At Fen-Church.
He Scene presented it selfe in a square and flat
vpright, like to the side of a Citie: the top
thereof, aboue the Vent, and Crest, adorn'd
with houses, towres, and steeples, set off in
prospectiue. Vpon the battlements in a
great capitall letter was inscribed,
LONDINIVM:
AtSVETO-
NIVSmirâ constantiâ, medios inter hosteis
Londinium perrexit, cognomento quidem Co-
loniæ non insigne, sed copiâ Negotiatorum, & commeatu maxime celebre. Be-
neath that, in a lesse and different character, was written
CAMERA REGIA,
Which title immediately after the Norman conquest it began to haue; and
by the indulgence of succeeding Princes, hath beene hitherto continued.
In the Freeze ouer the gate, it seemeth to speake this verse:
PAR DOMVS HÆC COELO,
SED MINOR EST DOMINO.
Taken out of MARTIAL, and implying, that though this citie (for the
state, and magnificence) might (by Hyperbole) be said to touch the starres,
and reach vp to heauen, yet was it farre inferior to the master thereof, who
was his Maiestie; and in that respect vnworthy to receiue him. The high-
est person aduanc'd therein, was
MONARCHIA BRITANNICA,
and fitly: applying to the aboue mentioned title of the citie, THE KINGS
CHAMBER, and therefore here placed as in the proper seate of the empire:
for, so the glorie and light of our kingdome M. CAMDEN, speaking of
London, saith, shee is, totius Britanniæ Epitome, Britannicique. Imperij sedes,
Regumque Angliæ Camera, tantum inter omneis eminet, quantum (vt ait ille) in-
ter viburna Cupressus. Shee was a woman, richly attyr'd, in cloth of gold
and tissue; a rich mantle; ouer her state two crownes hanging, with pen-
sile shields thorow them; the one lim'd with the particular coate of Eng-
land, the other of Scotland: on either side also a crowne, with the like Scut-
chions and peculiar coates of France, and Ireland. In her hand shee holds
a scepter; on her head a fillet of gold, inter-wouen with palme and law-
rell; her hayre bound into foure seuerall points, descending from her
crownes; and in her lap a little globe, inscrib'd vpon
ORBIS BRITANNICVS.
And beneath, the word
DIVISVS AB ORBE.
To shew, that this empire is a world diuided from the world, and allu-
ding to that of * CLAV.
——Et nostro diducta Britannia mundo.
And VIRG.
——Et penitus toto diuisos orbe Britannos.
The wreathe denotes victorie and happinesse. The scepter and crownes
soueraignetie. The shields the precedency of the countries, and their di-
stinctions. At her feet was set
THEOSOPHIA,
or diuine Wisedome, all in white, a blue mantle seeded with starres, a crowne
of starres on her head. Her garments figur'd truth, innocence, and cleere-
nesse. Shee was alwayes looking vp; in her one hand shee sustayned a
doue, in the other a serpent: the last to shew her subtiltie, the first her sim-
plicitie; alluding to that text of Scripture, Estote ergo prudentes sicut ser-
pentes, & simplices sicut columbæ. Her word,
Intimating, how by her, all kings doe gouerne, and that she is the foun-
dation and strength of kingdomes, to which end, shee was here placed, vp-
on a cube, at the foot of the Monarchie, as her base and stay. Directly be-
neath her stood
A person attyr'd rich, reuerend, and antique: his haire long and white,
crowned with a wreathe of Plane tree, which is said to be Arbor genialis;
his mantle of purple, and buskins of that colour: He held in one hand a
goblet, in the other a branch full of little twigs, to signifie increase and in-
dulgence. His word
HIS ARMIS:
pointing to the two that supported him, whereof the one on the right
hand, was
BOVLEVTES
Figuring the councell of the citie, and was suted in blacke and purple; a
wreathe of* oke vpon his head; sustayning for his ensignes, on his left
arme a scarlet robe, and in his right hand the a Fasces, as tokens of magi-
stracie, with this inscription;
SERVARE CIVES.
The other on the left hand.
POLEMIVS,
The warlike force of the citie, in an antique coate, or armour, with a
target and sword; his helme on, and crowned with lawrell, implying
strength and conquest: in his hand he bore the standard of the citie, with
this word,
EXTINGVERE ET HOSTEIS.
Expressing by those seuerall mots, connexed, that with those armes of
councel and strength, the Genius was able to extinguish the kings enemies,
and preserue his citizens, alluding to those verses in SENECA,
Seruare Ciues, maior est patriæ, patri.
Vnder-neath these, in an Aback thrust out before the rest, lay
TAMESIS
The riuer, as running along the side of the citie; in a skin-coate made like
flesh, naked, and blue. His mantle of sea-greene or water colour, thin, and
bolne out like a sayle; bracelets about his wrests, of willow and sedge, a
crowne of sedge and reede vpon his head, mixt with water-lillies; allu-
ding to VIRGILS description of Tyber;
Populeas inter senior se attollere frondes
Visus, eum tenuis glauco velabat amictu
Carbasus, & crineis umbrosa tegebat Arundo.
His beard, and hayre long, and ouer-growne. He leanes his arme vpon
an earthen pot, out of which, water, with liue fishes, are seene to runne
forth, and play about him. His word,
FLVMINA SENSERVNT IPSA.
A hemistich of OVIDS: The rest of the verse being,
——quid esset amor
Affirming, that riuers themselues, and such inanimate creatures, haue
heretofore beene made sensible of passions, and affections; and that
hee now, no lesse pertooke the ioy of his maiesties gratefull ap-
proch to this citie, than any of those persons, to whom hee pointed,
which were the daughters of the Genius, and sixe in number: who, in a
spreading ascent, vpon seuerall grices, helpe to beautifie both the sides.
The first,
EVPHROSYNE
or Gladnesse: was suted in greene, a mantle of diuers colours, embroydred
with all varietie of flowres: on her head a gyrland of myrtle, in her right
hand a crystall cruze fill'd with wine, in the left a cup of gold: at her feet
a tymbrell, harpe, and other instruments, all ensignes of gladnesse,
And in another place,
Pulsanda Tellus, &c.
Her word,
As if this were the first houre of her life, and the minute wherein shee
began to be; beholding so long coueted, and look'd for a presence. The
second.
SEBASIS
or Veneratio, was varied in an ash-colour'd sute, and darke mantle, a vayle
ouer her head of ash colour: her hands crost before her, and her eyes halfe
closde. Her word,
Implying both her office of reuerence, and the dignitie of her obiect,
who being as god on earth, should neuer be lesse in her thought. The
third.
PROTHYMIA,
or Promptitude, was attyr'd in a short tuck't garment of flame-colour,
wings at her backe; her haire bright, and bound vp with ribands; her
brest open, virago-like; her buskins so ribanded: Shee was crowned with
a chaplet of trifoly, to expresse readinesse, and opennesse euery way; in her
right hand shee held a squirrell, as being the creature most full of life and
quicknesse: in the left a close round censor, with the perfume sodainely to
be vented forth at the sides. Her word,
Taken from another place in VIRGIL, where EOLVS at the com-
mand of IVNO, lets forth the winde;
Quâ data portaruunt, & terras turbine perflint.
And shew'd that shee was no lesse prepar'd with promptitude, and a-
lacritie, then the windes were, vpon the least gate that shall be opened to
his high command. The fourth.
AGRYPNIA,
or Vigilance, in yellow, a sable mantle, seeded with waking eyes, and siluer
fringe: her chaplet of Heliotropium, or turnesole; in her one hand a lampe,
or cresset, in her other a bell. The lampe signified search and sight, the bell
warning. The Heliotropium care; and respecting her obiect. Her word,
SPECVLAMVR IN OMNEIS.
Alluding to that of OVID, where he describes the office of ARGVS.
Occupat, vnde sedens partes speculatur in omneis.
and implying the like duety of care and vigilance in her selfe. The fifth,
AGAPE,
Or louing affection, in crimson fringed with golde, a mantle of flame-co-
lour, her chaplet of red and white roses; in her hand a flaming heart:
The flame expressed zeale, the red and white roses, a mixture of simplici-
ty with loue: her robes freshnes and feruency. Her word,
NON SIC EXCVBIÆ.
Out of CLAVDIAN, in following.
——Nec circumstantia peila
Quàm tutatur amor.
Inferring, that though her sister before had protested watchfulnesse, and
circumspection, yet no watch or guard could be so safe to the estate, or per-
son of a Prince, as the loue and naturall affection of his subiects: which she
in the cities behalfe promised. The sixt,
OMOTHYMIA,
Or vnanimity in blew, her roabe blew, and buskins. A chaplet of blew lil-
lies shewing one trueth and intirenesse of minde. In her lappe lies a sheafe
of arrowes bound together, and she her selfe sittes weauing certaine small
siluer twists. Her word,
FIRMA CONSENSVS FACIT.
Intimating, that euen the smallest and weakest aydes, by consent, are
made strong: her selfe personating the vnanimity, or consent of soule, in all
inhabitants of the city to his seruice.
¶ These are all the personages, or liue figures, whereof only two were
speakers (GENIVS and TAMESIS) the rest were mutes. Other dumbe
complements there were, as the armes of the kingdome on the one side,
with this inscription.
HIS VIREAS.
With these maist thou flourish.
On the other side the armes of the citie, with
HIS VINCAS.
With these maist thou conquer.
In the centre, or midst of the Pegme, there was an Aback, or Square,
wherein this Elogie was written:
MAXIMVS HIC REX EST, ET LVCE SERENIOR IPSA
PRINCIPE QVAE TALEM CERNIT IN VRBE DVCEM;
CVIVS FORTVNAM SVPERAT SIC VNICA VIRTVS,
VNVS VT IS RELIQVOS VINCIT VTRAQVE VIROS.
PRAECEPTIS ALII POPVLOS, MVLTAQVE FATIGANT
LEGE; SED EXEMPLO NOS RAPIT ILLE SVO.
CVIQVE FRVI TOTA FAS EST VXORE MARITO,
ET SVA FAS SIMILI PIGNORA NOSSE PATRI.
ECCE VBI PIGNORIBVS CIRCVMSTIPATA CORVSCIS
IT COMES, ET TANTO VIX MINOR ANNA VIRO.
HAVD METVS EST, REGEM POSTHAC NE PROXIMVS HAERES,
NEV SVCCESSOREM NON AMET ILLE SVVM.
This, and the whole frame, was couered with a curtaine of silke, pain-
ted like a thicke cloud, and at the approach of the K. was instantly to be
drawne. The Allegorie being, that those clouds were gathered vpon the
face of the Citie, through their long want of his most wished sight: but
now, as at the rising of the Sunne, all mists were dispersed and fled. When
sodainely, vpon silence made to the Musickes, a voyce was heard to vtter
this verse;
Signifying, that he now was really obiected to their eyes, who before
had beene onely, but still, present in their minds.
¶ Thus farre the complementall part of the first; wherein was not
onely labored the expression of state and magnificence (as proper to a tri-
umphall Arch) but the very site, fabricke, strength, policie, dignitie, and
affections of the Citie were all laid downe to life: The nature and pro-
pertie of these Deuices being, to present al waies some one entire bodie, or
figure, consisting of distinct members, and each of those expressing it selfe,
in the owne actiue spheare, yet all, with that generall harmonie so con-
nexed, and disposed, as no one little part can be missing to the illustration
of the whole: where also is to be noted, that the Symboles vsed, are not,
neither ought to be, simply Hieroglyphickes, Emblemes, or Impreses, but a
mixed character, partaking somewhat of all, and peculiarly apted to these
more magnificent Inuentions: wherein, the garments and ensignes deli-
uer the nature of the person, and the word the present office. Neither
was it becomming, or could it stand with the dignitie of these shewes (af-
ter the most miserable and desperate shift of the Puppits) to require a
Truch-man, or (with the ignorant Painter) one to write, This is a Dog;
or, This is a Hare: but so to be presented, as vpon the view, they might,
without cloud, or obscuritie, declare themselues to the sharpe and lear-
ned: And for the multitude, no doubt but their grounded iudgements
did gaze, said it was fine, and were satisfied.
The speeches of Gratulation.
GENIVS.
TIme, Fate, and Fortune haue at length conspir'd,
To giue our Age the day so much desir'd.
What all the minutes, houres, weekes, months, and yeares,
That hang in file vpon these siluer haires,
Could not produce, beneath the a Britaine stroke,
The Roman, Saxon, Dane, and Normanb yoke,
This point of Time hath done. Now London reare
Thy forehead high, and on it striue to weare
Thy choisest gems; teach thy steepe Towres to rise
Higher with people: set with sparkling eyes
Thy spacious windowes; and in euery street,
Let thronging ioy, loue, and amazement meet.
Cleaue all the ayre with showtes, and let the cry
Strike through as long, and vniuersally,
As thunder; for, thou now art blist to see
That sight, for which thou didst begin to be.
Whenc BRVTVS plough first gaue thee infant bounds,
And I, thy GENIVS walk't auspicious rounds
In euery d furrow; then did I forelooke,
The seuerall g circles, both of change and sway,
Within this Isle, there also figur'd lay:
Of which the greatest, perfectest, and last
Was this, whose present happinesse we tast.
Why keepe you silence daughters? What dull peace
Is this inhabites you? Shall office cease,
Vpon th'aspect of him, to whom you owe
More then you are, or can be? Shall TIME know
That article, wherein your flame stood still,
And not aspi'rd? Now heauen auert an ill
Of that blacke looke. Ere pause possesse your brests
I wish you more of plagues: "Zeale when it rests,
Leaues to be zeale. Vp thou tame RIVER, wake;
And from the liquid limbes this slumber shake:
Thou drown'st thy selfe in inofficious sleepe;
And these thy sluggish waters seeme to creepe,
Rather than flow. Vp, rise, and swell with pride
Aboue thy bankes. "Now is not euery tyde.
TAMESIS.
TO what vaine end should I contend to show
My weaker powers, when seas of pompe o'reflow
The cities face: and couer all the shore
With sands more rich than a TAGVS wealthy ore?
When in the flood of ioy, that comes with him,
He drownes the world; yet makes it liue and swimme,
And spring with gladnesse: not my fishes heere,
Though they be dumbe, but doe expresse the cheere
Of these bright streames. No lesse may b these, and I
Boast our delights, albe't we silent lie.
GENIVS.
INdeede, true gladnesse doth not alwayes speake:
"Ioy bred, and borne but in the tongue, is weake.
Yet (lest the feruor of so pure a flame
As this my citie beares, might lose the name,
Without the apt euenting of her heate)
Know greatest IAMES (and no lesse good, than great.)
In the behalfe of all my vertuous sonnes,
Whereof my a eldest there, thy pompe forerunnes,
(A man without my flattering, or his pride,
As worthy, as he's b blest to be thy guide)
In his graue name, and all his brethrens right,
(Who thirst to drinke the nectar of thy sight)
The councell, commoners, and multitude;
(Glad, that this day so long deny'd, is view'd)
I tender thee the heartiest welcome, yet
That euer king had to his c empires seate:
Neuer came man, more long'd for, more desir'd:
And being come, more reuerenc'd, lou'd, admir'd:
Heare, and record it: "In a prince it is
"No little vertue, to know who are his.
d With like deuotions, doe I stoope t'embrace
This springing glory of thy e godlike race;
His countries wonder, hope, loue, ioy and pride:
How well dooth he become the royall side
Of this erected, and broade spreading Tree,
Vnder whose shade, may Brittaine euer be.
And from this branch, may thousand branches more
Shoote o're the maine, and knit with euery shore
In bonds of marriage, kinred, and increase;
And stile this land, the f nauill of their peace.
This is your seruants wish, your cities vow,
Which still shall propagate itselfe, with you;
And free from spurres of hope, that slow minds moue:
"He seekes no hire, that owes his life to loue.
g And heere she comes that is no lesse a part
In this dayes greatnesse, then in my glad heart.
Glory of queenes, and h glory of your name,
Whose graces doe as farre out-speake your fame,
As fame doth silence, when her trumpet rings
You i daughter, sister, wife of seuerall kings:
Besides alliance, and the stile of mother,
In which one title you drowne all your other.
Instance, be k that faire shoote, is gone before,
Your eldest ioy, and top of all your store,
With * those, whose sight to vs is yet deni'd,
But not our zeale to them, or ought beside
This citie can to you: For whose estate
Shee hopes you will be still good aduocate
To her best lord. So, whilst you mortall are,
No taste of sowre mortalitie once dare
Approch your house; nor fortune greete your grace
But comming on, and with a forward face.
The other at Temple-barre.
CArried the frontispice of a temple, the walls of which and gates
were brasse; the pillars siluer, their capitalls and bases gold: in the
highest point of all was erected a IANVS head, & ouer it written,
IANO QVADRIFRONTI SACRVM.
Which title of Quadrifronsis said to be giuen him, as he respecteth all
climates, and fills all parts of the world with his maiestie: which MAR-
TIAL would seeme to allude vnto in that Hendicasillable,
Others haue thought it by reason of the foure elements, which brake out
of him, being CHAOS: for OVID is not afraid to make CHAOS and IA-
NVS the same, in those verses
Adspice, &c.
But we rather follow (and that more particularly) the opinion of the *an-
cients, who haue entitled him Quadrifrons, in regard of the yeere (which
vnder his sway is diuided into foure seasons, spring, summer, autumne, win-
ter, and ascribe vnto him the beginnings and ends of things. See M.CIC. aCumque in omnibus rebus vim haberent maximam prima & extrema, principemin sacrificando IANVM esse voluerunt, quodb ab eundo nomen est deductum:ex quo transitiones peruiæ IANI, foresque in liminibus profanarum ædium, Ianuanominatur, &c. As also the charge and custodie of the whole world, by OVID:
Omnia sunt nostra clausa patentque manu:
Me penes est vnum vasti custodia mundi.
Et ius vertendi cardinis omne meum est.
About his foure heads he had a wreathe of gold, in which was grauen this
verse,
Signifying, that though he had foure faces, yet he thought them not e-
nough to behold the greatnesse and glorie of that day: beneath vnder
the head was written,
For being open he was stil'd PATVLCIVS, but then vpon the comming
of his maiestie, being to be shut, he was to be called CLVSIVS. Vpon the
outmost front of the building was placed the intire armes of the kingdom
with the garter, crowne, and supporters, cut forth as faire and great as the
life, with an Hexastich written vnder-neath, all expressing the dignitie, and
power of him that should close that temple.
QVI DVDVM ANGVSTIS TANTVM REGNAVIT IN ORIS
PARVOQVE IMPERIO SE TOTI PRAEBVIT ORBI
ESSE REGENDO PAREM, TRIA REGNA (VT NVLLA DEESSET
VIRTVTI FORTVNA) SVO FELICITER VNI
IVNCTA SIMVL SENSIT: FAS VT SIT CREDERE VOTIS
NON IAM SANGVINEA FRVITVROS PACE BRITANNOS.
In a great freeze, below, that ranne quite along the bredth of the building,
were written these two verses out of HORACE.
IVRANDASQVE SVVM PER NOMEN PONIMVS ARAS,
NIL ORITVRVM ALIAS, NIL ORTVM TALE FATENTES.
The first and principall person in the temple, was
IRENE,
or Peace, shee was placed aloft in a Cant, her attyre white, semined with
starres, her haire loose and large: a wreathe of oliue on her head, on her
shoulder a siluer doue: in her left hand, shee held forth an oliue branch,
with a handfull of ripe eares, in the other a crowne of lawrell, as notes
of victorie and plentie. By her stood
PLVTVS,
of a fresh aspect, his body almost naked, sauing some rich robe cast ouer
him; in his armes a heape of gold Ingots to expresse riches, whereof hee
is the god. Beneath her feet lay
ENYALIVS,
or MARS, groueling, his armour scattered vpon him in seuerall pieces, and
sundrie sorts of weapons broken about him, her word to all was
VNA TRIVMPHIS INNVMERIS POTIOR.
Quas homini nouisse datum est, pax vna Triumphis
Innumeris potior.
signifying that peace alone was better, and more to be coueted then innu-
numerable triumphs, besides, vpon the right hand of her, but with some little
descent, in a Hemicycle was seated
ESYCHIA,
or Quiet, the first hand-maid of peace; a woman of a graue and venera-
ble aspect, attyred in black, vpon her head an artificiall nest, out of which
appeared storkes heads to manifest a sweet repose. Her feete were placed
vpon a cube, to shew stabilitie, and in her lap shee held a perpendicular or
leuell, as the ensigne of euennesse and rest: on the top of it sate a Halcion or
kings-fisher. Shee had lying at her feet
TARACHE,
or Tumult, in a garment of diuers, but darke colours, her haire wilde, and
disordered, a foule and troubled face, about her lay staues, swords, ropes,
chaines, hammers, stones, and such like to expresse Turmoile. The word
was,
Claud. Quod violenta nequit: mandataque fortius vrget
Imperiosa quies.
To shew the benefits of a calme and facile power, being able to effect in
a state that, which no violence can. On the other side the second hand-
maide was
ELEVTHERIA,
or Libertie, her dressing white, and some-what antique, but loose and free:
her haire flowing downe her backe, and shoulders: In her right hand shee
bare a club, on her left a hat, the Characters of freedome, and power: At her
feet a cat was placed, the creature most affecting, and expressing libertie.
She trode on
DOVLOSIS,
or Seruitude, a woman in old and worne garments, leane and meager, bea-
ring fetters on her feet, and hands, about her necke a yoake to insinuate
bondage, and the word
NEC VNQVAM GRATIOR.
Alluding to that other of Claud.
Quam sub Rege pio.
And intimated, that libertie could neuer appeare more gracefull, and loue-
ly then now vnder so good a prince. The third hand-maid was
SOTERIA,
or Safetie, a damsell in carnation, the colour signifying cheare, and life, shee
sat high: vpon her head she wore an antique helme, and in her right hand
a speare for defence, in her left a cup for Medicine: at her feet was set a pe-
destall vpon which a serpent rowld vp did lie. Beneath was
PEIRA,
or Danger, a woman dispoiled, and almost naked, the little garment shee
hath left her, of seuerall colours, to note her various disposition. Besides
her lies a torch out, and a sword broken (the instruments of her furie) with
a net and wolues skinne (the ensignes of her malice) rent in pieces. The
word,
TERGA DEDERE METVS.
Borrowed from Mart, and implying that now all feares haue turnd their
backes, and our safetie might become securitie, danger being so wholly de-
prest, and vnfurnisht of all meanes to hurt. The fourth attendant is,
EVDAIMONIA,
or Felicity, varied on the second hand, and apparelled richly; in an embroi-
dered robe, and mantle: a faire golden tresse. In her right hand a Cadu-
ceus, the note of peacefull wisedome: in her left, a Cornucopia fill'd onely
with flowers, as a signe of florishing blessednesse; and crownd with a gar-
land of the same. At her feet,
DYSPRAGIA,
or Vnhappinesse, a woman bareheaded, her necke, armes, brest, and feete na-
ked, her looke hollow and pale; she holds a Cornucopia turned downward
with all the flowers falne out and scattered, vpon her sits a rauen, as the
augury of ill fortune: and the soule was
REDEVNT SATVRNIA REGNA.
Out of Virgil, to shew that now those golden times were returned againe,
wherein Peace was with vs so aduanced, Rest receiued, Libertie restored,
Safetie assured, and all Blessednesse appearing in euery of these vertues her
particular triumph ouer her opposite euill. This is the dumbe argument
of the frame, and illustrated with this verse of Virgil, written in the vnder
freeze.
PACEM TE POSCIMVS OMNES.
The speaking part was performed, as within the temple where there was
erected an altar, to which at the approch of the king appeares the Flamen
*MARTIALIS.
And to him,
GENIVS VRBIS.
The Genius we attired before: To the Flamen we appoint this habit. A
long crimson robe to witnesse his nobilitie, his typpet and sleeues white,
as reflecting on purity in his religion, a rich mantle of golde with a traine
to expresse the dignitie of his function. Vpon his head a c hat of delicate
wooll, whose top ended in a cone, and was thence called Apex, according
to that of Lucan. lib. I.
Attollensque Apicem generoso vertice Flamen.
This Apex was couered with a d fine net of yearne which they named Api-
culum, and was sustained with a e bowd twigge of Pomegranat tree, it was
also in the hot time of Summer to be bound with ribands, and throwne be-
hind them as fScaliger teacheth. In his hand he bore a golden censor with
perfume, and censing about the altar (hauing first kindled his fire on the
toppe) is interrupted by the Genius.
GENIVS.
STay, what art thou, that in this strange attire,
Dar'st kindle stranger, and vn-hallowed fire
Vpon this altar?
FL.
Rather what art thou
That dar'st so rudely interrupt my vow?
My habit speakes my name.
GE.
A Flamin?
GE.
I so did ghesse
By my short view, but whence didst thou ascend
Hither? or how? or to what mistick end?
FL.
The noise, and present tumult of this day,
Rowsd me from sleepe, and silence, where I lay
Obscur'd from light; which when I wakt to see,
I wondring thought what this great pompe might bee.
When (looking in my Kalender) I found
The bIdes of March were entred, and I bound
With these, to celebrate the geniall feast
Who, in this moneth of his is yeerely call'd
To banquet at his altars; and instal'd
e A goddesse with him, since shee fills the yeare,
And f knits the oblique scarfe that girts the spheare.
Whilest foure-fac't IANVS turnes his g vernall looke
Vpon their meeting houres, as if he tooke
High pride and pleasure.
GE.
Sure thou still dost dreame,
And both thy tongue, and thought rides on the streame
Of phantasie: Behold here hee nor shee,
Haue any altar, fane, or deitie.
Stoope: reade but this h inscription: and then view
To whom the place is consecrate. 'Tis true
That this is IANVS temple, and that now
He turnes vpon the yeere his freshest brow:
That this is MARS his moneth; and these the Ides,
Wherein his ANNE was honor'd; both the tides,
Titles, and place, we know: but these dead rites
Are long since buryed, and new power excites
More high and heartie flames. Loe, there is hee,
Who brings with him a b greater ANNE then shee:
Whose strong and potent vertues haue c defac'd
Sterne MARS his statues, and vpon them plac'd
His, d and the worlds blest blessings: This hath brought
Sweet peace to sit in that bright state shee ought
Vnbloudie, or vntroubled; hath forc'd hence
All tumults, feares, or other darke portents
That might inuade weake minds; hath made men see
Once more the face of welcome libertie:
And doth (in all his present acts) restore
That first pure world, made of the better ore.
Now innocence shall cease to be the spoyle
Of rauenous greatnesse, or to steepe the soyle
Of raysed pesantrie with teares, and bloud;
No more shall rich men (for their little good)
Suspect to be made guiltie; or vile spies
Enioy the lust of their so murdring eyes:
Men shall put off their yron minds, and hearts;
The time forget his old malicious arts
With this new minute; and no print remayne
Of what was thought the former ages stayne.
Back, FLAMIN, with thy superstitious fumes,
And cense not here; Thy ignorance presumes
Too much, in acting any Ethnick rite
In this translated temple: here no wight,
To sacrifice, saue my deuotion comes,
That brings in stead of those thy e masculine gums.
My cities heart; which shall for euer burne
Vpon this altar, and no time shall turne
The same to ashes: here I fixe it fast,
Flame bright, flame high, and may it euer last.
Whilest I, before the figure of thy peace,
Still tend the fire; and giue it quick increase
With prayers, wishes, vowes; whereof be these
The least, and weakest: that no age may leese
The memorie of this so rich a day;
But rather, that it henceforth yeerely may
Begin our spring, and with our spring the prime,
And may these Ides as fortunate appeare
To thee, as they to h CAESAR fatall were.
Be all thy thoughts borne perfect, and thy hopes
In their euents still crown'd beyond their scopes,
Let not wide heauen that secret blessing know
To giue, which shee on thee will not bestow.
Blind Fortune be thy slaue; and may her store
(The lesse thou seek'st it) follow thee the more.
Much more I would: but see, these brazen gates
Make haste to close, as vrged by thy fates;
Here ends my cities office, here it breakes:
Yet with my tongue, and this pure heart, shee speakes
A short farewell; and lower then thy feet,
With feruent thankes, thy royall paynes doth greet.
Pardon, if my abruptnesse breed disease;
"He merits not t'offend, that hastes to please.
Ouer the Altar was written
this Inscription:
D. I. O. M.
BRITANNIARVM. IMP. PACIS.
VINDICI. MARTE. MAIORI. P. P. F. S.
AVGVSTO. NOVO. GENTIVM. CON-
IVNCTARUM. NVMINI. TVTELARI.
D. A.
CONSERVATRICI. ANNÆ. IPSÆ. PERENNÆ.
DEABVSQVE. VNIVERSIS. OPTATIORI. SVI
FORTVNATISSIMI. THALAMI. SOCIÆ. ET
CONSORTI. PVLCHERIMÆ. AVGVSTISSIMÆ.
ET
H. F. P.
FILIO. SVO. NOBILISSIMO. OB. ADVENTVM.
AD VRBEM. HANC. SVAM. EXPECTATISSIMVM.
GRATISSIMVM. CELEBRATISSIMVM. CVIVS.
NON. RADII. SED SOLES. POTIVS. FVNESSIMAM.
NVPER. AERIS. INTEMPERIEM. SERENARVNT
S. P. Q. L.
VOTIS. X. VOTIS. XX. ARDENTISSIMIS.
L. M.
HANC. ARAM.
P.
And vpon the Gate, being shut,
IMP. IACOBVS MAX.
CÆSAR AVG. P.P.
PACE POPVLO BRITANNICO
TERRA MARIQVE PARTA
IANVM CLVSIT. S.C.
In the Strand.
THe Inuention was a Raine-bow, the Moone, Sunne, and those se-
uen starres, which antiquitie hath styl'd the Pleiades, or Vergiliæ,
aduanced betweene two magnificent Pyramid's, of 70. foot in
height, on which were drawne his Maiesties seuerall pedigrees Eng. and
Scot. To which bodie (being fram'd before) we were to apt our soule. And
finding that one of these seuen lights, Electra, is rarely or not at all to be
seene, (as Ouid. lib. 4. Fast. affirmeth.
Pleiades incipient humeros releuare paternos:
Quæ septem dici, sex tamen esse solent.
And by and by after,
Siue quòd Electra Troiæ spectare ruinas
Non tulit: antè oculos opposuitque manum.
Fama vetus septem memorat genitore creatas
Longæuo: sex se rutila inter sidera tantùm
Sustollunt, &c.
And beneath
—cerni sex solas carmine Mynthes
Asserit: Electram cœlo abscessisse profundo, &c.)
We ventred to follow this authoritie; and made her the speaker: pre-
senting her hanging in the ayre, in figure of a Comet; according to Ano-
nymus.Electra non sustinens videre casum pronepotum fugerit; vnde & il-
lam dissolutis crinibus propter luctum ire asserunt, & propter comas quidam
Cometen appellant.
THE SPEECH.
ELECTRA.
THe long a laments I spent for ruin'd Troy,
Are dried; and now mine eyes run teares of ioy.
No more shall men suppose ELECTRA dead,
Though from the consort of her sisters fled
Vnto the b Arctick circle, here to grace,
And gild this day with her c serenest face:
And see, my d daughter Iris hasts to throw
Her roseat wings, in compasse of a bow,
About our state, as e signe of my approach:
Attr cting to her seate from fMithras coach,
A thousand different, and particular hiewes,
Which she throughout her body doth diffuse.
The Sunne, as loth to part from this halfe spheare,
Stands still; and Phœbe labors to appeare
In all as bright (if not as rich) as he:
And, for a note of more serenety,
My sixe g faire sisters hither shift their lights;
To do this hower the vtmost of her rites.
Where lest the captious, or prophane might doubt,
How these cleere heauenly bodies come about
All to be seene at once; yet neithers light
Eclips'd, or shadow'd by the others sight:
Let ignorance know, great king, this day is thine,
And doth admit no night; but all doe shine
As well nocturnall, as diurnall fires,
To adde vnto the flame of our desires.
Which are (now thou hast closd vp h IANVS gates,
And giu'n so generall peace to all estates)
That no offensiue mist, or cloudie staine
May mixe with splendor of thy golden raigne;
But, as th'ast free'd thy iChamber, from the noyse
Of warre and tumult; thou wilt powre those ioyes
Of all the kingly race: the cabinet
To all thy counsels; and the iudging chayre
To this thy speciall kingdome. Who so faire
And wholsome lawes, in euery court, shall striue
By Æquitie, and their first innocence to thriue;
The base and guiltie bribes of guiltier men
Shall be throwne backe, and iustice looke, as when
She lou'd the earth, and feard not to be sold
For that,m which worketh all things to it, gold.
The dam of other euils auarice
Shall here locke downe her iawes, and that rude vice
Of ignorant and pittied greatnesse, pride,
Decline with shame; ambition now shall hide
Her face in dust, as dedicate to sleepe,
That in great portalls wont her watch to keepe.
All ills shall flie the light: Thy court be free
No lesse from enuie, then from flatterie;
All tumult, faction, and harsh discord cease,
That might perturbe the musique of thy peace:
The querulous nature shall no longer find
Roome for his thoughts: One pure consent of mind
Shall flow in euery brest, and not the ayre,
Sunne, moone, or starres shine more serenely faire.
This from that loud, blest Oracle, I sing,
Who here, and first, pronounc'd, thee Brittaines king
Long maist thou liue, and see me thus appeare,
As omenous n a comet, from my spheare,
Vnto thy raigne; as that o did auspicate
So lasting glory to AVGVSTVS state.