B. JON:
HIS PART OF
King James his Royall and Magnifi-
cent Entertainement through his
Honorable Cittie of London,
Thurseday the 15. of
March. 1603.
So much as was presented in the first and last of
their Triumphall Arch's.
With his speach made to the last Presentation, in the
Strand, erected by the inhabitants of the Dutchy,
and Westminster.
Also, a briefe Panegyre of his Maiesties first and well
auspicated entrance to his high Court of Parliament,
on Monday, the 19. of the same
Moneth.
With other Additions.
Mart.Quando magis dignos licuit spectare triumphos.
Printed at London
by V.S. for Edward Blount,
1604.

The Pegme at Fen-church

PResented it selfe in a square and flat

vpright, like to the side of a Citty: the

top therof, aboue the Vent, and Crest,

adorn'd with houses, towres, and stee-

ples, set off in prospectiue. Vpon the Battlements

in a great capitall Letter was inscribed,

LONDINIVM:

According to Tacitus:At Suetonius mira constan-

tia, medios inter hosteis Londinium perrexit, cognomen-

to quidem Coloniæ non insigne, sed copia Negotiatorum,

& commeatu maxime celebre. Beneath that, in a

lesse and different Character, was written

CAMERA REGIA

Which Title immediately after the NormanCon-

quest it beganne to haue; and by the indulgence

of succeeding Princes, hath beene hitherto conti-

nued. In the Freeze ouer the gate, it seemeth to

speake this verse:

PAR DOMVS HAEC COELO,

SED MINOR EST DOMINO.

Taken out of Martiall, and implying, that though

this Cittie (for the state, and magnificence) might

(by Hyporbole) be saide to touch the starres, and

reach vp to heauen, yet was it farre Inferior to the

Maister thereof, who was his Maiestie; and in that

respect vnworthy to receiue him. The highest per-

son aduaunc'd therein, was

MONARCHIA BRITANNICA

and fittely: applying to the aboue mentioned

Title of the Citty, the Kings Chamber, and there-

fore heere placed as in the proper seate of the Em-

pire: for, so the glorie and light of our King-

dome M. Camden, speaking of London, saieth,

shee is, totius Britanniæ Epitome, Britannicíque im-

perii sedes, Regúmque Angliæ Camera, tantum inter

omneis eminet, quantum (vt ait ille) inter viburna Cu-

pressus. Shee was a woman richly attir'd in cloth of

golde and tissue; a rich mantle; ouer her state twoo

Crownes hanging, with pensile shieldes thorow

them; the one lim'd with the particular Coate of

England, the other of Scotland: on either side also a

Crowne, with the like Scutchions, and peculiar

Coats of France, & Ireland. In her hand she holdes

a Scepter; on her head a fillet of gold, inter-wouen

with Palme & Lawrel; her haire bound into foure

seuerall points, descending from her Crownes; &

and in her lappe a little Globe, inscrib'd vpon

ORBIS BRITANNICVS.

And beneath, the word

DIVISVS AB ORBE.

To shew, that this Empire is a world diuided from

the world, and alluding to that of *Clau.

Et nostro diducta Britannia mundo.

And Virg.

Et penitus toto diuisos orbe Britannos.

The wreathe denotes Victory and Happines. The

Scepter & Crowns soueraignty. The Shieldes the

precedency of the Countries and their distincti-

ons. At her feete was set

THEOSOPHIA,

or Diuine wisdome, al in white, a blew mantle seeded

with Stars, a crowne of Stars on hir head. Hir gar-

ments figur'd Truth, Innocence and Cleerenesse.

She was alwayes looking vp; in her one hand shee

sustained a Doue, in the other a Serpent: the last to

shew her Subtilty, the first her Simplicity; alluding

to that text of Scripture,Estote ergo prudentes sicut

serpentes, & simplices sicut columbæ. Her word,

PER ME REGES REGNANT.

Intimating, how by her, all Kings do gouerne,

and that she is the foundation and strength of king-

domes, to which end, she was here placed, vpon a

Cube, at the foote of the Monarchie, as her Base

and stay. Directly beneath her stoode

GENIVS VRBIS.

A person attir'd rich, reuerend, and antique: his

haire long and white, crowned with a wreathe of

Plane tree, which is saide to be Arbor genialis; his

mantle of purple, and buskins of that colour: Hee

held in one hand a Goblet, in the other a braunch

full of little twigges, to signifie Increase and In-

dulgence: His word

HIS ARMIS.

pointing to the two that supported him, whereof

the one on the right hand, was

BOVLEVTES.

Figuring the Councell of the Citty, and was suted

in blacke and purple; a wreathe of * Oake vppon

his head; sustaining for his ensignes, on his left

arme a scarlet roabe, and in his right hand the

* Fasces, as tokens of Magistracie, with this inscrip-

tion; [gap — ]SERVARE CIVES.

The other on the left hand.

POLEMIVS

The warrelike force of the City, in an antique

Coate, or Armour, with a Target and Sword; his

helme on, and crowned with Lawrell, implying

Strength and Conquest: in his hand he bore the

Standard of the Citty, with this word,

EXTINGVERE ET HOSTEIS.

Expressing by those seuerall Motts, connexed,

that with those Armes of Councell and Strength,

the Genius was able to extinguish the Kings ene-

mies, and preserue his Citizens, alluding to those

verses in Seneca,

Extinguere hestem, maxima est virtus Ducis.

Servare Cives, maior est patriæ, patri.

Vnderneath these, in an Aback thrust out be-

fore the rest lay

TAMESIS.

The Riuer, as running along the side of the Ci-

ty; in a skinne made like flesh, naked, and blew.

His mantle of sea-greene or water colour, thinne,

and bolne out like a sayle; Bracelets about his

wreasts, of willow and sedge, a crowne of sedge

and reede vpon his head, mixt with water-lillies;

alluding to Virgills description of Tiber;

Populeas inter senior se attollere frondes

Visus. eum tenuis glauco velabat amicta

Carbasus. & crineis vmbrosa tegebat Arundo.

His beard, and haire long, and ouergrowne. He

leanes his arme vpon an earthen pot, out of which,

water, with liue Fishes, are seene to runne forth,

and play about him. His word,

FLVMINA SENSERVNT IPSA.

A Hemistich of Ouids: The rest of the verse being,

quid esset amor

Affirming, that Riuers themselues, and such

inanimate Creatures, haue heeretofore beene

made sensible of Passions, and Affections; and

that hee, nowe, no lesse pertooke the ioy of

his Maiesties gratefull approach to this Citty, than

any of those persons, to whome he pointed, which

were the daughters of the Genius, and sixe in num-

ber: who, in a spreading ascent, vpon seuerall gri-

ces, help to beautifie both the sides. The first,

EVPHROSYNE,

or Gladnes: was suted in greene, a mantle of diuers

colors, embroydred with all varietie of floures: on

her head a Gyrland of Myrtle, in her right hand a

cristall Cruze filld with wine, in the left a Cup of

golde: at her feete a Tymbrell, Harpe, and other

Instruments, all ensignes of gladnesse,

And in another place,

Pulsanda Tellus, &c.

Her word.

HÆC ÆVI MIHI PRIMA DIES.

As if this were the first houre of her life, and the

minute wherein she beganne to be; beholding so

long coueted, and look'd for a presence. The se-

cond.
SEBASIS.
or Veneratio, was varied in an ashe colour'd sute,

and darke mantle, a vayle ouer her head of ash-

colour: her hands crost before her, and her eyes

halfe closde: Her word:

MIHI SEMPER DEVS.

Implying both her office of reuerence, and the

dignity of her obiect, who being as God on earth,

should neuer be lesse in her thought: The third:

PROTHYMIA.

or Promptitude, was attir'd in a short tuck't garment

of flame-colour, wings at her backe; her hayre

bright, & bound vp with ribands; her breast open,

virago-like; hir buskins so ribanded: She was crow-

ned with a Chaplet of Trifoly, to expresse readines,

and opennesse euery way; in her right hand shee

held a squirrell, as being the creature most full of

life and quicknesse: in the left a close round Cen-

sor, with the perfume sodainely to be vented forth

at the sides. Her word:

QVA DATA PORTA.

Taken from an other place in Virgill where Eo-

lus at the command of Iuno letts forth the winde;

ac venti velut agmine facto

Qua data parta ruunt & terras turbine perflant.

And shew'd that shee was no lesse prepar'd with

promptitude, and alacrity, then the windes were,

vpon the least Gate that shall be opened to his

high commaund. The fourth

AGRYPNIA.

or Vigilance, in yellow, a sable mantle, seeded with

waking eies, and siluer fringe: her Chaplet of He-

liotropium, or Turnsole; in her one hand a Lampe,

or Cresset, in her other a Bell. The Lampe signifi-

ed search and sight, the Bell warning. The Heliotro-

pium care; and respecting her obiect. Her word

SPECVLAMVR IN OMNEIS.

Alluding to that of Ouid, where he describes the

office of Argus,

Occupat, vnde sedens partes speculatur in omneis.

and implying the like duety of care and vigilance in

herselfe. The fifth

AGAPE.

Or louing Affection, in Crimson fringed with

golde, a mantle of flame-colour, her Chaplet of

red and white roses; in her hand a flaming heart:

The flame expressed zeale, the red and white ro-

ses, a mixture of Simplicity with Loue: her robes

freshnes and feruency. Her word

NON SIC EXCVBIÆ.

Out of Claudian, in following

Quàm tutatur amor.

Inferring, that though her Sister before had prote-

sted watchfulnes, & circumspection, yet no watch

or guard could be so safe to the estate, or person of

a Prince, as the loue and naturall affection of his

Subiects: which she in the Citties behalfe promi-

sed. The sixt,

OMOTHYMIA

.

Or Vnanimity in blew, her roabe blew, and bus-

kins. A Chaplet of blew lillies, shewing one trueth

and intirenesse of minde. In her lappe lies a sheafe

of arrowes bound together, and she her selfe sittes

weauing certaine small siluer twists. Her word,

Auxilia humilia firma, &c.

Intimating, that euen the smallest and weakest

aydes, by consent, are made strong: herselfe per-

sonating the vnanimity, or consent of Soule, in all

inhabitants of the Citty to his seruice.

¶ These are all the personages, or liue figures,

whereof onely two were Speakers (Genius and Ta-

mesis) the rest were Mutes. Other dumbe com-

plements there were, as the Armes of the King-

dome on the one side, with this Inscription.

HIS VIREAS.

With these maist thou flourish.

On the other side the Armes of the City, with

HIS VINCAS.

With these maist thou conquer.

In the centre, or midst of the Pegme, there was

an Aback, or Square, wherein this Elogie was writ-

ten:

Maximus hic Rex est, & luce serenior ipsa

Principe quæ talem cernit in vrbe Ducem;

Cuius Fortunam superat sic vnica Virtus,

Vnus vtis reliquos vincit vtrâque viros.

Præceptis alii populos, multâque fatigant

Lege; sed exemplonos rapit ille suo.

Cuique frui totâ fas est vxore marito,

Et sua fas simili pignora nosse patri.

Ecce vbi pignoribus circumstipata coruscis

It comes, & tanto vix minor ANNA viro.

Haud metus est, Regem posthac ne proximus Hæres,

Neu Successorem non amet ille suum.

This, and the whole frame, was couered with a

curtaine of silke, painted like a thicke cloude, and

at the approach of the K. was instantly to bee

drawne. The Allegory being, that those cloudes

were gathered vpon the face of the Citty, through

their long want of his most wished fight: but now,

as at the rising of the Sunne, all mistes were disper-

sed and fled. When sodainely vpon silence made to

the Musikes, a voyce was heard to vtter this verse;

Signifying that hee now was really obiected to

their eyes, who before had beene only, but still,

present in their mindes.

¶ Thus farre the complementall parte of the

first; wherein was not only labored the expression

of State and Magnificence (as proper to a trium-

phall Arch) but the very Site, Fabricke, Strength,

Policie, Dignitie and Affections of the Cittie

were all laide downe to life: The nature, and pro-

pertie of these Deuises being, to present alwaies

some one entire body, or figure, consisting of

distinct members and eache of those expressing it

selfe, in the owne actiue spheare, yet all, with that

generall harmony so connexed, and disposed, as

no one little parte can be missing to the illustration

of the whole: where also is to be noted, that the

Symboles vsed, are not, neither ought to be simply

Hierogliphickes, Emblemes, or Impreses, but a mixed

Character, pertaking somwhat of all, and peculier-

ly apted to these more magnificent Inuentions:

wherein the Garments, and Ensignes deliuer the

nature of the person, and the Word the present

office. Neither was it becomming, or could it

stand with the dignity of these shewes (after the

most miserable & desperate shift of the Puppits) to

require a Truch-man, or (with the ignorant Pain-

ter) one to write. This is a Dog; or, This is a Hare:

but so to be presented, as vpon the view they might

without cloude, or obscurity declare themselves to

the sharpe and learned: And for the multitude, no

doubt but their grounded iudgements gazed, said

it was fine, and were satisfied.

The speeches of Gratulation.

GENIVS.

TIme, Fate, and Fortune haue at length conspir'd,

To giue our Age the day so much desir'd.

What all the minutes, houres, weekes, months, and (yeares

That hang in file vpon these siluer haires,

Could not produce, beneath the a Brittane stroke,

The Roman, Saxon, Dane, and Norman (a) yoke,

This point of Time hath done. Now London reare

Thy forehead high, and on it striue to we are

Thy choisest Gems; Teach thy steepe Towres to rise

Higher with people: Set with sparkling eies

Thy spacious windowes; and in euery streete,

Let thronging Ioy, Loue, and Amazement meete.

Cleaue all the ayre with showtes, and let the cry

Strike through as long, and vniuersally

As Thunder; For, thou now art blist to see

That sight, for which thou didst beginne to bee.

When (b) Brutus plough first gaue thee infant boūds,

And I, thy GENIVS walk't auspicious rounds

In euery (c) furrow; Then did I forelooke,

And saw this day (d) mark't white in (e) Clotho's (booke.

The seuerall (f) Circles, both of change and sway,

Within this Isle, there also figur'd lay:

Of which the greatest, perfectest, and last

Was this, whose present happinesse we taste.

Why keep you silence Daughters? What dull peace

Is this inhabites you? Shall Office cease

Vpon th'aspect of him, to whom you owe

More then you are, or can be? Shall TIME knowe

That Article, wherein your flame stoode still,

And not aspir'd? Now heauen auert an ill

Of that blacke looke. Ere pause possesse your breasts

I wish you more of plagues: “Zeale when it rests,

Leaues to be Zeale. Vp thou tame RIVER, wake;

And from thy liquid limbes this slumber shake:

Thou drown'st thy selfe in inofficious sleepe;

And these thy sluggish waters seeme to creepe,

Rather than flow. Vp, rise, and swell with pride

Aboue thy bankes. “Now is not euery Tyde.

TAMESIS.

TO what vaine end should I contend to show

My weaker powres, when Seas of pompe o'reflow

The Citties face: and couer all the shore

With sands more rich than (a) Tagus wealthy ore?

When in the flood of Ioy, that comes with him,

He drownes the world; yet makes it liue and swimme,

And spring with gladnesse: Not my fishes heere,

Though they be dumbe, but doe expresse the cheere

Of these bright streames. No lesse may (b) These, and I

Boast our delights, albe't we silent lie.

GENIVS.

INdeede, true Gladnesse doth not alwayes speake:

“Ioy bred, and borne but in the tongue, is weake.

Yet (lest the feruor of so pure a flame

As this my Citty beares, might loose the name,

Without the apt euenting of her heate)

Know greatest IAMES (and no lesse good, than great.)

In the behalfe of all my vertuous Sonnes,

Whereof my (a) eldest there, thy pompe forerunnes,

(A Man without my flattring, or his Pride,

As worthy, as hee's (b) blest to be thy guide)

In his graue name, and all his Brethrens right,

(Who thirst to drinke the Nectar of thy sight)

The Councell, Commoners, and Multitude;

(Glad, that this day so long deny'd, is viewd)

I tender thee the heartiest welcome, yet

That euer King had to his (c) Empires seate:

Neuer came man, more long'd for, more desir'd:

And being come, more reuerenc'd, lou'd, admir'd:

Heare, and record it: “In a Prince it is

“No little vertue, to know who are his.

* With like deuotions, doe I stoope t'embrace

This springing glory of thy (d) Godlike race;

His Countries Wonder, Hope, Loue, Ioy and Pride:

How well dooth he become the royall side

Of this erected, and broade spreading Tree,

Vnder whose shade, may Brittane euer be.

And from this branch, may thousand branches more

Shoote or'e the Maine, and knit with euery shore

In bonds of Marriage, Kinred, and Increase;

And stile this Land, the (a) Naiuill of their peace.

This is your Seruants wish, your Citties vow,

Which still shall propagate it selfe, with you;

And free from spurres of Hope, that slow mindes moue:

"He seekes no hire, that owes his life to Loue.

*And heere she comes that is no lesse a part

In this dayes greatnesse, then in my glad heart.

Glory of Queenes, and (b) Glory of your Name,

Whose Graces doe as farre out-speake your Fame,

As Fame doth silence, when her Trumpet rings

You (c) Daughter, Sister, Wife of seuerall Kings:

Besides Alliance, and the stile of Mother,

In which one Title you drowne all your other.

Instance, be (d) that faire shoote, is gone before

Your eldest Ioy, and top of all your store,

With (e) those, whose sight to vs is yet deni'd,

But not our zeale to them, or ought beside

This Citty can to you: For whose estate

Shee hopes you will be still good Aduocate

To her best Lord. So, whilst you mortall are,

No taste of sower mortalitie once dare

Approach your house; nor Fortune greete your Grace

But comming on, and with a forward face.

THE OTHER AT TEMPLE
BARRE.

CArried the frontispice of a Tem-

ple, the Wals of which and Gates

were Brasse; the Pillers Siluer,

their Capitals and Bases Golde:

in the highest point of all was e-

rected a Ianus head, and ouer it

written.

IANO QVADRIFRONTI

SACRVM.

Which title of Quadrifronsis said to be giuen

him, as he respecteth all Climates, and filles all parts

of the world with his Maiestie; which Martiall

would seeme to allude vnto in that Hendicasillable,

Others haue thought it by reason of the foure Ele-

ments, which brake out of him, being Chaos: for

Ouid is not afraide to make Chaos and Ianus the

same, in those verses

Adspice, &c.

But we rather follow (and that more particularly)

the opinion of the* Auncients, who haue entitled

him Quadrifrons in regarde of the yeare (which

vnder his swaye is deuided into foure seasons,

Spring, Summer, Autumne, Winter,) and abscribe vnto

him the beginnings and ends of things. See M.

Cic. §Cum[que] in omnibus rebus vim haberent maxi-

mam prima & extrema, principem in sacrificando Ia-

num esse voluerunt, quod* ab eundo nomen est deductū:

ex quo transitiones peruiæ Iani, foresque in liminibus

profunarum ædium, Ianuæ nominatur, &c. As also the

charge and custodie of the whole world, by Ouid:

Quicquid vbi[que] vides cœlum, mare, nubila, terras.

Omnia sunt nostra clausa patent[que] manu:

Me penes est vnum vasti custodia Mundi.

Et ius vertendi cardinis omne meum est.

About his foure heads he had a wreathe of golde,

in which was grauen this verse.

TOT VVLTVS MIHI NEC SATIS PVTAVI.

Signifying, that though he had foure faces, yet he thought them not enough, to behold the great-

nesse and glory of that day: beneath vnder the

head was written.

ET MODO SACRIFICO CLVSIVS ORE VOCOR.

For being open he was stil'd PATVLCIVS, but then

vpon the comming of his Maiesty, being to be shut,

he was to be called CLVSIVS. Vpon the out-most

front of the building was placed the intire Armes

of the Kingdome with the Garter, Crowne, and

Supporters, cut foorth as faire and great as the life;

with an Hexastich written vnderneath, all expressing

the dignity, and power of him that should close

that Temple.

Qui dudum angustis tantùm regnauit in oris

Paruo[que] Imperio se toti præbuit Orbi

Esse regendo parem, tria Regna (vt nulla deesset

Virtuti fortuna) suo feliciter vni

Iuncta simul sensit: fas vt sit credere votis

Non iam sanguineâ, fruituros pace Britannos.

In a great freeze, belowe, that ranne quite along the

breadth of the building were written these two

Iurandas[que] suum per nomen ponimus aras,

Nil oriturum alias, nil ortum tale fatentes.

The first and principall person in the Temple, was

IRENE.

or Peace, she was placed aloft in a Cant, her attire

White, semined with Starres, herhaire loose and

large: a wreath of Oliue on her head, on her shoul-

der a siluer Doue: in her left hand, she held forth an

Oliue branche, with a handfull of ripe Eares, in the

other a crowne of Lawrell, as notes of victorie and

plenty. By her stood

PLVTVS.

and spangled with golde, of a fresh aspect, his body

almost naked, sauing some rich robe cast ouer him;

in his armes a heape of gold Ingots to expresse rich-

es, whereof he is the God: Beneath her feete lay

ENYALIVS.

or Mars, Groueling, his armour scattered vpon him

in seuerall peeces, and sundrie sortes of weapons

broken about him, her word to all was

VNA TRIVMPHIS IN NVMERIS POTIOR.

Quas homini nouisse datum est, pax vna Triumphis

Innumeris potior.

signifieng that peace alone was better, and more to

be coueted then innumerable Tryumphes, besides,

vpon the right hand of her, but with some little

descent, in a Hemicycle was seated

ESYCHIA.

or Quiet, the first handmaid of peace; A woman

of a graue and venerable aspect, attired in black, vp-

on her head an artificiall nest, out of which ap-

peared Storkes heads to manifest a sweete repose.

Her feete were placed vpon a Cube, to shewe sta-

bility and in her lappe shee held a Perpendicular

or leuell, as the ensigne of Euennesse and Rest; on

the top of it sate a Halcion or Kings-fisher. She had

lying at her feete

TARACHE.

or Tumult, in a garment of diuers, but darke coulers,

her haire wilde, and disordered, a fowle and trou-

bled face, about her laye staues, swordes, ropes,

chaines, hammers, stones, and such like to expresse

Turmoile. The word was

PERAGIT TRANQVILLA POTESTAS.

Imperiosa quies.

To shewe the benefits of a calme and facile power,

being able to effect in a state that, which no vio-

lence can. On the other side the second hand-

maide, was

ELEVTHERIA.

or Libertie, her dressing white, & som-what antique

but loose and free; her haire flowing downe her

backe, and shoulders: In her right hand shee bare

a Club, on her left a Hat, the Characters of freedom,

and power: At her feete a Catt was placed, the

creatrue most affecting, and expressing libertie. She

trode on

DOVLOSIS.

or Seruitude, a woman in old and worne garments,

leane and meager, bearing fetters on her feete,

and hands, about her neck a Yoke to insinuate bon-

dage, and the worde

NEC VNQVAM GRATIOR.

Alluding to that other of Claud.

Nunquam libertàs gratior extat,

Quam sub Rege pio.

And intimated, that libertie could neuer appeare

more grace-full, and louely, then now vnder soe

good a Prince. The third hand maid was.

SOTERIA.

or Safety, a damsell in Carnation, the coulour signi-

fying cheare, and Life, she sat high: Vpon her head

she wore an antique Helme, and in her right hand a

Speare for defence; in her left a Cup for Medicine:

at her feete was sett a pedestall vpon which a Ser-

pent rowld vp did lie. Beneath was

PEIRA.

or Daunger, a woman dispoiled, and almost naked,

the little garment she hath left her, of seuerall cou-

lours to note her various disposition. Besides her lies

a torch out, and a sword broken (the instruments of

her furie) with a net and Wolues skin (the ensignes

of her malice) rent in peeces. The word

TERGA DEDERE METVS.

Borrowed from Mart. and implying that now all

feares haue turnd their backs, and our Safetie might

become Security, Daunger being so wholy deprest,

and vnfurnisht of all meanes to hurte. The fourth

Attendant is.

EVDAIMONIA.

or Felicity, varied on the second hand, and apparrel-

led richly, in an embroidered Roabe, and mantle: a

faire golden tresse. In her right hand a Caduceus, the

note of peacefull wisdome: in her left, a Coruncopia

fill'd only with flowers, as a signe of florishing bles-

ednes; and Crowned with a garland of the same.

At her feete.

DYSPRAGIA.

or Vnhappines, a womã bareheaded, her neck, armes,

brest, and feete naked, her looke hollowe and pale;

she holds a Cornucopia turned downward with all

the flowers falne out and scattered, vpon her sits a

Rauen, as the Augury of ill fortune: & the Soule was

REDEVNT SATVRNIA REGNA.

Out of Virgil, to shewe that nowe those golden

times were returned againe, wherein Peace was with

vs so aduannced, Rest receaued, Libertie restored,

Safetie assured, and all Blessednesse appearing in euery

of these vertues her perticular Triumphe ouer her

opposite euill. This is the dumbe argument of the

frame, and illustrated with this verse of Virgil, writ-

ten in the vnder freeze.

NVLLA SALVS BELLO

PACEM TE POSSIMVS OMNES.

The speaking parte was performed, as within the

Temple where there was erected an Altar, to which

at the approach of the K. appeares the Flamen

*MARTIALIS.

And to him.

GENIVS VRBIS.

The Genius we attired before: To the Flamen wee

appoint this habit. A long Crimson robe to witnesse

his nobility, his typpet and sleeues white, as reflec-

ting on purity in his religion, a rich mantle of gold

with a traine to expresse the dignity of his function.

Vpon his head a c Hat of delicate wooll, whose top

ended in a Cone, and was thence called Apex,

according to that of Lucan. lib.I.

Attollens[que], Apicem generoso vertice Flamen.

This Apex was couered with a d fine net of yearne

which they named Apiculum, & was sustained with

a e bowd twigge of Pomgranat tree, it was also in

the hot time of Summer to be bound with Ribands,

and throwne behinde them as fScaliger teacheth.

In his hand hee bore a golden Censor with per-

fume, and censing about the Altar (hauing first

kindled his fier on the toppe) is interrupted by the

Genius.

GENIVS.

STay, what art thou, that in this strange attire,

Darst kindle stranger, and vnhallowed fire

Vpon this Altar?

FL.

Rather what art thou

That darst so rudely interrupt my vowe?

My habit speakes my name.

GE.

A Flamin?

FL.

Yes,

Anda Martialis calld.

GE.

I so did gesse

By my short view, but whence didst thou ascend

Hither? or how? or to what mistick end?

FL.

The noise, and present tumult of this Day,

Rowsd me from sleepe, and silence, where I lay

Obscur'd from light; which when I wakt to see,

I wondring thought what this great pompe might be.

When (looking in my Kalender) I found

ThebIdes of Marche were entred, and I bound

With these, to celebrate the Geniall feast;

OfcANNAstil'dPERENNA, dMARShis guest;

Who, in this Moneth of his, is yearly call'd

To banquet at his Altars; and instald;

eA Goddesse with him, since shee filles the Yeare,

And f knits the oblique scarfe that girts the spheare.

Whilest foure fac't IANVS turnes hisgvernall looke

Vpon their meeting bowers, as if he tooke.

High pride and pleasure.

GE.

Sure thou stil dost dreame,

And both thy tongue, and thought rides on the streame

Of Phantasy: Behold here Hee nor Shee,

Haue any Altar, Fane, or Deity.

Stoope; read but thishinscription: and then veiwe

To whome the Place is consecrate. Tis trew

That this is IANVS Temple, and that nowe

He turnes vpon the Yeare his freshest browe;

That this is MARS his moneth; and these the Ides,

Wherein his ANNE was honourd; Both the Tides,

Titles, and Place, wee knowe: But these dead rites

Are long since buried, and newe power excites

More highe and hartie flames. Loe, there is hee,

Who brings with him aigreaterANNEthen shee:

Whose strong and potent vertues hauekdefac'd

Sterne MARS his Statues, and vpon them plac'd

His  and the worlds blest blessings: This hath brought

Sweete Peace to sit in that bright state she ought

Vnbloodie, or vntroubled; hath forc'd hence

All tumults, feares, or other darke portents

That might inuade weake mindes; hath made men see

Once more the face of welcome Liberty:

And doth (in all his present actes) restore

That first pure world, made of the better Ore.

Now Innocence shall cease to be the spoile

Of rauenous Greatnesse, or to steepe the soile

Of raised Pesantrie with teares, and blond;

No more shall rich men (for their little good)

Suspect to be made guiltie; or vile Spies

Enioye the lust of their so murdring eyes:

Men shall put off their Yron mindes, and hearts;

The Time forget his olde malicious artes

With this new minute; and no print remaine

Of what was thought the former ages staine.

Back FLAMIN, with thy superstitious fumes,

And cense not heere; Thy ignorance presumes

Too much, in acting any Ethnick rite

In this translated Temple: Heere no wight,

To sacrifice, saue my deuotion comes,

That brings insteed of those themMasculine gummes.

My Cittìes heart; which shall for euer burne

Vpon this Altar, and no Time shall turne

The same to ashes: Heere I fixe it fast,

Flame bright, flame high and may it euer last.

Whilest I, before the figure of thy Peace,

Still tend the fire; and giue it quick increase

With praiers, wishes, vowes; whereof be these

The least, and weakest: that no Age may leese

The Memory of this so rich a daye;

But rather, that it henceforth yearely may

Begin our Spring and with our spring the prime,

Andnfirst accompt of Yeares, of Months, oof Time:

And may these Ides as fortunate appeare

To thee, as they top Cæsar fatall were.

Be all thy Thoughts borne perfect, and thy Hopes

In their euents still crownd beyond their scopes.

Let not wide Heauen that secret blessing know

To giue, which shee on thee will not bestow.

Blind Fortune be thy slaue; and may her store

(The lesse thou seek'st it) follow thee the more.

Much more I would: but see, these brazen Gates

Make hast to close, as vrged by thy Fates;

Here ends my Cities office, here it breakes:

Yet with my tongue, and this pure heart, she speakes

A short farewell; and lower then thy feete,

With feruent thankes, thy royall paines doth greete.

Pardon, if my abruptnesse breed disease;

He merits not t'offend, that hastes to please.

Ouer the Alter was written this

Inscription:

D. I. O. M.

BRITANNIARVM. IMP.

PACIS. VINDICI. MARTE. MAIORI. P.P.

F.S. AVGVSTO. NOVO. GENTIVM.CON-

IVNCTARVM. NVMINI. TVTELARI.

D. A.

CONSERVATRICI. ANNAE. IPSAE. PERENNAE.

DEABVSQVE. VNIVERSIS. OPTATIORI. SVI

FORTVNATISSIMI. THALAMI. SOCIAE. ET

CONSORTI. PVLCHERIMAE. AVGVSTISSIMAE.

ET

H. F. P.

FILIO. SVO. NOBILISSIMO. OB. AD-

VENTVM. AD VRBEM. HANC. SVAM. EX-

PECTATISSIMVM. GRATISSIMVM. CE-

LEBRATISSIMVM. CVIVS. NON. RADII. SED

SOLES. POTIVS. FVNESSIMAM. NVPER.

AERIS. INTEMPERIEM. SERENARVNT

S. P. Q. L.

VOTIS. X. VOTIS. XX. ARDENTISSIMIS.

L. M.

HANC. ARAM.

P.

And vpon the Gate being shut,

IMP. IACOBVS MAX.

CÆSAR AVG. P.P.

PACE POPVLO BRITANNICO

TERRA MARIQVE PARTA

IANVM CLVSIT. S.C.

THus hath both Court- Towne-

and Countrey-Reader, our por-

tion of deuise for the Cittie; nei-

ther are we ashamed to professe

it, being assured well of the diffe-

rence betweene it and Pagean-

try. If the Mechanick part yet

standing, giue it any distaste in the wrye mouthes

of the Time, we pardon them; for their owne am-

bitious ignorance doth punish them inough. From

hence we will turne ouer a new leafe with you, and

lead you to the Pegme in the Strand, a worke

thought on, begun, and perfected in twelue dayes.

THe Inuention was a Raine-bow,

the Moone, Sunne, and those sea-

uen Starres, which antiquitie hath

stil'd the Pleiades, or Vergiliæ, ad-

uanced betweene two Magnifi-

cent Pyramid's of 70. foote in

height, on which were drawne his Maiesties seue-

rall pedigrees Eng. and Scot. To which body (be-

ing framd before) we were to apt our soule. And

finding that one of these seauen lights, Electra, is

rarely or not at all to be seene, (as Ouid. lib.4. Fast.

affirmeth.

Pleiades incipient humeros releuare paternos:

Quæ septem dici, sex tamen esse solent.

And by and by after,

Siue quòd Electra Troiæ spectare ruinas

Non tulit: aute oculos opposuit[que] manum.

Fama vetus septem memorat genitore creatas

Longæuo: sex se rutila inter sidera tantùm

Sustollunt, &c.

And beneath

—cerni sex solas carmine Mynthes

Asserit: Electram cœlo abscessisse profundo, &c.)

We ventred to follow this authoritie; and made her

the speaker: presenting her hanging in the ayre, in

figure of a Comet; according to Anonymus. Electra

non sustinens videre casum pronepotum fugerit; vnde

& illam dissolutis crinibus propter luctum ire asserunt,

et propter comas quidam Cometen appellant.

The speach.

Electra.

THe longaLaments, I spent for ruin'd Troy,

Are dried; and now mine eyes run teares of Ioy.

No more shall men suppose Electra dead,

Though from the consort of her sisters fled

Vnto thebArctick circle, here to grace,

And guild this day with hercserenest Face:

And see, myddaughter Iris hasts to throw

Her Roseat wings, in compasse of a bow,

About our state, asesigne of my approche

Attracting to her seate fromf Mithras coach,

A thousand different, and particular hewes,

Which shee throughout her body doth diffuse.

The Sunne, as loath to part from this halfe spheare,

Stands still; and Phœbe labors to appeare

In all as bright (if not as rich) as hee:

And, for a note of more serenity,

My sixegfaire Sisters hether shift their lights;

To do this hower the vtmost of her Rites.

Where least the captious, or prophane might doubt,

How these cleare heauenly bodyes come about

All to be seene at once; yet neithers light

Eclips'd, or shadow'd by the others sight:

Let Ignorance know, great King, this Day is thine,

And doth admit no Night; but all do shine

As well nocturnall, as diurnall fiers,

To adde vnto the flame of our desiers.

Which are (now thou hast closd vph IANVS gates,

And giu'n so generall peace to all estates)

That no offensiue mist, or cloudie staine

May mixe with splendor of thy golden raigne;

But, as th'ast free'd thyi Chamber, from the noyse

Of Warre and Tumult; thou wilt powre those ioyes

Vponkthis Place, which claimes to belthe Seate

Of all thy Kingly race: the Cabinet

To all thy Counsels; and the iudging Chayre

To this thy speciall Kingdome. Whose so faire

And wholsome Lawes, in euery Court, shall striue

By Æquity, and their first Innocence to thriue;

The base and guiltie bribes of guiltier men

Shall be throwne back, and Iustice looke, as when

She lou'd the earth, and feard not to be sold

For that, mwhich worketh all things to it, Gold.

The Dam of other euils, Auarice

Shall here lock downe her lawes, and that rude vice

Of ignorant, and pittied Greatnesse, Pride,

Decline with shame; Ambition now shall hide

Her face in dust, as dedicate to sleepe,

That in great Portalls wont her watch to keepe.

All ills shall flie the light: Thy Court be free

No lesse from Enuie, then from Flatterie;

All Tumult, Faction, and harsh Discord cease,

That might perturbe the musique of thy Peace:

The querulous Nature shall no longer finde

Roome for his Thoughts: One pure concent of minde

Shall flowe in euery brest, and not the Ayre,

Sunne, Moone, or Starres shine more serenely faire.

This from that lowd, blest Oracle, I sing

Who here, and first pronounc'd, thee Brittaines King

Long maist thou liue, and see me thus appeare,

As omenousna Comet, from my Spheare,

Vnto thy raigne; as thatodid auspicate

So lasting glory to Augustus state.

The end.
Annal.lib.14.
Camd.Brit. | 374.
Lib. 8. Epig. 36
Brit.367.
De mallij | Theodor. | cons. Pane- | gyri.|Eclog.I.
Matth. 10.16.
Prou.8.15.
Antiqui Ge- | nium omniú | gignendarum | rerum existi- | marūt Deum: | et vrbib. quam | hominib. vel | cæteris rebus | natū. Lil. Gre. | Gy. in Synt. | deor. 15. & Ro | sin. Antiq.Ro. | lib.2.cap.14. |
Civica corona | fit è fronde | querna, quo- | niam cibus, | victus[que]; anti- | quissimus | querceus capisolitus sit. Ros. libr. 10. cap.27. |
* Fasciculi vir- | garum, intra | quas obligata | securis erat, | sic, vt ferrum in summo fasce extaret, Ros.lib.7.cap.3. vbi notandum est, non de- | bere precipitem, & solutam iram effe magistratus. Mora enim allata, & cunctatio | dum sensim virgæ solvuntur, identidem consilium mutauit deplectendo. Quando | autem vitia quædam sunt corrigibilia, deplorata alia; castigant virgæ; quod revo- | cari valet, immendabile secures præcidunt. Plut. Prob. Rom.82. |
Octa: Act:2
Æn.lib.8
Amor. lib.3. | el.5.
Hor. car.3. | ode 27.
& Ode.37
Stat.Syl.4. | Epu. Domit.
Virg.Ecl.1.
Æne. 1.
Æne. 1.
Met.1.
De 4. Cons. | Honor. Pane- | gyri.
Pub.Syr.Mi.
Clau.de laud. | Stil.lib.3.
a As being the | first, free, and | naturall go- | uernement of | this Iland, af- | ter it came to | ciuilitie. |
a In respect they | wer all Cōquests | & the obedience | of the subiect | more inforced. |
b Rather then the | Citie shuld want | a Founder, we | choose to folowe | the receiu'd story | of Brute, whether | fabulous, or true, | and not altoge- | ther vnwarrāted in Poetrie: since it is a fauor of Antiquity to few cities, to let them | know their first Authors. Besides, a learned Poet of our time, in a most elegāt work | of his Con. Tam.& ISIS, celebrating London hath this verse other: | Æmula maternæ tollens sua lumina Troiæ. Here is also an antient rite alluded | to in the building of Citties, which was to giue them their boundes with a plough, | according to Vir. n.li..10. Interea Æneas vrbem designat Aratro. And Isidore li. | 15.cap.2. Vrbsvocata ab orbe, quod antiquæ ciuitates in orbem fiebant; vel ab vrbe parte | aratri, quo muri designabantur, vnde est illud. Optauttq[ue]; locum regno & concludere sulco. |
c Primigenius sulcus dicitur, qui in condenda noua vrbe, taure & vacca designationis | causa imprimitur; Hitherto respects that of Camd. Brit. 368. speaking of this Cittie, | Quicunq; autem condiderit, vitali genie, constructam fuisse ipsius fortuna docuit. |
d. For | so all happy dayes were. Plin.cap.40.lib.7.Nat.Hist. To which Horace alludes, lib.I. | ode.36. Cressa ne careat pulchra dies nota. And the other Plin. epist. 11.lib.6, | O diem lætum, notandumque mihi candidissimo calculo. With many other in many | places. Mart.lib.8.epi.45. lib.9.epi.53.lib.10.38.lib.11.37.Stat. lib.4.Syl.6.Pers, sat. | 2. Catull.epig.69.&c. |
e The Parcæ, or Fates, Martianus calls them scribas ac libra- | rias superûm; whereof Clotho is saide to be the eldest, signifying in Latine Euocatio. |
f Those before mentioned of the Brittane, Romane, Saxon, &c. and to this Re- | gister of the Fates allude those verses of Ouid Met.15 — Cernes illic molimine vasto. | Ex are, & solido rerum tabularia ferro: Quæ neque concussum cœli, neq[ue]; fulminis Iram, | Nec metuunt vllas tuta atq[ue]; æternaruinas. Inuenies illic incisa adamante perenni | Fata &c. —— |
a A riuer di- | uidingSpaine | and Portugall, | and by the | consent of Po | ets stil'd au- | rifer. |
b Vnderstan- | dingEuphro- | syne, Sebasis, | Prothymia, &c |
aThe Lord | Maior who | for his yeere, | hath Senior | place of the | rest, and for | the day was | chief Serieant | to the King. |
b Aboue the | blessing of his | present office, | the word had | some particu- | lar allusion to | his name, | which is Be- | net, and hath | (no doubt) in | time bin the | contraction | of Benedict. |
c The Cittie, | which title is | toucht before. |
* To the | Prince. |
d An attribute | giuen to great | persons, fitly | aboue other, | Humanity, & | in frequent | vse with al the | Greek Poets, | especially Ho- | mer. Iliad.α—δίος Ἀχιλλευς. And in the same Booke.—καὶ ἀντίθεον πολνφημον. |

To the

Queene.

a As Lactant. | calls Parnas- | sus, Vmbilicum | terræ. |
b An empha- | ticall speach, | & well re-en- | forcing her | greatnes; be- | ing by this | match, more | than either hir | Brother, Fa- | ther, &c. |
c Daughter to | Frederik secōd | king of Den- | marke, & Nor- | way, sister to | Christierne the | fourth nowe | there raign- | ing, & wife to | Iames our | Soueraigne. |
d The Prince | Henry Frede- | rike. |
e Charles duke | of Rothsey, and | the Lady Eli- | zabeth. |
Bassus a- | pudMa- | cro: lib.I. | Satur.ca.9. |
li.8. Epi.2.
Fast. lib.I.
Fast.ibid.
* Lege Marlianū, lib.4.cap.8 Abb. in deorum imag.
§ De nat. deorum. lib.2.
* quasi Eanus.
Mart.lib.s.Epi.2.
Ouid. | Fast.I.
Lib.2.Epi. | I.ad Aug.
So Cephisi- | odotus hath | fained him | See Paus. | in Bœoti.& | Phil. in | Imag. con- | trarie to | Aristop. | Theogn. | Lucian and | others, that | make him | blinde and | deformed. |
Sil.Ital.
De Malii Theo.cōs.Panegy.
De laud. | stil.lib.3.
Lib. 12. | Epi.6.
Eclog.4.
AEneid. | lib.11.
*One of | the three | Flamines | that as | some think | Numa Pō- | pilius first | instituted, | but we ra- | ther with | Varro take | him of Ro- | mulusin- | stitution, | whereof | there were | onely two, | Hee, and | Dialis: to | whom he | was next | in dignity. | He was al- | waiescrea- | ted out of | the Nobi- | litie,& did | performe | the rites | to Mars, | who was | thought | the Father | of Romu- | lus. |
c.Scaliger in coniect. in Varr: saith Totus Pileus, vel potiùs velamenta, Flam- | meum dicebatur. vnde Flamines dicti. |
d. To this lookes that other coniec- | ture of Varro.lib.4. de lingua Latina Flamines, quòd licio in Capite velati erant sem- | per ac caput cinctum habebant filo, Flamines dicti. |
e.Which in their attire was called | Stroppus, in their wiues Inarculum. |
f. Scal. Ibid: in con. Pone enim regerebant | apicem, ne grauis esset summis æstatis caloribus. Amentis enim, quæ offendices diceban- | tur sub mentum adductis, religabant; vt cum vellent, regererent, & pone pendere per- | mitterent. |
a Of Mars, | whose rites | (as wee | haue | toucht be- | fore) this | Flamē did | specially | celebrate. |
b With vs | the 15. of | March, | which was | the present | day of, this | Triumph; | and on | which the | great feast | of Ann | Perenna | (among | the Romās) | was yearly | and with | such so- | lemnitie | remēbred. | Oui. Fast.3. | Idibus est | Anna festū | geniale | Perennæ, | Haud pro- | cul a ripis, | &c. |
c Who | this Anna | should be | (with the | Romanes themselues) hath beene no trifling controuersie. Some haue thought | her fabulously the sister of Dido, some a Nimphe of Numicius; some Io; some | Themis. Others an olde woman of Bouillæ, that fed the seditious multitude, in Mon- | te sacro, with Wafers, and fine Cakes, in time of their penurie, To whom, afterward | (in memory of the benefit) their peace being made with the Nobles, they ordaind | this feast. Yet, they that haue thought nearest, haue mist all these, and directly ima- | gined her the Moone. And that she was calld Anna, Quia, mensibus impleat annū. | Ouid.ibid. To which, the vow that they vsd in her Rites, somwhat confirmingly al- | ludes; which was-vt Annare, & Perennare commodè liceret.Macr.Sat.lib.1.cap.12. |
d. So Ouid.ibid.Fast. makes Mars speaking to her, Mense meo coleris, iunxi meo | tempora tecum. |
e. Nuper erat dea facta, &c. ibid. Quid. |
f. Where is vnderstood the | meeting of the Zodiack in March, the month wherein she is celebrated. |
g. That | face wherewith he beholds the Spring. |
h. Written vpon the Altar, for which wee | refer you to the Page. D.3. |
i. The | Queene to | answere | which in | our inscrip- | tion wee | spake to | the King | MARTE | MAIO- | RI. |
k.The | Temple of | Ianus we | apprehend | to be both | the house | of War, & | Peace; of | War, when | it is open; | of Peace | when it is | shut: And | that there, | each ouer | the other | is inter- | changea- | bly placd, | to the vi- | cissitude of | Times. |
l.Which | are Peace, | Rest, Li- | berty, safe- | tie, &c. and | were his actiuely, but the worlds passiuely. |
m. Somewhat a strange Epithite, in | our tongue, but proper to the thing; for they were only Masculine Odours, which | were offerd to the Altars. Vir.Ecl.8. Verbenas[que] adole pingueis, et mascula Tura. And | Plin.Nat.Hist.lib. 12.cap.14 speaking of these, hath Quod ex eo rotunditate guttæ | pependi, Masculum vocamus, cum alias non fere mas vocetur, vbi non sit femina: re- | ligioni tributum ne sexus alter vsurparetur. Masculum aliqui putant a specie testium | dictum. See him also, lib.34.cap.11. And Arnob.lib.7.aduers.Gent. Non si mille tupõ- | der a masculi Tur is incendas, &c. |
nAccord- | ing to Ro- | mulus his | institution, | who made | March the | first Month | and conse- | crated it to | his Father, | of whome | it was cal- | ledMarti- | us: Varr. | Fest.in | Frag. Mar- | tius mensis | initium an- | ni fuit, et in | Latio, & | post Romam | conditam | &c. And | Ouid: Fast. | 3.A te prin- | cipiumRo- | manodici- | mus anno: | Primus de | patrio no- | mine mensis | erit. Vox | ratafit; &c. | See Macro | lib.1.Sat. | cap. 12. and | Solin.in Po- | ly. hist. cap.3 | Quòd hoc | mēse mercedes exoluerint magistris, quas completus annus deberi fecisset, &c. |
o. Some, | to whom we haue read this, haue takē it for a Tautologie, thinking Time inough ex- | press'd before, in Yeares, and Months. For whose ignorant sakes we must confesse to | haue taken the better part of this trauale in noting, a thing not vsuall, neither affec- | ted of vs, but where there is necessitie, as here, to auoide their dull censures: where | in Yeares and Months we alluded to that is obserued in our former note; but by Time | we vnderstand the present, & that from this instant, we should begin to reckon, and | make this the first, of our Time. Which is also to be helpt by Emphasis. |
p. In which | he was slaine in the Senate. |
Paraph, in | Arat Phæ- | nom.
a Fest. Aui. | paraph. | Pars ait | Idææ deflé- | temincen- | dia Troiæ, | Et numero- | sa sue lugē- | tem funera | gentis, E- | lectramte- | tris mœstum | dare nubi- | bus orbem. | Besides the | reference | to antiqui- | ty, this | speach | might be | vnderstood | by Allego- | rie of the | Towne | here, that | had beene | so ruined | with sick- | nesse, &c. |
b. Hyginus. | Sed postquā | Troia fuit | capta, & Progenies eius quae à Dardano fuit euersa, dolore permotam ab his se remo- | uisse, & in circulo qui Arcticus dicitur constitisse, &c. |
c.Electra signifies Serenity it | selfe, and is compounded of ἥλιος which is the Sunne, and αιθριος that signifies se- | rene. She is mentioned to be Anima sphæræ solis, by Proclus. Com.in Hesiod. |
d. She | is also faind to be the Mother of the Rainbow. Nascitur enim Ιris ex aqua et sereni- | tate, è refractione radiorũ scilicet: Arist. in Meteorol. |
e. Val. Flac.Argonaut.1.makes the | Rainbow indicem serenitatis. Emicuit reserata dics, cœlum[que] resoluit. Arcus, & in sum- | mos rεdierunt nubila montes. |
f. A name of the Sunne. Stat. The.lib.1. torquentem | cornua Mithran. And Martian. Capel.lib.3.de nup. Mer. & Phil. Te Serapim Nilus, | Memphis, vener atur Osirin; Dissona sacra Mithran, &c. |
g.Alcyone.. Celeno, Taygete, | Asterope, | Merope, | Maia. | which are | also said to | bee the | soules of | the other | sphæres, as | Electra of | the Sunne. | Proclus.ibi. | in com. Al- | cyoneVene- | ris. Celæne | Saturni. | Taygete | Luna. A— | sterop. Iouis | Merope | Martis. | Maia Mer- | curij. |
h. Alluding | backe to | that of | our Tēple. |
i. London. |
k. His Cit- | ty of West- | minster, | in whose | name, and | at whose | charge, to- | gether | with the | Duchie of | Lancaster this Arch was erected. |
l. Since here, they not only sate being Crownd, | but also first receiued their Crownes. |
m. Hor. Car. lib.4.Ode.9. Ducentis ad se | cuncta pecuniæ. |
n. For our | more au- | thoritie to | induce her | thus, See | Fest. Auien. | paraph. in | Arat. spea- | king of | Electra, | Nonnumquam Oceani tamen istam sur gere ab vndis, In conuexa poli, sed sede carere | sororum; Atque os discretum procul edere, detestatam Germanos[que] choros sobolis | Lachrymare ruinas, Diffusam[que] comas cerni, crinisque soluti Monstrari effigie, &c. |
o. All Comets were not fatall, some were fortunatly ominous, as this to which we | allude; and wherefore we haue Plinies testimonie. Nat.Histo.lib.2.cap.25.Cometes | in vno totius orbis loco colitur in templo Romæ, admodum faustus Diuo Augusto iudi- | catus ab ipso: qui incipiente eo, apparuit ludis quos faciebat Veneri Genetrici, non | multò post obitum patr is Cæsaris, in Collegio ab eo instituto. Nam[que] his verbis id gaudi- | um prodidit. Iis ipsis ludorum meorum diebus, sydus crinitum per septem dies in | regione Cœli, quæ sub septentrionibus est, conspectum. Id oriebatur circa vnde- | cimam horam dici, clarumque & omnibus terris conspicuum fuit. Eo sydere signi- | ficari vulgus credidit, Cæsaris animam inter Deorum immortalium numina recep- | tam: quo nomine id insigne simulacro capitis eius, quod mox in foro consecraui- | mus adiectum est. Hec Ille in publicum, interiore gaudio sibi illum natum, se[que] in eo | nasci interpretatus est. Et si verum fatemur, salutare id terris fuit . |