity

might hold the dignity of examples. Amongst the rest, your

fauour to letters, and these gentler studies, that goe vnder the

title of Humanitie, is not the least honor of your wreath. For, if

once the worthy Professors of these learnings shall come (as

heretofore they were) to be the care of Princes, the Crownes,

their Soveraignes weare, will not more adorne their temples,

nor their stamps liue longer in their Medals, then in such

subiects labours. Poetry, my Lord, is not borne with euery

man; nor euery day: And in her generall right, it is now my

minute to thanke your Highnesse, who not only do honor her

with your eare, but are curious to examine her with your

eye, and inquire into her beauties, and strengthes. Where

though it hath prou'd a worke of some difficulty to me, to re-

triue the particulare Authorities (according to your gracious

command, and a desire borne out of iudgement) to those

things, which I writ out of fulnesse, and memory of my for-

mer readings: yet, now I have ouercome it, the reward, that

meetes me, is double to one act: which is, that thereby your

excellent vnderstanding will not onely iustifie me to your

owne knowledge, but decline the stiffenesse of others origi-

nall ignorance, already arm'd to censure. For, which singular

bounty, if my Fate (most excellent Prince, and onely Delicacy

of Man-kind) shall reserue me to the Age of your Actions,

whether in the Campe, or the Councell-chamber, that I may

write, at nights, the deedes of your dayes: I will then labour

to bring forth some worke as worthy of your fame, as my

ambition therein is of your pardon.

By the most true admirer of your Highnesse vertues,

And most hearty Celebrater of them,

BEN: IONSON.

THE MASQVE
OF QVEENES.

IT increasing, now, to the third time of

my being vs'd in these seruices to her

Maiesties personall presentations, with

the Ladyes whom she pleaseth to ho-

nor; it was my first & speciall regard, to

see that the Nobility of the inuention

should bee answerable to the dignity of their persons.

For which reason I chose the argument, to be, A celebra-

tion of honorable, and true Fame, bred out of Vertue: obser-

uing that rule of the a best Artist, to suffer no obiect of

delight to passe without his mixture of profit & exam-

ple. And because her Maiestie (best knowing, that a prin-

cipall part of life, in these Spectacles, lay in their variety)

had cömanded me to think on some Dance or shew, that

might præcede hers, & haue the place of a foile or false

Masque; I was carefull to decline, not only from others,

but mine owne steps in that kind, since the b last yeare, I

had an Anti-masque of Boyes: and therfore now, deuis'd,

that twelue Women, in the habit of Hags, or Witches, sus-

taining the persons of Ignorance, Suspition, Credulity, &c.

the opposits to good Fame, should fill that part; not as a

Masque, but a Spectacle of strangenes, producing multi-

plicitie of gesture, and not vnaptly sorting with the cur-

rent, and whole fall of the devise.

His Maiestie, then, being set, and the whole com-

pany in full expectation, the part of the Scene which

first presented it selfe was an ougly Hell: which

flaming beneath, smoaked vnto the top of the Roofe.

And in respect all Euils are, morally, said to come from

Hell; as also from that obseruation of Torrentius

vpon Horace his Canidia,cquæ tot iinstructa venenis, ex

Orci faucibus profecta videri possit: These VVitches,

with a kinde of hollow and infernall musique, came

forth from thence. First one, then two, and three, and

more, till their number increased to eleuen; all diffe-

rently attir'd: some with Rats on their heads; some on

their shoulders; others with ointment pots at their gir-

dles; All with spindles, timbrels, rattles, or other verefi-

cal instrumēts, making a confused noise, with strange ge-

stures. The deuise of their attire was Mr. Iones his, with

the inuention, & Architecture of the whole Scene, & Ma-

chine. Onely, I prescrib'd them their Properties of Vipers,

Snakes, Bones, Hearbs, Rootes, and other Ensignes of

their Magick, out of the authority of auncient and late

VVriters, wherein the faults are mine, if there bee any

found; and for that cause I confesse them.

These eleuen VVitches beginning to dance (which is

an usualdCeremony at their Conuents, or meetings, where

sometimes also they are vizarded, and masqu'd) on the

sodaine, one of them missed their Chiefe, and interrupted

the rest, with this speech.

SIsters, stay, we want oure Dame;

Call vpon her by her name,

And the Charme we vse to say,

That she quicklyfannoint, and come away.

I. CHARME.

DAme, Dame, the Watch is set:

Quickly come, we all are met.

g From the lakes, and from the fennes,

From the rocks, and from the dennes,

From the woods, and from the caues,

From the church-yeards, from the graues,

From the dungeon, from the tree

That they dye on, here are we.

Comes she not yet?

Strike another beate.

2. CHARME.

THe weather is faire, the winde is good,

Vp Dame, o' your hhorse of wood:

Or else, tucke up your gray frock,

And saddle your i Goat, or your greene kCock,

And make his bridle a bottome of thrid,

To rowle vp how many miles you haue rid.

Quickly come away;

For we, all, stay.

Nor yet? Nay, then,

Wee’ll try her agen.

3. CHARME.

THe Owle is abroad, the Bat, and the Toad,

And so is the Cat-a-mountaine;

The Ant, and the Mole fit both in a hole,

And Frogge peepes out o’the fountaine;

The Dogges, they do bay, and the Timbrels play,

Thel Spindle is now a turning;

The Moone it is red, and the Starres are fled,

But all the Sky is a burning:

Them Ditch is made, and our nayles the spade,

With pictures full, of waxe, and of wooll;

Their liners I sticke, with needles quicke;

There lackes but the bloud, to make vp the flood.

Quickly Dame, then, bring your part in,

Spurre, spurre, vpon littlen Martin,

Merely, merely, make him saile,

A worme in his mouth, and a thorne in’s taile,

Fire aboue, and fire below,

With a whip i’your hand, to make him go.

O, Now shee’s come!

Let all be dumbe.

AT this, theoDame enter'd to them, naked-arm'd,

bare-footed, her frock tuck'd, her haire knotted,

and folded with Vipers; In her hand a Torch made of

a dead mans arme, lighted; girded with a Snake.

To whom they all did reverence, and she spake, vtte-

ring, by way of question, the end wherefore they came:

which if it had beene done either before, or other-

wise, had not beene so naturall. for, to haue made

themselues, their owne decipherers, and each one to

have told, upon their entrance, what they were, and whe-

ther they would, had bin a most pitious hearing, and vt-

terly unworthy any quality of a Poeme: wherein a Wri-

tershould alwayes trust somewhat to the capacity of

the Spectator, especially, at these Spectacles; where

men, beside inquiring eyes, are vnderstood to bring

quicke eares, and not those sluggish ones of Porters,

and Mechanicks, that must be box'd through, at eue-

ry act, with narrations.

DAME. HAGGES.

Well done, my Hagges. And, come we fraught with

spight,

To ouerthrow the glory of this night?

Holds our great purpose?

HAG.

Yes.

DAM.

But wants there

none,

of our iust number?

HAG.

Call vs one, by one,

And then our Dame shall see.

DAM.

P.First, then, aduance

My drousie seruant, stupide Ignorance,

Knowne by thy scaly vesture; and bring on

Thy fearefull Sister, wild Suspition,

Whose eyes do neuer sleepe; Let her knit hands

With quick Credulity, that next her stands,

Who hath but one eare, and that alwayes ope,

Two-faced Falshood, follow, in the rope;

And lead on Murmure, with the cheekes deepe hung;

She Malice, whetting of her forked tongue;

And Malice Impudence, whose forhead's lost;

Let Impudence lead Slander on, to boast

Her oblique looke; and to her subtle side

Thou, black-mouth'd Execration, stand apply'd;

Draw to thee Bitternesse, whose pores sweat gall;

She flame-eyd Rage, Rage Mischief.

HAG.

Here we, are all.

DAM.

qIoyne now our hearts, we faithfull Opposites

To Fame, and Glory. Let not these bright nights

Of Honour blaze, thus, to offend our eyes.

Shew our selues truely envious, and let rise

Our wonted rages. Do what may beseeme

Such names, and Natures. Vertue, else, will deeme

Our powers decreast, and thinke us banish'd earth,

No lesse then heauen. All her antique birth,

As Iustice, Faith, she will restore; and bold

Vpon our sloth, retriue her Age of Gold.

VVe must not let our natiue manners, thus,

Corrupt with ease. Ill liues not, but in us.

I Hate to see these fruites of a soft Peace,

And curse the pietie give it such increase.

Let us disturbe it then, r and blast the light;

Mixe Hell with Heauen, and make Nature fight

Within her selfe; loose the whole henge of Things;

And cause the Ends runne backe, into their Springs.

HAG.

VVhat our Dame bids vs doe

We are ready for.

DAM.

Then fall too.

s But first relate me, what you haue sought,

VVhere you haue beene, and what you have brought.

HAGGES.
I.

I Haue bene, all day, looking after

A Rauen, feeding vpon a quarter;

And, soone as she turn’d her beake to the South,

I snatch’d this morsell out of her mouth.

2.

I Haue bene gathering Wolues haires,

The mad Dogges foame, and the Adders eares;

The spurging of a dead Mans eyes,

And all, since the Euening starre did rise.

3.

I, Last night, lay all alone

O the ground, to heare the Mandrake grone;

And pluckt him vp, though he grew full low,

And, as I had done, the Cocke did crow.

4.

ANd, I ha’beene choosing out this scull,

From Charnell houses, that were full;

From priuate Grots, and publique Pits,

And frighted a Sexten, out of his wits.

5.

Vnder a cradle I did creepe,

By day; and, when the child was asleepe,

At night, I suckd the breath: and rose,

And pluckd the nodding Nurse by the nose.

6.

I Had a dagger: VVhat did I with that?

Kill’d an infant, to haue his fat.

A Piper it got at a Church-ale,

I bad him, againe blow wind i’the tayle.

7.

A Murderer, yonder, was hung in chaines,

The Sunne, and the wind had shrunke his vaines;

I bit of a sinew, I clipp’d his haire,

I brought of his ragges, that danc’d i’ the ayre.

8.

The Scrich-owles egges, and the fethers black,

The bloud of the Frogge, and the bone in his back

I haue beene getting; and made of his skin

A purset, to keepe Sir Cranion in.

9.

ANd I ha’ beene plucking (plants among)

Hemlock, Henbane, Adders-tongue,

Night-shade, Moonewort, Libbards-bane;

And twise, by the Dogges, was like to be tane.

10.

I, From the iawes of a Gardiners Bitch,

Did snatch these bones, and then leap’d the ditch,

Yet went I back to the house againe,

Kill’d the black Cat, and here’s the brayne.

11.

I VVent to the Toad breedes vnder the wall,

I charm’d him out, and he came at my call;

I scratchd out the eyes of the Owle, before,

I tore the Battes wing; what would you haue more?

12.
DAME.

YEs, I haue brought (to helpe our vowes)

Horned Poppy, Cipresse boughes,

The Fig-tree wild, that growes on tombes,

And Iuice, that from the Larch-tree comes,

The Basiliskes blood, and the Vipers skin:

And, now, our Orgies let's begin.

Here, the Dame put her selfe in the midst of them,

and began her following Inuocation; wherein she

tooke occasion to boast all the power attributed to

VVitches, by the Antients: of which euery Poet (or the

most) do giue some. Homer to Circe, in the Odyss. Theo-

critus to Simatha, in Pharmaceutria. Virgil to Alphesibœus,

in his. Ouid to Dipsas, in Amor to Medea, and Circe, in

Metamorph. Tibullus to Saga. Horace to Canidia, Sagana,

Veia, Folia. Seneca to Medea, and the Nurse, in Herc OEte.

Petr. Arbiter to his Saga, in Frag. And Claudian to

Megæra.Lib.1.in Rufinum; who takes the habite of a

VVitch, as these do, and supplies that historicall part in

the Poeme, beside her morall person of a Fury: Confir-

ming the same drift, in ours.

aYOu Feinds, and Furies (if yet any bee

VVorse then our selues) you, that haue quak’d to see

Theseb knots vntied; & shrunk when we haue charm’d.

You, that (to arme vs) haue your selues disarm’d,

And to our powers, resign’d your whips and brands,

VVhen we went forth the scourge of Men, and Lands.

You, that haue seene me ride, when Hecate

Durst not take chariot; when the boistrous sea,

VVithout a breath of wind, hath knock’d the sky;

And that hath thundred, Ioue not knowing why:

VVhen we haue set the Elemens at warres.

Made Midnight see the Sunne, and Day the starres;

VVhen the wing’d Lightning, in the course, hath staid;

And swiftest Rivers haue run backe, afraid,

To see the Corne remoue the Groues to range,

VVhole Places alter, and the Seasons change.

When the pale Moone, at the first voice, downe fell

Poison’d, and durst not stay the second Spell.

You, that haue oft, beene conscious of these sights;

And thouc three-formed Starre, that, on these nights

Art onely powerfull, to whose triple Name

Thus we incline, Once, twice, and thrice the same;

If now with rites prophane, and foule inough,

VVe do inuoke thee; darken all this roofe,

VVith present fogges: Exhale earths rott’nest vapors,

And strike a blindnesse through these blazing tapers.

Come, let a murmuring Charme resound,

The whilest wed bury all i’the ground.

But first, see euerye foote be bare;

And euery knee.

HAG.

Yes, Dame, they are.

4. CHARME.

DEepe,fO deepe, we lay thee to sleepe;

VVe leaue thee drinke by, if thou chance to be dry;

Both Milke, and Bloud, the Dew, and the Floud.

VVe breath in thy bed, at the foote, and the head;

We couer thee warme, that thou take no harme;

And when thou dost wake,

Dame Earth shall quake,

And the houses shake,

And her belly shall ake,

As her backe were brake,

Such a birth to make,

As is the blew Drake:

Whose forme thou shalt take.

DAME.

Neuer a Starre yet shot?

Where be the Ashes?

HAG.

Here i'the pot.

DAM.

gCast them vp; and the Flint stone.

Ouer the left shoulder bone:

Into the west.

HAG.

It will bee best.

5. CHARME.

THE Sticks are a crosse; there can be no losse,

The Sage is rotten, the Sulphur is gotten

Vp to the sky, that was t'the ground.

Follow it then, with our rattles, round;

Vnder the bramble, ouer the brier,

A litle more heat will set it on fire:

Put it in minde, to do it kind,

Flow water, and blow wind.

Rouncy is ouer, Robble is vnder,

A flash of light, and a clap of thunder,

A storme of raine, another of hayle.

VVe all must home, i’the Egg-shell sayle;

The mast is made of a great pin,

The tackle of cobweb, the sayle as thin,

And if we go through and not fall in----

DAME.

hStay, All our Charmes do nothing winne

Vpon the night; our labour dies!

Our Magick-feature will not rise;

Nor yet the storme! VVe must repeate

More direfull voyces farre, and beate

The ground with Vipers, till it sweate.

6. CHARME.

BArke Dogges, Wolves howle,

Seas rore, Wood’s rowle,

Cloudes crack, all be black,

But the light our Charmes do make.

DAME.

Not yet? My rage beginnes to swell;

Darkenesse, Diuells, Night, and Hell,

Do not thus delay my Spell.

I call you once, and call you twise;

I beat you againe, if you stay my thrise:

Thorough these cranyes, where I peepe,

iI’le let in the light to see your sleep.

And all the secrets of your sway

Shall lie as open to the day,

As vnto me. Still are you deafe?

Reach me a Bough, kthat nere bare leafe,

To strike the aire; andlAconite,

To hurle upon this glaring light;

mA rustic knife, to wound mine arme;

And, as it drops, I’le speake a Charme,

Shall cleane the ground, as low as lies

Old Shrunk-vp Chaos, and let rise,

Once more, his darke, and reeking head,

To strike the World, and Nature dead,

Vntill my Magick birth be bred.

7.CHARME.

BLacke goe in, and blacker come out;

At thy going downe, we giue thee a shout.

nHoo!

At thy rising againe, thou shalt haue two,

And if thou dost what, we would have thee doe,

Thou shalt haue three, thou shalt haue foure,

Thou shalt haue ten, thou shalt haue a score.

Hoo. Har. Har, Hoo!

8. CHARME.

A Cloud of pitch, a Spurre, and a Switch,

To hast him away, and a whirlewind play,

Before, and after, with thunder for laughter,

And stormes for ioy, of the roaring Boy;

His head of a Drake, his tayle of a Snake.

9. CHARME.

About, about, and about,

Till the mist arise, and thelightes fly out,

The Images neither be seene, nor felt;

The wollen burne, and the waxen melt;

Sprinkle your liquors vpon the ground,

And into the ayre; around, around.

Around, around,

Around, around,

oTill a Musique sound,

And the pase be found,

To which we may daunce,

And our Charmes aduance.

At which, with a strange, & sodayne Musique they

fell into a pMagical Daunce, full of præposterous

change, and gesticulation, but most applying

to their property: who at their meetings, do all things

contrary to the custome of Men, dauncing back to

back, and hip to hip, their hands ioin’d, and making

their circles backward, to the left hand, with strange

phantastique motions of their heads, and bodyes. All

which were excellently imitated by the maker of the

Daunce, M.Hierome Herne, whose right it is here to

be named.

IN the heat of their Daunce, on the sodaine,

was heard

a sound of loud Musique, as if many instruments

had made one blast; with which, not onely the Haggs

themselues, but the Hell, into which they ranne, quite

vanished, and the whole face of the Scene altred, scarse

suffering the memory of such a thing: But in the place

of it, appeared a glorious, and magnificent Building,

figuring the House of Fame, in the top of which, were

discouered the twelue Masquers, sitting vpon a Throne

triumphall, erected in forme of a Pyramide, and circled

with all store of light. From whom a Person, by this

time descended, in the furniture of Perseus, and, expres-

singheroique, and masculine Vertue, began to speake.

HEROIQVE VERTVE.

So should, at FAMES loud sound, and VERTVES sight,

All darke, and enuious Witchcraft fly the light.

q I did not borrow Hermes wings, nor aske

His crooked sword, nor put on Pluto’s caske,

Nor on mine arme, aduanc’d wise Pallas shield,

(By which, my face avers’d, in open field

I slew the Gorgon) for an empty name:

VVhen Vertue cut off Terror, he gat Fame.

And, if when Fame was gotten, Terror dy’de,

What black Erynnis, or more Hellish pride,

Durst arme these Hags, now she is grown, and great,

To thinke they could her glories once defeat?

I was her Parent, and I am her Strength.

Heroique Vertue sinkes not vnder length

Of Yeares, or Ages; but is still the same,

While he preserues, as when he got good Fame.

My Daughter, then, whose glorious House you see

Built all of sounding brasse, whose Columnes bee

Men-making Poets, and those well made Men,

VVhose strife it was, to haue the happiest pen

Renowne them to an after-life, and not

VVith pride, to scorne the Muse, and dye forgot;

She, that inquireth into all the world,

And hath, about her vaulted Palace, hoorld

All rumors and reports, or true, or vaine,

VVhat vtmost Lands, or deepest Seas containe;

(But onely hangs great actions on her file)

She, to this better world, and greatest Ile,

To night sounds Honor which she would haue seene

In yond’ bright Beuie each of them a Queene.

Eleven of them are of times, long gone.

Penthesilea, the braue Amazon,

Swift-foote Camilla, Queene of Volscia,

Victorious Thomyris of Scythia,

Chast Artemisia, the Carian Dame,

And faire-hayr’d Beronice, Aegypts fame,

Hypsicratea, glory' of Asia,

Candace, pride of Aethiopia.

The Brittanne honor, Voadicea,

The vertuous Palmyrene, Zenobia,

The wise, and warlike Goth, Amalasunta,

And bold Valasca, of Bohemia.

These, in their liues, as fortunes, crown’d the Choyce

Of VVoman-kind, and ’gainst all opposite voyce

Made good to Time, had, after death, the clame

To liue æternis’d in the House of Fame.

VVhere hourely hearing (as, what there is old?)

The glories of BEL-ANNA so well told,

Queene of the Ocean; How, that she alone

Possest all vertues, for which One by One

They were so fam’d; And, wanting then a head

To forme that sweet, and gracious Pyramede

Wherein they sit, it being the sou’raigne place

Of all that Palace, and reseru’d to grace

The worthiest Queene: These, without enuy, on her,

In life, desir’d that honor to conferre,

Which, with their death, no other should enioy.

She this embracing with a vertuous ioy,

Farre from selfe-loue, as humbling all her worth,

To him that gaue it, hath againe brought forth

Their Names to memory; and meanes, this night,

To make them once more visible to light:

And to that light, from whence her truth of Spirit

Confesseth all the lustre of her merit.

To you, most royall, and most happy King,

Of whome, Fames house, in every part, doth ring

For euery Vertue; But can giue no’increase:

Not, though her loudest Trumpet blaze your Peace.

To you, that cherish euery great Example

Contracted in your selfe; and being so ample

A Field of Honor, cannot but embrace

A Spectacle, so full of loue, and grace

Vnto your Court: where euery Princely Dame

Contends to be as bounteous of her Fame

To others, as her Life was good to her.

For, by their Liues, they onely did confer

Good on themselues; but, by their Fame, to yours,

And euery Age, the benefit endures.

HEre, the Throne wherein they sate, being Machi-

naversatilis, sodainly chang’d; and in the place of

it appear’d Fama Bona, as she is describ’d (in Iconolog.di

Cesare Ripa) attir’d in white, with white wings, hauing

a collar of gold about her neck, and a heart hanging at

it: which Orus Apollo, in his Hierogl. interprets the

note of a good Fame. In her right hand, she bore a

Trompet, in her left an Oliue branch: And for her

State, it was, as rVirgil describes her, at the full, her feet

on the ground, and her head in the cloudes. She, after

the Musique had done, which wayted on the turning of

the Machine, cal’d from thence, to Vertue, and spake

this following speech.

FAME.

VIrtue, my Father, and my Honor; Thou

That mad’st mee good, as great, And dar’st auow

No Fame, for thine , but what is perfect: Ayde,

To night, the triumphes of thy white-wing’d Mayde.

Do those renowned Queenes all vtmmost rites

Their States can aske, This is a Night of nightes.

In mine owne Chariots let them, crowned, ride;

And mine owne Birds, and Beastes in geeres applide

To draw them forth. Vnto the first Carre tye

Farre-sighted Eagles, to note Fames sharpe eye.

Vnto the second; Griffons, that designe

Swiftnesse and Strength, two other gifts of mine.

Vnto othe last, our Lyons, that implye

The top of graces, State, and Maiesty.

And let those Haggs be led as captiues, bound

Before their wheeles, whilst I my trumpet sound.

AT which, the loud Musique sounded, as before; to

giue the Masquers time of descending. And here,

wee cannot but take the opportunity, to make some

more particular description of their Scene; as also of the

Persons they presented; which, though they were dis-

posed rather by chance, then election, yet is it my part

to iustifie them all: And then, the Lady that will owne

her Presentation, may.

To follow, therefore the, rule of Chronologie,

which I haue obseru’d in my verse, the most vpward

in time was PENTHESILEA. She was Queene of the

Amazons, & succeeded Otrera, or (as some wil) Orithya;

she liu’d, and was present at the warre of Troy, on their

part, against the Greekes, and (as Iustine giues her te-

stimony) Inter fortissimos viros, magna eius virtutis do-

cumenta extitere. She is no where nam’d, but with the

preface of honor, and vertue; and is alwaies aduanced

in the head of the worthiest Women. tDiodarus Sculus

makes her the Daughter of Mars. She was ho-

nor’d in her death, to haue it the act of Achilles. Of

which uPropertius sings this Triumph to her beauty.

Aurea cui post auam nudauit cassida frontem,

Vicit victorem candida forma virum.

Next, followes CAMILLA, Queene of the Volscians,

celebrated by xVirgil, then whose verses nothing

can bee imagin’d more exquisite, or more honouring

the person they describe. They are these, where hee

reckons vp those, that came on Turnus his part, a-

gainstAeneas.

Hos super aduenit Volsca de gente Camilla,

Agmen agens equitum, & florenteis ære cateruas,

Bellatrix. Non illa colo, calathisue Mineruæ

Femineas, assueta manus, sed prælia virgo

Dura pati, cursuque pedum prævertere ventos.

Illa vel intactæ segetis per summa volar et

Gramina, nec teneras cursu Læsisset aristas:

Vel mare per medium, fluctu, suspensa tumenti,

Ferret iter, celereis nec tingeret æquore plantas.

And afterward tels her attire and Armes, with the ad-

miration, that the Spectators had of her. All which if

the Poet created out of himselfe, without Nature, he

hee did but shewe, how much so diuine a Soule could

exceed her

.

The third liu’d in the age of Cyrus, the great Persian Mo-

narch, and made him leaue to liue. THOMYRIS, Queene

of the Scythians, or Massagets. A Heroine of a most in-

uincible, & vnbroken fortitude. VVho, when Cyrus had

inuaded her, and, taking her onely sonne (rather by

trechery, then warre, as shee obiected) had slaine him;

not touch’d with the griefe of so great a losse, in the

iuster comfort shee tooke of a greater reuenge, pursued

not onely the occasion, and honour of conquering so

potent an Enemy, with whom fell two hundred thou-

sand Souldiers: but (what was right memorable in her

victory) left not a Messenger suruiuing, of his side to

report the massacre. She is remembred both by yHe-

rodotus and zIustine, to the great renowne, and glory

of her kind: with this Elegie. Quod potentissimo Per-

sarum Monarchæ bello congressa est ipsamque & vita &

castris speliauit, ad instè vlciscendam filij eius indignissi-

mam mortem.

The fourth was honor’d to life in the time of Xerxes,

and present at his great expedition into Greece; ARTE-

MISIA, the Queene of Caria: whose vertueaHerodotus,

not without some wonder, records. That, a VVoman,

a Queene, without a husband, her sonne a ward, and

shee administring the gouernement, occasion’d by no

necessity, but a meere excellence of spirit, should em-

barque herselfe for such a Warre; and there, so to be-

haue her, as Xerxes beholding her fight, should say:b

Viri quidem extiterunt mihi feminæ, feminæ antem viri.

She is no lesse renowned for her chastity, and loue to

her Husband, Mausolus,c whose bones (after hee was

dead) shee preserv’d in ashes, and drunke in wine

making her selfe his Tombe: and, yet, built to his me-

mory a Monument, deseruing a place among the seuen

wonders of the World, which could not be done by lesse

then a wonder of VVomen.

The fifth was the faire hair’d daughter of Ptolomæus

Philadelphus, by the elder Arsinoe; who maried to

her brother Ptolemæus, surnamed Euergetes, was after

Queene of Egypt. I find her written both BERONICE, &

BERENICE. This Lady, vpon an expedition of her new

wedded Lord into Assyria, vowed to Venus, if hee re-

turn’d safe, and conquerer, the offering of her haire;

which vow of hers (exacted by the successe) she after-

ward perform’d: But, her Father missing it, and there-

with displeas’d, Conon, a Mathematician, who was then in

household with Ptolomæe, and knew well to flatter him,

perswaded the king that it was ta’ne vp to heauen, and

made a Constellation; shewing him those seuen Starres,

ad caudam Leonis, which are since called Coma Beronices.

VVhich story, then presently celebrated by Callimachus,

in a most elegant Poeme, Catullus more elegantly cōuer-

ed; wherin they cal her the Magnanimous, euen from a Vir-

gin: alluding (as dHyginus sayes) to a rescue she made of

her Father in his flight, and restoring the courage and

honour of his army, euen to a victory. Their words are

eCogneram à parua virgine magnanimam.

The sixth, that famous wife of Mithridates, and

Queene of Pontus, HYPSICRATEA, no lesse an exam-

ple of vertue then the rest; who so loved her husband,

as shee was assistant to him, in all labors, and hazards

of the warre, in a Masculine habite. For which cause

(as fValerius Maximus obserues) shee departed with a

chiefe ornament of her beauty. Lonsis enim capillis, e-

quo se et armis assuefecit, quo facilius laboribus & periculis

eius interesset. And, afterward, in his flight from Pom-

pey, accompanied his misfortune, with a minde, and bo-

dy equally vnwearied. She is solemnely registred, by

that graue Author, as a notable president of Mariage-

loyaltie, and loue : vertues, that might raise a meane

person to equality with a Queene; but a Queene to

the state, and honour of a Deity.

The seuenth, that renowne of Aethiopia, CANDA-

CE: from whose excellencie, the succeeding Queenes of

that Nation were ambitious to be called so. A woman,

of a most haughty spirit against Enemies, and a singu-

lar affection to her Subiects. I finde her celebrated by

gDion, and hPlinie, inuading Egypt in the time of Augus-

tus; who, though she were enforc’d to a peace by his

Lieutenant Petronius, doth not the lesse worthily hold

her place here; when, euery where, this Elogie remaines

of her Fame: That she was Maxime animi mulier, tanti-

que in suos meriti, vt omnes deinceps Aethiopum reginæ eius

nemine fuerint appellatæ. She gouern’d in Meroe.

The eight, our owne honor, VOADICHA, or BOO-

DICIA; By some BVNDVICA, and BVNDUCA:

Queene of the Iceni. A people, that inhabited that part

of our Iland which was called East-anglia, and compre-

hended, Suffolke, Norfolke, Cambridge, and Huntington

Shires. Since she was borne here at home, we will first

honor her with a home borne testemony; from the

grave and diligent iSpenser.

------Bunduca Britonesse,

Bunduca, that victorius Conqueresse,

That, lifting up her brave Heroique thought

Bore womans weaknesse, with the Romans fought;

Fought, and in field against them thrice prevail’d: &c.


To which, see her Orations in story, made by kTa-

citus, and lDion: wherin is expressed all magnitude of a

spirit, breathing to the libertie and redemption of her

Country. The later of whom, doth honest her beside,

with a particular description. Bunduica, Britanica fe-

mina, orsa stirperegia, quæ non, solum eis cum magna dig-

nitate præfuit, sed etiam bellum omne administravit; cuius

animus virilis, potius qua muliebris erat. And alfterwards,

Femina, forma honestissima, valiu senero, &c. All which

doth waigh the more to her true praise, in comming

from the mouthes of Romanes, and Enemies. Shee

liv’d in the time of Nero.

The ninth, in time, but equall in same, and (the

cause of it) vertue, was the chast ZENOBIA, Queene of

the Palmyrenes, who, after the death of her husband O-

denatus, had the name to be reckoned among the xxx.

that usurped the Romane Empire, from Galienus. She con-

tinued a long and brave warre, against severall Chiefes;

and was at length triumphed on by Aurelian: but easpe-

specie, ut nihil pompabilius. P.Rom.videretur. Her Chastity

was such, Ut ne virum suum quidem scu et nisi sentatis con-

ceptionibus She liv’d in a most royall manner, and was

ador’d to the custome of the Persians. When she made

Orations to her souldiers, she had alwayes her caske

on A woman of a most divine spirit, and incredible

beautie. InmTrebellius Polli[*], reade the most noble de-

scription of a Queene, and her; that can be utter’d, with

the dignity of an Histerium.

The tenth succeeding, was that learned, and Heroi-

que AMA[ill]UNTA, Queene of the Ostrogothes, Daugh-

ter to [ill]rick, that obtained the principallity of Ra-

[ill] and almost all Italy. She draue the Burgundians,

and Alemaines out of Liguria, and appear’d in her go-

vernement rather an Example, then a Second. She was

the most eloquent of her Age, and cunning in all Lan-

guages, of any Nat[ill] that has had comerce with the Ro-

mane Empire. NIt is recorded of her, that sine venerati-

one cam vederit nemo, p[ill] intra[ill] fuerit ipsam audire be-

quentem. Tantaque illi in decernendo granitas, vt crim[*]-

nis connicts, cum plecterentur, nihil sibi scerbum pati vide-

rentur.

The eleuenth was that braue Bohemian Queene, VA-

LASCA, who for her courage, had the surname of bold:

That to redeeme her selfe and her sexe, from the tyranny

[ill] which they liv’d in, under Pri[ill]s, on a night,

& at an houre appointed, led on the womē to the slaugh-

ter of their barbarous Husbands, and Lords. And, posses-

sing themselves of their Horses, Armes, Treasure, and

places of Strength, not onely ruled the rest but liued

many yeares after, with the libertie and fortitude of A-

mazons. Celebrated by o Raphael Velaterranus, and in

an elegant tract of an Italian [ill] in Latin, (who names

himselfe Philalethes, Polytapiensis ciuss) inter prastantissimas

faminas.

The twelu’th, and worthy Soveraigne of all I make

BEL-ANNA, Royall Queene of the Ocean; of whose dig-

nity, and person the whole scope of the [ill] doth

speake throughout: which, to offer you againe here,

might but prove offence to that sacred Modesty,

which heares any testimony of others iterated, with

more delight, then her owne praise. She being plac’d

above the need of such ceremon, so safe in her Prince-

ly vertue, against the good, or ill, of any witnesse. The

Name of BEL-ANNA I devis’d, to honor hers proper

by; as adding to it, the attribute of [ill]aura: And is kept

by me, in all my Poemes, wherein I mention her Maiesty

with any shadow, or figure. Of which, some may come

forth with a longer destiny, then this Age, commonly,

gives to the best Births, if but help’d to light by her

gratious, and ripening favour.

But, here, I discerne a possible obiection, a-

rising against me; to which I must turne: As, How I can bring

Persons of so different Ages, to appeare properly toge-

ther? or, why (which is more unnaturall) with Virgil's

Mezentius, I ioyne the living with the dead? I answere

to both these, at once. Nothing is more proper. No-

thing more naturall. For these all live[ill] together, in

their Fame & to present them. Besides, if I would fly

the all-dating power of Poetry, where could I not

take Sanctuary or in whose P[ill]? For other obie-

ctions, let the lookes and noses of Iudges houer

thick; so they bring the braines: or if they do not, I care

not. When I suffer'd it to goe abroad, I departed with

my right. And now, so secure an Interpreter I am of my

chance, that neither praise, nor dispraise shal affect me.

There rests, only, that we giue the description (we

promis’d) of the Scene, which was the House of Fame,

The Structure, and Ornament of which (as is profest

below) was entirely Mr. Iones his invention, and de-

signe First, for the lower Columne, he chose the Sta-

tues of the most excellent Poets, as Homer, Virgil, Lucan,

&c. as being the substantiall supporters of Fame. For

the upper, Achilles, Aeneas, (a[ill], and those great He-

roes, which these Poets, had celebrated. All which

stood, as in massy gold, Betweene the Pillars, vnder-

neath, were figur’d Land-battayles, Sea-fights, Triumphs,

Loves, Sacrifices, and all magnificent subiects of honor:

in brasse, and heightened with silver. In which, he pro-

fest to follow that noble description, made by Chaucer,

of the place. Above were [ill]ed the Masquers, ouer

whose heads he devis’d two eminet Figures of Honor, &

Vertue, for the Arch. The Freezes, both below, & aboue,

were fill’d with several-color’d lights, like Emeralds, Ru-

bies, Saphyres, Carbuncles, &c. the reflex of which, with

other lights, placed in the Concave, upon the Masquers

habits, was full of glory. These habits had in them the

excellency of all device and riches; and were worthi-

ly varied by his invention, so the Nations, whereof they

were Queenes. Nor are these alone, his due, but diuers

other accessions to the strangenesse, and beauty of the

Spectacle: as the Hell, the going about of the Chariots,

the binding the Witches, the turning Machine, with the

presentation of Fame. All which I willingly acknow-

ledge for him: since it is a vertue, planted in good na-

tures, that what respects they wish to obtaine fruitful-

ly from others, they will giue ingenuously themselues.

By this time, imagine the Masquers descended; and

againe mounted into three triumphant Chariots, ready

to come forth. The first foure were drawne with Ea-

gles, (whereof I gave the reason, as of the rest, in Fames

speech) their foure Torchbearers, attending on the Cha-

riot sides, and foure of the Hagges, bound before them.

Then followed the second, drawne by Griffons, with

their Torch-bearers, and foure other Hagges. Then the

last, which was drawne by Lyons, and more eminent;

(wherein her Maiesty was) and had fixe Torch-bearers

more, (peculiar to her) with the like number of Haggs.

After which, a full triumphant Musique, singing this

Song, while they rode, in State, about the stage.

SONG.

Helpe, helpe all tongues, to celebrate this wonder:

The voice of FAME should be as loud as thunder.

Her House is all of echo made,

Where mever dyes the sound;

And, as her browes the cloudes invade,

Her feete do strike the ground.

Sing then good Fame, that’s out of Vertue borne:

For, who doth Fame neglect, doth Vertue scorne.

Here they lighted from their Chariots, and daunc’d

forth their first Daunce; then a second, immediately follo-

wing it: both right curious, and full of subtile and ex-

cellent changes, and seem’d perform’d with no lesse

spirits, then of those they personated. The first was to

the Cornets, the second to the Vyolenes. After which,

they tooke out the men, and daunc’d the Measures; en-

tertaining the time, almost to the space of an houre,

with singular variety: when, to give them rest, from the

Musique which attended the Chariots, by that most ex-

cellent tenor voyce, and exact singer (her Maiesties ser-

vant, M.Io.Allin) this Ditty was song.

SONG.

When all the Ages of the earth

Where crown’d, but in this famous Birth;

And that, when they would boast their store

Of worthy Queenes, they knew no more:

How happier is that Age, can give

A Queene, in whom all they do live!


After it, succeeded their third Daunce; then which,

a more numerous composition could not be seene: Gra-

phically disposed into Letters, & honouring the Name

of the most sweete and ingenious Prince, Charles, Duke

of Yorke. Wherein, beside that principall grace of per-

spicuity, the Motions were so even and apt, and their

expression so iust; as if Mathematicians had lost Proporti-

on, they might there have found it. The Author was M.

Tho.Giles. After this, they daunc’d Galliards, and Cor-

rantos. And then their last Daunce, no lesse elegant (in

the place) then the rest. with which they tooke their

Chariots againe, and triumphing about the Stage, had

their returne to the House of Fame celebrated with this

last Song; whose Notes (as the former) were the worke,

and honor of my excellent friend, Alfonso Ferrabosco.

SONG.

Who, Virtue, can thy power forget,

That sees these live, and triumph yet?

Th’Assyrian pompe, the Persian pride,

Greekes glory, and the Romans dy’de:

And who yet imitate

Their noyses, tary the same fate.

Force Greatnesse all the glorious wayes

You can, it soone decayes;

But so good Fame shall never:

Her Triumphs, as their causes, are for ever.


To conclude which, I know no worthier way of Epi-

logue, then the celebration of who were the Celebra-

ters.

The QUEENES MAIESTY. The Co. of ARUNDELL. The Co. of DERBY. The Co. of HUNTINGTON. The Co. of BEDFORD. The Co. of ESSEX. The Co. of MONTGOMERY. The Vico. CRANBORNE. The La. EL. GUILFORD. The La. ANNE WINTER. The La. WINDSORE. The La. ANNE CLIFFORD.
The end.
a Hor. in Art. | Poetic.
b In the Masque | at my L. Hadding. | wedding.
c Vid. Lavin. Tor. | Comment. in Hor. | Epod. lib. O 1e. 5.
d See the Kings | Maiesties booke, | (our Soueraigne) | of Damonologie. Bo- | din. Remig. Delrio | Male Malefi. And a | world of others, | in the generall: | But let vs follow | particulars.
e Amongst our | vulgar Witches, | the honor of | Dame (for so I | translate it) is gi- | ven with a kind of | preheminence to some speciall one at their meetings; which Delrio insinuates, Disquis. Mag. Lib. 2. Qu.9. | quoting that of Apuleius. Lib. de Asin. aureo de quædam campana, regina Sagarum. And addes, vt scias etiam | tum quasdam ab ijs hoc hoc ti iulo honoratus. Which title M. Philippo Luduvigus Elich. Damonomagia. Quest. 10. | doth also remember.
f When they are to bee transported from place to place, they vse to annoint themselues, and some- | times, the things they ride on. Beside Apule. testimony, See these later. Remig, Demonolatria. lib. 1. Cap. 14. | Delrio. Disquis. Mag. lib. 2. Quest. 16. Bodin. Damonoram. lib. 2. Cap. 4. Barthel. de spina. quest. de Strigib. Philippe Luduvigus Elich. Quest. 10. Paracelsus in magn & [ill]cals Philosophia, teacheth the confection,Vn- | guentum ex carne recens natorum infantium, in pulmenti forma coitum, & cum herbit somniferie, quales sunt Pa- | pauer, Solarium, Cunia &c. And Ioa. Bapti. Porta. lib. 2.Mag. Natur. Cap. 25.
g These pla- | ces in their owne | nature dire, and | dismall, are rec- | kon'd up, as the | fittest fro whence | such persons | should come: and | were notably ob- | served by that ex- | cellent Lucan, in | the description of | his Ericthe, lib. 6. | To which wee | may adde this corollary out of Agrip. de occuls. philosop. lib. 2. cap. 48, Saturno correspondent loca qua[ill][ill], tenebrosa, subterranea, religiosa & funesta, ut can[ill], busta, & hominibus deserta habitacula, & [ill]caduca, loca obscura, & horrenda, & sal tarta [ill] cener[ill]: Prat[ill] pis[ill], stagna, paludos, & [ill] . And in lib. 3. eap. 42. speaking of the like and in lib.4. about the end, Apti[ill] sunt loca [ill] experientia visionum, [ill] in [ill] & [ill], ut carniteria, & in qu[ill] fierisolent executio & criminalis indicsÿ, inquibus recentibus annis publica strages facta sunt, [ill], nec dum expi[ill], nec ritÉ sepulta [ill]centioribus annis subhumata [ill].
h Delrio. Disq. | Mag. lib. 7. Quaft. | 6. has a story out | of Triezius of this | horse of wood: | but that which | our Witches call | so, is sometimes a | broome staffe, | sometime a di- | staffe. See Remig. | Damonel. lib. [illegible number] | cap. 14. Bodin. lib. | 2. cap. 4. &c.
i The Goat is the | diuel himself vp[on?] whom they ride | often to their so- | lemnities, as ap- | pears by their | confessions in Rem. And Bodin ibid. His Maisestie also remembers the storie of the Diuels appearauce to | those of Calicut, in that forme. Damonol.lib.2.cap.3.
k Of the greene Cock, we haue no other ground (to confesse ingenuously) than a vulgar fable of a | Witch, that with a Cock of that colour, and a bottome of blew thred, would transport herselfe through | the aire; and so escaped (at the time of her being brought to execusion) from the hand of Iustice. It was | a tale when I went to schoole, And somewhat there is like it, in Mar.Delr.Disque.Mag.lib.2.Quast.6. of | one Zijto, a Bohemian, that, among other his dexterities, aliquities equis rhedarsijs vectum, gallis gallinæeis ad | Epirrhedium suum alligatis, subsequebatur.
l All this is | but a Periphrasis | of the night, in | their charme, and | their applying | themselues to it | with their instru- | ments, whereof | the Spindle in An- | tiquitie, was the | cheife; and beside | the testimonie of | Theocritus, in Phar- | maceutria, (vvho | onely vs’d it in a- | morous affaires) | vvas of speciall | act to the trou- | bling of the | Moone. To which | Martiall alludes, | lib.9.epi.30. Quo. | nunc [unclear: Thessiluo]lu- | nā deducere rhom- | bo, &c. And lib.12. | Epig.57. Cum secta | Colche Luna vapu- | lat rhombe.
m This rite | also of making a | ditch with their | nailes, is frequent wish our witches | whereof Bodin | Remig. Delrio.Mal- | leus Mal.Gedelmā | lib.2.de lamijs, as also the antiquitie of it most viuely exprest by Horac.Satir.8.lib.1. where he mentions the | pictures, and the blood of a black Lamb; All which are yet in vse vvith our moderne witchcraft. Scalp- | reterram (speaking of Canidia, & Sagana) Vuguibus, & pullam diuellere mordicus agnam Cæperunt: Cruor in sos- | sam confusus, ut inde Mane[*] dicerent animus responsa daturas. Lanea & effigies erat, altera cerea; &c. And then | by and by Serpentesatque videres Infernas errore caneis, Lunamque rubeatem, Ne foret his testis, post magna legere se- | pulchra Of this ditch Homer makes mentiō in Circes speech so Vlysses. Odess. K. about the end [unclear: Kόθ[four letters]ρίζ[one or two letters, possibly a phi]] &c. | And Ouid. Metam.lib.7 in Medeas Magick Haud procul edest*ā scrobibus tellure duabus Sacra facit, cultrosque in gut | ture velleris atri Consijcit, & patulas perfunit sanguine fossas. And of the vvaxen Images, in Hypsipylas epistle to | Iason. vvhere he expresseth that mischiefe also of the needles Deuouet absentes, simulacraque, cerea fingit. Et mise- | rum tenues in iecur vrget acus. Bodin. Dæmon.lib. 2. cap.8. hath (beside the knowne story of King Duffe out | of Hector Boetius) much of the witches later practise in that kind, and reports a relation of a French | Ambassadours, out of England, of certaine pictures of wax found in a dunghill, neere Islington, of our last | Queenes, which rumor I my selfe (being then very young) can yet remember to haue bene current.
n Their litle Martin is he that calls them to their Conuenticles, which is done in a humane voyce: bu[t?] | comming forth, they find him in the shape of a great Buck goat, vpon whom they ride to their meetings. | Delrio.Disquis. Mag. Quast. 16.lib. 2. And Bod. Demonom.lib. 2. cap. 4. haue both the same relation | from Paulus Grillandus, of a VVitch. Aduemente nocte, & horà euocabatur voce quadam velui humana abispso Da- | mone, quem non vocant Damonem, sed Magisterulum, alia Magistrum Martinettum siue Martinellis. Quæ sic euocata [cut off?] | [**]x sumebat pyxidem voctionis, & liniebat corpus suum in quibusdam partibus & membris, quo limito exibat ex dome | & inueniebat Magisterulum suū in forma hirc: illam expectantem apud ostium, super quo mulier equitabat, & appli[cut off?] | care solebat fortiter manus ad a[ill]meis, & statim hircus ille adscendebat per aërem, & breuissimo tempore desirebat ip- | sam, &c.
o This Dame | make to beare the | person of Ars, [**] | Mischiefe (for [**] | I interpret it) out | of Homers descrip- | tion of her Iliad. | I. where he | makes her svv[?] | to hurt Mankind | strong, and lou* | of her feete, a[?] | Iliad, T. vvalkin[g] | vpon mens head[s] in both places | vsing one, and the | same phrase to sig- | nifie her povver | [illegible greek] | [more illegible greek] Ladens hom*- | [*]es. I present her | bare-footed, and | her frock rack'd, to | make her seeme | more expedite, by | Horace his autho- | rity. Sat. 8. lib.1. | Succinctam vadere | palla Canidiam pe- | dibus nudis, passoque | capillo. But for | her haire, I rather | respect another place of his. Epod. lib.Ode. 5. where she appeares Canidia breuidbus implicata viperis Crī- | [unclear: neis], et incomptum caput. And that of Lucan. lib.6. Speaking of Erictho's attire. Discolor, & vario Furialis | cultus amictu Induitur, vultus qué aperitur crine remoto, Et coma vipereu substringitur borrida sertu. For her | Torch, see Remig. lib. 2, cap. 3.
P In the chayn- | ing of these vices | make, as if one | [li]nke produc'd a- | [n]other, and the | Dame vvere born | [o]ut of them all; | [?], as they might | [?]y to her. Sola te | [ill] scelerum, quic- | [?]ud possedimus em- | [?]r. Nor vvill it | appeare much vi- | [?]eac'd, if their [unclear: δaies] be considered, vvhen the opposition to all vertue begins out of Ignorance. That Ignorance begets | Suspition (for | knowledge is e- | uer open, and | charitable) That | Suspitious Creduli- | ty, as it is a vice; | for being a ver- | tue, and free, it is | opposite to it: but | such as are iealous | of themselues doe | easily credit any | thinge of others | whom they hate. | Out of this Cre- | dulity springs Falshood, which begets Murmure; and that Murmure presently growes Malice, which begets | Impudence; and that Impudence Slander; that Slander Execration: Execration Bitternesse; Bitternesse Fury; and | Fury Mischiefe. Now, for the personall presentation of them, the Authority in Poetry is universall. But in | the absolute Claudian, there is a particular and eminent place, where the Poet not onely produceth such per- | sons but almost to a like purpose in Ruf. Lib. 1. where Alecto, enviious of the times, infernas ad limina [to- ?] | tra sorores, Concilium deforme vocat, glomerantur in unum [ill] Erebi, quascunq sinistro Nex genuit f** | [unclear: gu]: nutrix Discordis belli, Imperiosa Fames, l[ill] vicina Senectus, Impatiensque sui Morbus, [unclear: Luorg], secondu [unclear: Au*ks'] & scissomæ rens velamine Luctus, Et Timor, & [ill] praceps Audacia vultu; with many others, fit to disturb | the world, as ours the night.
q Here againe, by | vvay of imitation | I make the Dame | pursue the purpose | of their comming, | and discouer their | natures more large- | ly: which, had bin | nothing, if not | dore as doing a- | nother thing, but | Moratio circa v[**?] | patalumque orb[***?]. Then vvhich the Poet cannot know a greater vice; he being that kind of Artificer, to whose worke | is required so | much exactnesse, | as Indifferency is | not tollerable.
r These powers | of troubling Na- | ture, are frequent- | ly ascrib'd to Wit- | ches, & chaleng'd | by themselues, where euer they are induc'd, by Homer, Ovid, Tibullus, Pet: Arbiter, Seneca, Lucan, | Claudian. to whose authorities I shall referre more anone. For the present, heare Socrat. in Apul. de Asin. au- | reo. lib. 1. describing Meroe the Witch. Saga, & Divinipotens cælum deponere terram suspendere, fontes dura- | re, monteiis diluere. Manes sublimare Deos infirmare. sydera extinugere, Tartarum ipsum illuminare. And lib.2. Byr- | rhena to Lucius, of Pamphile. Maga primi nominis, & omnis carminis sepulcralis Magistra creditur, quæ surculu & | lapillu, & id genus frivolu inhalatis omnem istam lucem mundi syderalu, imu Tartari, & in vetustum Chaos mergit. | As also this latter of Remigius, in his most elegant Arguments, before his Dæmonolatria Qua possim eueriere | fundit[ill] orbem, Et Maneis superis [ill], hæ unica [ill] est. And Lucan. Quarum, quicquid non creditur, ars | f[?].
s This is also so- | lemne in their | witchcraft, to be | examined, either | by the Diuell or | their Dame, at | their meetings, of | what mischiefe | they haue done; and what they can conferre to a future hurt. See M. Philippo. Luduvigus Elich. Damonoma- | gia .lib.Quast. 10. But Remigius, in the very forme. Lib. 1. Demonolat. Cap. 22. Quemadmodum solent Heri in | [*****?] i[*] procuratoribus, cum corum rationes expendunt, segnitiem negligentiamque darius castigare; Ita Damon, in suis | [unclear: corassijs,] quod tempus examinandis cuiusque, rebus atque, actionibus ipse constituit, eos possim è habere consueuit qui nihil af- | ferrunt, quo se nequieres ac flagitsijs cumulatiores doceant. Nec cuiquam adeo impune est, si à sueriore conuentu nullo | se scelere nouo obstr[**] ærunt; sed semper oportet, qui gratus esse volet, in alium, nouum aliquod faei*sis fecisse. And | this doth exceedingly solicite them all, at such times, lest they should come unprepared. But wee apply | this examination of ours to the particular use; whereby, also, we take occasion, not alone to expresse the Things (as Vapors, Liquors, Hearbs, Bones, Flesh, Blood, Fat, and such like, which are cal’d Media magica) | but the Rites of gathering them, and from what places, reconciling (as neere as we can) the practise of An- | tiquity, to the Neotericke, and making it familiar without popular VVitchcraft.
I For the gathe- | ring peeces of | dead flesh. Cor.A. | grip. de occul. Phi- | losop. Lib. 3. Cap. | 42. And Lib. 4. | Cap. vit. Obserues | that the vse was | to call up Ghosts | and Spirits, with a | fumigation made | of that (& bones | of carcasses) which | I make my VVitch, here, not to cut her selfe, but to watch the Rauen, as Lucan’s Erichthe. Lib. 6, Et quodem- | qué iaçet nuda tellure cadauer, Ante feras volucresque, sedet: nec carpere membra Vult ferro manibusque suis, mosusque | luperam. Expectat siccuraptura à faucibus artus. As if that peece were sweeter which the VVolfe had bitten, or | the Raven had pick’d, and more effectuous: And to do it, at her turning to the South, as with the prædiction | of a storme. VVhich, though they be but minutes in Ceremony, being observ’d, make the act more darke and | full of horror.
2 Spuma Canu** | Lupicrines, nodus | Hyena, ocli | Draconum, Serpen- | tis membrana, As- | pidis aures are al* | mention’d by the | Ancients, in witch | craft. And Luca[s?] | particularly. a lib | 6. Huc quiscquick | fætugemat Natur[?] | sinistro Miscetur, non spuma canum, quibus vnda temeri est, Viscera non Lyncis; non dur a nodus Hyena Desuit: &c. An | Ouid. Metamorphos. lib. 7.reckons vp others. But for the spurging of the eies, let vs returne to Lucan, in the | same booke, which peice (as all the rest) is written with an admirable height. Ast vbi seruantur saxu, quibi | intimus humor Ducitur, & tracta durescunt tabe medulla Corpora, tunc omneis auidè desant in artus, m[?] | Immersuque oculis, gaudet que gelatos Effodisse orbeis, & sicca pallida rodit Excrementa manus.
3 Plinie writing | of the Mandrake, | Nat.Hist. lib. 25. | cap.13. and of | the digging it vp, hath this ceremony. Cauent effossuri contrarium ventum, & tribus ciroulis [**]tè gladis | circumscribunt, postea sodiunt ad occasum spectantes. But we haue later tradition, that the forcing of it vp is | so fatally dangerous, as the grone kils, and therfore they do it with Dogs, which I thinke but borrowed | from Iosephus his report of the root Ba[ill]ras. lib.7. de Bel. Indaic. Howsoever, it being so principall an in- | gredient in their Magick, it was fit she should boast to be the plucker up of it her selfe. And, that the Cock | did crow, alludes to a prime circumstance in their worke: For they all confesse that nothing is so crosse, or | balefull to them, in their nights, as that the Cock should crow before they have done. VVhich makes | that their little Masters, or Martinets, of whom I have mention’d before, use this forme in dismissing their | conventions. Eia, facessite properè hinc omnes, nam iam galli canere ïncipuent. Which I interpret to be, because | that Bird is the messenger of light, and so, contrary to their acts of darknesse. See Remig. Demonolat. lib.1. | cap.4. where he quotes that of Appollonius. De umbra Achillis, Philostr.lib. 4. cap. 5. And Euseb, Casarious. | [ill] confisat. Contra Hierocl.4. de Gallicinio.
4 I have touch’d | on this before, in | my note vpon the | first, of the use of gathering Flesh, Bones, and Sculs: to which I now bring that piece of Apuleius. lib.3. | de Asino aurea of Pamphile. Priusque, apperatus solito insiruxit feralem officinam, omne genus aromatis. & ignorab[**?] | literatis, & inf[ill] durantibus [ill] deflatorum, sepultorum etiam, cadauerum expositis | [ill] membris, hic [ill], & digits, illic carnosi [ill] pendentium, alibi trucidatorum sernatus cruor, & ex | [ill] dentibus ferarum trunca cal[ill]eria. And, for such places, Lucan makes his Witch to inhabit them. Lib. 6. | De [ill] que busta Incolit, & [ill] expulsis obtinct umbris.
5 For this rite, see | Barthel, de spina. | Quast. De Itrigibus. | cap.8. Mall. Mal- | lefica. Tom. 2. | vvhere hee dis | putes at large the | transformation of | vvitches to cartes, | and their sucking | both their spirits, and the bloud, calling them Striges: which Godelman.lib.de Lamsijs would haue á stridere, | & auibuss fædissimis eiusdem nominis, which I the rather incline to , out of Ovid’s authority. Fast.lib.6. where | the Poet ascribes, to those birds, the same almost that these doe to the Witches. Nocte volant, puerosqúe po- | tunt nutricis egenteis, Et vitiant cunis corpora [ill]upta suis: Carpere dicuntur lastentia viscerarostris, Et plenius po*e | sanguine gustur habent.
6 The killing of infants is common both for con[ill] of their oyntment (whereto one ingredient is [ill] boylde, as I [ill] shew’d [ill] of Paracelsus, [ill] Porta) as also out of a lust to doe murder. Spreng [ill] in Mall.Malafic. reports that a Witch, a Midwife in the Diocoese of Basil, confessed to have killd above forty infants (ever as they were new borne, with pricking them in the braine with a needle) which she had offered to the Devill. See the story of the three Witches in Rem. Damon[ill]a.lib.cap.3. about the end of the chapter. And M.Philippo-Luduvigus Elich.Quastio. 8. And that it is so new [ill] of C[ill]dia.[ill].Horat.lib.Ode. 3. And Lucan.lib.6, whose admirable verses I can never bee weary to transcribe. Nec [ill]ssant à cade manus, si sang[ill] Est opus, crumpat i[ill]. N[ill] Extaque> funerea [ill]. Vulnere [ill] non que Natura vocabat Extra[ill] ponentius in [ill] opus [ill] est.
7. The abuse on | dead bodies in | their vvitch-craft, | both Porphyris, and Psellus are | graue Authors of. | The one Lib de | [unclear: sa*rif] cap.de vere. | [unclear: eultu]. The other | [**?ide] dame, which | Apuleiustouch- | eth too,lib.2. de Asin axreo. But Romigius, who deales with later persons, and out of their ovvne mouthes | Damonola. lib.2. Cap.3. affirmes. Hoc & nostera a satis male sic is hominibus moris est facere, prasert im si cuius suppli- | cis affecti cadauer exemple datum est, et in crucem sublatum. Nam non solum inde fortilegijs suis materi im mutu- | antur : Sed et ab ipsis carnificina instrumenta, reste, venculis [unclear: palo], ferramentis. Siquidem ijs vulgi etiam opinione inesse | ad incantationas magicas vim quand [***?] et potestatem. And, to his place, I dare [out?], out of Religion to the di- | uineLucan, but bring his verses, from the same booke. Laqueum, nadosque necenteis Ove suo rupit, pendentia | corpora carpsit, Abrasit que cruces, percussaque viscera nimbis Vulsis, et incoctas admisso sole medullas. Insertum | manibus chaliber[*] nigramque per artus Stillantis tabs sani[**?], virusque coactum [unclear: Sustuist], & ner*o morsuo retinente | .perpen[***].
8 These are Caiu- | d[ill] furniture in | Hora.Epoa.lib.Ode. | 5. Et vncta turpis oua | rana sanguine, [unclear: Plu- | manque]nocturna | stringas. And part of | [unclear: Adrdeas] confection | in Ouid. Metamorp. | lib 7. Strigis infæmes, ipsis cum carnibus, alas. That of the skin (to make a purse for her Fly) vvas meant ridi- | culous, to mock the keeping of their Familiars.
9. [ill], | Hyostry [*] [***], Ophie- | glosse[*], Sol*mm[?], | Martage[*], Dorani. | cum, Aronitum are | the common vs. | usuall ingredi- | ents, remembred | by Paracelsus, Peris, Agrippa, & others, vvhich I make her to haue gather’d, as about a Castle, Church, or some vast building (kept by Dogges) among ruines, and vvild hespes.
10. Ossa above | rapta jeiuna *a*is | Horace giues Cani-dia, in the place | before quoted. | which ieiuna I ra- | ther change to | Gard’ners, as | imagining such | persons, to | keepe Mastifes for | the defence of | their grounds, | whether this Hagge might goe also for simples:where meeting with the bones, and, not content with | them, shee would yet do a domesticke hurt, in getting the Catt’s braines; vvhich is another speciall In- | gredient, and of so much more efficacy, by how much blacker the Catte is. If you will credit Agrip.cap | de suffitibus.
11. These also, | both by the con- | fessions of Wit- | ches, and testimo- | ny of vvriters, are | of principall vse | in their Witch- | craft. The Toad[*] | mention’d in | Virg.Geo.lib.1 In- | uentusque canis | Buso. Which by | Plinie is call’d Rubeta.Natu.Histo.lib.32.cap.5. and there celebrated for the force in Magick. Iuuenal touch- | eth at it twise, within my memory. Satir.1 & 6. And of the Owles eyes, see Cor.Agrip.de occult.Philos.lib. 1 | Cap.15.As of the Bats bloud, and wings, there: and in the 25.chapter with Bapt.Porta.lib.2.cap.26.
12. After all | their boasted la- | bors, and plenty | of Materialls( as | they imagine) I | make the Dame | not only to adde | more, but stran-ger, And out of | their meanes to | get, (except the | first Papauer. Cor- | nutum, vvhich I | haue touch’d at in | the consection) as Sepulchris caprificos erutas, & cupressos funebreis, as Horace cals them, vvhere the armes Ca- | nidia.Epod. lib.Ode, 5 Then Agaricam L[*****] of vvhich, see Porta.lib.2.de.Nat.Magi. against Plinie. And | Basilist.quam & Saturni sanguinem vocant venefiri, tantasque, vires habere ferunt. Cor.Agrip.de occult. Philos.lib. | 1.Cap.42. With the viper, remembred by Lucan.lib. 6. And the skins of Serpents. Imataque rúbris Æquori-bus custos pretiosa vipera concho, aut viuentis adhuc Lybicæ membrana cerasta. And Ouid.lib.7. Nec defuit illis | S[ill word] Cimpheis enuis membrana chelidri.
a These Inuocati- | ons are solemne | with them, wher- | of we may see the | former, in Ouid. | Meta. lib.7. in | Sen.Trag.Med.in | Luc.lib.6.which | of all is the bol- | dest & most hor- | rid: beginning | Eumenides, Stigi- | umque, nefas, pænaque | nocentum, amp;c.
b The vntying | of their knots is, | when they are go- | ing to some fatall | businesse, as Saga- | na is presented by Horace. Expedi- | ta, per totam [unclear: domum] | Spargens Auerna- | le*s aquas, Herres | capillis, vt marinus | asperis, Echinus, an[?] | currens Aper[?]
c Hecate, who | is called Triuia, & | [unclear: Trifarnis], to | Virgil. Æneid.lib. | 4. Tergeminamque | Hecaten. Tria virgi | [unclear: uis] ora Diana. She | was beleeu’d to | gouerne in witch- | craft; and is to | membred in al | their inuocations. | See Theac in Phar | maceut. [Greek words] | [greek words] | & Mideam Sene | Meis vocata sacre | noctium sidus vem[*] | Pess*mos induta | vultus: Fr*nt* no | vna minax. And [**] | richt. in Luc. Perse | phone, nostraque Ha | catis pars vltimo | &c.
d This Rite, o[f] | burying their | Materials, is often | confest in Remig | and describ’d am- | ply in Hor.Sat.8 | lib.1.Utque Lupibar | bam varia cur | dente colubra At | diderint furtim terris &c,
e The Ceremony also, of baring their feete, is expressed by Ouid.Metamorph.lib.7. as of their haire. Egra ditur tactis vestes induta recinctas, Nada pedem, nudes humeris infusa capilles. And Horac. Ibidem. Pedibus nud passeque capillo. And Senec, in Tragad.Med.Tibi mo[*]e Gentis, vinculo soluens comam Secreta nuda nemora instraus ped.
f Heere they | speake as if they | were creating | some new feature, | which the Diuell | perswades them | to bee able to | do, often, by the | pronouncing of | Words, and pow- | ring out of Li- | quors, on the | Earth. Heare | what Agrip. Saies, | De occul.Phil.lib.4 | neere the end. In | **iationibus v*- | brarum fumiga**** | cum sanguine recen- | ti, cum ossibis* more | lucrum, & carne, | cum [***?], laste, | [*ielle], ol*o, & finis | li[to]us, qua aptum | medium tribuunt a- | [unclear: n*m*bus], ad [unclear: s[***]enda] corpora; and a little before, Namque, anima cognitis medijs, per que quondam corpori[**]s suiæ | [unclear: *oniu*gebantur], per su[*]ales vapores, liquores, nidere [quam abbreviation] facile alliciauntur. Which doctrine he had from Apuleius, | without all doubt, or question, who in lib.3.de Asin. aurea. publisheth the same. Tune decantatis spirantibus | [unclear: [fibris?]][three illegible words]; nunc rere fontano, nunc lacte vaccine, nunc melle mensano, libat & mulsa. Sic illes capillos in | [two illegible words], atque nodatos, cum multis oderibus dat viuis carbonibus adelendos. Tanc protinus inexpugna- | bili Magica Disciplina potestate, & caca [unclear: nu**inum] coacterum violentia, illa corpora quorum sumabant stridentesca | [unclear: pill*] spiritum mut[?]antur humanum, & sentiment, & audiunt, & ambulant. Et quà nider suarum ducebat exuniarum | [unclear: ven***s]. All which are meere arts of Sathan, when either himselfe will delude them, with a false forme, or | troubling dead body makes them imagine these vanities the meanes: as in the ridiculous circumstances | that follow, he doth dayly.
g This throw- | ing vp of ashes, | and sand, with the | Ripe [*]one, cosse | Ricks, and bury- | ing of sage &c. | are al vs'd (and | beleou'd by them) | to the rayling of | storme. and tem- | pest. See Remig. | Lib.1 damon cap. | 25. Nider F*rm[**?] | ri. cap. 4. Bodin. Da- | mon. lib 2 cap. 8 | And beare Gode*- | man. lib. 2. cap. 6 | Nam quando da- | moni grandames ca- | ends petestatem fa- | cit Deus, tum Ma- | leficas inst*uit, vt | quandoque silices | post rergam in ec- | cidentem versus | proijiant, aliquando | vt a*enam aqua | terrentu in agrem | [two illgible words, the last one broken onto the next line] | [three illegible words] | intingant, calumque versús spargant, vel fossulá & letia infuso, vel aquá [two illegible words] : [four illegible words] | rum pelos bulliant, no*ūnquam trabes vel ligna in ripà transuerse cellocent, & alia id genus delimmenta effic***. And | when they see the successe, they are more confirm’d, as if the euent followed their working. The like il- | lusion is of their phantasie, in laying in Egg-shels, creeping through Augur-holes, and suchlike, so vulger | in their confessions.
h thiss stoppe, | or interruption | shéw'd the | better, by ca* | sing that gene-ral silence, vvhich | made al the follo- | vvingNoysesen- | forced in the next | Charme, more | direfull. First imi- | tating that of Lu- | can, Miratur Erich- | tho[unclear: Ha*fa** licuisse] | moras;irataque | morti Verberat in- | motum viuo serpen- | te cadauer. And | then their bar- | king, hovvling, | hissing, and con- | fusion of noyse | expressed by the | same Author, in | the same person. Tunc vox Lethaos cunctis pollentior herbis Excantare deos, confodit murmura primum Dissonæ [**] | humana multum discordia lingua. Latratus habet illa canum, gemitusque luporum; Quod [*]repidus [bubo?], quod stri[**] nocturna queruntur, Quod strident vlulantque feræ, quod sibilat anguis Experim[***], et pla*ctus illis æ cantibus vnda, Sib- *arumque som*m, fra*taque t*nitrua nubis, Tot rerum vox vna fuit, See Remig. Too, Damonolat.lib.1.cap.19.
i This is one of | their common | menaces, vvhen | their Magick re- | ceiues the least | Hoppe. Heare | Erichthe againe, | ibid.tibi pessime | mundi Arbiter im- | mittam ruptis Tita- | na cauernis Et subi- | to feriere die. And | a little before to | Proserpina. Elo- | quar immenso terta sub [unclear: po*dere] qua t* | Co**meant Enua* | dapes, &c.
k That witherer’d | streight, as it sho[*?] | out, which is cal- | ledRamus feralis | by some, and [unclear: *i-] | stis, by Senec. Trag. | Med.
l A deadly | poisonous heat be | fam’d by Ovid.Me- | tamo.lib.7. to | spring out of Cer- | berus his foame. | Plinie giues it a- | nother beginning | of name. Nat.M [**] | lib.27.cap.3. Nascitur in nudis cantibus, quæ aconas vocant, & inde aconitum discere, nullo iuxtâ ne puluere quidem | nutriente. Howsoeuer the iuice of it is like that liquor which the Diuell giues Witches to sprinkle abroad & | do hurt, in the opinion of all the Magick-masters.
m A rusty knife I rather giue her, then any other, | as fittest for such a diuelish Ceremony, which Seneca might meane by sacro cultro in the Tragedy, where he | armes Medea, to the like rite, (for any thing I know) Tibi nudato pectere[unclear: M**as,] sacro feriam Brachia cultro: | Manet noster sanguis ad aras.
n These shouts | and clamors, as al- | so the voice Har, | Har, are very par- | ticular with them | by the testimony | of Bodin. Remig. | Delrio. And M Phil. | Luduvigus.Elich, | who out of them | reports it, thus. | Tora turbā c**nui- | esque pessimo fes** | nninos in homer** | Damen**s cauitat | absanisim*s H** | cauit Har, Har. Illa, Diabole, Diabo- | le, salta huc, salta | illuc; Altera, lude hic, lude | illic; Alia, Sabaath, | Sabaath. &c. | imo clamoribus, si- | bilis, vlulatibus, po- | pysinis, furit, ac | debac[*]batur: pul- | veribus, vel [unclear: venenis] | accept[*] qu[*] homi- | nibus, pecudibusque | spargant.
o Nor do they | want Musique, & | in strange manner | giuen them by the | Diuel, if we credit | their confessions | in Remig.Dam.lib. | 2.cap. 19. Such | as the Syrbenaan | Quires were, | which Athenaus | remembers out of Clearchus, Deipnos.lib. 15. Where euery one sung what he would, without hearkning to | his fellow; like the noise of diuerse Oares, falling in the water. But be patient of Remigius relation. Mi- | ris modu illic miscentur, ac turbantur omnia, nec vllà oratione satis exprimi queat, quàm strepant sonis inconditu, absur- | dis, ac discrepantibus. Canit hic Damon ad tibiam, vol vertus ad contuns, aut baculam alique [*], quod fortè humire* | pertum bucca ceu tibiam admouet. Ille pro lyra equi caluariam pulsat, ac digitis conerepat. Alius fuste vel elauâgræ | misre quercum iunda, vnde exanditur sonus, acbo***s tymp*nerum vehementius pulsatarum Intercinant *** | de, & campofise ad litui morem clangore Damones; ipsumque cœlum fragosa aridaque voce ferium.
p The manner | also of their Dan- | cing is confest in | Bodin.lib.3,cap.4. And Remig.lib.[number?] | cap. 17.and 18. | The Sum of which | M. Philippo Lud. | Elich relates thus, | in his Dæmonom. | Quast, 10. Tripis | dijs interdum inter | sunt facie liberá & | aportâ, [unclear: interdu[*?]] | obducta [unclear: la[ru*i]], lin- | te*, cortice, reticulo, | peplo, vel alto vela- | mine*ant fai[illegible word or two?] | excerniculo inuoluta. | And a little after. Omnia fiunt ritu absurdisimo, & ab omni consisetudine hominum alienissimo, dorsis inuicem | obuersis, & in orbem iunctis manibus, saltando circumeant, perinde sua iactantes capita, ut qui astro agitantur. Remigi[**] | addes out of the confession of Sibilla Morelia, Gyrum semper in lævam progreds. which Plinie obserues in the | Priests of Cybele, Nat.Hist.lib. 28.cap.2. and to be done with great religion. Bodin addes, that they vse | broomes in their hands, with which we arm’d our Witches; and here we leaue them.
q The An- | cients expressed a | braue and mas- | culineVertue in | three figures. (Of | Hercules, Perseus, | & Bellerophon.) Of | which wee choose that of Perseus, | arm’d as wee haue | describ’d him, out | of Hesiod. Scuto. | Herc. SeeAppolo- | dor, the Gramma- | rian.lib.2.de Per- | see.
Æneid. 4.
His.lib.2.
Lib.3.Eleg. 10.
Æneid, Lib.7.
y In Clio.
z Epit.lib.1[0]
a In Polyxy[*]
b Herod.in | Vrania.
c Val.Max.lib.4. | cap.6: and A.G[*]l. | lib.10.cap.18.
d A[ill].lib. | 2.in Leo.
e Catul.de Coma | [unclear: Barsni*]
f lib4. | de Amor, c[?]
g Hist. R[?] | 54.
h Nat. H[**?] | cap. 29-
i R[ill] of Time.
k Annal.lib.14.
l [ill].Xiph.[ill]in Nar.
m In trigin.Ty[ill]
n M.Au[ill]C[ill]Sabel. (out of Ca[ill]) [ill].
o In Geograp.lib.7.
p Feresa, Qua[ill]