PART OF THE
KINGS
ENTERTAINMENT
IN PASSING TO
his
Coronation.

The Author B. I.

MART.

Quando magis dignos licuit spectare triumphos!


LONDON,

M. DC. XVI.

At Fen-Church.

He Scene presented it selfe in a square and flat

vpright, like to the side of a Citie: the top

thereof, aboue the Vent, and Crest, adorn'd

with houses, towres, and steeples, set off in

prospectiue. Vpon the battlements in a

great capitall letter was inscribed,

LONDINIVM:

AtSVETO-

NIVSmirâ constantiâ, medios inter hosteis

Londinium perrexit, cognomento quidem Co-

loniæ non insigne, sed copiâ Negotiatorum, & commeatu maxime celebre. Be-

neath that, in a lesse and different character, was written

CAMERA REGIA,

Which title immediately after the Norman conquest it began to haue; and

by the indulgence of succeeding Princes, hath beene hitherto continued.

In the Freeze ouer the gate, it seemeth to speake this verse:

PAR DOMVS HÆC COELO,

SED MINOR EST DOMINO.

Taken out of MARTIAL, and implying, that though this citie (for the

state, and magnificence) might (by Hyperbole) be said to touch the starres,

and reach vp to heauen, yet was it farre inferior to the master thereof, who

was his Maiestie; and in that respect vnworthy to receiue him. The high-

est person aduanc'd therein, was

MONARCHIA BRITANNICA,

and fitly: applying to the aboue mentioned title of the citie, THE KINGS

CHAMBER, and therefore here placed as in the proper seate of the empire:

for, so the glorie and light of our kingdome M. CAMDEN, speaking of

London, saith, shee is, totius Britanniæ Epitome, Britannicique. Imperij sedes,

Regumque Angliæ Camera, tantum inter omneis eminet, quantum (vt ait ille) in-

ter viburna Cupressus. Shee was a woman, richly attyr'd, in cloth of gold

and tissue; a rich mantle; ouer her state two crownes hanging, with pen-

sile shields thorow them; the one lim'd with the particular coate of Eng-

land, the other of Scotland: on either side also a crowne, with the like Scut-

chions and peculiar coates of France, and Ireland. In her hand shee holds

a scepter; on her head a fillet of gold, inter-wouen with palme and law-

rell; her hayre bound into foure seuerall points, descending from her

crownes; and in her lap a little globe, inscrib'd vpon

ORBIS BRITANNICVS.

And beneath, the word

DIVISVS AB ORBE.

To shew, that this empire is a world diuided from the world, and allu-

ding to that of * CLAV.

——Et nostro diducta Britannia mundo.

And VIRG.

——Et penitus toto diuisos orbe Britannos.

The wreathe denotes victorie and happinesse. The scepter and crownes

soueraignetie. The shields the precedency of the countries, and their di-

stinctions. At her feet was set

THEOSOPHIA,

or diuine Wisedome, all in white, a blue mantle seeded with starres, a crowne

of starres on her head. Her garments figur'd truth, innocence, and cleere-

nesse. Shee was alwayes looking vp; in her one hand shee sustayned a

doue, in the other a serpent: the last to shew her subtiltie, the first her sim-

plicitie; alluding to that text of Scripture, Estote ergo prudentes sicut ser-

pentes, & simplices sicut columbæ. Her word,

Intimating, how by her, all kings doe gouerne, and that she is the foun-

dation and strength of kingdomes, to which end, shee was here placed, vp-

on a cube, at the foot of the Monarchie, as her base and stay. Directly be-

neath her stood

GENIVS VRBIS

A person attyr'd rich, reuerend, and antique: his haire long and white,

crowned with a wreathe of Plane tree, which is said to be Arbor genialis;

his mantle of purple, and buskins of that colour: He held in one hand a

goblet, in the other a branch full of little twigs, to signifie increase and in-

dulgence. His word

HIS ARMIS:

pointing to the two that supported him, whereof the one on the right

hand, was

BOVLEVTES

Figuring the councell of the citie, and was suted in blacke and purple; a

wreathe of* oke vpon his head; sustayning for his ensignes, on his left

arme a scarlet robe, and in his right hand the a Fasces, as tokens of magi-

stracie, with this inscription;

SERVARE CIVES.

The other on the left hand.

POLEMIVS,

The warlike force of the citie, in an antique coate, or armour, with a

target and sword; his helme on, and crowned with lawrell, implying

strength and conquest: in his hand he bore the standard of the citie, with

this word,

EXTINGVERE ET HOSTEIS.

Expressing by those seuerall mots, connexed, that with those armes of

councel and strength, the Genius was able to extinguish the kings enemies,

and preserue his citizens, alluding to those verses in SENECA,

Seruare Ciues, maior est patriæ, patri.

Vnder-neath these, in an Aback thrust out before the rest, lay

TAMESIS

The riuer, as running along the side of the citie; in a skin-coate made like

flesh, naked, and blue. His mantle of sea-greene or water colour, thin, and

bolne out like a sayle; bracelets about his wrests, of willow and sedge, a

crowne of sedge and reede vpon his head, mixt with water-lillies; allu-

ding to VIRGILS description of Tyber;

Populeas inter senior se attollere frondes

Visus, eum tenuis glauco velabat amictu

Carbasus, & crineis umbrosa tegebat Arundo.

His beard, and hayre long, and ouer-growne. He leanes his arme vpon

an earthen pot, out of which, water, with liue fishes, are seene to runne

forth, and play about him. His word,

FLVMINA SENSERVNT IPSA.

A hemistich of OVIDS: The rest of the verse being,

——quid esset amor

Affirming, that riuers themselues, and such inanimate creatures, haue

heretofore beene made sensible of passions, and affections; and that

hee now, no lesse pertooke the ioy of his maiesties gratefull ap-

proch to this citie, than any of those persons, to whom hee pointed,

which were the daughters of the Genius, and sixe in number: who, in a

spreading ascent, vpon seuerall grices, helpe to beautifie both the sides.

The first,

EVPHROSYNE

or Gladnesse: was suted in greene, a mantle of diuers colours, embroydred

with all varietie of flowres: on her head a gyrland of myrtle, in her right

hand a crystall cruze fill'd with wine, in the left a cup of gold: at her feet

a tymbrell, harpe, and other instruments, all ensignes of gladnesse,

And in another place,

Pulsanda Tellus, &c.

Her word,

As if this were the first houre of her life, and the minute wherein shee

began to be; beholding so long coueted, and look'd for a presence. The

second.

SEBASIS

or Veneratio, was varied in an ash-colour'd sute, and darke mantle, a vayle

ouer her head of ash colour: her hands crost before her, and her eyes halfe

closde. Her word,

Implying both her office of reuerence, and the dignitie of her obiect,

who being as god on earth, should neuer be lesse in her thought. The

third.

PROTHYMIA,

or Promptitude, was attyr'd in a short tuck't garment of flame-colour,

wings at her backe; her haire bright, and bound vp with ribands; her

brest open, virago-like; her buskins so ribanded: Shee was crowned with

a chaplet of trifoly, to expresse readinesse, and opennesse euery way; in her

right hand shee held a squirrell, as being the creature most full of life and

quicknesse: in the left a close round censor, with the perfume sodainely to

be vented forth at the sides. Her word,

Taken from another place in VIRGIL, where EOLVS at the com-

mand of IVNO, lets forth the winde;

Quâ data portaruunt, & terras turbine perflint.

And shew'd that shee was no lesse prepar'd with promptitude, and a-

lacritie, then the windes were, vpon the least gate that shall be opened to

his high command. The fourth.

AGRYPNIA,

or Vigilance, in yellow, a sable mantle, seeded with waking eyes, and siluer

fringe: her chaplet of Heliotropium, or turnesole; in her one hand a lampe,

or cresset, in her other a bell. The lampe signified search and sight, the bell

warning. The Heliotropium care; and respecting her obiect. Her word,

SPECVLAMVR IN OMNEIS.

Alluding to that of OVID, where he describes the office of ARGVS.

Occupat, vnde sedens partes speculatur in omneis.

and implying the like duety of care and vigilance in her selfe. The fifth,


AGAPE,

Or louing affection, in crimson fringed with golde, a mantle of flame-co-

lour, her chaplet of red and white roses; in her hand a flaming heart:

The flame expressed zeale, the red and white roses, a mixture of simplici-

ty with loue: her robes freshnes and feruency. Her word,

NON SIC EXCVBIÆ.

Out of CLAVDIAN, in following.

——Nec circumstantia peila

Quàm tutatur amor.

Inferring, that though her sister before had protested watchfulnesse, and

circumspection, yet no watch or guard could be so safe to the estate, or per-

son of a Prince, as the loue and naturall affection of his subiects: which she

in the cities behalfe promised. The sixt,

OMOTHYMIA,

Or vnanimity in blew, her roabe blew, and buskins. A chaplet of blew lil-

lies shewing one trueth and intirenesse of minde. In her lappe lies a sheafe

of arrowes bound together, and she her selfe sittes weauing certaine small

siluer twists. Her word,

FIRMA CONSENSVS FACIT.

Intimating, that euen the smallest and weakest aydes, by consent, are

made strong: her selfe personating the vnanimity, or consent of soule, in all

inhabitants of the city to his seruice.

¶ These are all the personages, or liue figures, whereof only two were

speakers (GENIVS and TAMESIS) the rest were mutes. Other dumbe

complements there were, as the armes of the kingdome on the one side,

with this inscription.

HIS VIREAS.

With these maist thou flourish.

On the other side the armes of the citie, with

HIS VINCAS.

With these maist thou conquer.

In the centre, or midst of the Pegme, there was an Aback, or Square,

wherein this Elogie was written:

MAXIMVS HIC REX EST, ET LVCE SERENIOR IPSA

PRINCIPE QVAE TALEM CERNIT IN VRBE DVCEM;

CVIVS FORTVNAM SVPERAT SIC VNICA VIRTVS,

VNVS VT IS RELIQVOS VINCIT VTRAQVE VIROS.

PRAECEPTIS ALII POPVLOS, MVLTAQVE FATIGANT

LEGE; SED EXEMPLO NOS RAPIT ILLE SVO.

CVIQVE FRVI TOTA FAS EST VXORE MARITO,

ET SVA FAS SIMILI PIGNORA NOSSE PATRI.

ECCE VBI PIGNORIBVS CIRCVMSTIPATA CORVSCIS

IT COMES, ET TANTO VIX MINOR ANNA VIRO.

HAVD METVS EST, REGEM POSTHAC NE PROXIMVS HAERES,

NEV SVCCESSOREM NON AMET ILLE SVVM.


This, and the whole frame, was couered with a curtaine of silke, pain-

ted like a thicke cloud, and at the approach of the K. was instantly to be

drawne. The Allegorie being, that those clouds were gathered vpon the

face of the Citie, through their long want of his most wished sight: but

now, as at the rising of the Sunne, all mists were dispersed and fled. When

sodainely, vpon silence made to the Musickes, a voyce was heard to vtter

this verse;

Signifying, that he now was really obiected to their eyes, who before

had beene onely, but still, present in their minds.

¶ Thus farre the complementall part of the first; wherein was not

onely labored the expression of state and magnificence (as proper to a tri-

umphall Arch) but the very site, fabricke, strength, policie, dignitie, and

affections of the Citie were all laid downe to life: The nature and pro-

pertie of these Deuices being, to present al waies some one entire bodie, or

figure, consisting of distinct members, and each of those expressing it selfe,

in the owne actiue spheare, yet all, with that generall harmonie so con-

nexed, and disposed, as no one little part can be missing to the illustration

of the whole: where also is to be noted, that the Symboles vsed, are not,

neither ought to be, simply Hieroglyphickes, Emblemes, or Impreses, but a

mixed character, partaking somewhat of all, and peculiarly apted to these

more magnificent Inuentions: wherein, the garments and ensignes deli-

uer the nature of the person, and the word the present office. Neither

was it becomming, or could it stand with the dignitie of these shewes (af-

ter the most miserable and desperate shift of the Puppits) to require a

Truch-man, or (with the ignorant Painter) one to write, This is a Dog;

or, This is a Hare: but so to be presented, as vpon the view, they might,

without cloud, or obscuritie, declare themselues to the sharpe and lear-

ned: And for the multitude, no doubt but their grounded iudgements

did gaze, said it was fine, and were satisfied.

The speeches of Gratulation.

GENIVS.

TIme, Fate, and Fortune haue at length conspir'd,

To giue our Age the day so much desir'd.

What all the minutes, houres, weekes, months, and yeares,

That hang in file vpon these siluer haires,

Could not produce, beneath the a Britaine stroke,

The Roman, Saxon, Dane, and Normanb yoke,

This point of Time hath done. Now London reare

Thy forehead high, and on it striue to weare

Thy choisest gems; teach thy steepe Towres to rise

Higher with people: set with sparkling eyes

Thy spacious windowes; and in euery street,

Let thronging ioy, loue, and amazement meet.

Cleaue all the ayre with showtes, and let the cry

Strike through as long, and vniuersally,

As thunder; for, thou now art blist to see

That sight, for which thou didst begin to be.

Whenc BRVTVS plough first gaue thee infant bounds,

And I, thy GENIVS walk't auspicious rounds

In euery d furrow; then did I forelooke,

And saw this day e mark't white in f CLOTHO'S booke.

The seuerall g circles, both of change and sway,

Within this Isle, there also figur'd lay:

Of which the greatest, perfectest, and last

Was this, whose present happinesse we tast.

Why keepe you silence daughters? What dull peace

Is this inhabites you? Shall office cease,

Vpon th'aspect of him, to whom you owe

More then you are, or can be? Shall TIME know

That article, wherein your flame stood still,

And not aspi'rd? Now heauen auert an ill

Of that blacke looke. Ere pause possesse your brests

I wish you more of plagues: "Zeale when it rests,

Leaues to be zeale. Vp thou tame RIVER, wake;

And from the liquid limbes this slumber shake:

Thou drown'st thy selfe in inofficious sleepe;

And these thy sluggish waters seeme to creepe,

Rather than flow. Vp, rise, and swell with pride

Aboue thy bankes. "Now is not euery tyde.

TAMESIS.

TO what vaine end should I contend to show

My weaker powers, when seas of pompe o'reflow

The cities face: and couer all the shore

With sands more rich than a TAGVS wealthy ore?

When in the flood of ioy, that comes with him,

He drownes the world; yet makes it liue and swimme,

And spring with gladnesse: not my fishes heere,

Though they be dumbe, but doe expresse the cheere

Of these bright streames. No lesse may b these, and I

Boast our delights, albe't we silent lie.

GENIVS.

INdeede, true gladnesse doth not alwayes speake:

"Ioy bred, and borne but in the tongue, is weake.

Yet (lest the feruor of so pure a flame

As this my citie beares, might lose the name,

Without the apt euenting of her heate)

Know greatest IAMES (and no lesse good, than great.)

In the behalfe of all my vertuous sonnes,

Whereof my a eldest there, thy pompe forerunnes,

(A man without my flattering, or his pride,

As worthy, as he's b blest to be thy guide)

In his graue name, and all his brethrens right,

(Who thirst to drinke the nectar of thy sight)

The councell, commoners, and multitude;

(Glad, that this day so long deny'd, is view'd)

I tender thee the heartiest welcome, yet

That euer king had to his c empires seate:

Neuer came man, more long'd for, more desir'd:

And being come, more reuerenc'd, lou'd, admir'd:

Heare, and record it: "In a prince it is

"No little vertue, to know who are his.

d With like deuotions, doe I stoope t'embrace

This springing glory of thy e godlike race;

His countries wonder, hope, loue, ioy and pride:

How well dooth he become the royall side

Of this erected, and broade spreading Tree,

Vnder whose shade, may Brittaine euer be.

And from this branch, may thousand branches more

Shoote o're the maine, and knit with euery shore

In bonds of marriage, kinred, and increase;

And stile this land, the f nauill of their peace.

This is your seruants wish, your cities vow,

Which still shall propagate itselfe, with you;

And free from spurres of hope, that slow minds moue:

"He seekes no hire, that owes his life to loue.

g And heere she comes that is no lesse a part

In this dayes greatnesse, then in my glad heart.

Glory of queenes, and h glory of your name,

Whose graces doe as farre out-speake your fame,

As fame doth silence, when her trumpet rings

You i daughter, sister, wife of seuerall kings:

Besides alliance, and the stile of mother,

In which one title you drowne all your other.

Instance, be k that faire shoote, is gone before,

Your eldest ioy, and top of all your store,

With * those, whose sight to vs is yet deni'd,

But not our zeale to them, or ought beside

This citie can to you: For whose estate

Shee hopes you will be still good aduocate

To her best lord. So, whilst you mortall are,

No taste of sowre mortalitie once dare

Approch your house; nor fortune greete your grace

But comming on, and with a forward face.

The other at Temple-barre.

CArried the frontispice of a temple, the walls of which and gates

were brasse; the pillars siluer, their capitalls and bases gold: in the

highest point of all was erected a IANVS head, & ouer it written,

IANO QVADRIFRONTI SACRVM.

Which title of Quadrifronsis said to be giuen him, as he respecteth all

climates, and fills all parts of the world with his maiestie: which MAR-

TIAL would seeme to allude vnto in that Hendicasillable,

Others haue thought it by reason of the foure elements, which brake out

of him, being CHAOS: for OVID is not afraid to make CHAOS and IA-

NVS the same, in those verses

Adspice, &c.

But we rather follow (and that more particularly) the opinion of the *an-

cients, who haue entitled him Quadrifrons, in regard of the yeere (which

vnder his sway is diuided into foure seasons, spring, summer, autumne, win-

ter, and ascribe vnto him the beginnings and ends of things. See M.CIC. aCumque in omnibus rebus vim haberent maximam prima & extrema, principemin sacrificando IANVM esse voluerunt, quodb ab eundo nomen est deductum:ex quo transitiones peruiæ IANI, foresque in liminibus profanarum ædium, Ianuanominatur, &c. As also the charge and custodie of the whole world, by OVID:

Omnia sunt nostra clausa patentque manu:

Me penes est vnum vasti custodia mundi.

Et ius vertendi cardinis omne meum est.

About his foure heads he had a wreathe of gold, in which was grauen this

verse,

Signifying, that though he had foure faces, yet he thought them not e-

nough to behold the greatnesse and glorie of that day: beneath vnder

the head was written,

For being open he was stil'd PATVLCIVS, but then vpon the comming

of his maiestie, being to be shut, he was to be called CLVSIVS. Vpon the

outmost front of the building was placed the intire armes of the kingdom

with the garter, crowne, and supporters, cut forth as faire and great as the

life, with an Hexastich written vnder-neath, all expressing the dignitie, and

power of him that should close that temple.

QVI DVDVM ANGVSTIS TANTVM REGNAVIT IN ORIS

PARVOQVE IMPERIO SE TOTI PRAEBVIT ORBI

ESSE REGENDO PAREM, TRIA REGNA (VT NVLLA DEESSET

VIRTVTI FORTVNA) SVO FELICITER VNI

IVNCTA SIMVL SENSIT: FAS VT SIT CREDERE VOTIS

NON IAM SANGVINEA FRVITVROS PACE BRITANNOS.

In a great freeze, below, that ranne quite along the bredth of the building,

IVRANDASQVE SVVM PER NOMEN PONIMVS ARAS,

NIL ORITVRVM ALIAS, NIL ORTVM TALE FATENTES.

The first and principall person in the temple, was

IRENE,

or Peace, shee was placed aloft in a Cant, her attyre white, semined with

starres, her haire loose and large: a wreathe of oliue on her head, on her

shoulder a siluer doue: in her left hand, shee held forth an oliue branch,

with a handfull of ripe eares, in the other a crowne of lawrell, as notes

of victorie and plentie. By her stood

PLVTVS,

of a fresh aspect, his body almost naked, sauing some rich robe cast ouer

him; in his armes a heape of gold Ingots to expresse riches, whereof hee

is the god. Beneath her feet lay

ENYALIVS,

or MARS, groueling, his armour scattered vpon him in seuerall pieces, and

sundrie sorts of weapons broken about him, her word to all was

VNA TRIVMPHIS INNVMERIS POTIOR.

Quas homini nouisse datum est, pax vna Triumphis

Innumeris potior.

signifying that peace alone was better, and more to be coueted then innu-

numerable triumphs, besides, vpon the right hand of her, but with some little

descent, in a Hemicycle was seated

ESYCHIA,

or Quiet, the first hand-maid of peace; a woman of a graue and venera-

ble aspect, attyred in black, vpon her head an artificiall nest, out of which

appeared storkes heads to manifest a sweet repose. Her feete were placed

vpon a cube, to shew stabilitie, and in her lap shee held a perpendicular or

leuell, as the ensigne of euennesse and rest: on the top of it sate a Halcion or

kings-fisher. Shee had lying at her feet

TARACHE,

or Tumult, in a garment of diuers, but darke colours, her haire wilde, and

disordered, a foule and troubled face, about her lay staues, swords, ropes,

chaines, hammers, stones, and such like to expresse Turmoile. The word

was,

Claud. Quod violenta nequit: mandataque fortius vrget

Imperiosa quies.

To shew the benefits of a calme and facile power, being able to effect in

a state that, which no violence can. On the other side the second hand-

maide was

ELEVTHERIA,

or Libertie, her dressing white, and some-what antique, but loose and free:

her haire flowing downe her backe, and shoulders: In her right hand shee

bare a club, on her left a hat, the Characters of freedome, and power: At her

feet a cat was placed, the creature most affecting, and expressing libertie.

She trode on

DOVLOSIS,

or Seruitude, a woman in old and worne garments, leane and meager, bea-

ring fetters on her feet, and hands, about her necke a yoake to insinuate

bondage, and the word

NEC VNQVAM GRATIOR.

Alluding to that other of Claud.

Quam sub Rege pio.

And intimated, that libertie could neuer appeare more gracefull, and loue-

ly then now vnder so good a prince. The third hand-maid was

SOTERIA,

or Safetie, a damsell in carnation, the colour signifying cheare, and life, shee

sat high: vpon her head she wore an antique helme, and in her right hand

a speare for defence, in her left a cup for Medicine: at her feet was set a pe-

destall vpon which a serpent rowld vp did lie. Beneath was

PEIRA,

or Danger, a woman dispoiled, and almost naked, the little garment shee

hath left her, of seuerall colours, to note her various disposition. Besides

her lies a torch out, and a sword broken (the instruments of her furie) with

a net and wolues skinne (the ensignes of her malice) rent in pieces. The

word,

TERGA DEDERE METVS.

Borrowed from Mart, and implying that now all feares haue turnd their

backes, and our safetie might become securitie, danger being so wholly de-

prest, and vnfurnisht of all meanes to hurt. The fourth attendant is,

EVDAIMONIA,

or Felicity, varied on the second hand, and apparelled richly; in an embroi-

dered robe, and mantle: a faire golden tresse. In her right hand a Cadu-

ceus, the note of peacefull wisedome: in her left, a Cornucopia fill'd onely

with flowers, as a signe of florishing blessednesse; and crownd with a gar-

land of the same. At her feet,

DYSPRAGIA,

or Vnhappinesse, a woman bareheaded, her necke, armes, brest, and feete na-

ked, her looke hollow and pale; she holds a Cornucopia turned downward

with all the flowers falne out and scattered, vpon her sits a rauen, as the

augury of ill fortune: and the soule was

REDEVNT SATVRNIA REGNA.

Out of Virgil, to shew that now those golden times were returned againe,

wherein Peace was with vs so aduanced, Rest receiued, Libertie restored,

Safetie assured, and all Blessednesse appearing in euery of these vertues her

particular triumph ouer her opposite euill. This is the dumbe argument

of the frame, and illustrated with this verse of Virgil, written in the vnder

freeze.

PACEM TE POSCIMVS OMNES.

The speaking part was performed, as within the temple where there was

erected an altar, to which at the approch of the king appeares the Flamen

*MARTIALIS.

And to him,

GENIVS VRBIS.

The Genius we attired before: To the Flamen we appoint this habit. A

long crimson robe to witnesse his nobilitie, his typpet and sleeues white,

as reflecting on purity in his religion, a rich mantle of golde with a traine

to expresse the dignitie of his function. Vpon his head a c hat of delicate

wooll, whose top ended in a cone, and was thence called Apex, according

to that of Lucan. lib. I.

Attollensque Apicem generoso vertice Flamen.

This Apex was couered with a d fine net of yearne which they named Api-

culum, and was sustained with a e bowd twigge of Pomegranat tree, it was

also in the hot time of Summer to be bound with ribands, and throwne be-

hind them as fScaliger teacheth. In his hand he bore a golden censor with

perfume, and censing about the altar (hauing first kindled his fire on the

toppe) is interrupted by the Genius.

GENIVS.

STay, what art thou, that in this strange attire,

Dar'st kindle stranger, and vn-hallowed fire

Vpon this altar?

FL.

Rather what art thou

That dar'st so rudely interrupt my vow?

My habit speakes my name.

GE.

A Flamin?

FL.

Yes,

And a MARTIALIS call'd.

GE.

I so did ghesse

By my short view, but whence didst thou ascend

Hither? or how? or to what mistick end?

FL.

The noise, and present tumult of this day,

Rowsd me from sleepe, and silence, where I lay

Obscur'd from light; which when I wakt to see,

I wondring thought what this great pompe might bee.

When (looking in my Kalender) I found

The bIdes of March were entred, and I bound

With these, to celebrate the geniall feast

Of c ANNA stil'd PERENNA, d MARS his guest

Who, in this moneth of his is yeerely call'd

To banquet at his altars; and instal'd

e A goddesse with him, since shee fills the yeare,

And f knits the oblique scarfe that girts the spheare.

Whilest foure-fac't IANVS turnes his g vernall looke

Vpon their meeting houres, as if he tooke

High pride and pleasure.

GE.

Sure thou still dost dreame,

And both thy tongue, and thought rides on the streame

Of phantasie: Behold here hee nor shee,

Haue any altar, fane, or deitie.

Stoope: reade but this h inscription: and then view

To whom the place is consecrate. 'Tis true

That this is IANVS temple, and that now

He turnes vpon the yeere his freshest brow:

That this is MARS his moneth; and these the Ides,

Wherein his ANNE was honor'd; both the tides,

Titles, and place, we know: but these dead rites

Are long since buryed, and new power excites

More high and heartie flames. Loe, there is hee,

Who brings with him a b greater ANNE then shee:

Whose strong and potent vertues haue c defac'd

Sterne MARS his statues, and vpon them plac'd

His, d and the worlds blest blessings: This hath brought

Sweet peace to sit in that bright state shee ought

Vnbloudie, or vntroubled; hath forc'd hence

All tumults, feares, or other darke portents

That might inuade weake minds; hath made men see

Once more the face of welcome libertie:

And doth (in all his present acts) restore

That first pure world, made of the better ore.

Now innocence shall cease to be the spoyle

Of rauenous greatnesse, or to steepe the soyle

Of raysed pesantrie with teares, and bloud;

No more shall rich men (for their little good)

Suspect to be made guiltie; or vile spies

Enioy the lust of their so murdring eyes:

Men shall put off their yron minds, and hearts;

The time forget his old malicious arts

With this new minute; and no print remayne

Of what was thought the former ages stayne.

Back, FLAMIN, with thy superstitious fumes,

And cense not here; Thy ignorance presumes

Too much, in acting any Ethnick rite

In this translated temple: here no wight,

To sacrifice, saue my deuotion comes,

That brings in stead of those thy e masculine gums.

My cities heart; which shall for euer burne

Vpon this altar, and no time shall turne

The same to ashes: here I fixe it fast,

Flame bright, flame high, and may it euer last.

Whilest I, before the figure of thy peace,

Still tend the fire; and giue it quick increase

With prayers, wishes, vowes; whereof be these

The least, and weakest: that no age may leese

The memorie of this so rich a day;

But rather, that it henceforth yeerely may

Begin our spring, and with our spring the prime,

And f first accompt of yeeres, of months, g of time:

And may these Ides as fortunate appeare

To thee, as they to h CAESAR fatall were.

Be all thy thoughts borne perfect, and thy hopes

In their euents still crown'd beyond their scopes,

Let not wide heauen that secret blessing know

To giue, which shee on thee will not bestow.

Blind Fortune be thy slaue; and may her store

(The lesse thou seek'st it) follow thee the more.

Much more I would: but see, these brazen gates

Make haste to close, as vrged by thy fates;

Here ends my cities office, here it breakes:

Yet with my tongue, and this pure heart, shee speakes

A short farewell; and lower then thy feet,

With feruent thankes, thy royall paynes doth greet.

Pardon, if my abruptnesse breed disease;

"He merits not t'offend, that hastes to please.

Ouer the Altar was written

this Inscription:

D. I. O. M.

BRITANNIARVM. IMP. PACIS.

VINDICI. MARTE. MAIORI. P. P. F. S.

AVGVSTO. NOVO. GENTIVM. CON-

IVNCTARUM. NVMINI. TVTELARI.

D. A.

CONSERVATRICI. ANNÆ. IPSÆ. PERENNÆ.

DEABVSQVE. VNIVERSIS. OPTATIORI. SVI

FORTVNATISSIMI. THALAMI. SOCIÆ. ET

CONSORTI. PVLCHERIMÆ. AVGVSTISSIMÆ.

ET

H. F. P.

FILIO. SVO. NOBILISSIMO. OB. ADVENTVM.

AD VRBEM. HANC. SVAM. EXPECTATISSIMVM.

GRATISSIMVM. CELEBRATISSIMVM. CVIVS.

NON. RADII. SED SOLES. POTIVS. FVNESSIMAM.

NVPER. AERIS. INTEMPERIEM. SERENARVNT

S. P. Q. L.

VOTIS. X. VOTIS. XX. ARDENTISSIMIS.

L. M.

HANC. ARAM.

P.

And vpon the Gate, being shut,

IMP. IACOBVS MAX.

CÆSAR AVG. P.P.

PACE POPVLO BRITANNICO

TERRA MARIQVE PARTA

IANVM CLVSIT. S.C.

In the Strand.

THe Inuention was a Raine-bow, the Moone, Sunne, and those se-

uen starres, which antiquitie hath styl'd the Pleiades, or Vergiliæ,

aduanced betweene two magnificent Pyramid's, of 70. foot in

height, on which were drawne his Maiesties seuerall pedigrees Eng. and

Scot. To which bodie (being fram'd before) we were to apt our soule. And

finding that one of these seuen lights, Electra, is rarely or not at all to be

seene, (as Ouid. lib. 4. Fast. affirmeth.

Pleiades incipient humeros releuare paternos:

Quæ septem dici, sex tamen esse solent.

And by and by after,

Siue quòd Electra Troiæ spectare ruinas

Non tulit: antè oculos opposuitque manum.

Fama vetus septem memorat genitore creatas

Longæuo: sex se rutila inter sidera tantùm

Sustollunt, &c.

And beneath

cerni sex solas carmine Mynthes

Asserit: Electram cœlo abscessisse profundo, &c.)

We ventred to follow this authoritie; and made her the speaker: pre-

senting her hanging in the ayre, in figure of a Comet; according to Ano-

nymus.Electra non sustinens videre casum pronepotum fugerit; vnde & il-

lam dissolutis crinibus propter luctum ire asserunt, & propter comas quidam

Cometen appellant.

THE SPEECH.

ELECTRA.

THe long a laments I spent for ruin'd Troy,

Are dried; and now mine eyes run teares of ioy.

No more shall men suppose ELECTRA dead,

Though from the consort of her sisters fled

Vnto the b Arctick circle, here to grace,

And gild this day with her c serenest face:

And see, my d daughter Iris hasts to throw

Her roseat wings, in compasse of a bow,

About our state, as e signe of my approach:

Attr cting to her seate from fMithras coach,

A thousand different, and particular hiewes,

Which she throughout her body doth diffuse.

The Sunne, as loth to part from this halfe spheare,

Stands still; and Phœbe labors to appeare

In all as bright (if not as rich) as he:

And, for a note of more serenety,

My sixe g faire sisters hither shift their lights;

To do this hower the vtmost of her rites.

Where lest the captious, or prophane might doubt,

How these cleere heauenly bodies come about

All to be seene at once; yet neithers light

Eclips'd, or shadow'd by the others sight:

Let ignorance know, great king, this day is thine,

And doth admit no night; but all doe shine

As well nocturnall, as diurnall fires,

To adde vnto the flame of our desires.

Which are (now thou hast closd vp h IANVS gates,

And giu'n so generall peace to all estates)

That no offensiue mist, or cloudie staine

May mixe with splendor of thy golden raigne;

But, as th'ast free'd thy iChamber, from the noyse

Of warre and tumult; thou wilt powre those ioyes

Vpon k this place, which claimes to be l the seate

Of all the kingly race: the cabinet

To all thy counsels; and the iudging chayre

To this thy speciall kingdome. Who so faire

And wholsome lawes, in euery court, shall striue

By Æquitie, and their first innocence to thriue;

The base and guiltie bribes of guiltier men

Shall be throwne backe, and iustice looke, as when

She lou'd the earth, and feard not to be sold

For that,m which worketh all things to it, gold.

The dam of other euils auarice

Shall here locke downe her iawes, and that rude vice

Of ignorant and pittied greatnesse, pride,

Decline with shame; ambition now shall hide

Her face in dust, as dedicate to sleepe,

That in great portalls wont her watch to keepe.

All ills shall flie the light: Thy court be free

No lesse from enuie, then from flatterie;

All tumult, faction, and harsh discord cease,

That might perturbe the musique of thy peace:

The querulous nature shall no longer find

Roome for his thoughts: One pure consent of mind

Shall flow in euery brest, and not the ayre,

Sunne, moone, or starres shine more serenely faire.

This from that loud, blest Oracle, I sing,

Who here, and first, pronounc'd, thee Brittaines king

Long maist thou liue, and see me thus appeare,

As omenous n a comet, from my spheare,

Vnto thy raigne; as that o did auspicate

So lasting glory to AVGVSTVS state.

THE END.
Annal.l.14.
Camd.Brit.374.
Lib. B. Epig.36.
Brit. 367.
De mallij Theo- | dor. cons. Pane- | gyri.
Eclog.1.
Matth.10.16.
Prou.8.15.
Antiqui Geni- | um omnium gig- | nendarum rerû | existimarunt | Deum: & tam | vrbib quam ho- | minibvel cœte | risrebus natum, | Lil. Gre. Gy. in | Synt. deor. 15. | & Rosin. An- | tiq.Ro.l.2.c.14
*Ciuica corona | fit è fronde | querna, quoni- | am cibus, vi- | ctusqueantiquissi- | mus querceus | capi solitus sit, | Ros.lib 10. cap.27.
a Fasciculi virgarum, intra quas obligata securis erat, sic, vt ferrum in summo fasce extaret, Ros.l. | 7.c.3. Vbi notandum est, non debere precipitem, & solutam iram esse magistratus. Mora enim allata, & cunctatio, dum | sensim virgæ soluuntur, identidem consilium mutauit deplectendo. Quando autem vitia quædam sunt corrigibilia, deplorata a- | lia; castigant virgœ, quod reuocari valet, immendabile secures prœcidunt, Plut. Prob. Rom. 82.
Octa. Act.2.
Æn.lib.8.
Amor. l.3.el. 5.
Hor. Car.1. Ode 27.
Et Ode. 37.
Stat. Syl.4. Epu. | Domit.
Virg.Ecl.1.
Æne.1.
Æne.1.
Met.1.
De 4. Cons. | Honor.Pane- | gyri.
Pub.Syr.Mi.
Claud. de laud. | Stil. lib.3.
a As being the | first free and | naturall go- | uernment of | this Iland, af- | ter it came to | ciuilitie.
b In respect | they were all | Conquests, | and the obedi- | enceof the | subject more | enforced.
c Rather then | the Citie | should want a | Founder, we | choose to fol- | lowthe recei- | uedstorie of | Brute, whether | fabulous, or | true, and not | altogether vn- | warranted in | Poetrie: since | it is a fauor of | Antiquitie to | few Cities, to | let them know | their first Authors. Besides, a learned Poet of our time, in a most elegant worke of his Con. Tam. & Isis, | celebrating London, hath this verse of her: Æmula maternæ tollens sua lumina Troiæ. | Here is also an ancient rite alluded to in the building of Cities, which was, to giue them their bounds with a | plough, according to Virg. Æn. li. 10. Interea Aeneas vrbem designat Aratro. And Isidore, lib. 15. cap. 2. Vrbs vo- | cata ab orbe, quod antiquæ ciuitates in orbem fiebant; vel ab vrbo parte aratri, quo muri designabantur, vnde est illud. | Optauitque locum regno & concludere sulco.
d Primigenius sulcus dicitur, qui in condenda noua vrbe, tauro & vacca de- | signationis causa imprimitur; Hitherto respects that of Camd. Brit. 368. speaking of this Citie, Quicunque autem | condiderit, vitali genio, constructam fuisse ipsius fortuna docuit.
e For so all happie dayes were. Plin.cap.40. lib.7. | Nat. Hist. To which Horace alludes, lib.1. Ode 36. Cressâ ne careat pulchra dies notâ. And the other Plin. | epist.11. lib. 6. O diem lætum, notandumque mihi candidissimo calculo. With many other in many places. Mart.lib.8. | epi.45. lib.9. epi.53. lib.10. 38.lib.11.37. Stat.lib.4. Syl.6. Pers. sat. 2. Catull. epig. 69. &c.
f The Parcæ, or Fates, | Martianus calls them scribas ac librarias superûm; whereof Clotho is said to be the eldest, signifying in Latine Euo- | catio.
g Those before mentioned of the Britaine, Roman, Saxon, &c. and to this Register of the fates allude | those verses of Ouid. Met. 15. —— Cernes illic molimine vasio. Ex ære, & solido rerum tabularia ferro: | Que neque concussum cæli, neque fulminis Iram, Nec metuunt vllas tuta atque œterna rainas. | Inuenies illis incisa adamante perenni Fata &c.——
a A riuer diui- | dingSpaine & | Portugal, and | by the consent | of Poets sti'ld | aurifer.
b Vnderstan- | dingEuphro- | syne, Sebasis, | Prothumia, &c.
a The lord | Maior, who for | his yeere, hath | senior place of | the rest, & for | the day was | chiefe serieant | to the king.
b Aboue the | blessing of his | present office, | the word had | some particu- | lar allusion to | his Name, | which isBenet, | and hath (no | doubt) in time | bin the contra- | ction of Bene- | dict.
c The citie | which title is | toucht before.
d To the | prince.
e An attribute | giuen to great | persons, fitly | aboue other, | humanity, and | in frequent vse | with all the | greeke Poets, | especially Ho- | mer. Iliad.α | — δίος Α- | ᾿χιλλευς. | And in the | same booke. | — ϗἀντί. | θέον Πολυφη- | μον.
f As Luctatius | calls Parnassus, | Vmbillicum | terræ.
g To the | queene.
h An empha- | tical speech, & | well re-enfor- | cing her great- | nes; being by | this match, | more than ei- | ther her bro- | ther, father, | &c.
i Daughter to | Frederick secõd | king of Den- | mark, and Nor- | way, sister to | Christierne the | fourth now | there reign- | ing, & wife to | Iames our | Soueraigne.
k The prince | Henrie Fre- | derike.
* Charles duke | of Rothsey, and | the Lady Eli- | zabeth.
Bassus apud Ma- | cro. l.1.Satur. | cap.9.
Lib.8.Epist.2.
Fast.lib.1.
*Lege Marlia- | num l.4.cap.8. | Alb.in deorum.
a De nat. deo-rum, lib.2.
b Quasi Eanus.
Fast.Jbid.
Mart. l.8. Epist.2.
Ouid.Fast.1.
Lib.2.Epist.I. | ad Aug.
So Cephisiodo- | tus hath fained | him. See Paus. | in Bœoti.& Phil. | in Jmag.con- | trary to Ari- | stop. Theogn. | Lucian and o- | thers, that | make him | blind and de- | formed.
Sil.Ital.
De Malii.Theo. | cons.Panegyr.
De laud.stil.li.3.
Lib.12.Epist.6.
Eclog 4.
Æneid.lib.11.
* One of the | three Flamines | that as some | thinke Numa | Pompilius first | instituted, but | we rather with | Varro take him | of Romulusin- | stitutiõwher- | of there were | only two, Hee, | andDialis: to | whom he was | next in digni- | tie. He was al- | wayes created | out of the No- | bility, and did | performe the | rites toMars, | who was | thought the | Father of Ro- | mulus.
c Scaliger in coniect. in Varr: saith Totus Pileus, vel potiùs velamenta, Flammeum dicebatur. vnde Flamines | dicti.
d To this lookes that other coniecture of Varro. lib.4.de lingua Latina. Flamines, quod licio in capite velati | erant semper, ac caput cinctum habebant filo, Flamines dicti.
e Which in their attire was called Stroppus, in their | wiues Inarculum.
f Scal.Ibid. incon Ponè enim regerebant apicem, ne grauis esset summis æstatis caloribus. Amentis | enim, quæ offendices dicebantur sub mentum adductis, religabant; vt cum vellent, regererent, & ponè pendere permitterent.
a Of Mars | whose rites (as | we haue toucht | before) this | Flamin did spe- | ciallycele- | brate.
b With vs the | 15 of March, | which was the | present dayof | this triumph: | and on which | the great feast | of Anna Peren- | na (among the | Romans) was | yeerely, and | with such so- | lemnitiere- | membred, Oui. | Fast.3.Idibusest | Annæ festum | geniale Perennæ, | Haud proculà | ripis, &c.
c Who this | Anna should | be (with the | Romansthem- | selues) hath | beene no trife- | lingcontro | uersie. Some | haue thought | her fabulously | thesister of | Dido, some a Nymph of Numicius, some , some Themis. Others an old woman of Bouillæ, that fed the seditious | multitude, in Monte sacro, with wafers, and fine cakes, in time of their penurie: To whom, afterward (in memo- | ry | of the benefit) their peace being made with the nobles, they ordaynd this feast. Yet, they that haue thought | neerest, haue mist all these, and directly imagined her the Moone. And that shee was called ANNA, Quia | mensibus impleat annum, Ouid ibid. To which, the vow that they vsed in her rites, somewhat confirminglyalludes, | which was, vt Annare, & Perrennare commodè liceret, Macr.Sat. lib. 1. cap. 12.
d So Ouid.ibid. Fast. makes Mars | speaking to her, Mense meo coleris, iunxi mea tempera tecum.
e Nuper erat dea facta, & c.ibid.Ouid.
f Where | is vnderstood the meeting of the Zodiack in March, the moneth wherein shee is celebrated.
g That face | wherewith he beholds the Spring.
h Written vpon the Altar, for which we referre you to the page 859.
b The Queen: | to answere | which in our | inscription we | spake to the | King MARTE | MAIORI.
c The Temple | of Janus we | apprehend to | be both the | house of War, | and Peace: | of warre, when | it is open, of | peace when it | is shut: And | that there, | each ouer the | other is inter- | changeably | placed, to the | vicissitude of | Times.
d Which are | Peace, Rest, | Libertie, Safe- | tie, &c. and | were his a- | ctiuely, but the | worlds passiue- | ly.
e Somewhat | a strange Epi- | thite, in our | tongue, but | proper to the | thing: for they | were only Mas- | culine odors, | which were | offerd to the | Altars, Vir. | Ecl.8. Verbe- | nasque adole pin- | gueis, & mas- | cula Tura. And | Plin. Nat. Hist. | lib. 12.cap.14. speaking of these, hath Quod ex eo rotunditate guttæ pependit, Masculum vocamus, | cum alias non fere mas vocetur, vbi non sit fœmina: religioni tributum ne sexus alter vsurparetur. Mas- | culum aliqui putant à specie testium dictum. See him also, lib. 34. cap.11. And, Arnob. lib.7. ad. | uers. Gent. Non si mille tu ponder a masculi Turis incendas, amp;c.
f According | to Romulus his | institution, | who made | March the first | month, and | consecrated it | to his father, | of whom it | was called | Martius, Varr. | Fest.in Frag. | Martius mensis | initiũ anni fuit, | & in Latio, & | post Romam | conditam, amp;c. | And Ouid. Fast. | 3. A te principi- | um Romano di- | cimus anno: | Primus de patrio | nominemensis | erit. Vox rata | fit, amp;c. See | Macr. lib. 1.Sat.cap. 12. and Solin. in Poly hist. cap.3. Quòd hoc mense mercedes exoluerint magistris, quas | completus annus deberi fecisset, &c.
g Some, to whom we haue read this, haue taken it for a Tau- | tologie, thinking Time ynough express'd before in yeeres, and moneths. For whose ignorant sakes | we must confesse to haue taken the better part of this trauaile in noting, a thing not vsuall, nei- | ther affected of vs, but where there is necessitie, as here, to auoid their dull censures: where in | yeeres and moneths we alluded to that is obserued in our former note: but by Time we vnderstand | the present, and that from this instant, we should begin to reckon, and make this the first, of our | time. Which is also to be helpt by emphasis.
h In which he was slaine in the Senate.
Paraph. in A- | rat. Phænom.
a Fest. Aui. | paraph. | Pars ait Idææ | deflentem in- | cendia Troiæ, | Etnumerosa | suæ lugentem | funera gentis, | Electramtetris | mœstum dare nubibus orbem. Besides the reference to antiquitie, this speech might be vnderstood by Allegorie | of the Towne here, that had beene so ruined with sicknesse, &c.
b Hyginus. Sed postquam Troia fuit capta, & | Progenies eius quæ à Dardano fuit euersa, dolore permotam ab his se remouisse, & in circulo qui Arcticus dicitur constitisse, | &c.
c Electra signifies Serenitie it selfe, and is compounded ofἡλιος, which is the Sunne, and ἂιθριος, that | signifies serene. She is mentioned to be Anima sphæræ solis, by Proclus. Com. in Hesiod.
d She is also | faind to be the | mother of the | rainebow. Na- | scitur enim Iris | ex aqua & sere- | nitate, è refracti- | one radiorum | scilicet. Arist. in | Meteorol.
e Val.Flac. | Argonaut.1. | makes the | rainbow indi- | cem serenitatis. | Emicuit resera- | ta dies, cœlumque | resoluit.Arcus, | & in summos | redierunt nubila | montes.
f A name of | the sunne. Stat. | The.lib.1. tor | quentem cornua | Mithran. | And Martian. | Capel.lib.3. de | nup. Mer.& | Phil. Te Sera- | pim Nilus, Mem- | phis veneratur | Osirin; Dissona | sacra Mithran, | &c.
g Alcyone, | Celæno, Taygete | Asterope, Me- | rope, Maia. | which are also | said to bethe | soules of the | other sphæres, | as Electra of | the sunne. | Proclus ibi. in | com Alcyone | Veneris. Celæno | Saturni. Tay- | gete Luaæ. A- | sterop. Iouis. Me- | rope Martis. | Maia Mercurij.
h Alluding | backe to that | of our temple.
i London.
k His citie of | Westminster, | in whose name, | and at whose charge, together with the duchie of Lancaster this arch was erected.
l Since | here, they not onely sate being crowned, but also first receiued their crownes.
m Hor. Car. | lib.4.Ode.9. Ducentis ad se cuncta pecuniæ.
n For our | more authori- | tie to induce | her thus, See | Fest. Auien. | paraph. in Arat. speaking of Electra, Non nunquam Oceani tamen istam surgere ab vndis, In conuexa poli, | sed sede carere sororum; Atque os discretum procul edere, detestatam.Germanosque choros sobolis lachrymare | ruinas, Disfusamque comas cerni, crinisque soluti Monstrari effigie, &c.
o All comets were not fatall, | some were fortunately ominous, as this to which we allude; and wherefore we haue Pliniestesti- | monie. Nat.Histo.lib.2 cap.25. Cometes in vno totius orbis loco colitur in templo Romæ, admodum faustus | Diuo Augusto iudicatus ab ipso: qui incipiente eo, apparuit ludis quos faciebat Veneri Genetrici, non | multò post obitum patris Cæsaris, in collegio ab eo institute. Namque his verbis id gaudium prodidit. Iisipsis | ludorum meorum diebus, sydus crinitum per septem dies in regione Cœli, quæ sub septentrio- | nibus est, conspectum. Id oriebatur circa vndecimam horam diei, clarumque & omnibus terris | conspicuum fuit. Eo sydere significari vulgus credidit, Cæsaris animam inter Deorum immortali- | um numina receptam: quo nomine id insigne simulacro capitis eius, quod mox in foro consecra- | uimus adiectum est. Hæc ille in publicum, interiore gaudio sibi illum natum seque in eo nasci interpretatus | est. Et si verum fatemur, salutare id terris fuit.