THE
MASQUE OF
AUGURES.
WITH
THE SEVERALL
ANTIMASQVES
PRESENTED ON
TWELFE-NIGHT,
1622.

The first Antimasque had for the SCENE
The Court Buttry-hatch.

The Presenters were from St. KATHARINES,

Notch a Brewers Clarke, Slug a Lighterman, Van-goose a rare Artist; Lady
Alewife, her two Women, three dancing Beares, Urson the Bear-ward,
Groome of the Revells.

NOTCH.

COme, now my head's in, Ile even venture the whole:

I ha seene the Lyons ere now, and he that hath seene

them may see the King.

SLVG.

I thinke he may; but have a care you go not too high (neigh-

bourNotch) least you chance to have a Tally made of your pate, and bee

clawed with a cudgell; there is as much danger going too neere the King,

as the Lyons.

GROOM.

Whither? whither now gamesters? what is the businesse?

the affaire? stop I beseech you.

NOT.

This must be an Officer, or nothing, he is so peart and breife

in his demands! a pretty man! and a pretty man is a little o'this side no-

thing; howsoever we must not be daunted now, I am sure I am a greater

man than he out of the Court, and I have lost nothing of my Sire since I

came to it.

GROOM.

Hey-da! what's this? A hogshead of beere broake out of

the Kings buttery, ro some Dutch Hulke! whether are you bound? The

winde is against you, you must backe; doe you know where you

are?

NOT.

Yes sir, if we bee not mistaken, we are at the Court, and would

be glad to speake with something of lesse authority, and more wit, that

knowes a little in the place.

GRO.

Sir, I know as little as any man in the place; speake, what is

your businesse? I am an Officer, Groome of the Revels, that is my

place.

NOT.

To fetch Bonge of Court a parcell of invisible bread, and beere

for the Plaiers (for they never see it) or to mistake sixe Torches from the

Chandry, and give them one.

GRO.

How sir?

NOT.

Come, this is not the first time you have carried coales to your

owne house, I meane that should have warm'd them.

GROOM.

Sir, I may doe it by my place, and I must question you

farther.

NOT.

Be not so musty sir, our desire is only to know whether the Kings

Majesty, and the Court expect any disguise here to night.

GRO.

Disguise! what meane you by that? doe you thinke that his

Majesty sits here to expect drunkards?

NOT.

No, if hee did, I beleeve you would supply that place better

then you do this: Disguise was the old English word for a Masque sir,

before you were an implement belonging to the Revels.

GR.

There is no such word in the Office now I assure you sir, I have

serv'd here, man, and boy a Prentiship or twaine, and I should know.

But, by what name so ever you call it, here will be a Masque, and shall

be a Masque, when you and the rest of your Comrogues shall sit disguis'd

in the stocks.

NOTCH.

Sure by your language you were never meant for a Cour-

tier, howsoever it hath beene your ill fortune to be taken out of the

nest young; you are some Constables egge, some such Widgin of

Authoritie, you are so easily offended! Our comming was to shew our

loves sir, and to make a little merry with his Majesty to night, and we

have brought a Masque with us, if his Majestie had not beene better

provided.

GROOME.

Who you? you a Masque? why you stincke like so ma-

ny bloat-herrings newly taken out of the chimney? In the name of

Ignorance, whence came you? or what are you? you have beene

hang'd in the smoake sufficiently, that is smelt out alreadie.

NOTCH.

Sir, we doe come from among the Brewhouses in Saint

Katherines, that's true, there you have smoak'd us, (the Docke comfort

your nosthrills,) and we may have lived in a mist there, and so mist our

purpose; but for mine owne part I have brought my properties with

me to expresse what I am; the keyes of my calling hang here at my gir-

dle, and this the Register booke of my function shewes mee no lesse

then a Clarke at all points, and a Brewers Clarke, and a Brewers head

Clarke.

GRO.

A man of accompt sir! I cry you mercie.

SLVG.

I sir, I knew him a fine Merchant, a merchant of Hops, till all

hopt into the water.

NOTCH.

No more of that, what I have beene, I have beene; what

I am, I am: I Peter Notch, Clarke, hearing the Christmas invention

was drawne drie at Court; and that neither the KINGS Poet,

nor his Architect had wherewithall left to entertaine so much as a Ba-

boone of quality, nor scarce the Welsh Embassadour if hee should come

there: Out of my allegiance, to wit, drew in some other friends that

have as it were presumed out of their own naturalls, to fill up the vacuum

with some pretty presentation, which we have addressed, and conveighed

hither in a Lighter at the generall charge, and landed at the backe doore

of the Buttery, through my neighbour Slug's credit there.

SLVG.

A poore Lighter-man sir, one that hath had the honour some-

times to lay in the Kings beere there; and I assure you I heard it in no

worse place then the very Buttry, for a certaine, there would bee no

Masque, and from such as could command a jacke of beere, two, or

three.

VAN.

Dat is all true, exceeding true, de inventors be barren, lost, two, dre,

vour mile, I knew that from my selven; dey have no ting, no ting van deir

owne, but vat dey take vrom de eard, or de zea, or de heaven, or de hell, or de rest

van de veir Elementen, de place a, dat be so common as de vench in de Burdello.

Now me would bring in some dainty new ting, dat never was, nor never sall be in

de rebus natura; dat has neder van de materia, nor de forma, nor de hoffen, nor de

voote, but a mera devisa of de braine

GROOM.

Hey-da! what Hans Flutterkin is this? what Dutchman doe's

build or frame Castles in the Aire?

NOT.

He is no Dutch man sir, he is a Brittaine borne, but hath learn'd

to misuse his owne tongue in travell, and now speakes all languages in ill

English; a rare Artist he is sir, and a Projector of Masques. His Project

in ours is, that we should all come from the three dancing Beares in Saint

Katherines (you may hap know it sir) hard by where the Priest fell in,

which Alehouse is kept by a distressed Lady; whose name (for the ho-

nour of Knighthood) will not bee knowne; yet she is come in person

here Errant, to fill up the adventure with her two women that draw

drinke under her, Gentlewomen borne all three, I assure you.

SLVG.

And were three of those Gentlewomen that should have acted

in that famous matter of Englands joy in sixe hundred and three.

LADY.

What talke you of England's joy, Gentlemen? you have a-

nother matter in hand I wis, Englands sport and delight if you can ma-

nage it. The poore Cattle yonder are passing away the time, with a cheat

loafe, and a bumbard of broken beere, how will ye dispose of them?

GRO.

Cattle! what cattle doe's she meane?

LADY.

No worse then the Kings game I assure you; The Beares,

Beares both of qualitie and fashion, right Beares, true Beares.

NOT.

A devise only to expresse the place from whence we come (my

Ladies house) for which we have borrowed three very Beares that (as

her Ladyship aforesayd sayes) are well bred, and can dance to present

the signe, and the Beareward to stand for the signe-poast.

GRO.

That is prettie; but are you sure you have sufficient Beares for

the purpose.

SLVG.

Very sufficient Beares as any are in the Ground, the Parish-

Garden, and can dance at first sight, and play their owne tunes if need bee.

Iohn Vrson the Beare-ward, offers to play them with any Citie-dancers

christned, for a ground measure.

NOT.

Marry, for lofty tricks, or dancing on the Ropes hee will not

undertake, it is out of their element he sayes. Sir, all our request is since

we are come, we may be admitted, if not for a Masque, for an Antickmask;

and as we shall deserve therein, we desire to be returned with credit to the

Buttry from whence we came, for reward, or to the Porters Lodge with

discredit, for our punishment.

GRO.

To be whipt with your Beares? Well, I could bee willing to

venture a good word in behalfe of the Game, if I were assured the afore-

sayd game would be cleanly, and not fright the Ladies.

NOT.

For that sir, the Bear-ward hath put in securitie, by warranting

my Ladie and her Women to dance the whole changes with them in

safety; and for their abusing the place you shall not need to feare, for he

hath given them a kinde of Dyet-bread to binde them to their good

behaviour.

GRO.

Well, let them come; if you need one, Ile helpe you my

selfe.

Enter John Urson with his Beares singing.

Ballad.

THough it may seeme rude

For me to intrude,

With these my Beares by chance-a;

'Twere sport for a King,

If they could sing

As well as they can dance-a

Then to put you out

Of feare or doubt,

We came from St. Katharin-a;

These dancing three,

By the helpe of mee,

Who am the Post of the signe-a

We sell good ware,

And we need not care

Though Court, and Country knew it:

Our Ale's o'the best,

And each good guest

Prayes for their souls that brew it.

For any Ale-house,

We care not a lowse,

Nor Taverne in all the Towne-a;

Nor the Vintry Cranes,

Nor St. Clements Danes,

Nor the Devill can put us down-a.

Who has once there beene,

Comes thither agen,

The liquour is so mighty;

Beere strong and stale,

And so is our Ale,

And it burnes like Aquavitæ.

To a stranger there,

If any appeare,

Where never before he has bin;

We shew th'yron Gate,

The wheele of St. Kate,

And the place where the Priest fel in.

The Wives of Wapping

They trudge to our tapping,

And still our Ale desire;

And there sit and drinke,

Till the spue, and stinke,

And often pisse out our fire.

From morning to night,

And about to day-light,

They sit and never grudge it;

Till the Fish-wives joyne

Their single coyne,

And the Tinker pawnes his budget.

If their braines be not well,

Or their bladders doe swell,

To ease them of their burden;

My Ladie will come

With a bowle and a broome,

And her Hand-mayd with a Iorden.

From Court we invite

Lord, Ladie, and knight;

Squire, gentlman, yeoman and groom.

And all our stiffe drinkers,

Smiths, Porters, and Tinkers,

And the beggars shall give ye roome.

VAN.

How like you? How like you?

GRO.

Excellent! The Beares have done learnedly, and sweetly.

VAN.

Tis noting, tis noting; vill you see someting? Ick sall bring in de

Turkschen, met all zin Bashawes, and zin dirty towsandYanitsaries met all zin

Whooren, Eunuken, all met an auder, de Sofie van Persia, de Tartar Cham met de

groat King of Mogull, and make deir men, and deir horse, and deir Elephanten be

seene fight in de ayre, and be all killen, and aliven, and no such ting. And all dis

met de Ars van de Catropricks, by de refleshie van de glassen.

NOT.

Oh, he is an admirable Artist.

SLVG.

And a halfe sir.

GRO.

But where will he place his glasses?

VAN.

Few, dat is all ean, as it be two, dree, veir, vife tousand Mile off: Ick

sall multipliren de vizioun, met an ander secret dat Ick hev: Spreck, vat vil you

haben?

GRO.

Good sir put him toot, bid him doe something that is impossi-

ble; he will undertake it I warrant you.

NOT.

I doe not like the Mogul, nor the great Turke, nor the Tartar,

their names are somewhat to big for the Roome; marry if he could shew

us some Countrey Plaiers, strolling about in severall Shires, without li-

cence from the Office, that would please I know whom, or some Welsh

Pilgrims.

VAN.

Pilgrim?now yow talke of de Pilgrim, it come in my head, Ick vill

shew yow all de whole brave Pilgrim o'de World: de Pilgrim dat goe now, now at

de instant, two, dre towsand Mile to de great Mahomet, at de Mecha, or here, dere,

every where, make de fine Labyrints, and shew all de brave error in de vorld.

SLVG.

And shall we see it here?

NAN.

Yau, here, here, here in dis Roome, tis very Roome: vel vat is dat to

yow if Ick doe de ting?vat an devill, vera boten devill?

GRO.

Nay, good sir be not angry.

NOT.

'Tis a disease that followes all excellent men, they cannot go-

verne their passions; but let him alone, try him one'bout.

GRO.

I would try him, but what has all this to doe with our Maske?

VAN.

O Sir, all de better vor an Antick-maske, de more absurd it be, and

vrom de purpose, it be ever all de better. If it goe from de nature of de ting, it is

de more Art: for deare is Art, and deare is Nature, yow sall see. Hochos-pochos,

Paucos, Palabros.

The Second Antimaske.
Which was a perplex'd Dance of straying and deform'd Pilgrims taking severall
pathes, till with the opening of the light above, and breaking forth of

Apollo, they were all frighted away, and the Maine
Masque begun.

(a)APOLLO descending, Sung.

IT is no dreame, you all doe wake, and see;

Behold, who comes! (b)far-shooting Phœbus he

That can both hurt and (c)heale; and with his (d)voyce

Reare Townes, and make societies rejoyce;

That taught the Muses all their harmonie,

(e) And men the tunefull Art of Augurie.

Apollo stoopes, and when a God descends,

May Mortalls thinke he hath no vulgar ends.

Being neere the earth, he call'd these persons following, who came forth
as from their Tombes
.

(f)LInus, and (g)Orpheus, (h)Branchus, (i)Idmon, all

My sacred Sons, rise at your Fathers call

From your immortall Graves; where sleepe, not death,

Yet bindes your powers.

LINVS.

Here.

ORPHEVS.

Here.

BRANCHVS.

What sacred breath

Doth re-inspire us?

IDMON.

Who is this we feele?

PHOEMONOE.

(k)What heat creepes through me, as when burning steele

Is dipt in water?

Apollo.

I, Phœmonœ,

Thy Father Phœbus's fury filleth thee;

Confesse my Godhead; once againe I call,

Let whole Apollo enter in you all,

And follow me.

CHORVS.

We flie, we doe not tread,

The Gods doe use to ravish whom they lead.

Apollo descended, shewed them where the King sate, and
sung forward
.

BEhold the love and care of all the Gods

Of the Ocean, and the happie Iles;

That whilst the World about him is at ods,

Sits Crowned Lord here of himselfe, and smiles.

CHORVS.

To see the erring mazes of mankinde;

Who seeke for that, doth punish them to finde.

Then he advanced with them to the King.

APOLLO.

PRince of thy Peace, see what it is to love

The Powers above!

Jove hath commanded me

To visit thee;

And in thine honour with my (l) Musique reare

(m) a Colledge here,

Of tunefull Augures, whose divining skill,

shall waite thee still,

And be the Heralds of his highest will.

The worke is done,

And I have made their President thy Sonne;

Great Mars too, on these nights,

(n)hath added Salian rites.

Yond, yond afarre,

They closed in their (o) Temple are,

And each one guided by a starre.

CHORVS.

Haste, haste, to meet them, and as they advance

'twixt every Dance;

Let us interpret their Prophetick trance.

Here they fetch'd out the Maskers, and came before them with
the Torch-bearers along the Stage, singing this
full Song.

APOLLO and CHORUS.

WHich way, and whence the lightning flew,

Or how it burned, bright, and blew,

Designe, and figure by your lights:

Then forth, and shew the severall flights

Your (p) Birds have made, or what the wing

Or voyce in Augurie doth bring.

Which hand the Crow cried on, how high

The Vulture, or the Erne did flie,

What wing the Swan made, and the Dove,

The Storke, and which did get above:

Shew all the Birds of food or Prey,

But passe by the unluckie Jay,

The Night-Crow, Swallow, or the Kite

Let those have neither right,

CHOR.

Nor Part,

In this nights art.

The Torch-bearers daunced.

After which the Augures layd by their Staves, and Danced their
Entrie, which done, APOLLO and the rest, interpreted
the Augurie.

APOLLO.

THe Signes are (q) luckie all, and (q) right

There hath not beene a voyce, or flight

Of ill Presage.

Linus. The (r) bird that brings

Her Augurie alone to Kings

The Dove, hath flowne.

Orpheus. And to thy peace

Fortunes and the Fates increase.

BRANCHUS.

(s) Minerva's Hernshaw and her Owle,

Doe both proclaime, thou shalt controle

The course of things.

Idmon. As now they be

With tumult carried:

Apollo. And live free

From hatred, faction, or the feare,

To blast the Olive thou dost weare.

CHORVS.

More is behind, which these doe long to show,

And what the Gods to so great vertue owe.


The maine Daunce.

CHORUS.

Still, still the (t) Auspice is so good,

We wish it were but under stood;

It even puts Apollo

To all his strengths of art, to follow,

(u)The flights, and to devine

What's meant by every Signe.

Thou canst not lesse be, then the charge

of every Deitie.

That thus art left here to inlarge,

And shield their pietie!

Thy neighbours at thy fortune long have gaz'd,

But at thy wisdome, all doe stand amaz'd.

And wish to be,

O'recome, or governed by thee!

Safetie it selfe so sides thee, where thou goest,

And Fate still offers what thou covet'st most!

THE REVELLS.

After which Apollo went up to the King and Sung.

Doe not expect to heare of all

Your good at once, lest it forestall

A sweetnesse would be new:

Some things the Fates would have conceal'd

From us the Gods, lest being reveal'd

Our powers shall envy you.

It is enough your people learne

The reverence of your peace

As well as Strangers doe discerne

The Glories, by th'increase

And that the (x) princely Augur here, your Sonne

Doe by his Fathers lights his courses run.

CHORUS.

Him shall you see triumphing over all

Both foes and vices: and your young and tall

Nephewes, his Sonnes grow up in your imbraces,

To give this Iland Princes in long races.

Here the heaven opened, and Jove, with the Senate of the Gods,
were discovered, while Apollo returned to his Seat,
and ascending sung.

APOLLO.

SEE heaven expecteth my returne,

The forked fire begins to burne,

Jove beckons to me come.

JOVE.

Though Phœbus be the god of Arts,

Hee must not take on him all parts:

But leave his Frather some.

APOLLO.

My arts are only to obey.

JOVE.

(y)And mine to sway

Jove is that one, whom first, midst, last, you call

The power that governes, and conserveth all;

Earth, Sea, and Ayre, are subject to our checke,

And Fate with heaven; moving at our beck.

Till Jove it ratifie,

It is no Augurie,

Though uttered by the mouth of Destinie.

APOLLO.

Deare father, give the Signe, and seale it then.

The Earth riseth. It is the suit of Earth and Men.

JOVE.

What doe their Mortals crave without our wrong?

Earth with the rest. That Jove will lend us this our Soveraigne long;

Let our grand-children, and not wee,

His want or Absence ever see.

JOVE.

Your wish is blest.

(z)Jove knocks his Chin against his brest,

And firmes it with the rest.

CHORUS.

Sing then his fame, through all the orbes; in even

Proportions, rising still, from Earth to Heaven:

And of the lasting of it leave to doubt,

The power of time shall never put that out.

This done, the whole Scæne shut, and the Maskers
danced their last Dance.

The End.
[Additional notes about document -- Optional]
Base text source copy owned by David Gants
(a) Artes eximias quarnor Apollini acceptas tulit antiquitas
(b) Sagittandi peretiam, unde | apud Homerum, frequens illud Epithetonἐκήβολος, longe jaculans.
(c) Medicinam, unde | Medici nomen adeptus.
(d) Musicam, unde μȣσηγέτηςappellatus.
(e) Et Divinationem (in | qua etiam Augurium) unde Augur Apollo dictus. Virg. Æneid. lib. 4. & Horat. Car. lib. I. | Ode. 2. Nube cadentes humeros amictus Augur Apollo. Et Car. sæcul. ult. ubi doctissimus Poeta | has artes totidem versibus complectitur. Augur & fulgente decorus arcu Phœbus, acceptus que no- | vem camænis, Qui salutari levat arte fessos corporis artus.
(f) Linus Appollinis & Terpsichores filius. Paus.
(g) Orpheus, Apollinis & Calliopes, de | quibus Virg, in Ecloga inscript. Non me Carminibus vincet, nec Thraetius Orpheus. Nec Linus, huic | mater quamvis, atque huic pater adsit Orphei Calliopea Lino formosus Apollo.
(h) Branchus, Apollinis | & Jances filius, de quo vid. Strab. lib.4. & Statium, Thebaid. lib. 3.--patrioque æqualis honori | Branchus.
(i) Jdmon, Apollinis & Afteries filius. Deillo vid. Valer. Flac. lib. I. Argonautic.–– | Contra Phœbius Idmon non pallore viris non ullo honore comarum terriblis plenus satis, Phœboque quie- | to cui genitor tribuit prænoscere Divum Omina, seu Flammas, seu lubrica cominus exta seu plenum certis | interroget aëta pennis.
(k) Phœmœn filia Phœbi quæ prima carmen heroïcum cecinit. Hesiod, in | Theog.
(l) Allusio ad illud Ovidij Epistol. Epist. Parid. Ilion aspicies, firmata[que] turribus altis Mœnia Apol- | lineæ structa cavore lyræ.
(m) Augurandi scientia nobilis erat & antiqua, apud Gentes præsertim | Hetruseos: quibus erat Collegium & Domicilium celeberrimum Augurum, quorum summa fuit Autho- | ritas & Dignitas per totam Italiam potissimum Romæ. Romulus urbe condita, Collegium & Augures | ibi instituit, ipse nobiles, ut apud Liu.Lib. I. & Tull. lib.I. Optimus Augur. Eorum officium fuit auspi- | cia captare & ex iis colligere signa futurarum rerum, Deorum[que] monita considerare de eventibus prosperis | vel adversis. Sacer erat Romanis & res regia habita, dignitas[que] penes patricios & principes viros | mansit etiam apud Imperatores obtinuit unde ab Apolline nosiro, tales Præses pulicrè designatus
(n) Saltationes in rebus sacris ad bibebantur apud omnes pene gentes: & à saliendo, seu saltatione | sacra ad saliare carmen institutâ, Salij dicti & Marti consecrati. Omnes etiam qui ad cantum & | tibiam ludebant Salij & Salisubsuli dicebantur. Salius,ὑμνωδόςvet. gloss. & Pacuvi. Pro Imperio | sic Salisubsulus vestro excubet Mars. & Virg. Æneid lib.8. Tum Salij ad Cantus incensa altaria cir- | cum populeis adsunt evincti tempora ramis.
(o) Auguria captaturi cælum eligebant purum & serenum, | aëre[que] nitido Lituum (qui erat baculus incurvus Augurale Signum) manu tenebat Augur. Eocælire- | giones designabat, & metas intra quas contineri debebant Auguria: & hæ vocabantur Templa: unde | Contemplatio dicti est Consideratio, & meditatio rerum sacrarum, ut dextrum sinistrum[que] latusobser- | varet. In impetritò sibi ipso regiones definiebat; in oblato manum suam respexit lævam aut dextram. | Regiones ab Oriente in occasum terminabat limite decumano, & cardine ex tranverso signo metato, quo | occuli ferrent quam longissime. Artica in Ortum vergebat Postica regio à Tergo ad occasum. Dextra | ad meridiem. Sinistra ad septentrionem. Observationes fiebant Augure sedente, capite velato, toga | duplici Augurali candida amicto, à mediâ nocte ad mediam diem, crescente non deficiente die. Ne[que] capta- | bantur Auguria post mensem Julium, propterea quod Aves redderentur imbiciliores & morbidæ, Pul- | li[que] eorum essent imperfecti.
(p) Augurandi scientia ὀρνιθομαντέια dicta. Divinatio per aves. Aves aut Oscines, out Prepetes | Oscines, quæ ore, Præpetes, quæ volatu Augurium significant. Pulli tripudio. Aves auspicatæ, & Præ- | petes, Aquila, Vultur, Sanqualis seu ossifraga, Triarches, sive Buteo, Immussulus, Accipiter, Cygnus. | Columba, Oscines, Cornix, Cornus, Anser, Ciconia, Ardea, Noctua, inauspicatæ; Milvus, Farra, Ny- | cticorax, Striges, Hirundo, Picus, &c.
(q) Habebant dextra & læva omnia; antica & postica; Orientalia & Occidentalia. Græci cum se | ad Septentrionem obverterent, Ortum ad dextram babuere. Romani cum Meridiem in auspicando cum | tuerentur Ortum ad lævam habuere. Ita[que] sinistræ partes eadem sunt Romanis quæ Græcis dextræ ad | ortum. Sinistra igitur illis meliora, Dextra pejora: Græcis contrà. Sinistra, pertinentia ad ortum: | Salutaria, qui ortus lucis index & auctor. Dextra, quia spectant occasum tristia.
(r) Columbæ auguria | non nisi regibus dant; quia nunquam singulæ volant: sicut Rex nunquam solus incedit. Nuntiæ pacis.
(s) Ardea, & Ardeola, rerum arduarum auspicium. Minervæ sacra. Apud Homer. Iliad. K. | δεξιω ἑρωδιὸ ς.
(t) Auspicium, ab ave specienda. Paul. Nam quod nos cum præpositione dicimus ASPICIO | apud veteres sine præpositione SPICIO dicebatur.
(u) Signa quæ sese offerent, erat multifaria: | nam si obieceretur avis aliqua, considerabatur quo volatu ferretur, an abliquo vel prono, vel supinomo- | tu Corporis, quo flecteret, contor queret, aut contraharet membra; qua in parte se occultaret; an ad dex- | tram vel sinistram canerent Oscines, &c.
(x) Romulus augur fuit, & Numa, & reliqui reges Romani sicut ante eos Turnus, Rhamnetes | & alij. Lacedemonij suis regibus Augurem Assessorem dabant, Cilices, Lycij, Cares, Arabes, insum- | ma veneratione habuerunt Auguria.
(y) Vide Orpheum in hymn. de omnip. Jovis.
(z) Mos Jovis, annuendo votis & firmandisom- | nibus. Apud Homer, &c.